PSALM 88

O Lord, God of my salvation, I cry out to you by day. I come to you at night. Now hear my prayer; listen to my cry. For my life is full of troubles, and death draws near. [Psalm 88:1-3 (NLT)]

zebra swallowtailI woke to yet another cold dreary winter day. Troubled by a variety of concerns and hoping to improve my glum mood, I turned to Psalms. Unfortunately, I made a bad choice in Psalm 88. Written by Heman the Ezrahite, I saw that originally it was to be sung to the tune “The Suffering of Affliction” (which should have been my clue to read no further).

During David’s time, Heman was one of three chief Levites appointed to conduct music in the tabernacle (the equivalent of today’s worship leader). Perhaps he wrote this psalm to console David in his sorrow after the loss of his son but there seems to be nothing consoling about it. The speaker’s life is full of troubles; he considers himself a lost cause and as good as dead. Repulsive and depressed, he’s been forgotten by his friends, feels God’s anger, and asks God why he’s been rejected. Typically, psalms of lament eventually turn from despair to hope and from misery to confidence but there’s not even a glimmer of hope in this one! “Darkness is my closest friend,” are the psalmist’s final words. Although the RSV Bible subtitles the psalm a “Prayer for Help in Despondency,” a far better title would be “Job’s Lament!”

Later that morning, we attended worship at our northern church. The service, an Advent tradition there, was a celebration of the beautiful music of the Christmas season. As I listened to the words of the carols, my spirits lifted. Unlike Heman, this was a worship leader who knew what songs would help the despondent.

With my improved outlook, I thought back to that mournful psalm and realized that, as miserable and depressed as the psalmist was, he hadn’t given up on God. His words were honest—he was wretched and desolate—and yet he knew God heard his complaint. Even though he felt abandoned, he continued to pray which means he knew he hadn’t been forsaken. In fact, knowing his words were not falling on deaf ears, he vowed to continue his prayers. He knew that tears and prayers go together—that his troubles were a reason to talk with God rather than a reason to stop praying

It was the words of John 3:16 that made me finally understand that the sorrowful psalm and the joyful carols were telling me the same thing. No matter how wretched we feel, no matter how distressing our situation, no matter how severe our suffering, we are loved. Unfortunately, faith is no protection from trouble and sometimes we will sink in sorrow. Nevertheless, like the psalmist, we can remain earnest in prayer. Knowing that God loved us enough to give us His only son, we can know He loves us enough to hear our prayers. Even when we feel abandoned, God is with us; Immanuel is His name.

Those who are in trouble of mind may sing this psalm [Psalm 88] feelingly; those that are not ought to sing it thankfully, blessing God that it is not their case. [Matthew Henry]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

snowy egretsWhen asked about her boys, a friend used to answer, “They’re doing their own thing.” Years later, I learned “their own thing” meant they were breaking her mama’s heart with their addictions and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years. We often hear similar answers when we ask someone how they’re doing— brusque responses like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky dory but those answers are often used when life has gone seriously awry and things are anything but fine. Those vague but terse responses are conversation stoppers. Even best friends, who suspect something is amiss, won’t pry and the subject is politely changed.

We wrap ourselves up in a nice package on the outside when inside we’re a mess. We allow people into the vestibule of our lives but won’t let them in to see the messy kitchen or dirty floor. We refuse to expose our vulnerabilities and then we wonder where our friends are when we need them. No one knows we need them if we refuse to allow them into our lives. The same goes for God. “Where are you God?” we complain without being willing to admit life’s a mess and we need Him.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends he was just fine and didn’t need a thing? While his friends went off to see Jesus, he would have remained paralyzed at home and there would be one less miraculous healing. What if the blind man in Bethsaida or the centurion’s servant had said they were fine? Scratch two more healings!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

We tell people we’re okay when we’re not and we often tell God the same thing. We’re so used to replying, “I’m fine,” when a stranger says, “How are you?” that we forget our friends and God actually care about the answer. Most of the time, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re not really interested, their response to our answer likely will be, “Sorry, I’m busy!” Even though God knows everything about us and all that we need, He tells us to ask Him. He knows we’re not fine, but do we? Fortunately, with God, we can be confident that He’ll never tell us He’s too busy!

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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COMPASSION FATIGUE

Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.” [1 Kings 19:4 (NLT)]

hibiscusMost of us think of sloth as laziness: a dislike of work or any physical exertion. Having watched the local zoo’s sloth in action (or, rather, inaction), I think the sluggish animal is appropriately named. Spiritual sloth, however, is far different than being a couch potato. Originally, the sin of sloth was two sins: sadness and acedia. Compiled by Evagrius of Ponticus, a 4th century monk, these two “capitals sins” were part of a list of eight he believed to the greatest threats to devout monasticism.

We know what sadness is and it’s important to remember that the sadness which Evagrius found problematic for his monks was not clinical depression; it was that despondency or gloom that easily came upon a monk living an ascetic life of prayer, fasting and labor in the middle of the Egyptian desert in the 4th century. It was unhappiness with one’s present situation and the melancholy that comes from longing for something different. It was distress at one’s circumstances and the inability to give thanks in all things. In this troubled world, we certainly don’t have to be monks to suffer that kind of sadness.

Acedia comes from the Greek and means without care or concern. Rather than laziness, it is apathy or a fatigue of mind and soul. A spiritual boredom or weariness, acedia results in listless prayers, study or service. In the midday heat, the monks were tempted to let their minds wander during study and prayers and then fall asleep causing Evagrius to call acedia the “noonday demon.” Seeing the correlation between sadness and acedia, in the late 6th century, Pope Gregory combined the two sins into sloth .

A few mornings ago, I fell victim to compassion fatigue and began to understand spiritual sloth. The previous night’s discussion in Bible study had been disheartening. We’d talked of the recent hurricanes (with yet another one on the horizon), Mexico’s earthquakes, Puerto Rico’s devastation, Korea’s threat, the horrendous carnage in Las Vegas, a polarized nation, and the unrest in the Middle East. As I added that night’s heartbreaking prayer requests to my already burgeoning and depressing list, I grew numb with grief. “What’s the point? I wondered as I listed a two-year old just diagnosed with metastasized stomach cancer, a woman who may lose her feet because of nursing home neglect, and a friend’s suicidal son. “What difference can I make? Why bother?” I cried. At that point, my heart was so weary with grief that I no longer wanted to care or pray. I probably felt as Elijah did when, while fleeing Jezebel, he sat down under that broom tree and said he wanted to die. That’s spiritual sloth and it’s not just monks and Old Testament prophets that can be afflicted with it. The enemy wants us all to become so downhearted and world-weary that we fall into spiritual inactivity or sloth.

Elijah was cured of his spiritual sloth by food, rest, and a talk with the Lord. Although I didn’t eat, I was nourished by Scripture. I didn’t sleep but I rested in the words I read and then, like Elijah, I had a prayerful chat with God. God whispered to Elijah and gave him new strength. He whispered to me and refreshed me with his words of love, comfort, reassurance and hope.

I cried out, “I am slipping!” but your unfailing love, O Lord, supported me. When doubts filled my mind, your comfort gave me renewed hope and cheer. [Psalm 94:18-19 (NLT)]

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. [Philippians 4:8 (NLT)]

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DOWN BUT NOT OUT

No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house. Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when it is unhealthy, your body is filled with darkness. Make sure that the light you think you have is not actually darkness. If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light. [Luke 11:34-36 (NLT)]

broken lightTo avoid the southwest Florida heat, I waited until dusk to take my walk. Thanks to Hurricane Irma, most of the street lamps in my neighborhood don’t work. For a light to function, electrical energy has to be converted into light energy and both a source of electricity and a working connection are needed. For many of the lights, the connection was broken when blowing debris shattered their bulbs. For others, Irma’s 150 mph winds broke the connection when it blew off their tops, wrapped their poles around trees, or knocked them to the ground. Without a connection to their source of power, those street lights are useless—they’re just a tangle of wires and a pile of glass, plastic and metal. Even though they don’t work, people have been cautioned to remember that their exposed wires are live. It’s not the electricity that is missing; it’s the connection that is inoperative. Two poles, however, were down but not out. Even though they’d been flattened by the storm, neither wires nor bulb had broken. In spite of the storm’s violence, they remained connected and were beacons in the night’s darkness.

When the storms of life batter us and knock us down, like those street lamps, we can lose our connection, not to electricity, but to God. Our minds may get so caught up in anger, worry, fear, depression, or self-pity that we become separated from our true source of power—Jesus. He told us to let our lights shine but we can’t shine if we’re not connected to Him. When our lives go dark, we should remember that God hasn’t gone anywhere—like the electricity, He’s still there. We’re the ones who are broken. Unfortunately, no Florida Power & Light truck is going to arrive and reconnect us to God.

Reconnecting is a choice we have to make. Reconnecting is trusting God and ceding to His will. It is prayer and reading the Bible; it is praise, thanksgiving and worship. Reconnecting is turning to God and choosing joy over misery, light over darkness, love over hate, forgiveness over rancor, peace over anger and service over selfishness. Fortunately, we’re not alone in this. We may not have FP&L but we have something more powerful (and far more dependable)—the Holy Spirit! If we allow Him, He will reconnect us to the light of the world. We may be down, but we don’t ever have to go out! By His power, our lights can continue to shine.

Remember this. When people choose to withdraw far from a fire, the fire continues to give warmth, but they grow cold. When people choose to withdraw far from light, the light continues to be bright in itself but they are in darkness. This is also the case when people withdraw from God. [Augustine]

And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven. [Luke 24:49 (NLT)]

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

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EROSION

Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.… When the devil had finished all this tempting, he left him until an opportune time. [Luke 4:1-2,13 (NIV)]

Athabasca Falls - Alberta, CanadaAs I viewed the picturesque waterfall, the tremendous amount of water pouring over the rock, and the deep gorge formed by the glacial river, I thought of H. Jackson Brown’s quote: “In the confrontation between the stream and the rock, the stream always wins, not through strength but by perseverance.” Thinking it a good start for a devotion about patience and determination, I looked forward to writing it when I got home. Having been out of town thirty out of the last seventy days, however, I’ve been playing “catch-up” since returning from Canada. Domestic chores, family obligations, paper work, commitments, appointments, assorted health issues, and then my mother-in-law’s hospitalization have eaten away at me and I’m physically and emotionally exhausted. Today, during prayers, it occurred to me that something else is as persistent (and effective) as that rushing water—Satan! While the enemy enjoys throwing major disasters our way, as he did with Job, he also likes to peck at us like a troublesome woodpecker or whittle away at us as water does to rock. Through persistence, water defeats rock; like that persistent water, the enemy is determined to defeat us.

Satan came to Jesus when he was weakest—alone, tired and hungry after forty days of fasting in the wilderness. He does the same with us. It doesn’t take much for him to start his work. Even a small amount of worry, exhaustion, illness, busyness, discouragement, fear, delay, discontent, frustration, adversity, anger, anxiety, or pain makes us vulnerable to the enemy’s attacks. Add enough of them together for a long enough time and what seemed rock solid may break down or collapse.

The Apostle Peter likened Satan to a prowling lion and we should be wary of his attacks. If he can’t devour us in one assault, however, he’ll take a nibble out of our souls whenever an opportunity arises. Enough little nibbles can erode our spirit the same way water erodes rock. This morning, I realized that Satan was making inroads; it was time to shine up my armor of God and go on the offense. Instead of spending less time in Bible study and prayer, I needed to spend more (especially in the praise and thanksgiving departments)! While it may have taken five million years for water to carve the Grand Canyon, it wouldn’t take the enemy that long to leave a large chasm in my heart.

Almighty Father, Creator of all, thank you for the blessings of this and every day. Strengthen us so that we can resist the enemy’s attacks. Give us wisdom to understand your word and grace that we may live in obedience to it. May our faith increase daily so that we can do your work and fulfill your purpose for us; through Jesus Christ our Lord. Amen.

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. [Ephesians 6:10-11 (NIV)]

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. [1 Peter 5:8 (NIV)]

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EMBRACE YOUR INNER TORTOISE

Don’t be impatient for the Lord to act! Keep traveling steadily along his pathway and in due season he will honor you with every blessing. [Psalm 37:34a (TLB)]

And let us not get tired of doing what is right, for after a while we will reap a harvest of blessing if we don’t get discouraged and give up. [Galatians 6:9 (TLB)]gopher tortoise - rabbit

 

In the familiar Aesop’s fable of “The Tortoise and the Hare,” the over-confident hare takes a nap midway through the course while the tortoise, plodding steadily along, passes him and wins the race. I’ve always seen the moral of the story to be “slow but sure wins the race” with an added warning to beware of over-confidence. I never thought about how the tortoise must have felt as he trudged along so slowly. Did he ever measure his pace and progress against the hare’s? Did he think he could even finish the course let alone win it? Did he ever entertain thoughts of quitting? If I’d been the tortoise in Aesop’s story, I’m afraid I might have given up in despair long before discovering the sleeping hare along the road!

We recently visited a nature preserve that is home to several gopher tortoises. After comparing them with the rabbits in our neighborhood, given a choice, I’d prefer to move like the rabbit. Sometimes, however, life moves at the tortoise’s pace. Progress seems to come in fractions of an inch instead of feet and it’s easy to get discouraged.

Lord, thank you for the course you’ve laid out for us. Help us accept that sometimes progress is painstakingly slow. Give us endurance and patience so we can travel steadily (and joyfully) along the path you’ve given us.

The key to everything is patience. You get the chicken by hatching the egg, not by smashing it. [Ellen Glasgow]

Be glad for all God is planning for you. Be patient in trouble, and prayerful always. [Romans 12:12 (TLB)]

But if we must keep trusting God for something that hasn’t happened yet, it teaches us to wait patiently and confidently. [Romans 8:25 (TLB)]

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