LET ME COUNT THE WAYS

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God. [1 John 1: 8-10 (MSG)]

white ibis - great egretThe church in which I was raised recited a general confession during each service and I sometimes wondered why we bothered to confess. I reasoned that, since God sees everything we do, He already knows what sinners we are and what sins we’ve committed so why bother to tell Him what He already knows? Eventually, I understood that, while God knows what we’ve done wrong, He wants us to know it, too. Until we repent, how can we be redeemed? Until we acknowledge our guilt, how can we be pardoned? We must admit why we need forgiveness before we can accept it.

If we haven’t killed anyone, stolen any property, cheated on our taxes, or committed adultery, it’s easy to think there’s nothing to confess. While we may enjoy a good meal, we’re not gluttonous and, while we may get annoyed, we’re never violent. We don’t covet our neighbors’ houses, spouses, or cars (except maybe that Maserati down the street). If we attend church regularly, read our Bibles, and call our mothers once a week, what do we have to confess? Unfortunately, plenty!

I don’t know about you but I have harbored bitterness and pride and allowed frustration to grow into anger. I’ve failed to forgive, not offered help when I should have, and gossiped. I have been envious of peoples’ beauty and talent. I’ve failed to give thanks in all circumstances and been needlessly anxious because I didn’t turn my problems over to God. I’ve held others to a higher standard than the one to which I hold myself. I’ve procrastinated, broken promises, and been selfish rather than generous. I’ve held back when I should have stepped forward and interfered when I should have stepped back. The Fruit of the Spirit has often gone missing from my tree. I’ve lost patience, temper and, at times, I’ve even lost my faith.

Without confessing our “little sins,” we easily become complacent and self-satisfied. We fool ourselves into thinking we’re “good enough” but merely “good enough” isn’t good enough for God. Worse, those mole-hill sins can easily grow into mountainous ones! Whether mole-hills or mountains, when our sins remain unacknowledged and unconfessed, they affect our relationship with Jesus.

In her oft-recited sonnet, Elizabeth Barrett Browning wrote the words, “How do I love thee? Let me count the ways.” I thought of her poem while writing this devotion. My poem, however, would begin, “How have I sinned against you? Let me count the ways!” Unlike her sonnet, however, my list would be over fourteen lines in length.

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. [Book of Common Prayer]

I’m ready to tell my story of failure, I’m no longer smug in my sin. [Psalm 38:18 (MSG)]

You can’t whitewash your sins and get by with it; you find mercy by admitting and leaving them. [Proverbs 28:13 (MSG)]

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TRY OR DO?

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

The best welcome I’ve had at any church was from a man named Luther. Handing us a program, he’d greet us with a broad smile before saying, “Jesus loves you and I do, too!” For several years, Luther greeted everyone who came to that church with his irresistible smile and warm heartfelt words. When age and poor health finally caught up to the nonagenarian, he reluctantly moved away to be closer to family.

I later learned that Luther didn’t save his message of love for fellow church-goers. He spread the news of God’s love everywhere he went. From strangers to neighbors, servers to sales clerks, and nurses to bus boys, everyone he encountered was greeted with those same loving words. Moreover, when Luther said them, he meant exactly what he said and radiated God’s love as he spoke them. His weren’t the words of a dotty old man; they were the words of a disciple of Christ and they spread Jesus’s message of love and joy everywhere he went.

I hadn’t thought about Luther for years until I ran across a friend who also knew Luther. He was wearing a tee-shirt printed with these words: “Jesus loves you and I’m trying!” My friend has a wry sense of humor and, inspired by Luther’s loving words, he had the shirt specially made. His words were brutally honest because loving our neighbor (especially the ones we don’t like) is far easier said than done! Nevertheless, Jesus didn’t tell us to try to love God or our neighbor—He said to do it!

Trying and doing are not the same thing. While there were no qualifications or limitations to Jesus’ or Luther’s words, there were to my friend’s. Trying is a state of mind while doing is action. While trying allows for a multitude of excuses for failure, doing doesn’t. Trying to love is doing so when it’s easy or convenient; actually loving is when it isn’t. It is only when we commit to really doing something that we have any chance of success. We don’t have to love perfectly and we’ll make mistakes; nevertheless, we must love! As Jedi Master Yoda said to Luke Skywalker: “Do. Or do not. There is no try!”

Unlike Luther, most of us probably wouldn’t feel comfortable greeting everyone we encounter with, “Jesus loves you and I do, too!” I don’t think Jesus expects us to do so.  Nevertheless, He does expect us to follow Luther’s example by sharing God’s love with all we meet. What do you suppose would happen if we silently said Luther’s words every time we encountered someone? By reminding us of God’s love and the love we are supposed to have for one another, could those simple words change us? Could they move us from trying to love to actually loving? Instead of getting upset or thinking something nasty when a driver cuts us off, a person pushes ahead of us in line, a salesclerk is rude, or we’re on the receiving end of some harsh words, what if we silently said “Jesus loves you and I do, too!”?  It would be difficult to remain angry or upset with anyone when thinking about the love of Jesus and His command to love one another. Those few words, even when said only in our minds, could defuse an argument, improve our tone of voice, ease anger and resentment, bring smiles to our faces, and show us how to love!

Remember, Jesus loves you and I do, too!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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IT’S NEARLY MIDNIGHT

The earth mourns and dries up, and the land wastes away and withers. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. [[Isaiah 24:4-6 (NLT)]

painted buntingCreated in 1947 by the Bulletin of the Atomic Scientists, the Doomsday Clock’s purpose is to show the world how close it is to destroying itself with technology. Midnight on the clock indicates world-wide catastrophe and the end of the world as we know it. When it was reset for 2022 last week, the good news is that it’s no closer to midnight than last year. The bad news is that we remain at doom’s doorstep with only 100 seconds until midnight!

In 1947, the clock was initially set at seven minutes before midnight. After the Soviet Union tested their first atomic bomb in 1949, it was reset to three minutes before the hour. In 1953, when I was six and in first grade, it was down to just two minutes before midnight. Along with school fire drills, we regularly had air-raid drills where we were to “duck and cover” under our desks in case of atomic attack. In 1991, with the end of the Cold War, the first Strategic Arms Reduction Treaty, and the dissolution of the Soviet Union, the clock’s hands were set back to seventeen minutes before the hour. By 1995, it had crept up to 14 minutes and, by 2002, it was at 7 minutes to midnight.

When the clock started 75 years ago, the greatest threat to humanity seemed to be from nuclear weapons but, by 2007, the Bulletin’s scientists recognized the possibility of catastrophic disruptions to life from climate change and global warming and the clock moved up 2 more minutes. Today, along with the world’s vulnerability to nuclear war and climate shifts, the Bulletin considers the perils of biological threats and disruptive technology such as cyber terrorism and the spread of false and misleading information over the internet.

Last year, our nation saw record-breaking heat waves, wildfires that destroyed nearly 7.7 million acres, and life-threatening floods. For the second year in a row (and the third time since 2005), we had to move into the Greek alphabet to name all of our hurricanes. We saw how vulnerable we are to cyber warfare in May when a cyber-attack took down the largest fuel pipeline in the U.S. A year ago, when our Capitol was attacked, we saw firsthand the results of misinformation and baseless rhetoric in the digital age. We’ve seen a decade of rising tension among the nine nations capable of atomic attack as various leaders flex their muscles and make threats. Yet, we know that a nuclear war can never be won by either side; in the end, everyone loses. We don’t need esteemed scientists and Nobel prize winners to tell us our world is in peril; one glance at the news tells us that. But, I wonder, do we realize how close we are to destroying God’s creation altogether?

The scientists behind the Bulletin of the Atomic Scientists have been warning the world for 75 years and, for the most part, their warnings have fallen on deaf ears. National Geographic compared the Bulletin’s scientists to the “Biblical bad-news prophet Hosea, preaching a warning of doom to a distracted, if not disinterested, people.” It wasn’t just Hosea who warned the people of looming destruction—so did men like Joel, Isaiah, Jeremiah, Hosea, Amos, and Zephaniah and yet their warnings were ignored. Will we do the same?

Nevertheless, as long as our own little corner of the world keeps plugging along, most of us carry on as if we don’t have a care in the world. But what of our children and our children’s children? Time is running out. Ducking under a desk wouldn’t have saved me back in 1953 and it certainly won’t help us tomorrow if the clock’s minute hand reaches the twelve. Do we really think we can escape the consequences of our cavalier attitude and irresponsible actions? God set us in His world to “tend and watch over it,” not to be part of its destruction. Even though we each have contributed to this situation, we also can be part of the solution! There still is time!

The ultimate test of a moral society is the kind of world that it leaves to its children. [Dietrich Bonhoeffer]

The day of the Lord is near, the day when destruction comes from the Almighty. How terrible that day will be! … That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. [Joel 1:15, 2:12-14 (NLT)]

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NOT WHAT?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” [Matthew 5:43-45 (ESV)]

Have you forgotten what we are to say to ourselves every morning? “Today I shall meet cruel men, cowards and liars, the envious and the drunken. They will be like that because they do not know what is good from what is bad. This is an evil which has fallen upon them not me. They are to be pitied, not….” [From “Till We Have Faces” by C.S. Lewis]

“They are to be pitied, not….” Not what? Author C.S. Lewis did not complete the sentence and I don’t think the omission was by accident. When I read the above passage, I thought of the words I (as a Christian) should use to replace the ellipsis; they are not to be reviled, hated, judged, condemned, berated, scorned, abused, or despised. Regretfully, my initial reaction upon running across the scum of the earth—the rapists, molesters, traffickers, exploiters, extorters, attackers, murderers, deceivers, hate-spewers, and tyrants that seem to populate our world—is more likely to be the exact opposite. Rather than a feeling of pity, compassion, mercy, forgiveness, or love, it’s one of outrage, loathing, and disgust.

Whether we’ve met them first-hand, they’ve have touched the lives of those we love, or they’re merely names and faces we know from the news, what is our reaction when we encounter those who are cruel, cowardly, devious, depraved, corrupt, or hate-filled? What is our response when we encounter those who don’t seem to know good from bad or right from wrong? What of those who treat us or others poorly, who betray people’s trust, whose mouths spew venom and deceit? Do we ever think to pray for them or their families or do we limit our prayers to the victims of their evil?

When Jesus was giving what’s known as the Sermon on the Mount, He referred to the Old Testament law (found in Leviticus 19:18) that we are to love our neighbor. While it is easy to infer from this law that we can do the opposite with our enemy, there is no Old Testament law authorizing hatred of our enemies. While Jesus’ listeners may have “heard” that, it never was the written law! He clarified the matter by clearly saying that we are to love our enemy. Since God loves His people indiscriminately, so must we!

Father, we know that people who seem devoid of anything good will cross our paths daily. Keep us from allowing their hate and evil to spill onto our behavior. Never forgetting that they are your children too, may we always recall your command that we are to love friend and foe alike. Help us find a way to forgive the unforgiveable and love the unlovable. Give us a soul of compassion and a heart filled with prayer for all of your children.

A man should not allow himself to hate even his enemies; because if you indulge this passion on some occasions, it will rise of itself in others; if you hate your enemies, you will contract such a vicious habit of mind as by degrees will break out upon those who are your friends, or those who are indifferent to you. [Plutarch]

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. [Matthew 5: 46-48 (ESV)]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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DON’T KILL THE MESSENGER

These people are stubborn rebels who refuse to pay attention to the Lord’s instructions. They tell the seers, “Stop seeing visions!” They tell the prophets, “Don’t tell us what is right. Tell us nice things. Tell us lies. Forget all this gloom. Get off your narrow path. Stop telling us about your ‘Holy One of Israel.’” [Isaiah 30 9b-11 (NLT)]

fireweedBeing a prophet was a calling from the Lord and probably an unwelcome one at that. Amos, a businessman from Tekoa in Judah, was minding his own business when God called on him. He probably would have preferred tending his sheep and cultivating his fig trees to pronouncing judgment upon the Israel, Judah, and other nations. Nevertheless, this layman accepted God’s call and denounced the nations’ sins with brutal frankness. It was at the height of Israel’s prosperity that he prophesied their end by singing a funeral song for the northern kingdom. Needless to say, the words of a Judean pronouncing judgment upon Israel were not welcomed. Even though Amaziah ordered him back to Judah, Amos continued to give God’s message to the people.

It never seemed to go well for God’s prophets. Having infuriated the priests by going to the Temple to rebuke the people for their idolatry and falseness, Jeremiah was banned from the Temple even though he was the son of a priest. Seeing him as a traitor and conspirator, the priests plotted his death and Jeremiah was arrested, beaten, imprisoned, and thrown into a cistern to die. Although he was rescued from the cistern, he later was forcibly taken by rebels to Egypt and church tradition holds that he was stoned to death there.

It didn’t go any better for the rest of God’s prophets. Blaming Elisha for his troubles, the king of Aram wanted him beheaded and Elijah spent much of his time fleeing from the wrath of Jezebel and Ahab. Micaiah was tossed into prison for predicting Israel’s defeat and Ahab’s death, Daniel was thrown into a lion’s den, John the Baptist was beheaded and, according to rabbinical tradition, King Manasseh executed Isaiah by having him sawn in half! If the prophets weren’t losing their lives, they were running for them!

These prophets were unpopular because they fearlessly told the truth instead of what the people wanted to hear. They revealed the people’s sins and warned of their consequences. Sent to confront rather than comfort, their messages often were unwelcome and ignored. What those who persecuted them failed to realize is that, while they may have silenced the men’s voices temporarily, the truth of their messages didn’t disappear!

Let’s face it—reproach, sacrifice, and repentance are never popular messages. Not everything we read in the Bible or hear from the pulpit is going to be comforting and cheerful; it does, however, need to be heard. Not everything the Holy Spirit tells us is going to be approving, but it will be edifying. Not everything God instructs us to do will be easy, but it will be worthwhile. Not everything said by our brothers and sisters in Christ will be appreciated, but it will be honest. God gives warnings so we won’t have to suffer his wrath. Rather than ignoring, persecuting, or killing God’s messengers, we’re better off listening to them and heeding their words.

This is the reply of the Holy One of Israel: “Because you despise what I tell you and trust instead in oppression and lies, calamity will come upon you suddenly—like a bulging wall that bursts and falls. In an instant it will collapse and come crashing down. [Isaiah 30:12-13 (NLT)]

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ONLY THE BEST

When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. [Genesis 4:3-5a (NLT)]

My guests never get the first piece of pie or lasagna because it always turns into a broken, sticky mess with half of it remaining in the pan. They also don’t get the over-baked cookies, the frayed towels, chipped china, or last night’s left-overs. Since I would never serve a guest anything but the best I have to offer, why is it so tempting to give God less than our best?

While Abel offered his first and best, Cain didn’t and we’ve continued much the same way today. We often complain when we’re asked to serve and begrudge the time spent serving. We give God our money after we’ve purchased everything we want and our prayers only when we can find the time or want something. We read His word when there’s nothing better to do, worship Sunday morning if we wake up in time or the golf game is cancelled, and volunteer only at our convenience. It’s our outdated cans that we bring to the food pantry and our stained and torn clothing that we donate to the resale shop.

When Cain and Abel brought their gifts to the Lord, Cain, a farmer, gave from his crops and Abel, a shepherd, gave from his flock. Literally translated, Cain “bringeth from the fruit of the ground a present to Jehovah” and Abel brought “from the female firstlings of his flock, even from their fat ones.” While God was pleased with Abel’s offering, He wasn’t with Cain’s. Some commentators explain God’s displeasure by saying He wanted an animal (blood) sacrifice rather than the bloodless sacrifice from the soil. Scripture, however, doesn’t say that it had to be a blood sacrifice. The Hebrew word used was minchah which clearly meant gift, tribute, or offering and the later law of Moses tells us that both animal and plant offerings were acceptable. The brothers’ offerings were appropriate for their occupations.

God’s problem wasn’t that one gift was fauna and the other flora; he was displeased with one giver’s heart! Showing his love for God, Abel didn’t give just any animal from his flock; he gave the “firstlings.” The Hebrew word used was bakar, meaning the first and best animals. While there is a similar Hebrew word, bakkurah, (translated as “firstfruits”) for the first and best of a grain or fruit offering, that word was not used for Cain’s gift. While the subtle difference is easily missed by 21st century readers, it would have been abundantly clear to the Israelites. While Abel gave the best, Cain just gave some. We don’t know if his offering was blemished, bruised, or just the leftovers from his harvest, but we do know it wasn’t the first and best!

God didn’t confront Cain because he failed to offer meat; he confronted him because Cain’s heart wasn’t in the right place. Rather than an act of worship, his gift was offered begrudgingly rather than willingly, out of a sense of duty than one of love.

We know from the story of the widow’s two coins that it’s not the kind or size of the offering that matters—it’s the heart attitude of the giver that’s important. Man sees only the gift but God sees the heart of the giver. Hallmark’s “When You Care Enough to Send the Very Best” is one of the most recognized slogans of all time. God gave us His best in Jesus; can we give Him anything less in return? Do we care enough to give Him our very best?

We offer with joy and thanksgiving what you have first given us—our selves, our time, and our possessions, signs of your gracious love. Receive them for the sake of him who offered himself for us, Jesus Christ our Lord. Amen. [Lutheran Book of Worship]

Honor the Lord with your wealth and with the best part of everything you produce. [Proverbs 3:9 (NLT)]

As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God. [Exodus 34:26 (NLT)]

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