DO THE WORK

Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you. [1 Chronicles 28:20 (NLT)]

Jesus offered fishing advice to the disciples twice after they’d spent a night of fishing with absolutely nothing to show for it and, twice, after doing as He directed, they ended up with a miraculous catch of fish. The first time, their catch was so heavy that their nets began to tear and the two boats hauling it in nearly sunk from the weight! The second time, unable to pull the net into their boat, the men had to get out and drag it into shore!

Even a fresh crew would have had difficulty hauling in such enormous catches but these men had worked all night and probably were exhausted from the countless times they’d dropped or cast their nets and brought them in. Moreover, the fishermen’s work wasn’t over once they reached shore. They had to disentangle their catch from the three-layered trammel nets and had to clean, repair, and dry those nets before their work was done!

As awestruck as the disciples were by those overflowing nets, imagine their astonishment if the fish had jumped right into their boats! Surely the One with the divine power to restore lepers, cast out demons, feed a multitude with a boy’s lunch, cause a silver coin to appear in a fish’s mouth, and make fish appear at His command easily could have filled the disciple’s boats without the exhausted men lifting a hand. Despite the more than thirty miracles of provision and healing recorded in the gospels, Jesus chose to have them work for their blessing. He miraculously provided the fish but it was the men who did the heavy lifting!

Thomas Edison said, “Opportunity is missed by most people because it is dressed in overalls and looks like work.” I think it’s much the same with God’s answers to our prayers. We’d prefer a God of instant solutions but most of God’s answers come disguised as work. Just as the disciples had to cast their nets before catching those fish, the Israelites had to go out daily to gather the manna God provided, Naaman had to wash in the Jordan seven times before God healed Him, and the servants had to fill the jugs with water before that water became wine. The ark didn’t suddenly appear on Noah’s doorstep nor were Jerusalem’s walls restored in a day—God’s provision required the work of human hands!

When we ask for a plentiful harvest, we shouldn’t be disappointed when the answer looks like seeds, bags of fertilizer, a hoe, and a shovel. When we pray for relief from our debts, it’s likely God’s provision will look more like overtime or a second job than an inheritance or a winning lottery ticket. When we pray for recovery from a stroke, God’s provision may mean hours of physical, occupational, and speech therapy rather than a miraculous restoration and, when we pray for sobriety, God’s answer will look a lot like rehab, a counselor, and twelve steps to work. Although God is responsible for the outcome, we’re responsible for the work!

Saint Augustine (or possibly Ignatius) wisely said, “Pray as if everything depended on God and work as if everything depended on you.” That is good advice but only if we remember that prayer is how we must begin! It’s only after turning it over to God that we roll up our sleeves and get to work, always remembering that He alone is in charge and the outcome is up to Him!

You could not be saved through any effort of your own, but now that you are saved it is necessary for you to put forward every effort you can to glorify Him. [Harry Ironside]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:20-21 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

TRUST AND OBEY 

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Great egretAfter using Peter’s boat as a preaching platform, Jesus told him to take the boat out to deeper water and let down his nets. Fishing was a way of life in Galilee and Peter, Andrew, James, and John probably started fishing with their fathers when they were just youngsters. Can you imagine their reaction to this inexperienced carpenter’s son from Nazareth telling them how to fish? Didn’t the rabbi know that net fishing was done at night when the fish were more active and less likely to see the linen nets? Having fished all night, the men were tired. By that time, they’d cleaned their nets and hung them to dry; they were ready to go home, eat, and get some sleep. Experience told them that if they’d caught nothing that night, they certainly weren’t going to catch anything in the light of day! Nevertheless, even though Peter balked at Jesus’ unusual command, he and his partners reloaded their gear, took out their boats, and let down their nets.

Fishing in deep water was done with a rectangular 3-layered, 500-foot, five-sectioned trammel net and two boats were used. After the first boat stealthily dropped the nets, the second would cause such a commotion with noise and splashing that the frightened fish would flee into the nets and get trapped in the inner mesh. The previous night, the men probably dropped and raised the trammel fifteen times to no avail but, that morning, their nets became so full of fish that they began to tear. The second boat was needed to hold the overflowing nets and both boats were on the verge of sinking from the weight. It seems that Jesus rewarded Peter and his partners quite handsomely for the use of Peter’s boat and their obedience to his instructions!

The second time Jesus told these experienced fishermen how to fish occurred after His resurrection. The men had spent an entire night casting their net with nothing to show for it when Jesus called from the shore and told them to cast it from the right side of the boat. Again, Jesus’ directions made no sense. Any fisherman knows that changing a net’s location by only a few feet won’t change the outcome—if the fish aren’t on the left side of the boat, they’re not on the right. Moreover, a net never was cast from the starboard side where the rudder mechanism was located. When pulling it up, the net could get tangled in the steering board, damage the boat, and tear. Nevertheless, the disciples did as Jesus directed, dropped it on the right side, and had another miraculous catch—one so heavy that, unable to haul the net into the boat, they had to drag it into shore!

These two stories demonstrate the obedience of faith along with the blessings that accompany obedience. Jesus’ fishing instructions weren’t just unconventional to the seasoned fishermen, they seemed unreasonable and imprudent. Nevertheless, the disciples trusted in the Lord rather than their own wisdom, left the results to Him, and were blessed with more than they could have imagined or hoped for.

We don’t have to understand the why of God’s directions, we must simply trust and obey Him! These stories tell us that faith-fueled obedience yields blessings. Rather than a boatload of fish, however, it will be a boatload of blessings beyond our wildest expectations both in this world and the next! As the old hymn says: “Trust and obey, For there’s no other way, To be happy in Jesus, But to trust and obey.” [John Henry Sammis]

The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are at opposite sides of the same coin.[A.W. Tozer]

And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. [Hebrews 11:6 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

CHUTZPAH IN PRAYER

And he told them a parable to the effect that they ought always to pray and not lose heart. [Luke 18:1 (ESV)]

bald eagleI began my prayer with, “Lord, you’ve got to…” but got no further. “God doesn’t ‘got to’ do anything!” said a still small voice and the Spirit’s point was well taken. By beginning with an impertinent demand like a selfish petulant child in a toy store, I showed chutzpah of the worst kind and began again.

From the Yiddish word khutspe, meaning impudence or gall, Leo Rosten’s classic definition of chutzpah is, “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” The brazen way I started my prayer displayed chutzpah’s negative characteristics of rudeness, impertinence, presumption, insolence, and arrogance.

A little chutzpah, however, isn’t necessarily bad. On the positive side, chutzpah includes the qualities of fearlessness, pluck, mettle, and boldness; it questions, challenges assumptions, speaks up, and stands its ground. Chutzpah, at its worst, is rude, disgraceful, and harmful. At its best, however, this combination of audacity and gumption can bring glory to God’s name. This difference is in motivation—rather than being done for personal gain, “holy chutzpah” is done to reveal God’s kingdom on earth.

Moses showed holy chutzpah on Mt. Sinai when he debated God about the destruction of the Israelites and Abraham showed chutzpah when he negotiated with God over the complete destruction of Sodom and Gomorrah. When Jacob wrestled with God,  the man persisted despite a dislocated hip until he’d received a blessing! That’s chutzpah!

In Cana, Mary showed chutzpah by expecting Jesus to solve a wine shortage when the problem wasn’t His to solve and His power was unknown to others. The Syrophoenician woman certainly showed chutzpah by challenging Jesus after he denied her request to heal her demon-possessed daughter. Think of the chutzpah of Bartimaeus, the blind beggar who, despite a scolding by the crowd, persisted in calling out to Jesus; the woman with the bleeding disorder with the audacity to come out in public and the gumption to touch the fringe on Jesus’ robe; and the parents who ignored the disciples’ rebukes by bringing their little children to be blessed by the Lord!

A pastor friend frequently says, “Ours in an audacious God; we should honor Him with audacious prayers.” Do we? When King Hezekiah fell ill, Isaiah told him he would not recover. Unwilling to accept his fate, the king had the chutzpah to ask God for more years. God heard, healed him, and Hezekiah lived another fifteen years! What if he hadn’t asked for those years? Consider how different his story and those of people like Moses, Abraham, and the Syrophoenician woman would have been if they hadn’t had the chutzpah to make their audacious pleas and petitions! Ours is a big God for whom nothing is impossible! Let us come before the Lord, not with arrogance and impudence, but with boldness, humility, respect, and faith.

Praying recklessly brave prayers humbles me, reminding me of both my own great need and his great strength. In asking him for big, impossible things, I expect my dependence on him to grow, my willingness to take risks for his kingdom to increase, and my intimacy with him to deepen. [Lisa Schrad]

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. [Hebrews 4: 16 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

FROM A DISTANCE

For both of you betrayed me with the Israelites at the waters of Meribah at Kadesh in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. So you will see the land from a distance, but you may not enter the land I am giving to the people of Israel. [Deuteronomy 32:51-52 (NLT)]

Grand Canyon - Roaring Springs CanyonThe Israelites had been away from Israel for less than two months when they arrived at Rephidim. With no water to drink, the people complained, questioned whether the Lord was with them, criticized Moses, and then threatened him. Fearing for his life, Moses asked God what to do. Instructing him to strike a rock with his staff, God promised that water would come gushing out and, as promised, it did. The miracle was memorialized by the name given to this location, Massah (meaning testing) and Meribah (meaning quarreling.) Unfortunately, that was not the last time the Israelites tested the Lord and quarreled with Moses.

While still at Rephidim, Israel was attacked by Amalekites. Joshua led the men against their foes and Moses, Aaron, and Hur watched from a hill while holding that same staff high for Israel to see. Israel was victorious that day. In acknowledgement that their victory actually belonged to God because He was the source of their strength and courage, Moses built an altar and named it Yahweh-Nissi, meaning the Lord is my banner.

Nearly forty years later, a new generation of Israelites arrived in the wilderness of Zin to camp at Kadesh. As happened at Rephidim, there was no water. Apparently forgetting that their 38 extra years of wandering were because of their and their parents’ testing and quarreling, the people rebelled against Moses and Aaron. The brothers wisely took the problem to God who again gave them specific instructions. This time, however, Moses was to take the staff, speak to the rock, and watch as the water poured out. Rather than follow God’s directions, however, Moses angrily spoke to the people, “Must we bring you water from this rock?” and then struck the rock twice with his staff. Despite his disobedience, God graciously provided water and the people drank their fill. But, because Israel quarreled again with the Lord, this place also became known as the waters of Meribah.

Because Moses and Aaron had defied a direct command from God, they were punished and neither man was allowed to enter the Promised Land. Granted, Moses was tired, frustrated, and annoyed. He’d spent a third of his life leading over two million of these “stiff-necked people” and now, with the end in sight, they again complained, protested his leadership, and doubted the Lord. Perhaps it was his frustration and anger that led him to disobey God.

On the other hand, perhaps it was his pride. Nearly forty years had passed since bringing forth water from the rock at Rephidim and Moses may have forgotten whose power brought about that miracle as well as their victory over the Amalekites. In those decades of leading the people through the wilderness, had Moses forgotten who actually provided forty years’ worth of guidance and miracles? Had he mistakenly come to think that he and his staff held the power? By saying that he and Aaron would bring the people water, Moses appears to have thought the miracle would come from him rather than God! Once in sight of the finish line, the men showed too much faith in themselves and too little faith in God.

God is quite direct when telling us what to do and how to do it. He expects us to do it His way and we break faith with Him whenever we disobey. We also break faith with Him when we fail to acknowledge His presence and power. “To God be the glory,” are not to be empty words. God told Isaiah, “I will not give my glory to anyone else, nor share my praise with carved idols.” [42:8] He’s certainly not about to share it with mere mortals either!

Although Moses saw Canaan from a distance, he and Aaron missed the blessing for which they had waited forty years. We don’t want just to view the Promised Land; like Moses, we want to enter it! Let’s never forget who actually provides us with the guidance, wisdom, strength, and ability to attain whatever success we have on our journey through life. Like Moses’ staff, we are merely God’s instruments; both the power and glory belong to Him.

Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. [Psalm 115:1 (NLT)]   

Copyright ©2024 jsjdevotions. All rights reserved.

UNCLEAN – Mark 5 (Part 2)

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33-34 (NLT)]

little blue heronThe book of Leviticus outlined several things that could make someone ceremonially or ritually unclean. These things included bodily discharges, touching a corpse, and skin infections, as well as contact with any unclean person or thing. By Jesus’ day, even entering a Gentile’s home made someone unclean. Anything and anyone an unclean person touched became unclean and, anyone who touched them or what they touched also became unclean.

People deemed unclean were barred from participating in worship, offering sacrifices, and having access to the Temple. Because ritual impurity was contagious, anyone unclean had to remain separated from the community. Purification ceremonies were required before returning to a state of ritual cleanness and they varied with the severity of the uncleanness. Because uncleanness could come from normal bodily functions or factors beyond their control, even devout Jews became unclean at some time. Nevertheless, people didn’t deliberately put themselves in situations that would make them unclean. Jesus was the exception to the rule!

Along with their miraculous restoration, the three people Jesus healed in Mark 5 have something else in common—their ritual uncleanness. Living among the dead in the burial caves made the demoniac unclean. Since pigs fed on the hillside near him, he also was unclean because of contact with them. Considering the demoniac’s wild behavior, he probably was soiled by his or the pigs’ feces or urine which also made him ritually unclean (as well as filthy). Jesus, however, didn’t see an unclean Gentile demoniac; he saw a child of God who desperately needed to be freed from Satan’s control!

While Jesus was on the way to Jairus’ home to heal the man’s daughter, He was approached by a woman who had been hemorrhaging for twelve years. Because her bodily discharge made her ritually unclean, she was a pariah who shouldn’t have been out in public. Just by touching Jesus’ robe, she would have passed her uncleanness to Him but, rather than rebuke the woman for her action, He called her “Daughter,” commended her faith, and healed her.

While Jesus was speaking to the bleeding woman, messengers arrived to tell Jairus his daughter was dead. Undeterred, Jesus continued to the man’s home and went into the room where the dead girl lay. Even though He could raise the dead with just a word (as He did with Lazarus), Jesus deliberately held the child’s hand before telling her to get up.  Although having direct contact with a corpse made Him ritually unclean, the moment He took her hand, she transformed from an unclean dead body into a living child.

Those weren’t the only times Jesus put His concern for people before ritual purity. He offered to go to the Roman centurion’s home to heal the man’s servant even though entering a Gentile’s home would make him ceremonially unclean. When Jesus returned to the Gerasenes, he had no qualms about laying hands on a Gentile deaf man. Perhaps the most shocking of Jesus’ actions is found in Mark 1 when a leper kneeling before Him asked to be made clean. In an amazing display of compassion, Jesus deliberately reached out and touched the man to heal him. Rather than being made unclean by the leper, the leper was made clean by Jesus’ touch!

Ritual impurity made people unfit to be in the presence of God. Although many of the things Jesus did would have made a normal Israelite impure, we never read of Him undergoing any sort of purification ritual. Jesus, however, wasn’t an ordinary Israelite. He didn’t need to be purified to enter into the presence of God; He was God! Rather than becoming polluted by touching the unclean, Jesus transformed their impurity to purity because His holiness was contagious! In the New Covenant, people’s purity no longer depends on external regulations; it now depends on the cleansing power of Jesus Christ. His purity is greater than our impurity! Thank you, Lord.

So then, my brothers and sisters, we have boldness to go into the sanctuary through the blood of Jesus. He has inaugurated a brand new, living path through the curtain (that is, his earthly body). We have a high priest who is over God’s house. Let us therefore come to worship, with a true heart, in complete assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. [Hebrews 10:19-22 (NTE)]

Copyright ©2023 jsjdevotions. All rights reserved.

 

 

THE APOSTLE PAUL (Part 2)

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed. [Galatians 1:8-9 (NLT)]

chickoryIn his letter to the Galatians, Paul refutes the message of those who preached that adherence to Jewish laws was required of all believers. His are harsh judgmental words from a man who never even walked with Jesus on earth. Why was Paul’s Gospel the definitive one rather than the one the Galatians heard preached by the Judaizers? For the first two chapters of his letter, Paul explains the source of his apostolic authority.

Paul clearly states the divine origin of his message in verse 12: “I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.” Saying that he came to the Gospel neither by his own understanding nor by another person’s teaching, Paul claimed his message came from a divine source—the Lord Himself! Indeed, nothing but divine intervention can explain Paul’s incredible conversion from a fanatical persecutor of Christians into an equally fanatical evangelist for Christ’s church! No one with Paul’s background and personality could have been convinced and converted by anyone other than the Lord! He is the poster boy for the Holy Spirit’s transforming power!

To emphasize that he didn’t get the gospel from any man, Paul explained that he spent three years in Arabia after his conversion before returning to Damascus and finally going to Jerusalem to meet Peter. Strict chronology seemed unimportant to Scripture’s writers and, without any punctuation or breaks between words, sentences, paragraphs, or chapters in the original writing, it often is unclear. As best as scholars can figure, Paul’s time in Arabia probably began in Acts 9 between verses 19 and 20. Since any part of a year was considered a year, Paul spent anywhere from as little as 14 months to as much as 36 months in Arabia.

In Paul’s day, Arabia referred to Nabatea, a large and prosperous kingdom east of Galilee extending as far north as Damascus and beyond Petra to the south. When considering those three years, I used to picture a confused Saul retreating into the Nabatean desert to study Scripture and try to reconcile the Christian-hating, Gentile-detesting Pharisee he’d been with the Christ-loving, Gentile-welcoming evangelist he became! I was wrong!

Although it resulted in temporary blindness, Saul’s conversion didn’t result in confusion; meeting Jesus brought clarity to the man. From the moment of his conception, God had been preparing Saul to meet Jesus on that road to Damascus! When that happened, everything he’d learned in the Hebrew Scriptures finally made complete sense! The Apostle has been described as a man who wouldn’t learn to swim by reading about it. He’d jump in the deep end and start paddling and that’s exactly what Saul did following his conversion. Acts tells us he “immediately began preaching about Jesus in the synagogues.” [9:20]

To further emphasize that his message did not come from men, Paul told the Galatians that, when he finally went to Jerusalem (after his time in Arabia), he stayed only two weeks and met just Peter and James. It was some fourteen years after his conversion that Paul went to Jerusalem and finally met with the leaders of the church. At that time, he shared with them the message he was preaching to the Gentiles “to make sure that we were in agreement…and the leaders of the church had nothing to add to what I was preaching.” [Galatians 2:2,6] Independent of the other Apostles, Paul preached the very same gospel they did because, like them, he learned it from Jesus! Paul’s apostolic authority came from God Himself!

“Who are you, lord?” I asked. “And the Lord replied, ‘I am Jesus, the one you are persecuting. Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future.’” [Acts 26:15-16 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.