But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. [Galatians 5:22-23a (NLT)]
The culture of the 1st century was agrarian in nature so the analogies used by Jesus and the evangelists often were those of agriculture – seeds, soil, fruit, and vines. For example, when writing about the characteristics in the lives of those who follow Jesus, Paul spoke of the fruit of the Spirit. But, if Paul were writing to modern industrial society, he might have used a different metaphor. Instead of the fruit of the Holy Spirit, we might have the Spirit’s toolbox. Rather than fruit, we’d have God’s tools to help us to build His Kingdom. The saw in the box would be God’s peace that cuts worry and fear out of our lives. The sandpaper would be kindness as it smooths out life’s rough edges. Protective gear like safety goggles and steel-toed shoes would be the self-discipline that protects us from sin. Duct tape and WD-40 would be as essential as love, a flashlight would shine our joy, and we’d have clamps to hold us tight to the faith. God’s word would be our blueprint and, instead of being connected to a vine, the power tools would be plugged into the Holy Spirit’s power. Regardless of the metaphor, the Holy Spirit provides us with what we need to be more like Christ.
My son has a variety of fruit trees on his property but, when he moved to his new home, he wasn’t sure what they all were. It wasn’t until the large tree with the pretty red-orange blossoms and shiny green leaves bore fruit that he knew it was a pomegranate and, until the bushes with the oval leaves and small white flowers bore their fruit, he didn’t know he had lemons. Just as a tree is identified by its fruit, a good builder can be identified by his house. Someone could claim to be a master builder but, if the shutters on his house are hanging from the hinges, the windows shattered, the roof tiles missing, the wooden steps broken, the paint peeling, and the walls collapsing, we’d know his claim was false. Just as trees are identifiable by their fruit and builders by their work, it is our behavior that should identify us as Jesus’ followers. The fruit of the Spirit should be evident in everything we do and say and in the attitude we have when we say or do it.
If you were a fruit tree, would anyone recognize the fruit you bear as coming from the Spirit? If you were a builder, would your work resemble that done by a Jewish carpenter’s son from Nazareth? Whether we think of the characteristics of a Christ follower as fruit or tools, the important thing is to let His Spirit make those characteristics a part of our lives so that we end up looking more and more like Jesus! That’s the way we can build His Kingdom!
For a Christian, being hospitable should be second nature but, for many, the thought of entertaining is terrifying. Entertaining, however, has nothing to do with hospitality. One has to do with cuisine, attire, atmosphere, and possessions, and says “Look what I have,” while the other has to do with love, respect, sharing, refreshment, and comfort and says, “What I have is yours!” One is meant to impress and the other is meant to bless.
In the ancient world, travel was dangerous and the nomadic people of Israel took hospitality seriously. It was the way to transform an unknown person (who might pose a future threat) into a guest and a friend. Hospitality was an integral part to many of the Old Testament’s stories. Both Abraham and Lot welcomed strangers into their home. Rebekah gave water to Abraham’s servant, watered his camels, and then offered food for the animals and rooms for the night. Rahab gave lodging and protection to the Israelite spies, Manoah and his wife fed the stranger who visited them, the widow of Zarephath gave her last morsel of food to Elijah, and the Shunammite woman provided food and a room for the prophet Elisha whenever he passed through Shunem. Abigail generously provided food for David and his band of men and David welcomed Jonathon’s crippled son Mephibosheth at his table as a way of showing God’s kindness.
This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. [Psalm 118:23-24 (NLT)]
Today, when someone is called the “salt of the earth,” the speaker probably means he or she is a dependable, unpretentious and honest person—someone of moral integrity. That is well and good as far as it goes, but Jesus meant more than that when He called us to be “the salt of the earth.”
For many in the Christian community, last Wednesday marked the beginning of Lent, a season in remembrance of the forty days Jesus fasted in the wilderness and was tempted by Satan. For them, Lent is a penitential season of repentance, fasting, and self-denial leading up to Easter. The idea of fasting as a form of preparation for Resurrection Sunday comes from Jesus’ statement, “But the time will come when the bridegroom is taken away from them; and when that day comes, they will fast,” found in Mark 2:20.