HONOR THY FAMILY

mute swans and cygnetsThey [the Pharisees] asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.” Jesus replied, “And why do you, by your traditions, violate the direct commandments of God?” [Matthew 15:1b-3 (NLT)]

When the Pharisees asked Jesus why his disciples ignored tradition and didn’t wash their hands before eating, theirs was not a sanitation or health question. Rather than dirt, they were concerned about defilement. More interested in washing their hands than purifying their hearts, they believed hands could become ritually unclean even by touching someone as “unclean” as a Gentile or tax collector. Eating with unwashed hands meant that the sinner’s impurity was passed to the food which would defile the person eating it. Some Pharisees even considered eating with unwashed hands as sinful as sex with a prostitute. Although Salmonella and E. coli can be passed along on someone’s hands to their food, someone’s sins certainly can’t.

Jesus responded to their question with one of His own when He asked the Pharisees why they violated God’s commandments. After all, breaking a man-made tradition is hardly the same as breaking one of God’s direct commands. The Pharisees had a tradition called korban (meaning “a gift” or “offering”).  When a korban vow was made, the Pharisee transferred all of his assets to the temple but retained the use of them until his death (sort of a “life estate”). Those assets could not be transferred or used to benefit anyone else. As a result, while the Pharisee could live quite comfortably, he could not help the poor, disadvantaged or even his parents. The commandment they were neglecting was the fifth one—that of honoring one’s father and mother. A wealthy Pharisee’s parents could be in dire financial straits and yet he could self-righteously ignore their pleas for help. As so often happened with the Pharisees, they supplanted God’s command of honoring parents with a law that gave them prestige and honored only them!

Willing to neglect their family responsibilities in the name of religion, the Pharisees had misplaced priorities. I thought of them when one of our pastors proposed we ask ourselves what things we value the most, in what order we put them, and how we allot our resources to them. He then shared his experience of being called into a council meeting at another church several years ago. When questioned about the amount of time he gave the church, his response was that he lost one family when he put the church first and he was not about to lose his new one the same way. Family would always come before the church. Note—he didn’t say God but “the church” and there can be a big difference between the two.

In effect, the Pharisees put the church or religion before both God and family. If we look at those Ten Commandments, the first four have to do with our relationship with God; the rest have to do with our relationship to other people and parents are at the top of that list. It would seem that, after God, our next priority should be family; after all, once done with creation, God created the family unit (and not the church).

While we probably won’t pledge our entire estate to the church while watching our parents lose their homes or beg on the street, I wonder if, as our pastor once did, we occasionally misplace our priorities. Do we allow our church responsibilities to overshadow our family ones? There are lots of worthy causes and, sometimes, we’re torn as to where to put our resources. While we’re never too busy for God, God work and church work aren’t always the same; there is a fine line between the two. Although I don’t pretend to know where it is, I think the Holy Spirit will let us know when we’ve crossed it. The Pharisees turned a deaf ear to the needs of their families; we must never do the same.

If God cared only about religious activities, then the Pharisees would have been heroes of the faith. [Francis Chan]

But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers. [1 Timothy 5:8 (NLT)]

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MORE WAG, LESS BARK!

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. [Philippians 4:8 (RSV)]

 My son, sweeten thy tongue and make savory the opening of thy mouth; for the tail of a dog gives him bread, and his mouth gets him blows. [Story of Ahikar]

dogLast month, my husband and I attended a “Sweetheart” dinner at church. The men were in charge of the entire event and there were a few rough spots in the night. Then again, at the risk of being accused of political incorrectness or gender bias, most of the men probably were novices at that kind of event planning. Unlike the men, we women have had decades of organizing (and attending) school parties, PTA fund raisers, charity galas, birthday parties, showers, weddings, anniversary bashes, and other assorted celebrations. In spite of the glitches, there was much that went right and the evening was enjoyable and entertaining. Unfortunately, the woman sitting beside me kept criticizing how things were done—from name tags and table assignments to flowers and dessert. Her nit-picking comments became as annoying as the yapping of a bad-tempered dog and I thought of a bumper sticker I’d recently seen: “Wag More, Bark Less!”

Bad tempered dogs (and people) are nothing new; a similar proverb dates back to 500 B.C. in an Aramaic papyrus found in Egypt called the Story of Ahikar. “Wag More, Bark Less!” may be bumper sticker philosophy, but I wish more people (including me) did just that. After reading the qualifications and concerns of the candidates for our property association board, I was struck by how many were unpleasantly barking and nipping at each other rather than wagging their tails and showing me how well they’d work with one another and our management company. An on-line community newsletter was so filled with bark (and bite) that we stopped subscribing. Rarely are the letters to the editor in the newspaper anything but bark in the way of anger and criticism. While waiting at the bakery counter yesterday, an impatient woman yelled at the harried clerk and stormed away in a huff. Sometimes, it feels like we’re in a kennel full of angry upset dogs—yapping, baying, growling and snarling! Worse, once one dog (or person) starts barking, other dogs (and people) tend to join in the unpleasant clamor.

Like the woman beside me at that dinner, there are times I bark or snarl in disparagement, annoyance or anger rather than wag in happiness, appreciation, or compassion. In his letter to the Philippians, the Apostle Paul reminds us that we are responsible for what we put in our minds. Even in the bleakest of circumstances or worst of conditions, there is some small thing worthy of praise. Our job, as Christians, is to find it and think about it! Fortunately, we have the Holy Spirit to help us in that task. Moreover, as my mother used to say, “If you can’t say something nice, say nothing at all!” Thankfully, the Spirit gives us the self-control to do just that! If we can’t wag, at least we can muzzle ourselves so we don’t bark!

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. … If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. [Galatians 5:22-23, 25-26 (RSV)]

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LITTLE BROWN BIRDS

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. [James 2:1 (NIV)]

The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart. [1 Samuel 16:7 b (NIV)]

house wren

Unless a bird is impressive and memorable, I give it little notice and classify it broadly by size and color. Yesterday’s devotion reminded us that people aren’t nameless/faceless little brown birds to God. I then asked myself if they are to me. Do I truly see the people around me for the unique and beautiful individuals they are or are some just little brown birds? Think of the quiet unobtrusive people we see every day but barely notice: the bagger at the grocery, the busser at the restaurant, the lady with the schnauzer, the fast food cashier, the fellow stocking shelves, the landscaper, the old man at the coffee shop, or the parking lot attendant. Do we simply look past or even through them without a second glance? I hate to admit how many times wait staff and sales clerks have introduced themselves only to have me immediately forget both their names and faces.

Do we only take notice of the eagles, cardinals, and great blue herons of life? When Samuel anointed Israel’s first king, it was Saul. Described as the most handsome man in Israel and taller than anyone else in the land, he may have been as impressive as an eagle but he was a weak leader and a cowardly king. In contrast, Israel’s next king, David, was more like a little brown bird. He may have been handpicked by God but he was overlooked and ignored by everyone else. When Samuel came to Jesse in search of a new king, he invited Jesse and all of his boys to a sacrifice. It was only after every one of Jesse’s sons was rejected by the Lord that Samuel learned the youngest boy, David, hadn’t even been invited to the feast. In spite of being anointed by Samuel, David continued to be insignificant to his father and brothers until he defeated Goliath. It was the little brown bird rather than the showy eagle who saved the Israelites with a slingshot and a few well-placed stones.

A pharmaceutical ad begins with psoriasis patients saying the words, “See me.” It’s not just people with skin conditions who want to be seen as individuals; we all want to be seen as the unique people we are. Consider Jesus; there were many who met a poor itinerant rabbi, a carpenter’s son from Nazareth, and never really looked at Him or listened to His words. That unimpressive little brown bird they so easily dismissed was God!

We don’t need a scope or telephoto lens to help us see the little brown birds of daily life and we certainly don’t need an Audubon book to learn their identities. We just have to open our eyes to the people around us, really look at them, acknowledge their presence, and listen to their words. In actuality, rather than elegant egrets or gaudy peacocks, most of us are more like little brown birds—ordinary, inconspicuous, and easy to overlook. Nevertheless, we are extraordinary in our own ways and we all want to be seen for who we are. God doesn’t judge by outward appearance and neither should we. After all, it’s the little brown birds that sing the sweetest songs in the forest.

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. [Isaiah 53:2-3 (NIV)]

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IT TAKES ALL KINDS

murning dovesBut whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ. [1 Corinthians3: 11 (NLT)]

Last Sunday, while worshipping in the beach gazebo, my attention was drawn to a nearby tree. A pair of doves kept disappearing into the branches only to reappear a few moments later. Back and forth they went, building their new house one twig at a time. Like the doves, those of us in the gazebo are slowly building something—a new church. Rather than twigs or bricks, we’re building it with people—one person at a time.

After worship two Sundays ago, we saw a fellow sitting alone on a park bench strumming his guitar. My husband walked over to him, listened for a while, and, introduced himself. The men chatted and the guitarist, Jimmy, said he was in the park that morning for his NA meeting. My husband then invited him to bring his guitar and join us for worship the next week. Self-taught, Jimmy is not much of a musician and both his story and attire told me that, while he’s not exactly homeless, he lives on the fringe of society. Lord, forgive me, I wasn’t happy about that invitation nor was I especially thrilled Sunday when our new friend was there at the gazebo. I’m ashamed to admit that I was afraid Jimmy’s presence would offend others in attendance.

While watching those doves build their nest, however, the Holy Spirit did some much needed work on my heart and I saw how judgmental and self-righteous I’d been. The birds didn’t examine each twig to see if it was perfect or ask its history or lineage. They just kept bringing twigs into the tree. Wondering how to build a church, I’d forgotten about the cornerstone: the first stone set into a foundation, the stone that keeps the walls upright and strong. The church’s cornerstone is Jesus and the answer to how to build a church is simple: Do what Jesus would do.

Jesus brought healing to the sick, forgiveness to the condemned, hope to those in despair, faith to those who doubted, and love to the unloved. Jesus neither ignored nor tolerated sin but He welcomed all sorts and conditions of people. He didn’t ask Peter, John or James about their pasts before calling them and not everyone around Him was what could be called “respectable.” Criticized by the Pharisees for the company He kept, He welcomed tax collectors, prostitutes, the unclean, zealots, Gentiles and Samaritans. He gladly spent time with sinners who wanted to learn from him or put their faith in him. Jesus welcomed me and I’m no different than Jimmy—my tarnished past just hasn’t taken the heavy toll on me that it has on him. Moreover, I still have plenty of work to do on the sin of self-righteousness!

So, how do we build a church? We do it by living the truth of the gospel, connecting with one another, serving, and speaking and acting in love. Most of all, we build a church by seeking the lost and welcoming all who come! When I asked my husband why he invited Jimmy, he answered, “That’s what Jesus would have done!” and he was right. Sunday, after Communion, I wondered how long it’s been since Jimmy felt welcome and appreciated, took the Sacrament, or was reminded that God loved him enough to die for him. As we finished our service and gathered our things to leave, his NA group came in to use the gazebo. We offered them our remaining coffee and rolls and invited them all to join us for worship next week. “Hope to see you next Sunday,” I called to Jimmy and, this time, I meant it!

For the Son of Man came to seek and save those who are lost. [Luke 19:10 (NLT)]

Jesus answered them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.” [Luke 5:31-32 (NLT)]

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AGAPE

Coronado beach - Bil PavlackaJesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” [Mark 1:29-31 (NLT)]

Last summer, we enjoyed beautiful sand sculptures created by Bil Pavlacka on Coronado beach. One had been constructed as a memorial to the seven sailors who died on the destroyer Fitzgerald that month. It was not Pavlacka’s first memorial; he’s sculpted sand to honor a Navy Seal killed in Iraq and to recognize the victims of the Orlando nightclub shooting and the Paris and Brussels attacks. Those sculptures were labors of love—love for people he never personally knew but people he knew were his neighbors.

What a contrast his work is to the bumper stickers I recently saw on a truck parked beside us. There didn’t seem to be a minority group the driver wasn’t anxious to hate, insult or possibly worse since the back window also sported a “License to Kill Arabs.” According to the Southern Poverty Law Center, 917 hate groups (such as white nationalists, black separatists, racist skinheads, the Ku Klux Klan, neo-Nazis, neo-Confederates, anti-Muslim, anti-LGBT and anti-Semitic zealots) currently operate in the United States. Based on his bumper stickers, the truck’s owner must have belonged to several of them. How easy it is to spout hate for people we don’t even know; yet, they are our neighbors!

We are called to love one another—not romantic (eros) or friendship (philia) love—but agape or unconditional sacrificial love—like the love God had for us when he sacrificed His son and the love the good Samaritan had for a total stranger. It has nothing to do with attraction, affection or even liking one another. Agape love isn’t emotional; it is a choice. It also happens be one of God’s commands.

Agape love is like building an intricate sandcastle; it takes time, effort, dedication and patience. On the other hand, hate is like those bumper stickers or a well-placed kick aimed at a sandcastle; it is thoughtless and destructive. Jesus doesn’t ask us to like everyone but He does expect us to love them—to be kind, considerate, understanding, patient, tolerant, polite, and good to them. Fortunately, we don’t have to do it on our own—the Holy Spirit empowers us to love one another as God loves us. Like building a sand castle, however, it doesn’t come easy and there will be times our efforts fail. Nevertheless, we must keep at it until we get it right. What we can’t do is take the easy way out with hate!

It is the duty of every Christian to be Christ to his neighbor. [Martin Luther]

We love each other because he loved us first. If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their fellow believers. [1 John 5:19-21 (NLT)]

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FILL US WITH YOUR LOVE

Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. [1 John 4:7-8 (NLT)]

scarlet- swamp hibiscus - Corkscrew SwampEvery Saturday, our newspaper runs a guest editorial written by one of the local pastors. In one of these commentaries, the author shared that a ministerial colleague begins every pastoral prayer with, “O kind and loving God, fill us with your love.” There’s a whole lot of prayer packed into those few beautiful words. God doesn’t just love; He actually is love. So, when we ask God to fill us with His love, we’re inviting Him to fill us with His Holy Spirit, as well.

So, what does God’s love look like? We only have to look to the Bible to see. When God lays love on people, He changes their lives. He corrects, feeds, leads, forgives, chastises, heals, comforts, and teaches. He frees them from slavery to both man and sin. He walks with, listens to and speaks with them. He blesses, spends time with them, and calls them into service. He loves unconditionally, impartially and generously. Most of all, He loves sacrificially! God’s love isn’t passive; it’s active. When we ask Him to fill us with His love, we best be prepared for some changes to be made both in our lives and in the lives of others!

I can’t help but think of a line from Hello Dolly! in which Dolly Levi says, “Money, pardon the expression, is like manure. It’s not worth a thing unless it’s spread around, encouraging young things to grow.” She’s actually quoting Thornton Wilder who probably borrowed the quote from Francis Bacon. In any case, when manure is not put to good use, it starts to stink and the same goes for both money and love! If we ask God to fill us with His love, let’s remember that God’s love is way more than a warm fuzzy feeling. His love isn’t meant to stay in our hearts; it’s meant to be used the same way Jesus used God’s love. When we ask God to fill us with His love, He expects us to spread His love around; His love compels us to love one another.

I’m beginning to think some of the best prayers are the shortest ones: O kind and loving God, fill us with your love!

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” [John 13:34-35 (NLT)]

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