NOT WHAT?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” [Matthew 5:43-45 (ESV)]

Have you forgotten what we are to say to ourselves every morning? “Today I shall meet cruel men, cowards and liars, the envious and the drunken. They will be like that because they do not know what is good from what is bad. This is an evil which has fallen upon them not me. They are to be pitied, not….” [From “Till We Have Faces” by C.S. Lewis]

“They are to be pitied, not….” Not what? Author C.S. Lewis did not complete the sentence and I don’t think the omission was by accident. When I read the above passage, I thought of the words I (as a Christian) should use to replace the ellipsis; they are not to be reviled, hated, judged, condemned, berated, scorned, abused, or despised. Regretfully, my initial reaction upon running across the scum of the earth—the rapists, molesters, traffickers, exploiters, extorters, attackers, murderers, deceivers, hate-spewers, and tyrants that seem to populate our world—is more likely to be the exact opposite. Rather than a feeling of pity, compassion, mercy, forgiveness, or love, it’s one of outrage, loathing, and disgust.

Whether we’ve met them first-hand, they’ve have touched the lives of those we love, or they’re merely names and faces we know from the news, what is our reaction when we encounter those who are cruel, cowardly, devious, depraved, corrupt, or hate-filled? What is our response when we encounter those who don’t seem to know good from bad or right from wrong? What of those who treat us or others poorly, who betray people’s trust, whose mouths spew venom and deceit? Do we ever think to pray for them or their families or do we limit our prayers to the victims of their evil?

When Jesus was giving what’s known as the Sermon on the Mount, He referred to the Old Testament law (found in Leviticus 19:18) that we are to love our neighbor. While it is easy to infer from this law that we can do the opposite with our enemy, there is no Old Testament law authorizing hatred of our enemies. While Jesus’ listeners may have “heard” that, it never was the written law! He clarified the matter by clearly saying that we are to love our enemy. Since God loves His people indiscriminately, so must we!

Father, we know that people who seem devoid of anything good will cross our paths daily. Keep us from allowing their hate and evil to spill onto our behavior. Never forgetting that they are your children too, may we always recall your command that we are to love friend and foe alike. Help us find a way to forgive the unforgiveable and love the unlovable. Give us a soul of compassion and a heart filled with prayer for all of your children.

A man should not allow himself to hate even his enemies; because if you indulge this passion on some occasions, it will rise of itself in others; if you hate your enemies, you will contract such a vicious habit of mind as by degrees will break out upon those who are your friends, or those who are indifferent to you. [Plutarch]

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. [Matthew 5: 46-48 (ESV)]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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ONLY THE BEST

When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. [Genesis 4:3-5a (NLT)]

My guests never get the first piece of pie or lasagna because it always turns into a broken, sticky mess with half of it remaining in the pan. They also don’t get the over-baked cookies, the frayed towels, chipped china, or last night’s left-overs. Since I would never serve a guest anything but the best I have to offer, why is it so tempting to give God less than our best?

While Abel offered his first and best, Cain didn’t and we’ve continued much the same way today. We often complain when we’re asked to serve and begrudge the time spent serving. We give God our money after we’ve purchased everything we want and our prayers only when we can find the time or want something. We read His word when there’s nothing better to do, worship Sunday morning if we wake up in time or the golf game is cancelled, and volunteer only at our convenience. It’s our outdated cans that we bring to the food pantry and our stained and torn clothing that we donate to the resale shop.

When Cain and Abel brought their gifts to the Lord, Cain, a farmer, gave from his crops and Abel, a shepherd, gave from his flock. Literally translated, Cain “bringeth from the fruit of the ground a present to Jehovah” and Abel brought “from the female firstlings of his flock, even from their fat ones.” While God was pleased with Abel’s offering, He wasn’t with Cain’s. Some commentators explain God’s displeasure by saying He wanted an animal (blood) sacrifice rather than the bloodless sacrifice from the soil. Scripture, however, doesn’t say that it had to be a blood sacrifice. The Hebrew word used was minchah which clearly meant gift, tribute, or offering and the later law of Moses tells us that both animal and plant offerings were acceptable. The brothers’ offerings were appropriate for their occupations.

God’s problem wasn’t that one gift was fauna and the other flora; he was displeased with one giver’s heart! Showing his love for God, Abel didn’t give just any animal from his flock; he gave the “firstlings.” The Hebrew word used was bakar, meaning the first and best animals. While there is a similar Hebrew word, bakkurah, (translated as “firstfruits”) for the first and best of a grain or fruit offering, that word was not used for Cain’s gift. While the subtle difference is easily missed by 21st century readers, it would have been abundantly clear to the Israelites. While Abel gave the best, Cain just gave some. We don’t know if his offering was blemished, bruised, or just the leftovers from his harvest, but we do know it wasn’t the first and best!

God didn’t confront Cain because he failed to offer meat; he confronted him because Cain’s heart wasn’t in the right place. Rather than an act of worship, his gift was offered begrudgingly rather than willingly, out of a sense of duty than one of love.

We know from the story of the widow’s two coins that it’s not the kind or size of the offering that matters—it’s the heart attitude of the giver that’s important. Man sees only the gift but God sees the heart of the giver. Hallmark’s “When You Care Enough to Send the Very Best” is one of the most recognized slogans of all time. God gave us His best in Jesus; can we give Him anything less in return? Do we care enough to give Him our very best?

We offer with joy and thanksgiving what you have first given us—our selves, our time, and our possessions, signs of your gracious love. Receive them for the sake of him who offered himself for us, Jesus Christ our Lord. Amen. [Lutheran Book of Worship]

Honor the Lord with your wealth and with the best part of everything you produce. [Proverbs 3:9 (NLT)]

As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God. [Exodus 34:26 (NLT)]

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BUBBLING OVER

Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]

Reichenback Falls - Switzerland“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).

In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”

Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.

Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.

None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]

Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. [Romans 12:11 (VOICE)]

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LAS POSADAS – LUMINARIA (3)

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [John 8:12 (ESV)]

I have come into the world as light, so that whoever believes in me may not remain in darkness. [John 12:46 (ESV)]

luminariaHundreds of years ago, when Las Posadas was first celebrated, people gathered piñon pine branches into square piles to burn small vigil fires called luminaria to light the way for the Peregrinos as they searched for lodging. On Christmas Eve, bonfires were lit along the roads and in the church yard to guide people to midnight mass. Just as Las Posadas moved into the southwestern states as the Spanish and Mexicans came northward, so did the luminaria. When inexpensive flat-bottom paper bags appeared on the Santa Fe Trail in the 1870s, people started folding down the bag tops, anchoring the bag with a few handfuls of sand, and setting a small candle inside. Better than using precious fire wood, these luminaria (also called farolitos) became the popular tradition that continues in the southwest today.

While I probably won’t be part of any Las Posadas celebrations when I’m in New Mexico next week, I will see plenty of luminaria, even though many of those who set them out know nothing of Las Posadas. Although some of those lanterns will be made of hard plastic and powered by electricity rather than candles, the warm glow of their flickering lights illuminate the walkways, sidewalks, driveways and flat roof tops throughout the state each December.

For those who celebrate Las Posadas, the luminaria serve to light Joseph and Mary’s way as they seek lodging. For others, luminaria guide the way to Christmas Eve worship, are a way of welcoming the Christ child into their homes, or remind them of the star of Bethlehem. Sadly, for many more, their luminaria are lit simply to guide Santa’s gift-laden sleigh to their houses.

Wherever we are this Christmas season, we’re sure to encounter holiday light displays. Whether they’re luminaria, projection spotlights, mini-string or large colored bulb lights, let their brightness remind us that Jesus is the Light of the World. When Christ’s light came into the world, it did more than illuminate our sins. It brought us salvation by guiding mankind out of the darkness of sin and death and into the light of Christ! Jesus called us to lead others into His light but we mustn’t stop at merely pointing the way to Christ. Jesus calls us to be the light—to be His luminaria and provide light for others.

The light of Christ shines brightest in dark and troubled times—and these are dark and troubled times. On a dark night, one individual paper bag holding a flickering candle in it isn’t very impressive and it certainly doesn’t shed much light. Collectively, however, hundreds of luminaria are an impressive sight. Darkness can never overpower God’s light but His light can overpower the world’s darkness. Let us be the world’s luminaria, not just at Christmas, but all year long!

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. [Martin Luther King, Jr.]

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:14-16 (ESV)]

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. [John 1:5-6 (ESV)]

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LAS POSADAS – LODGING (1)

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn [Luke 2:6-7 (ESV)]

Holy FamilyTomorrow (December 16) is the first day of Las Posadas. Originally a solemn Christmas novena, it was brought to Mexico in 1587 by Spanish priests. Perhaps, because it occurred during the Aztec celebration of the birthday of their pagan god Huitzilopochtli, what began as formal nine-day prayer vigil eventually moved out of the church and into the community where it became a nine-day religious pageant.

Posadas is Spanish for “lodgings” or “accommodations” and the ritual commemorated Mary and Joseph’s trip from Nazareth to Bethlehem. At dusk December 16, people dressed up as Mary and Joseph, angels, and shepherds reenacted the couple’s journey and their unsuccessful search for lodging. Going to several houses each night, the pilgrims (called Peregrinos) were sent away until the ninth night (Christmas Eve) when they finally were given shelter. People along the route decorated their homes’ entrances with luminaria to light the way. This tradition spread into our nation’s southwest when Catholic settlers migrating from Spain and Mexico came northward.

When reenacting Mary and Joseph’s quest for housing, the participants sang a carol called “Pidiendo Posada” and the verses alternated between those outside seeking lodging and those responding from behind their doors. “In the name of the heavens I request lodging from you…,” sang the pilgrims while, from inside, they’re told it’s not an inn and the door won’t be opened because they could be scoundrels. The song went back and forth as the pilgrims begged for mercy and promised God’s reward but were answered with denials, excuses, and threatened with a beating. Although the Peregrinos identified Mary as “the Queen of Heaven,” the response was doubt that a queen would travel without an entourage. Not until the last house and entrance was gained was the final verse sung: “Enter holy pilgrims. Receive this haven. That although it’s a poor dwelling I offer it to you from the heart.”

When a homeowner received the Peregrinos, they were welcomed with food and a piñata shaped like a seven-pointed star. Like everything else about Las Posadas, the star had religious significance. Representing the star of Bethlehem, each of its points represented one of the seven deadly sins, and its bright colors denoted the lure of sin. Participants were blindfolded and made to turn around 33 times before trying to hit and break the piñata with a stick. The 33 turns represented the years in Jesus’ life and the resulting dizziness denoted the disorientation caused by temptation. The blindfold signified Christians’ blind faith that good will triumph over evil, the stick represented the virtue needed to overcome sin, the breaking of the piñata symbolized the triumph of good over evil, and the candy and fruit that spilled out once the piñata broke open signified the riches of the kingdom of Heaven. The rituals of Las Posadas served as a perfect way to teach a largely illiterate population the Christmas story and the gospel message.

Through the centuries, piñatas have lost most of their religious connotation and can be found in all sorts of shapes and sizes at all times of the year. While Las Posadas celebrations continue wherever a large Hispanic population is found, its observance has changed, as well. Rather than the original nine days of  processions, it often is observed only one night. Like the piñata and many of our Christmas traditions, it even has become secularized in some places with Santa’s appearance.

Beyond its pageantry and symbolism, what does Las Posadas mean to those of us who are neither Roman Catholic nor of Hispanic origin? Since it’s about welcoming strangers in need, we might recall that this beautiful tradition was brought to our country hundreds of years’ ago by immigrants who, like the Holy Family, were seeking a place of refuge. There are parallels between Joseph and Mary’s pilgrimage to Bethlehem (and their escape from Herod into Egypt) and the challenges today’s migrant families face when they flee their countries. While Las Posadas is about the importance of finding room for Jesus in our hearts so that His Spirit can live in us, it also is about finding room in our hearts for others who, like Joseph and Mary, seek safe shelter. A local Hispanic pastor explained that Las Posadas is about “doing right by Christ.” Let us remember that Jesus made it clear what doing right by Him meant.

There was no room that night so long ago, will we make room for Him today?

Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” Then the righteous will answer him, saying, “Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?” And the King will answer them, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” [Matthew 25:34-40 (ESV)]

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THE SECOND MILE

If a soldier demands that you carry his gear for a mile, carry it two miles. If you are kind only to your friends, how can you be different from anyone else? Even pagans do that. [Matthew 5:41-42 (NLT)]

great egretIn Jesus’ day, Roman law allowed a soldier to compel any able-bodied man in a conquered province to carry the soldier’s gear one mile. A Roman mile was 1,000 paces of five feet each (a little less than our mile) and a soldier’s pack could weigh as much as 100 pounds. In a similar way, Roman soldiers forced Simon of Cyrene to carry the cross of Jesus out of Jerusalem. Such impressment by an occupying army was viewed with outrage by the Jews and yet Jesus told them to willingly carry the load beyond what demanded by the soldier.

We don’t live with an occupying army so what does this command mean to us? Is the second mile simply bringing up a neighbor’s trash cart after we’ve brought up ours or is it more? Most life/career coaches tell their clients that going the extra mile is the secret to business success. The employee who gets promoted usually is the one who went above and beyond what was demanded. Is self-promotion the purpose of taking the second mile?

The second mile Jesus demands is more than another 1,000 paces, bringing in a neighbor’s trash bins, or being an exemplary employee. The first mile is loving, helping and praying for our neighbor; the second mile is loving, helping, and praying for our enemies or those we don’t know. That first mile is the mile we can see; the second mile is the one we can’t—the one that might have rough terrain, steep hills and slippery slopes, and without the promise of positional or financial gain. Jesus lived in the second mile. He touched the untouchable, loved the unlovable, and bore the unbearable. As Christians, how willing are we to take that extra mile?

Let us remember that, when Simon of Cyrene carried the cross to Golgotha, he didn’t carry it for the soldiers; he carried it for Jesus. When we go the extra mile, we’re not doing it for our neighbor, boss, or even our enemy; like Simon, we’re doing it for the Lord!  A Christian’s second mile is carried willingly and doesn’t stop at 5,280 feet; there is no end to our second mile because there is no limit to our love. Rather than first mile believers, we must be second mile disciples!

When we love the Lord, obedience ceases to be a burden. Obedience becomes a delight. [Joseph B. Wirthlin]

You have heard the law that says, “Love your neighbor and hate your enemy.” But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 6:43-45a (NLT)]

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