LISTEN FOR THE WHISPER (Elijah – Part 2)

And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. [1 Kings 18:45-46 (ESV)]

dawn - apple canyon lakeWhen Elijah and the Lord proved triumphant over Baal, the man must have felt like he’d won the gold medal in the prophet Olympics. Rain stopped when he called for a drought, returned when he promised it would, fire poured down from heaven at his call, and the people had slaughtered Baal’s prophets. Fresh from his extraordinary victory at Mount Carmel and thinking that Ahab and Israel would return to Yahweh, Elijah ran all the way to Jezreel.

Although Ahab had witnessed the defeat of Baal’s prophets, Jezebel had not. After the king related all that had happened, the incensed queen vowed to kill the prophet. Neither Ahab nor Jezebel understood: it was God’s power that defeated Baal, not Elijah’s! They might be able to kill the prophet but they couldn’t defeat the one true God.

When Elijah sped to Jezreel, he probably expected a hero’s welcome rather than the death warrant that sent him fleeing into the wilderness. Doing God’s work doesn’t mean we won’t be frustrated or disappointed by the results; it certainly doesn’t mean we’ll be free from opposition or trouble. Let’s remember that all but one of the disciples died a martyr’s death and the hero’s welcome given to Jesus by Jerusalem’s population was replaced by calls for his crucifixion less than a week later.

Forgetting that God (not Jezebel) was in charge, the disheartened prophet prayed for death and fell asleep. He awakened to an angel who fed him and sent the man on a 200-mile journey to Mt. Sinai. Once there, Elijah found shelter in a cave where he once again complained to God. Having served the Lord in such an extraordinary way, he didn’t expect to be rejected and alone. God responded by promising the depressed man that He soon would pass by. After a wind so powerful it loosened the rocks raged, there was a terrifying earthquake followed by a fire. Although wind, earthquake and fire were signs of God’s arrival, the Lord was not found in any of those impressive phenomena. Finally, it was in the sound of a faint whisper that Elijah heard the Lord’s voice.

Sometimes we see or hear God in the impressive and spectacular but, more often than not, He makes Himself known in ways we least expect: the seemingly insignificant—like a hushed voice. God doesn’t have to shout because He always is near. Let us silence our complaint and draw close to Him so we can hear His gentle whisper.

God operates in the great and small, the remarkable and the ordinary. While He may call us to do spectacular things, as He did with Elijah, most of the time, He calls us to do ordinary mundane tasks. Those tasks won’t bring us honor or glory (nor should we expect them to). What they will do is glorify God! As Mother Teresa so wisely said, “Not all of us can do great things, but we can do small things with great love.”

For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [Isaiah 55:10-11 (ESV)]

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INSTRUCTIONS FOR CHRISTIAN HOUSEHOLDS – Part 1

1909 Milwaukee Pfeiffer familyWives, submit yourselves to your husbands…. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything…. Fathers, do not embitter your children…. Slaves, obey your earthly masters in everything…. Work at it with all your heart…. Masters, provide your slaves with what is right and fair…. [Colossians 3:18-23,4:1 (NIV)]

In a Christian household, the Apostle Paul instructs wives to submit, husbands to love and be gentle, children to obey, fathers to encourage, slaves to obey and work honestly, and masters to provide and do what is right. People often find these verses troubling for a variety of reasons. The word “submit” is a stumbling block for many and the mention of slavery is disturbing to us all. Unfortunately, slavery was a way of life in the 1st Century and quite different from the slavery found in our American history books. While not right, it was a part of the economy and social structure of the time so Paul addressed it. At the end of these instructions, Paul reminded the Colossians that God has no favorites and their Master was in heaven. In God’s eyes, slave, master, wife, husband, and child were all the same and it was to Him they all were accountable.

These verses, however, are not all-inclusive. While every action Paul mentions should be taken, he never said they were the only things people should do for one another. The Bible is the sum of its parts, not just a few select verses. Paul eloquently explained love in 1 Corinthians 13 and further defined a Christian household in Ephesians 5 and 6. After telling people to submit to one another and wives to submit to their husbands, he adds that men should love their wives as much as Christ loved the church. He tells children to honor their parents as well as obey them, fathers to discipline (not provoke) their children, slaves to respect their masters and masters not to threaten their slaves. In both family and work relationships, Paul makes it clear that we have a mutual responsibility involving submission, love, gentleness, honor, obedience, discipline, encouragement, respect, diligent and honest labor, fairness, and respect.

In Colossians, Paul doesn’t ask us to do anything in our lives and relationships that Jesus didn’t do or that Paul, who called himself a “slave of God” wasn’t willing to do. Did Jesus submit? He submitted to his disciples when He humbly knelt and washed their feet and to God’s will in the Garden of Gethsemane. The one who raised the dead, stilled the sea, and healed the sick certainly could have struck down the guards mocking and beating him, but He didn’t. Instead, Jesus submitted willingly.

Did Jesus love? He loved us enough to lay down His life for us—people he didn’t even know and who were totally unworthy of such a sacrifice. He loved enough to suffer as a man although He was God and to ask forgiveness for those who crucified Him. As for obedience, Jesus was obedient to His earthly parents, Jewish law, and even paid the temple tax! He remained obedient to God’s word when tempted by Satan and was obedient to His Heavenly Father’s will all the way to the cross.

Rather than disparaging or demeaning the people He met, Jesus loved and encouraged them. He took every opportunity to tell his disciples not to worry, be anxious, or afraid. Rather than criticizing and shaming the adulterous woman, he forgave her and encouraged her to sin no more. From the time He was a boy in the temple, he went about His Heavenly Father’s business by learning, teaching, preaching, healing and miracle making. He neither ignored the needs of the people around him nor neglected the work God gave Him to do. He worked without complaint or resentment. Even though He wasn’t a slave, Jesus took on the role of one and did His work with sincerity of heart and reverence for His Lord.

Did Jesus provide? From wine at a wedding feast and food for a multitude to the gifts of salvation and the Holy Spirit, Jesus provided generously for his servants. We are called to follow the example of Jesus. To do that, we must conduct our lives the way Jesus did: by submitting, loving, obeying, encouraging, working for our Master and providing for His people.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. [Romans 15:5-6 (NIV)]

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SCHEDULED

Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. [Mark 1:35 (NLT)]

clock

I like the calendar app on our smartphones and its ability to remember recurring events: just put in an occasion and tell it to repeat every day, week, month, or year for as long as you want. Holidays, birthdays, anniversaries, yoga class, tennis lessons, Bible study—there’s no reason to miss any of those recurring events and my man no longer has any excuse for forgetting my birthday or our anniversary! Our devices notify us of the day’s events and, with just a quick glance, we’re reminded of something we need to do, somewhere to go, or someone we should remember that day.

Attentive as we are about scheduling book club, haircuts, birthday cards or the dentist, are any of us as diligent about scheduling God into our lives? Do we schedule a recurring daily appointment with Him or is He just allotted one hour Sunday mornings? The most important appointment of the day (one that should be repeated each and every day with no end date) is the one we have with God.

Scheduling an appointment, however, doesn’t always mean it is kept. Things come up, plans change and appointments are broken. Since some professionals like doctors, lawyers, and personal trainers often charge when we don’t show for a session, we’re usually careful about keeping their appointments. God, however, doesn’t charge a fee if we skip our time with him. Perhaps, since He’s never too busy for us, we take Him for granted and frequently get too busy for Him! If we don’t have time to pray and read Scripture, we are far busier than God ever intended us to be.

Moreover, for what the lawyer, physician, or trainer charges per hour, we’re usually attentive to whatever it is they have to say to us. Are we as attentive when we meet with God? I start the day reading the day’s Bible verses and meditations in my in-box but my attention can get diverted to emails from the kids, humor from a friend, or a sale from my favorite retailer. While reading Scripture, I can get side-tracked, as well. I start researching one thing and, several links later, find myself totally immersed in another thing! It’s not so much that I’ve wasted the time—it’s that God is no longer at the front and center of our appointment and something or someone else has taken my attention. Pretty soon, breakfast and the day’s activities call; prayer and meditation get put off until a more convenient time. I promise to get back to God later, but that rarely happens. Even though I’ll spend time later in the day writing devotions, that’s doing a task for Him, rather than spending time with Him and the two are not the same.

Originally, I started this devotion with the point being to schedule and keep a daily appointment with God. Now, I realize I’m wrong. In actuality, God shouldn’t have to be scheduled; He should be there in the forefront 24/7/365. Rather than making time with God fit into our calendar and plans, it’s all of the other things demanding our attention that we must arrange to fit into His agenda and timetable.

We usually spend our money on what is most important to us—on what do we spend our time?

The biggest battle you will face in life is your daily appointment with God; keep it, or every other battle will become bigger. [Ravi Zacharias]

Search for the Lord and for his strength; continually seek him. [1 Chronicles 16:8-11 (NLT)]

Teach me your ways, O Lord, that I may live according to your truth! Grant me purity of heart, so that I may honor you. [Psalm 86:11 (NLT)]

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HIS CRAFTSMANSHIP

dawnThe heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. [Psalm 19:1-4 (NLT)]

As I looked at the morning sky, I had to agree with the psalmist: the heavens do proclaim the glory of God. My photo can’t do justice to the magnificence of today’s sunrise. Although I had a good night’s sleep, like many of us during this time of isolation, loss, and unrest, my soul was weary. Nature, however, has a way of restoring weary souls and the vibrant colors of the breaking day lifted my spirits. They reassured me of God’s eternal power and divinity.

It’s not just the skies that display God’s amazing craftsmanship. From the smallest insect to the largest mountain and the heavens above, God continually reveals himself through his amazing creation. His power and might are visible in oceans, mountains, blizzards, rainstorms, lightening, and even mighty hurricanes like Laura. Yet, one look at a spider’s web, butterfly’s wings, dandelion puff, or violet tells us He has a gentle touch as well.

Although life sometimes feels random, illogical, and unpredictable (as it does right now), nature assures us that God is not arbitrary, capricious, unthinking or careless. A Creator who made flowers that lure bees with nectar and pollen so they’d be pollinated and the bees could then make honey definitely had a plan. The God who gave every one of us a unique set of fingerprints and every zebra a distinctive design of stripes without repeating himself is limitless and certainly attentive to detail. A master at creativity, He gave us eggs that turn into chicks, legless tadpoles that become hopping frogs, acorns that grow into giant oaks, and enabled water and wind to wear away rocks. He knows what He’s doing!

Creation is more than a witness to God’s eternal power and divinity; it tells us about Him. Without a doubt, the designer who covered a rat with armor and made an armadillo, assembled the wildebeest from what appear to be spare parts, fashioned the long snout of the anteater, and provided kangaroos with built-in pockets has a sense of humor and believes in laughter. The One who gave us the sound of waves crashing on the beach, the smell of a pine forest, the feel of a gentle breeze, and the fragrance of sweet honeysuckle and gardenias wants us to enjoy His creation. When He decorated our world, God boldly used every color on his heavenly paint palette and His abundance is evident in the fall colors, rainbows, orchids, painted buntings, and glacial lakes He’s given us to enjoy.

Not every sunrise is as flamboyant as was this morning’s nor is every sunset as gaudy as was last night’s. Nevertheless, one look at the sky is more than enough to assure us of God’s existence. Rest assured that the One who painted spots on the ladybug, gave the peacock his showy tail, and put the sweet taste into strawberries has not forgotten His children. Let us open our eyes to His creation and sing the words penned by Maltbie Babcock more than 100 years ago: “This is my Father’s world; Oh let me not forget that though the wrong seems oft so strong, God is the ruler yet!” As fallen and broken as the world seems, it still belongs to God! He’s at large and in charge!

Forbid that I should walk through Thy beautiful world with unseeing eyes: Forbid that the lure of the market-place should ever entirely steal my heart away from the love of the open acres and the green trees: Forbid that under the low roof of workshop or office or study I should ever forget Thy great overarching sky: Forbid that when all Thy creatures are greeting the morning with songs and shouts of joy, I alone should wear a dull and sullen face.

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. [Romans 1:20a (NLT)]

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SON OF DAVID (Part 1 – Mark 10:46-52)

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” [Mark 10:47 (NLT)]

columbine

Jesus and his followers were among the crowd of pilgrims passing through Jericho on their way to Jerusalem to celebrate Passover and the city was teeming with people. Picture the scene as pilgrims, donkeys, carts, and even sheep slated for sacrifice moved along the road. With people talking, animals bleating and braying, children running back and forth, and beggars calling out for alms, it was difficult for those following Jesus to hear Him speak.

Sitting by the road, in the midst of this confusion, was the blind beggar Bartimaeus. When he heard that Jesus was in the crowd, Bartimaeus stopped begging for alms and pled for mercy, crying out, “Son of David! Jesus! Take pity on me!” When people tried to quiet him, the beggar just shouted louder. Over the din of the crowd, this man’s desperate cry was enough to make Jesus stop. Of course, Jesus made it a practice to stop for the lost, outcast, and hurting. Just as He halted for the bleeding woman desperate for his healing touch and the tax man desperate enough to climb a tree, Jesus stopped for Bartimaeus and called the beggar to Him.

Throwing his cloak aside, the blind man stumbled his way through the crowd to find Jesus. When Jesus inquired what he wanted, Bartimaeus immediately asked for his sight. It was restored instantly and Mark’s gospel tells us the once blind beggar followed Jesus down the road toward Jerusalem.

One thousand years earlier, God had promised David that one of his descendants would be the Messiah: the one who would reign forever as the head of God’s kingdom. By Jesus’ day, the term “Son of David” was a title for the Messiah. Other Messianic prophecies promised that the Messiah would heal the sick, bring hearing to the deaf, make the lame walk, and give sight to the blind. Bartimaeus may have been blind but he recognized Jesus as the Messiah when he called Him “Son of David” and without hesitation asked for his sight. Acknowledging the man’s blind faith, Jesus said, “Your faith has saved you.” Indeed, had he not called out in faith, he would have remained a blind beggar until his dying day.

The blind man who received sight contrasts with the sighted religious leaders Jesus would soon meet in Jerusalem and call “blind guides” and “blind fools.” It’s ironic that a blind beggar, sitting in the dirt by the road, understood the prophecies and recognized the Messiah when the sighted couldn’t even see who was right in front of them!

The scroll of Isaiah the prophet was handed to him [Jesus]. He unrolled the scroll and found the place where this was written: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!” [Luke 4:17-21 (NLT)]

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THE ONE HE LOVED

One of them, the disciple whom Jesus loved, was reclining next to him. [John 13:23 (NIV)]

blue jayWhile Matthew, Mark, and Luke mention the Apostle John several times in their gospels, the gospel that bears John’s name doesn’t mention his name once. Instead, the author refers to an unnamed witness and a disciple described only as the one “whom Jesus loved.” Since John is conspicuously absent from his gospel, it would seem that he was both the witness and this much loved disciple.

While the gospel of John may have been written any time between 55 and 95 AD (with 80 to 85 AD most likely), there isn’t much dispute about its author. We might wonder why the Apostle hid himself in the gospel by referring to himself simply as another unnamed disciple or as that specially loved one. John may have chosen to remain incognito simply because he knew the good news wasn’t about him and his relationship with a man named Jesus. It was about the Messiah Jesus and His relationship with mankind. By remaining nameless, the story stayed centered on Jesus as opposed to its author.

But why would John choose to designate this unnamed disciple as especially beloved by Jesus? Did he want to point out (possibly even flaunt) the special relationship he enjoyed with Christ—a relationship not enjoyed by the other disciples? In a gospel filled with examples of Christ’s love, integrity, righteousness, humility, and sacrifice, a Messiah who blatantly favored one over others seems unlikely and a disciple who would boast of his special status seems equally implausible.

Perhaps John was simply engaging some word play. In Hebrew, the disciple’s name was Johanan. The first part of his name was Yah, a shortened version of YHWH, the name of the Lord. The last part was from the verb hanan which meant to be gracious. John’s name literally meant Yahweh is Gracious (or the one whom Jehovah loves)!

The five times this nameless disciple is mentioned as being so loved by Jesus all occur during the events surrounding Jesus’ death and resurrection—a time it became abundantly clear to all of the disciples just how much Jesus loved not just them but all of mankind! Perhaps John used this designation because it represented what is true of all of Christ’s disciples: each person who follows Jesus is a disciple loved by Jesus!

If you were asked, “Who are you?” how would you answer? While you might provide your name, marital status, profession, or background, any one of those could be changed and you would still be you (slightly different but still you). Regardless of circumstances, or even whether you’re alive or dead, the one thing about you that won’t change is your identity as a child of God and, if you are a believer, that you are a disciple of Christ. The highest honor John could claim was that Jesus loved him and yet it is an honor to which we all can lay claim! Who are you? As for me, I am the disciple Jesus loves!

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [John 3:16 (NIV)]

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