WAITING WITH HOPE

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. [Mark 13:26-27 (NLT)]

advent wreathIt’s less than a month until Christmas. This Christmas will be vastly different from past ones for us as I imagine it will be for you. Traditionally, our holiday season has been a busy and festive one of concerts, friends, church, fellowship activities, volunteering, entertaining, and family but being in the midst of a pandemic has changed all that. In an attempt to keep the spirit of Christmas alive in what has been a dreary and disappointing year, I’ve started decorating for the holiday and playing Christmas music. Christmas, however, is more than decorations, carols, presents, parties, and peppermint bark. Perhaps not having all of the fun-filled extras of this season will help us focus on its true meaning.

When I was young, I always had a special Advent calendar with a nativity scene and 24 little numbered “windows.” Starting December 1, I opened a window every day to find a special picture or Bible verse that helped tell the Christmas story. Advent, however, isn’t just a way to count down the days until Christmas. In the 4th and 5th centuries, the season of Advent wasn’t about Christmas at all. Lasting 40 days, it was a season of penance, prayer, and fasting in preparation for the baptism of new believers on the Feast of Epiphany (January 6). By the 6th century, Advent was tied to the coming of Jesus—but not His first arrival in Bethlehem. Coming from the Latin adventus, meaning “coming,” Advent was about Christ’s second coming—when the one who arrived as a lamb would return as a triumphant lion. It was not until the Middle Ages that four Sundays became Advent’s length and the season was linked to both Christ’s first and second comings along with His presence among us through the Holy Spirit.

Although the custom of an Advent wreath began with Lutheran and Roman Catholic families in 16th century Germany, it didn’t spread to churches until three centuries later. The wreath is a circle of evergreen branches; its circular shape, with no beginning or end, symbolizes the immortality of the soul and God’s promise of eternal life through Jesus Christ. Four candles, representing the four weeks of Advent, are arranged around the wreath; sometimes, a fifth candle is in its center. A new candle is lit on each of the four Sundays leading up to Christmas with the fifth candle lit on Christmas.

The season of Advent begins this Sunday and, while COVID-19 keeps us from our liturgical church and its Advent wreath ritual, it can’t prevent us from observing Advent at home. We will read the pleas for a savior found in Isaiah 60 and Psalm 80, Jesus’ words about His return in Mark 13, and Paul’s assurance that Jesus will return in 1 Corinthians 1. While it doesn’t seem Christmassy to read about Jesus’ return before He’s appeared in Bethlehem, these readings are reminders that ours is an in-between time—a time between Jesus’s first arrival and His final return. After the readings, we’ll light the first candle on our Advent wreath: the candle of hope, often called the “prophecy candle.” We’ll say a prayer of thanksgiving for the gift of hope that came with the Messiah. This first candle will remind us that we wait with hope for His return: for the time when Satan is defeated, God’s final judgment occurs, all things are made new, and all of God’s promises come true! May the candle of hope stay lit in our lives!

Let us be alert to the season in which we are living. It is the season of the Blessed Hope, calling for us to cut our ties with the world and build ourselves on this One who will soon appear. He is our hope—a Blessed Hope enabling us to rise above our times and fix our gaze upon Him. [A.W. Tozer]

However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert! … Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: “Watch for him!” [Mark 13:32-33,36-37 (NLT)]

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IN ALL CIRCUMSTANCES – THANKSGIVING 2020

Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100: 4-5 (NLT)] 

turkeyWhen an irrevocable law was signed that prohibited praying to anyone but King Darius, Daniel prayed! Knowing he’d be thrown into a den of lions for doing so, the devout man went home, opened the windows, and prayed to God just as he always had done. Rather than starting with a fervent plea for God’s help, however, Daniel began with a prayer of thanks. His prayer of thanksgiving showed Daniel’s faith in a good God who was present in all circumstances!

Back in the 1630s, in the midst of the Thirty Years’ War when all of Europe was in turmoil, a Lutheran minister named Martin Rinckart also understood the importance of thanking God in all circumstances. Life seemed hopeless, especially in the walled city of Eilenburg where Rinckart lived. Refugees overcrowded the city, people were starving, and the city was surrounded by enemy soldiers. Poverty, famine and disease reigned. Mercenary soldiers committed atrocities, looted, and extorted tribute. Rinckart had to quarter soldiers in his house and endure their plundering of his possessions and stocks of grain. Diseases like typhus, dysentery, and scurvy already were widespread when the plague took control and devastated the population in 1637. And we think we have it tough in 2020!

Rinkart faithfully served the sick and dying. As the last living pastor in town, he performed as many as fifty funerals a day and buried over 4,400 townspeople, including his own wife. It was during this horrific time, one of the darkest in Europe’s history, that Rinckart counted his blessings and wrote a beautiful family prayer of thanksgiving. We know that joyful prayer as the popular Thanksgiving hymn Now Thank We All Our God. Martin Rinckart, like Daniel, offered thanks to God in the midst of challenging circumstances. Can we do anything less?

I saw a cartoon in which the heavy-set husband, after looking down at his skimpy plate of dieter’s salad, looked up at his wife and said, “You better say grace this time. If I do it, God will know I’m lying.” Unlike Daniel and Martin Rinckart, most of us are like him: blind to the blessings of life and deficient in our thanks to God for those blessings, however great or small. Today, as we celebrate our national day of thanks, let us remember that every day should be a day of giving thanks—even if, instead of sweet potatoes, stuffing, turkey, and pumpkin pie, our plates have only lettuce, carrots and celery!

Now thank we all our God, with heart and hands and voices,
who wondrous things has done, in whom this world rejoices;
who from our mothers’ arms has blessed us on our way
with countless gifts of love, and still is ours today.
O may this bounteous God through all our life be near us,
with ever joyful hearts and blessed peace to cheer us;
and keep us still in grace, and guide us when perplexed;
and free us from all ills, in this world and the next.
All praise and thanks to God the Father now be given;
the Son, and him who reigns with them in highest heaven;
the one eternal God, whom earth and heaven adore;
for thus it was, is now, and shall be evermore. [Martin Rinckart)]

Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:18 (NLT)]

Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come to him with thanksgiving. Let us sing psalms of praise to him. [Psalm 95:1-2 (NLT)]

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HOLIDAY GATHERINGS

zebras - serengettiAvoid foolish controversies, arguments about genealogies, quarrels, and fights about Moses’ Teachings. This is useless and worthless. [Titus 3:9 (GW)]

Four years ago, our Thanksgiving weekend was a busy one, in large part to the celebration of my mother-in-law’s 100th birthday. While the results of the presidential election weren’t disputed four years ago, the political mood that November was just as divisive as it is today, making for some awkward and challenging gatherings. Today’s contentious political climate can be problematic at holiday get-togethers this year, as well. With the rhetoric even more heated, conspiracy theories running wild, and the prevalence of vicious postings on social media, even Zoom calls with family could be challenging!

Recognizing that the next several weeks will require diplomacy, tact, restraint, and a great deal of love, I thought I’d repeat the following devotion that was first published on Thanksgiving eve, 2016.

“Our days are few, and far better spent in doing good than in disputing over matters which are, at best, of minor importance,” were the words in my morning’s devotion by Charles Spurgeon. Although they were in reference to Paul’s words to Titus regarding divisive arguments in the early church, they are words to remember as we gather with family and friends at our tables tomorrow. Let’s face it, for the next several weeks, we’ll be thrown together with a wide assortment of people, all of whom will have at least one opinion that differs from ours. Moreover, while we share genealogy and genes with family members, we often have little else in common. Some people say Thanksgiving dinner without an argument or two is like turkey with no stuffing or Macy’s Thanksgiving Day parade without helium balloons. Nevertheless, I’m not so sure acrimony has to ruin our day of national thanks. Remembering Paul’s words to Titus can help us through tomorrow and the rest of the holiday season.

All of us have dropped our anchors on certain issues and we’re not about to change our opinions on those. Let’s honor the rights of others to drop anchor on their beliefs, as well. There are, however, far more issues where, rather than dropping anchor, we could tie up to the pier and quietly listen to the person berthed across the dock; we just might have more in common than we realize. Fearless listening occurs when we’re not afraid to truly hear another person’s point of view.

Keep in mind that holiday get-togethers are not debate stages or battle grounds and a friendly discussion should remain amicable. Although a friendly discussion is never about winning, I have one friend who actually prepares for disputes by packing news articles supporting her viewpoints in her purse and suitcase. Although out-of-tune pianos can be tuned, some minds can’t be changed and it is foolish to even try. Moreover, even when people have well-founded opinions, many differences will never be reconciled. Wisdom is knowing when to stop a discussion and true wisdom is knowing enough not to start!

We will gather with twenty-eight people tomorrow and seventy-five the following day. In spite of the old saying never to talk about religion or politics, considering the recent election, there is sure to be discussion of at least one of those topics. In addition to people with diverse (and strong) opinions, any holiday gathering has its share of conspiracy theorists, whiners, complainers, nitpickers, and over-indulgers. Getting through a holiday dinner can be like traversing a mine field!

Being a vegetarian, I’m used to politely saying, “Thank you, no,” when the shrimp, turkey, gravy and sausage stuffing are urged on me. Being a follower of Christ, I’ll silently say, “Thank you, no!” every time an opportunity for dissension, anger, criticism, pettiness, or insult comes passing my way. I’ll also pray a lot! Personally, I’ve found, “Please, God, put your arm around my shoulder and your hand over my mouth!” to serve me well.

Blessings, peace, and joy to you tomorrow!

Our business is neither to ask nor answer foolish questions, but to avoid them altogether. [Charles Spurgeon]

Don’t have anything to do with foolish and stupid arguments. You know they cause quarrels. A servant of the Lord must not quarrel. Instead, he must be kind to everyone. He must be a good teacher. He must be willing to suffer wrong. [2 Timothy 2:23-24 (GW)]

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CLOSED DOORS

Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! [Psalm 141:2 (ESV)]

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. [Hosea 6:6 (ESV)]

chapel of the transfiguration - Grand TetonsOne of the countless questions we have about this pandemic is how God could allow church doors to close throughout the world. 2020 is not the first time the doors to His house have been shut. In 586 BC, the Temple doors closed for the Jews when Judah fell to Babylon; Jerusalem was laid to waste and the Temple destroyed. Its doors didn’t open again until the exiles returned and completed the second Temple in 515 BC. Destroyed by the Romans in 70 AD, all that remains of that Temple is a small portion of an external supporting wall on the Temple Mount.

Although the focal point of Jewish worship was the Temple, we know that synagogues existed in Jesus’ day. They may have evolved as a substitute for the first Temple during the Babylonian exile. Rather than houses of worship, however, they were places for study, communal meals, the local court, and from which to distribute charity. Until 70 AD, the Temple remained fundamental to Jewish worship and, every year, Jews from all over the world returned to Jerusalem to worship there for the festivals of Passover, Pentecost, and Tabernacles.

After the Romans destroyed it, the Jews wondered how they could continue to worship and offer the required sacrifices without a Temple. Looking to the Bible and tradition for answers, they found scripture that connected prayer with sacrifice. Prayer became a satisfactory substitute for ritual sacrifice and the synagogue became a place of worship and prayer (as well as study).

Nowadays, Rosh Hashanah and Yom Kippur draw Jews to the synagogue the way Christmas and Easter draw Christians to a church. COVID changed that this year and, when the High Holy Days were celebrated last month, even the doors to Jerusalem’s Great Synagogue were shut. When asked how they could observe the holiest days of the year without going to synagogue, Cantor Benny Rogosnitzky replied, “You’re going to make your home into a mini-synagogue.” He then made reference to a quote by Menachem Mendel of Kotzk, a 19th century Hasidic rabbi who, at the age of five, is said to have asked his father, “Where is God?” When his father answered, “God is everywhere!” the future rabbi responded, “No, I think God is only where you let Him in.”

God needs somewhere to live but that place isn’t a church or synagogue; that place is us! When we ask, “Where is God?” let us remember He doesn’t live in a building. God is wherever we allow Him in! He is in the simple everyday miracles of life and His Holy Spirit dwells within us. Since God has allowed our church doors to close, He must have His reasons. Perhaps it’s simply a reminder that being a Christian isn’t going to church; it is being the church! We can do that anywhere! Let our homes become mini-churches and may our lives reflect His presence.

Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” [John 14:23 (ESV)]

Do you not know that you are God’s temple and that God’s Spirit dwells in you? [1 Corinthians 3:16 (ESV)]

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FOR THE CLERGY

Dear brothers, honor the officers of your church who work hard among you and warn you against all that is wrong. Think highly of them and give them your wholehearted love because they are straining to help you. And remember, no quarreling among yourselves. [1 Thessalonians 5:12-13 (TLB)]

October brings Columbus Day sales, pumpkins, corn mazes, Halloween candy, jack-o-lanterns, and the first Christmas items in the stores. On the second Sunday of the month, it also brings us Clergy Appreciation Day. Although we should let our pastors know how much we appreciate them all year long, we probably don’t. We’re more likely to complain about a sermon, the choice of songs, the temperature of the sanctuary, or the sound system than we are to compliment, encourage or thank our ministers. If we haven’t expressed gratitude to our clergy men and women, this coming Sunday is the time to do so.

This year has been especially difficult for our pastors. Their biggest challenge was maintaining unity while addressing their congregation’s concerns and complaints regarding opening. Since March, they’ve continually fielded questions as to when or how their church would open while knowing that half the congregation wouldn’t like the answer. Deciding to close the church was a whole lot easier than figuring out how and when to reopen! They’ve had to cope with the technology required for on-line services and think outside the box as they offered drive-by blessings, drive-in church, Zoom Bible study, or Skype counseling. Preaching to a camera from their living room or an empty church presented its own set of challenges as did offering virtual communion. The isolation of sheltering in place was heartbreaking for the people who regularly visited households, nursing homes, hospitals, and hospice rooms. They could no longer lay hands on the sick or embrace those who grieved. As they’ve ministered to people with financial, health, and family concerns, they’ve struggled with those same issues themselves.

Our pastors have a huge responsibility and we have huge (and often unrealistic) expectations of them. They work far more than a few hours on Sunday morning. Along with writing sermons and prayers, planning services, teaching Bible studies, counseling the troubled, visiting the sick, supervising a staff, marrying, burying, baptizing, and blessing, they manage to unite a disparate group of people into a church family and lead them on their faith journey. We may not always like what they say or do but their job is not to please us; it is to lead us. Consider Moses and the Israelites—if they’d had their way, the Israelites would have ended up back in Egypt as slaves. In spite of their grumbling and complaints, however, Moses led them where God wanted them to go—to the Promised Land. Without a doubt, shepherding a church today is no easier than leading a bunch of disgruntled Israelites through the desert.

Appreciating our pastors shouldn’t be limited to just to one day; we should show our appreciation all year long. While a thank you note is nice, perhaps a better way of communicating our gratitude is by providing support with our time, talents, and treasures; avoiding church politics; and offering encouragement rather than complaints. The best thing we can do for our pastors, however, is to pray for them every day.

Father, we thank you for our clergy—the people you have called to shepherd your church. Let your Holy Spirit fill them so that they shine your light, share your love, and shape your people.

If a church wants a better pastor, it only needs to pray for the one it has. [Anonymous]

Pastors need your grace, not your gripes. [Woodrow Kroll]

Obey your spiritual leaders and be willing to do what they say. For their work is to watch over your souls, and God will judge them on how well they do this. Give them reason to report joyfully about you to the Lord and not with sorrow, for then you will suffer for it too. [Hebrews 3:17 (TLB)]

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FOR THOSE WHO LABOR

If you think you are too important to help someone, you are only fooling yourself. You are not that important. Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct. [Galatians 6:3-5 (NLT)]

Old World WisconsinLabor Day was my least favorite holiday when I was a girl (and not just because school started the next day)! For the Smith family, Labor Day meant work. We spent the entire day helping my father as he climbed up and down a ladder to exchange the screens (that had been mounted the previous Memorial Day) with the external storm windows. It was several years before I understood that Labor Day was not a special day dedicated to this yearly ritual of washing windows, lugging screens and windows to and from the garage, and otherwise spending my last day of summer vacation working. Energy efficiency and fuel bills were of no interest to me and, selfishly, it never occurred to me that my father probably didn’t enjoy the holiday ritual any more than did his children. I certainly never thought to thank him for working so hard to provide us with the house (and storm windows) that kept us safe and warm all winter long!

In 1894, Labor Day became a federal holiday to honor the contributions workers make to the strength, prosperity, and well-being of our nation. Nowadays, rather than the storm window ritual, most people celebrate with barbecues and shopping the Labor Day sales. They probably don’t give much thought to the people whose labor makes all that we have and do possible. This year, however, I have a new appreciation for our nation’s workers.

While my husband and I can remain safely at home to limit our exposure to other people and COVID-19, many workers can’t. They continue to harvest food, manufacture products, package goods, deliver boxes, stock shelves, work cash registers, keep the utilities running, prepare the dishes, serve the food, repair what’s broken, cut our hair, teach our children, care for the sick, put out fires, fill prescriptions, and protect our safety. Being in contact with others puts them at a higher risk of infection and many are working under challenging conditions. They deal with daily temperature checks and health screenings, masks, sanitizing regimens, new procedures, irate customers, anxious parents, testy co-workers, fearful patients, and child care issues while schools teach on line. Although safer, working remotely from home offers its own set of challenges. It’s not easy to give the sermon to a computer screen week after week, be isolated from the rest of your management team, have the kitchen table do double duty as your office and your child’s schoolroom, or make your business video-chats from the bathroom because it’s the only private spot in the house! Keeping the attention of a classroom of first-graders while teaching remotely from your bedroom on Zoom, discussing investments with a client when the dog is fiercely barking at the Amazon delivery man, or closing a deal when your toddler calls for help going potty is problematic!

This Labor Day is more than the end of summer and beginning of pumpkin spice everything season. It is a time to pray for our workers: both those still employed and those who’ve lost their jobs.

Lord, we thank you for the gift of work and for all who labor in our communities, many of whom we never see or thank. We lift in prayer those who labor and ask that you keep them safe. May they always be treated fairly and properly compensated for their work. For those who long for employment, we pray for their perseverance as they seek work and for success in finding it. Make us attentive to the needs and appreciative of the efforts of the workers we encounter. May their work always glorify you.

O God, you have bound us together in this life. Give us grace to understand how our lives depend on the courage, the industry, the honesty, and the integrity of all who labor. May we be mindful of their needs, grateful for their faithfulness, and faithful in our responsibilities to them; through Jesus Christ our Lord. Amen. [Reinhold Niebuhr]

Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ. [Colossians 3:23-24 (NLT)]

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