On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside. [Mark 16:3-4 (NLT)]
Although Jesus repeatedly predicted that He’d rise from the dead, the women didn’t bring clean clothes for a living man that Sunday morning when they went to the tomb. Instead, they brought burial spices of their own with which to anoint His dead body. Because of the Sabbath, Jesus’ burial was rushed and His body laid in a borrowed tomb. Although Joseph and Nicodemus had anointed Him, perhaps the women were concerned that, in the men’s haste to finish before sunset, they hadn’t done a proper job of preparing the body. The spices they brought would conceal the stench of decay and, out of love for Jesus, they wanted to complete the burial rites properly.
Not knowing about the guards Pilate had posted at the tomb, the women wondered how they would manage entry into it. Many Judean tombs were caves. The opening was covered by a large disc-shaped stone set into a groove cut in the bedrock. Getting the stone in place was fairly easy as it was rolled down a slight incline to cover the tomb’s opening. Several men, however, would be needed to roll it up the incline. “Who will roll the stone away?” they asked. Even though the women didn’t know how it would be done, they trusted that it could be done and proceeded in faith.
For a moment, consider that heavy stone at the cave’s opening. It was impossible to remove from within the tomb but it wasn’t removed so Jesus could exit the tomb. The Messiah who raised the dead, walked on water, and healed the sick certainly didn’t need anyone to move the stone for Him. Regardless of size, no boulder could block the way of the one whose resurrection meant that death had been conquered. That stone wasn’t moved so He could get out; it was moved so that His followers could get in, find the tomb empty, and share the good news!
The women didn’t let their reservations about moving the stone stop them from going to the burial site and serving their Lord. What about us? When we are called to serve Him, do we worry about the stones that might block our way and allow them to stop us? Let the Easter story remind us that, just as that stone was removed for the women so they could tell the good news, God will remove the barriers blocking our way from sharing the resurrected Christ!
Several years ago, my mother-in-law was despondent when my brother-in-law’s deteriorating health necessitated hospice care. Parkinson’s disease had taken a terrible toll on him and a mother’s heart breaks when she sees her child’s life disintegrating before him. Yet, that’s what happened to Mary.
While the accounts of the anointing of Jesus’ feet in Luke 7:36-50 and John 12:1-8 are similar, they are different events and different people were involved. Luke tells of an unnamed woman and John tells of Mary of Bethany. Although both women wiped Jesus’ feet with their hair, the unnamed woman, a notorious sinner, was an uninvited and unwelcome guest in the Pharisee’s home. Mary was a well-respected and devout friend of Jesus and welcome in her sister’s house. Pharisees were present at one and Christ’s disciples at the other. Where the Pharisees saw a sinful woman’s bad character, Jesus only saw a repentant sinner. Where the disciples saw an extravagant waste of money, Jesus saw a woman who offered a gift of love. He defended one woman’s actions by pointing out that she’d done what His host had failed to do. He defended the other woman’s extravagance by reminding his disciples that she was preparing Him for burial.
We are people of physical signs and symbols and rituals help us connect with events. As a little girl, I loved Palm Sunday and not just because it meant my Lenten fasting would soon end and jelly beans would be in my Easter basket the following week. I loved the way our liturgical church observed it. The hymns of the day were filled with hosannas (a welcome relief from the more somber hymns of the Lenten season). Typically, the opening hymn was “All Glory, Laud, and Honor” and we children would follow the choir into the church while waving our palm branches. Even as a small child, I knew this day commemorated Jesus’ triumphal entry into Jerusalem.
I can’t say that I’ve ever had a dream or vision as clear cut as was Paul’s. If I ever did, I’m not sure I’d be as quick as he and his companions were to trust it. In Paul’s case, however, the dream helped him understand why the Holy Spirit previously prevented the men from preaching in the provinces of Asia and Bithynia (modern day Turkey). After hearing the Macedonian man’s plea, Paul finally had a clear sense of God’s direction. Paul, Silas, Timothy, and Luke headed west to Troas, set sail across the Aegean Sea, and made their way to Philippi in the Roman province of Macedonia (northern Greece). Paul’s obedience to that call took the gospel west toward Europe and changed Western civilization forever!
Although its customs and rituals have changed over time, Lent has been observed in some way by believers for centuries. In the early years of the church, the days leading up to Easter were a time of fasting and prayer in preparation for Easter baptisms and as penance for those who’d been excluded from communion. Irenaus of Lyons (c.130-200) wrote of such a season that lasted only a few days (or forty hours) and commemorated what was believed to be the duration of Christ’s time in the tomb. By the mid-third century, Bishop Dionysius spoke of a six-day fast practiced by the devout in Alexandria and, according to the Byzantine historian Socrates, the Roman Christians kept a pre-Easter fast of three weeks.