HE NEVER DISAPPOINTS

Jesus told them, “Tonight all of you will desert me.” … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31a,33-35 (NLT)]

I think the worst thing my parents could say was that they were disappointed in me. Knowing I hadn’t lived up to their high expectations, I’d hang my head in shame as they added, “We expected far better from you.” I never wanted to disappoint them but, unfortunately, like every child, I often did.

While parents tend to envision having the perfect child—one who never disobeys, makes unwise choices, or gets a bad grade—God doesn’t operate under that delusion. Knowing us, He has realistic expectations of His fallen children. Nevertheless, while He understands that we can’t live up to His standard of perfection, God does expect us to do our best and He provides the guidance and power to do so. Even so, we’ll falter more times than we can count and, when that happens, rather than being disappointed in us, God is disappointed for us.

When they deserted the Lord that Thursday evening in Gethsemane, none of the disciples behaved much like true believers. Although the others also may have denied knowing Jesus that night, only Peter’s denials were recorded for posterity. While Jesus was being questioned, slandered, spit upon, blindfolded, and beaten, Peter was warming himself by a fire. Then the disciple who claimed to be ready to die for Jesus failed Him miserably by denying even knowing the Lord. Jesus wasn’t surprised in the disciples’ desertion and Peter’s betrayal; He expected it. In fact, He predicted it.

When Jesus appeared Easter morning, He didn’t tell the disciples how disappointed He was in them or shame them for their desertion. Instead, Jesus’ first words were words of love and reconciliation, “Shalom…peace be with you.” Then, instead of chastening them for their fear and doubt at His resurrected presence, Jesus ate with them! Rather than single out Peter and censure him for his denials, Jesus simply asked the disciple if he loved Him. Despite Peter’s previous failures, Jesus loved and forgave the man and appointed him to “feed my sheep.”

Peter’s failings didn’t define him and neither should ours. Peter denied Christ and yet he was in that room with the other disciples on Easter morning. A betrayal doesn’t have to send us away from Jesus into the depths of despair, as it did for Judas. A betrayal can bring us closer to Christ, as it did for Peter. Repentance and forgiveness turned Peter, the betrayer, into Peter, the Rock, the powerful preacher and fearless leader of the early Church!

Like Peter and the disciples, we are flawed people. As much as we want to honor and please God, there will be times we make poor choices and disappoint Him. The good news is that God never will disappoint us! Although He grieves for every one of our bad choices, He never will leave us, stop believing in us, or take His Holy Spirit from us.

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. [Ephesians 4:30 (NLT)]

The faithful love of the Lord never ends! His mercies never cease. Lamentations 3:22 (NLT)]

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JESUS’ ANSWER – Part 2 

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:29-30 (NLT)]

If I were doing what accountants call a cost-benefit analysis of our living in Florida, the cost side would include venomous snakes, poisonous cane toads, hurricanes, alligators, sink holes, fire ants, and mosquitos along with humidity, allergies, high insurance, and seasonal traffic. On the other hand, the benefits would include never having to shovel snow, scrape sleet from a windshield, or drive on icy roads, along with the enjoyment of beaches, beautiful birds, colorful flowers, ocean breezes, “early-bird” specials, sunshine, no state income tax, and never-ending summer. While not one hundred times better, the pluses outweigh the negatives and make it worthwhile (at least for us)!

When Peter asked Jesus how His followers would be rewarded, he simply was doing a cost-benefit analysis. Knowing the sacrifices they made, he wanted to know the reward. At first, Jesus’ answer to the disciple’s question seems the kind of puffery we’d expect from politicians and used car dealers. Promising blessings both in this life and in the next, Jesus assured Peter of a hundredfold return. A return of 100% would be exactly what had been forsaken but a return of a hundredfold is one hundred times better than whatever was sacrificed!

As for that hundredfold return of houses, property, and family—thank you, Jesus, but I don’t want 100 houses, 200 cars, 100 spouses, or 300 children, let alone 500 grands! I’ve got more than I can handle with what I have right now! While any people or things we sacrifice to follow Jesus are literal, common sense tells us that any people or possessions gained are figurative, spiritual, and eternal. A soul, while not of substance, is irreplaceable and its worth is incalculable! Additionally, along with eternal life, Christ’s followers actually do get a new and larger family in His church and a new home in His Kingdom! Moreover, His promise was not one of prosperity! Although Jesus promised His followers their lives would be richer for their sacrifices, He never said they’d be wealthier!

Unlike politicians and car dealers who might hide the true cost of their promises, Jesus reiterated the price of discipleship throughout the Gospels. In fact, smack dab in the middle of that hundredfold return, He promised persecution! While we prefer His promised blessings to any persecution, sacrifice, trials, or suffering, they’re a package deal—we won’t get one without the other. Moreover, that hundredfold return is conditional! The sacrifices are to be made for His sake and that of the gospel rather than for personal gain. Jesus never promised that life will get easier when we follow Him but He did promise that it would become immeasurably better—both in this world and the next!

Jesus told us to count the cost before choosing to follow Him. A cost-benefit analysis of discipleship tells us the price we pay is our lives but the benefits of God’s Kingdom and eternal life outweigh the cost more than a hundredfold! There certainly are times serving Jesus and His church with our time, talents, gifts, and money seems a heavy price to pay but true discipleship (and all of the sacrifice, difficulty, and even persecution that may arise from it) comes with the territory just as living with hurricanes and mosquitos come with retiring in Florida! In both cases, it’s more than worth it.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet. [Walter J. Chantry]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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PETER’S QUESTION – Part 1 

Then Peter spoke up. “Look here,” he said, “we’ve left everything behind and followed you. What can we expect?” [Matthew 19:27 (NTFE)]

camelWhen a rich man asked Jesus what he needed to do to have eternal life, the Lord told him to sell everything and give it to the poor. More willing to part with eternal life than his riches, the disappointed man departed. When Jesus explained, ”It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God,” the disciples were astonished. Jewish tradition held that riches were a sign of God’s blessings and favor while poverty and sickness were God’s curse. If a rich man couldn’t get into the kingdom, they wondered who could.

Making it clear that eternal life is dependent on God rather than deeds, Jesus said, “With man this is impossible, but with God all things are possible.” Rather than focusing on the grace of God, however, Peter focused on the idea of giving up everything to gain a place in the kingdom. Believing that Jesus’ followers already had sacrificed everything to follow Him, Peter wanted to know their reward. While his question seems impudent, the disciples still didn’t comprehend that the coming kingdom was not an earthly one. Rather than admonishing Peter for his question, Jesus reassured him that any sacrifice would be worth it in both this life and the next!

While we often speak of Jesus’ sacrifice when He paid the price for our salvation, let’s consider the sacrifices His disciples and followers made for Him. They left their livelihoods. Peter and Andrew were fishermen as were James and John, the sons of Zebedee. Luke refers to them as “partners” and Mark tells us that Zebedee also employed others on his boat or boats. These men weren’t uneducated unskilled day laborers—they were business men who regularly interacted with purveyors, government officials, and customers. While not rolling in money, they probably lived quite comfortably before leaving to follow Jesus.

Because tax collectors kept a portion of whatever they collected, Matthew left a lucrative career to follow the Lord and he probably used any accumulated wealth to help fund Jesus’ ministry. While we don’t know Judas’ profession, since he was chosen as the group’s treasurer, we can surmise that he, like Matthew, was both educated and had financial expertise. The rest of the disciples probably were fishermen or tradesmen who left their boats, tools, or shops to follow the Lord.

Jesus’s disciples left behind more than their livelihoods. In the three years of His public ministry, Jesus walked about 3,125 miles through Galilee and Judea. His disciples and followers left their families and homes to walk those miles with Him. We know both Matthew and Peter had houses and the others certainly lived somewhere. Peter was married and the Apostle Paul refers to other apostles being married. Women also followed Jesus and Salome, Joanna, Susanna, and Mary Magdalene financially supported His ministry. To follow an itinerant rabbi, Salome left Zebedee back in Galilee and Joanna, the wife of Herod’s steward, left a life of wealth and privilege.

Jesus’ followers gave up status in their community and may have been rejected by family, shunned by friends, and expelled from their synagogues. Having left occupations, homes, spouses, family, friends, and a comfortable bed upon which to sleep, Jesus’ followers spent their own money to support His ministry. If poverty, rather than blessings, was the likely result of their sacrifice, it’s no wonder Peter wanted to know how that benefitted them. Little did Peter know at the time that he and most of the disciples would sacrifice their lives, as well. Were their sacrifices made in vain?

“I’ll tell you the truth,” replied Jesus. “No one who has left a house, or brothers or sisters, or mother or father, or children, or lands, because of me and the gospel, will fail to receive back a hundred times more in the present age: houses, brothers, sisters, mothers, children, and lands—with persecutions!—and finally the life of the age to come.” [Mark 10:29-31 (NTFE)]

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LAST WORDS

When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. [John 19:30 (ESV)]

It’s been said that Leonardo da Vinci’s last words were, “I have offended God and mankind because my work did not reach the quality it should have.” A scientist, painter, architect, mathematician, musician, sculptor, geologist, botanist, historian, cartographer, and inventor, da Vinci was a true Renaissance man and it’s difficult to understand how he could feel he failed God or anyone else.

I hope my last words won’t be as depressing as da Vinci’s or as foolish as those of Major General John Sedgwick who, just moments before he was shot and killed during the Civil War, said, “They couldn’t hit an elephant at this distance!” I’d like to think my last words will be as faith-filled as those of blues singer Bessie Smith’s, “I’m going, but I’m going in the name of the Lord!” or Harriet Tubman’s, “Give my love to the churches. Tell the women to stand firm. I go to prepare a place for you.”  Nevertheless, my words probably will be as mundane Elvis Presley’s, “I’m going to the bathroom to read.”

While Nostradamus correctly predicted his death when he said, “Tomorrow, at sunrise, I shall no longer be here,” most of us won’t know when the words we speak will be our last ones. Jesus, however, knew his earthly life was ending when He spoke from the cross. He’d been hanging there for several hours and the weight of his body pulling down on his arms meant he could barely breathe. John tells us Jesus said, “It is finished!” and then died. After hearing those words, can you imagine the heartbreak of His followers? This was Jesus, the man who calmed storms, fed thousands, and healed lepers! This was the promised Messiah! How could it be finished? Everything His disciples believed and hoped for was gone! Was this how their story would end?

Last words, however, aren’t always what they seem. Jesus’ words and the crucifixion were only the end of the first act. What the disciples didn’t understand on that dark Friday afternoon was that the story was just getting started. Three days later, the resurrection opened the second act. Forty days after His resurrection, the second act closed with Jesus’ ascension into heaven. Although He spoke to the disciples and blessed them before His departure, Matthew, Mark, Luke, and John included different portions of Jesus’ final words. Nevertheless, His message was the same: our sins are forgiven, we are to go out into the world and make disciples, and the power of the Holy Spirit is promised. When Jesus physically left the disciples with His ascension into heaven, the second act ended, but the words He spoke were not His final ones. Because He promised both His presence and His return, we know there’s more to come!

The third act began with the Spirit’s presence on Pentecost and continued when Jesus spoke to Saul on the road to Damascus and revealed Himself to John on Patmos. While probably less dramatic than Paul’s encounter and less graphic than John’s, the Lord continues to speak to us today through His living word (the Bible), prayer, and in the Holy Spirit’s beautiful whisper. The only last words to be spoken in the third act will be ours when we depart the stage—whether they are as mundane as those of Elvis or as memorable as da Vinci’s. Nevertheless, when the curtain closes for us, the story still is not over!

The glorious fourth act begins when we come home to Jesus and hear His voice again. This final act has no ending and there will be no last words spoken. It never is finished and the curtain never will fall!

Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. [John 14:1-3 (ESV)]

Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. [John 5:25 (ESV)]

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THE NEW COVENANT (MAUNDY THURSDAY)

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”  And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” [Luke 22:19-12 (ESV)]

holy communionToday is Maundy (or Holy) Thursday—the day many Christians throughout the world will observe the institution of the Lord’s Supper/Eucharist/Holy Communion by coming to the Lord’s table. Regardless of what you call this sacrament, Jesus’ mention of a “new covenant” probably will be part of your service. Not a word commonly used today, what is a covenant and how does it differ from a contract?

Both covenants and contracts are binding agreements but, in a contract, the parties negotiate from fairly equal bargaining positions and are free not to sign. Although both parties are expected to abide by its terms, a contract has contingencies. If either party fails to hold up their end of the bargain, the contract is null and void and the relationship ends.

A covenant, however, is not between equals. With no negotiation, it is more like an agreement between the conquering king and the conquered people! While contracts can be amended, covenants are unalterable. In a covenant, the parties agree to hold up their end of the deal even if the other party doesn’t. While a failure on one side or the other will yield consequences, it will not negate the relationship. In Scripture we find covenants between God and Adam, Abraham, Moses, Noah, and David. In them, God promised to provide, protect, and bless his people while they promised to trust and obey him and repent when they didn’t.

God’s standard is perfection but, regardless of how hard we try, we can’t be perfect. As we know from the Old Testament, the people repeatedly failed to keep their promises. In a contractual relationship, that failure would have ended their relationship with God. Fortunately, it was a covenant relationship and, while the Israelites incurred God’s judgment for their disobedience, they never were abandoned. The Hebrew Scriptures promised a new covenant in God’s words to Jeremiah—a covenant uniting God with His people—a covenant of grace in which God fulfilled both sides of the agreement.

When Jesus blessed the bread and wine in that upper room in Jerusalem some 2,000 years ago, a new covenant with God began. Jesus did not negate the law. There was nothing wrong with the law; the problem was with the people who couldn’t abide by it. In the old covenant, people were told what to do (and not to do) to get right with God but, in the new covenant, the getting right with God was done for us by Jesus.

The old covenant required the blood of animals and yearly atonement; the new covenant is for eternity and was satisfied with the sacrifice of God’s only Son. The old covenant was one of the law and works but the new one is one of grace and faith. Instead of the law being written on tablets, it is written on our hearts. The old covenant was signified by circumcision but the new covenant is shown by a change of heart. The old covenant found God in the Temple in Jerusalem but the new finds Him in the temple of the Spirit. The old covenant was one of bondage and the new is one of liberty. The old covenant was established on Mt. Sinai for Israel alone; the new was established on the cross and is for all mankind. It was with Jesus that the old covenant ended and it was with Him that the new covenant began. What was the Last Supper of the old covenant became the First Supper of the new one!

Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” [Jeremiah 31:31-34 (ESV)]

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MORE THAN MEETS THE EYE

But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. [2 Peter 3:8 (NLT)]

Along the road to the Serengeti, somewhere near the Olduvai Gorge in Tanzania, is a crescent-shaped sand dune. Measuring about 30-feet in height and 328-feet long along its curves, it is known as the Shifting Sands. Rich in iron and highly magnetized, the sand sticks to itself when tossed in the air. When the wind blows, its particles fall back on the dune rather than get carried away by the breeze. The dune, however, is constantly on the move as the prevailing winds slowly move the entire thing across the land. Moving about 50-feet a year, it’s believed that the Shifting Sands have been traveling the savannah for more than three thousand years, sometimes changing both shape and direction. Of course, the dune moves so gradually that you don’t see its motion. Nevertheless, stakes in the ground indicate its location in previous years.

Like the Shifting Sands, God often appears to be standing still. David was anointed king as a boy but he didn’t rule over all of Israel until he was 37 years old. After being promised a son, Abraham and Sarah waited 25 years before Isaac’s birth. It was 22 years between Joseph’s prophetic dream that his brothers would bow to him and the day they did! Think of the centuries that passed between God’s promise of Canaan to Abraham’s descendants and Israel’s arrival there. By the time Jesus was born, thousands of years had passed since God’s first promise of a Savior in Genesis 3, one thousand had passed since God’s promise in 2 Samuel that David’s line would continue eternally, and about 700 years had elapsed since the many Messianic prophecies found in Isaiah, Hosea, and Micah! God wasn’t quick but He made good on His promises—God always does!

God moves at His own pace—and it often seems undetectable at the time. Just because we don’t see Him move, however, doesn’t mean He’s standing idly by, forgotten His promises, or ignoring His children. God works in the unseen and just because we can’t see His hand at work doesn’t mean it isn’t happening! I never saw the Shifting Sands move and yet I know they moved 1½ to 3 inches the day I was there!

Like Tanzania’s moving dune, more is happening in God’s realm than meets our mortal eyes. As Christians, we must “live by believing and not by seeing,” and “walk by faith, not by sight.” [2 Corinthians 5:7] We live by believing in God’s promises—rather than what we think we see (or don’t see) in our world! God often seems incredibly slow but His time is not the same as ours and His perspective is far broader than ours! More is happening than meets the eye! God’s promises never fail and He always is right on time!

Faith shows the reality of what we hope for; it is the evidence of things we cannot see. [Hebrews 11:1 (NLT)]

So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. [2 Corinthians 4:18 (NLT)]

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