HE NEVER DISAPPOINTS

Jesus told them, “Tonight all of you will desert me.” … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31a,33-35 (NLT)]

I think the worst thing my parents could say was that they were disappointed in me. Knowing I hadn’t lived up to their high expectations, I’d hang my head in shame as they added, “We expected far better from you.” I never wanted to disappoint them but, unfortunately, like every child, I often did.

While parents tend to envision having the perfect child—one who never disobeys, makes unwise choices, or gets a bad grade—God doesn’t operate under that delusion. Knowing us, He has realistic expectations of His fallen children. Nevertheless, while He understands that we can’t live up to His standard of perfection, God does expect us to do our best and He provides the guidance and power to do so. Even so, we’ll falter more times than we can count and, when that happens, rather than being disappointed in us, God is disappointed for us.

When they deserted the Lord that Thursday evening in Gethsemane, none of the disciples behaved much like true believers. Although the others also may have denied knowing Jesus that night, only Peter’s denials were recorded for posterity. While Jesus was being questioned, slandered, spit upon, blindfolded, and beaten, Peter was warming himself by a fire. Then the disciple who claimed to be ready to die for Jesus failed Him miserably by denying even knowing the Lord. Jesus wasn’t surprised in the disciples’ desertion and Peter’s betrayal; He expected it. In fact, He predicted it.

When Jesus appeared Easter morning, He didn’t tell the disciples how disappointed He was in them or shame them for their desertion. Instead, Jesus’ first words were words of love and reconciliation, “Shalom…peace be with you.” Then, instead of chastening them for their fear and doubt at His resurrected presence, Jesus ate with them! Rather than single out Peter and censure him for his denials, Jesus simply asked the disciple if he loved Him. Despite Peter’s previous failures, Jesus loved and forgave the man and appointed him to “feed my sheep.”

Peter’s failings didn’t define him and neither should ours. Peter denied Christ and yet he was in that room with the other disciples on Easter morning. A betrayal doesn’t have to send us away from Jesus into the depths of despair, as it did for Judas. A betrayal can bring us closer to Christ, as it did for Peter. Repentance and forgiveness turned Peter, the betrayer, into Peter, the Rock, the powerful preacher and fearless leader of the early Church!

Like Peter and the disciples, we are flawed people. As much as we want to honor and please God, there will be times we make poor choices and disappoint Him. The good news is that God never will disappoint us! Although He grieves for every one of our bad choices, He never will leave us, stop believing in us, or take His Holy Spirit from us.

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. [Ephesians 4:30 (NLT)]

The faithful love of the Lord never ends! His mercies never cease. Lamentations 3:22 (NLT)]

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WEED OR FLOWER?

The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good. [Genesis 1:12 (NLT)]

Egyptian crowfoot grassWhen I saw a wildflower that looked like a helicopter’s rotors, I showed it to the park’s naturalist for identification. Not as impressive as Scarlet Hibiscus or as colorful as Butterfly Weed, she found the plant unworthy of name or notice and wrote it off as “just a weed!” What some people call “weeds,” I think of as wildflowers and a little research told me it was the floret of Egyptian Crowfoot Grass (Dactyloctenium aegyptium). Native to Africa and widely distributed throughout the tropics and subtropics, it is one of the most drought-resistant of grasses.

While Crowfoot Grass may be a weed to some people, it is relished by ruminants like sheep, cattle, deer, and their relatives. Suitable for silage, it makes valuable pasture, excellent hay, and its seeds are fed to poultry. The plant material is used for making paper and weaving mats and baskets. In traditional African and Asian folk medicine, decoctions of its seeds have diuretic, anti-inflammatory, analgesic, antipyretic, and antibacterial effects. Its highly nutritious seeds make it a “famine food” and, when food is scarce, those seeds are used to make porridge and cakes that can sustain people’s lives in times of need.

Ralph Waldo Emerson described a weed as “a plant whose virtues have not yet been discovered,” and the naturalist’s quick dismissal of the Crowfoot Grass was because she didn’t appreciate its unseen qualities. Nevertheless, some of God’s best work is evident in His unusual and underrated “weeds” and the same might be said about their human equivalents. Like the unimpressive and humble Crowfoot Grass, God’s prophets were out of the ordinary, overlooked, unappreciated, and rebuffed by many. Nevertheless, even though they were disregarded and disparaged as if they were weeds in a rose garden, they continued in faithful obedience to God.

Like Crowfoot Grass, Jesus didn’t meet people’s expectations or conform to the norm. To Pilate, Herod, Judah’s religious leaders, Rome, and many others in 1st century Palestine, Jesus was little more than a troublesome weed that needed to be eradicated. Appearances, however, are deceiving—that unpretentious weed was the Son of God, the Prince of Peace, and (like Crowfoot Grass) the Bread of Life!

Crowfoot Grass doesn’t look like much but appearances are deceiving. Just as the naturalist dismissed it as “just a weed,” I wonder if I ever do the same with people! Judging by appearance, do I fail to take the time to discover their hidden virtues? After all, a weed is simply a flower in disguise! Let’s never make the error of failing to look beneath the surface to appreciate the value and beauty of both the plants and people we encounter in God’s garden.

There is not a flower that opens, not a seed that falls into the ground, and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world. [Thomas Merton]

O Lord, what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures. [Psalm 104:24 (NLT)]

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TRUE LOVE

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. [1 Corinthians 13:4-8 (ESV)]

I was married fifty-seven years ago today. When I promised to love, comfort, honor, cherish, forsake all others, and to have and to hold my husband “for better for worse, for richer for poorer, in sickness and in health” until we parted at death, I had no idea just how bad “for worse” could get, how little money “for poorer” might be, or that sickness could mean much more than a case of the flu. I certainly never pictured us growing old with wrinkles, white hair, hearing aids, bifocals, arthritis, and the limitations that come advanced years.

My husband and I had known each other for less than a year when we made our vows. Although we took them seriously and sincerely meant every word we said, at 20 and 24, neither of us had any inkling of the challenges that would accompany parenthood or how difficult it can be to cherish someone whose words or actions hurt us or with whom we disagree. With 43% of all first marriages ending in divorce, we’re not the only ones who entered into marriage so naively. Since 60% of second marriages fail and 73% of third ones do, some people never learn!

Like many couples, we had 1 Corinthians 13 read during the ceremony. Paul, however, wasn’t writing to young lovers or for a wedding—he was writing to the church in Corinth. The word he used for love wasn’t eros, the Greek word for romantic or sexual love, nor was it philia, meaning brotherly love, or storge, meaning familial love. It was agape and describes the kind of love that comes from God (who is love) and the kind of love believers are to have for all their fellow travelers on this planet. Agape is an unconditional love that doesn’t depend on appearance, physical attraction, or emotions. Unlike eros, agape isn’t something we fall into or out of. Agape is more than a feeling; it is a deliberate choice (and one that must be made daily if any marriage is to survive)!

Although Paul was addressing his words to the church and specifically speaking about the necessity of love when using spiritual gifts, his description of agape love holds true in marriage, as well. In the decades since our wedding, we’ve experienced good and not so good times. There have been periods of plenty and sparseness, illness and well-being, tragedy and joy, fullness and emptiness, anger and forgiveness, excitement and tedium, labor and leisure, vulnerability and security, loss and gain, turmoil and peace, discontent and satisfaction. Although eros brought us together, eros alone couldn’t have gotten us through those times. Only agape love could have kept us together all these decades.

Agape mirrors the love God showed us on Calvary and, by the grace of God, our marriage survives because of agape! While Jesus’ sacrifice saved mankind, the sacrifices made in marriage save the unity of the relationship! The unrestricted, unrestrained, unselfish, and sacrificial love of agape is a conscious choice. None of us are loveable all of the time; we can, however, choose to be loving all of the time!

The love that is affirmed at a wedding is not just a condition of the heart but an act of the will, and the promise that love makes is to will the other’s good even at the expense sometimes of its own good—and that is quite a promise. … A marriage made in heaven is one where they become more richly themselves together than the chances are either of them could ever have managed to become alone. [Frederick Buechner]

So now faith, hope, and love abide, these three; but the greatest of these is love. [1 Corinthians 13:13 (ESV)]

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A FATHER’S LOVE

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

Although he was a man of faith, my father was not a man of laughter, tenderness, affection, or patience. When I was a child, my understanding of fear of the Lord was much like the fear I had of my father—fear that I never could be pretty, smart, talented, or good enough to earn either his or God’s love. Try as I might, I always seemed to fall short.

I couldn’t have been more than seven when I decided to run away. While I can’t recall what prompted me to take such drastic action, I must have disappointed my father in some way. After emptying my piggy bank of a handful of quarters, I left a note telling my parents I was leaving and walked two blocks to the city bus stop. While waiting for the bus, I sat on the steps of a storefront and, sure they wouldn’t even notice I was gone, cried.

I’m not sure how he found me but, like the shepherd who left the ninety-nine sheep to search for the missing lamb, he did! My tears were interrupted when my father rode around the corner on my brother’s bike. Without the harsh words I expected, he wiped my tears, picked me up, sat me on the handle-bars, and we returned home. The two of us must have been quite a sight as this six-foot man balanced me on the front of a boy’s bike and peddled me down the street. While I don’t remember what caused me to leave, I clearly remember my joy at being pursued by my father, picked up, and welcomed back home. Perhaps my running away simply was a test to see if my father loved me enough to seek me even when I erred and strayed.

Just as I mistakenly thought my father’s love was conditional and something to be earned, many of us think we need to earn God’s love. Fortunately, we don’t because, as flawed and fallible as we are, we could never deserve all that God has done for us. Mankind’s abysmal history makes that abundantly clear. From the first sin in Eden, we’ve disappointed God with everything from murder, golden calves, and idol worship to hypocrisy, immorality, rebellion, pride, greed, and wickedness.

Nevertheless, rather than withdrawing His love, God seeks us (as my father did with me). God sought Adam and Eve when they sinned, Jonah when he disobeyed, Hagar when she ran, Gideon when he was hiding, Paul when he persecuted Him, and Peter when he denied Him. Despite our selfishness, greed, defiance, failures, complaints, stubbornness, and other transgressions, God sought us and gave us Jesus. We didn’t deserve such a sacrifice nor did we do anything to earn our salvation—that was God’s grace.

While my accomplishments pleased my father, I eventually learned that I didn’t have to earn his love. He loved me (at both my best and worst) because I was his child. In the same way, God loves His children unconditionally and nothing we can do will ever change that! While He wants us to live righteous lives, God won’t stop loving us when we fail. We have a Father in Heaven who loves us unreservedly, forgives our offenses, disciplines us when we’re wrong, pursues us when we stray, and brings us home when we’re found.

God’s unconditional love is a very difficult concept for people to accept because, in the world, there’s always payment for everything we receive. It’s just how things work here. But God is not like people! [Joyce Meyer]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

See how very much our Father loves us, for he calls us his children, and that is what we are! [1 John 3:1 (NLT)]

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PERSISTENCE

Now He was telling them a parable to show that at all times they ought to pray and not become discouraged. [Luke 18:1 (NASB)]

pileated woodpeckerJesus told two parables about persistence. In the first, a man went to his neighbor’s home at midnight. Waking him, he asked for three loaves of bread because a traveler just arrived and he had no food for his hungry guest. Initially, the neighbor refused to open the door but, after tiring of the man’s persistent knocking, he finally gave him the bread. In the second parable, a widow kept badgering a corrupt judge with her appeals for justice against a man who has harmed her. Finally, worn down by her persistent pleas, the exasperated judge granted her request.

When we focus on the two people’s annoying doggedness rather than their just causes, it’s easy to misinterpret these parables. Hospitality for a traveler was more than good manners; it was required and a matter of honor for the host and his village. The man had a legitimate need that he couldn’t fulfill. With an empty larder and no quick-marts, he had to depend on his neighbor’s generosity.

Although the law commanded that widows be protected, they often were exploited. The judge (who “neither feared God nor cared about people”) expected a bribe that she couldn’t pay. Wanting the fairness, protection, and justice the law promised, persistence was the widow’s only weapon against the corrupt man. Having just causes, both people persisted in their pleas because they were powerless on their own.

We also misinterpret these parables when, rather than contrasting God to the reluctant neighbor and vexed judge, we compare Him to those men. Neither man was responsive and both had to be hounded before they’d even listen. Neither man cared about friendship or justice; rather than granting the requests out of love or concern, their motives were self-serving. The heartless neighbor and the godless judge just wanted the bothersome pleas to stop so they could get back to their own lives.

In contrast, God is neither a sleepy, grouchy, uncaring neighbor nor an unresponsive, greedy, corrupt judge. Jesus’ point was this: if an unwilling man can be convinced to meet the needs of a troubled neighbor and a dishonest judge can be induced to give justice to a poor widow, consider how much more willing our loving Father is to meet the needs of his children! He always has time for us and He hears us the moment we speak to Him. While others may fail us, God never will.

Although several Bible translations use “persistence” in describing these people’s pleas, the original Greek words were egkakeó, meaning not to lose heart or grow weary, in the parable of the widow, and anaideia, meaning shamelessness, in that of the neighbor. Rather than telling us we must pester God until He acts, these parables tell us that pestering God is unnecessary. It’s not because we haven’t gotten God’s attention that we pray steadfastly; it’s because we have! These parables tell us to pray with the tenacity and shamelessness of a believer who refuses to be deterred or discouraged by fear, disappointment, or dissuasion.

There is a difference between a fleshly stubbornness and a godly perseverance. The former insists on getting one’s will done in heaven, and the latter determines to get God’s will done on earth. [William Thrasher]

Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. [Philippians 4:6 (NASB)]

Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. [Hebrews 4:16 (NASB)]

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OUT OF LOVE, NOT FEAR

But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you… The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me. [Deuteronomy 28:15,20 (NLT)]

Moses - Michaelkirsche - MeiringenThere are 613 commandments in the Torah/Pentateuch (the first five books of the Bible). But, as seen in Jesus’ interaction with the lawyer who wanted “neighbor” defined, there was room for interpretation. For example, what exactly does it mean to “honor” one’s parents? When Deuteronomy 11:18-20 says to bind “these words” to one’s hands and forehead and place them on doorposts and gates, exactly what words and how was it to be done? Work on the Sabbath is prohibited in twelve places but is the command limited to the few types of work mentioned? For that matter, what defines work?

Jesus criticized the Pharisees over their pettiness regarding the law but it’s easy to see how the system of laws governing Jewish life became so complex. After listing the blessings for obedience to God in Deuteronomy, Moses laid out the many curses for disobedience. Those curses include everything from wasting diseases, plagues, drought, boils, military defeat, and scorching heat to becoming food for scavenging birds, madness, swarms of insects, starvation, oppression, and exile. Moses painted a graphic and gruesome picture when warning the people to obey all the words of the law.

Since people will use any possible excuse to break a rule, it’s easy to see how fear of punishment led to Jewish legalism—especially in the Second Temple period when the Jews returned to Judah from Babylon. Having seen Jerusalem’s rubble and the Temple’s ruins, religious leaders knew firsthand the steep price Israel paid for their disobedience. Fearful of punishment and striving for absolute obedience, they wanted to cover every eventuality by putting a “fence around the Torah” with the Oral Law.

To clarify honoring and reverencing one’s parents, the oral law obligated children to care for their parents’ needs and prohibited things like sitting or standing in their place, contradicting them, or calling them by their first names. As for the binding and posting of words, the oral law specified tefillin (phylacteries), mezuzahs, and the verses that were to be placed in them. Rather than simplifying obedience, however, they complicated it with several thousand laws governing everything from the text, writer, pen, and ink to letter shape, parchment, and placement.

Based on the work required in building the tabernacle, 39 classes of prohibited work were specified in the Oral Law. Then, lest someone unintentionally work on the Sabbath, more rules were added. Tools used in prohibited work couldn’t be handled on the Sabbath which meant that touching things like scissors or needles was forbidden. Any action resembling prohibited work also was prohibited on the Sabbath so things like braiding hair (weaving) or separating good fruit from spoiled (winnowing/sifting) were banned. When the disciples were criticized for breaking the Sabbath by plucking off and eating some heads of grain, it was because the Pharisees considered their action the work of harvesting.

Jesus’ grievance wasn’t with the Law; it was with the Pharisees who had allowed the minutiae of the law to become more important than a relationship with the One who gave them the Law. Although the law pointed out sin, they didn’t understand that no matter how intricately it was interpreted or followed, the law never could keep people from sin. People are sinful and, try as they may, they always will fall short of perfect obedience.

As Christians, we must never make the mistake of thinking we can reach a level of perfection good enough for God; in spite of all their laws, the people of Judah couldn’t and neither can we. Jesus didn’t abolish the law—He fulfilled it! Our righteousness is attained only through faith in Him. We can’t obey God’s law on our own but, by the grace of God and the power of the Holy Spirit, we can begin to be the people He created us to be. Christians don’t obey God’s law to work our way into His good graces, to earn our way into heaven, or to avoid captivity or pestilence. We obey God out of love! If we genuinely love Him with all our being, obedience isn’t a burden because we want to do only what pleases Him.

The law tells me how crooked I am. Grace comes along and straightens me out. [D.L. Moody]

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” [Matthew 22:37-40 (ESV)]

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