THE GOLDEN RULE

peony - red clover - common milkweed
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

 This is the sum of duty: do not do to others what would cause pain if done to you. (Hinduism: Mahabharata)

 Hurt not others in ways that you yourself would find hurtful. (Buddhism: Udanavarga)

In “Baby Blues,” drawn by Rick Kirkman and Jerry Scott, the mother discovers Zoe, the bossy big sister, putting salt in her little brother Hammie’s milk. “What about the golden rule?” she asks her daughter. “I am following the golden rule!” Zoe responds, “Do unto brothers before they do unto you!” Having endured my share of brotherly aggravation, I sympathize with Zoe. Hoping to beat him to the punch, there were times I’d yell, “Mom, Steve’s hitting me again!” even before he managed to make a fist. “Do unto brothers before they do unto you,” however, isn’t what Jesus said; Zoe’s mother wisely says, “Let’s go read that again.”

Like Zoe, non-Christians tend to have a somewhat cynical view of life—do unto others before they can do to you. Of course, many also have another golden rule—whoever has the gold makes the rules. Neither interpretation is what Jesus had in mind when he gave us what has become known as the “golden rule” (although that term is found nowhere in Scripture).

This “golden rule” reflects the very character of God—His benevolent heart and grace regardless of whether or not it is deserved. We, in turn, are to mirror His love—a love that is not based on reciprocity but rather on God’s unconditional regard for all of mankind. Instead of looking out for the other guy only because we expect him to stab us in the back, we look out for the other guy out of love for him and obedience to God.

Many Eastern religions have a similar command regarding how to treat others. There is, however, a subtle but major difference between their philosophy not to do to others what we don’t want done to us and Jesus’s command. Jesus tells us it’s not enough to refrain from negative behavior; we are to act in a positive way to everyone. It’s not enough not to hurt someone; we are expected to act in love to everyone (even our enemies). Sorry Zoe: that even applies to troublesome little brothers!

But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. [Luke 6:27-31 (NLT)]

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GOOD SOIL GONE BAD

And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest. [Luke 8:15 (NLT)]

thistleWhen Hurricane Irma uprooted trees here last September, the underground irrigation pipes throughout our 1,800 home community were wrenched out of the soil and the lines ruptured. Trees and stumps had to be removed before the process of finding and fixing the leaks could begin and we went more than seven months without irrigation. What with winter and spring’s hotter than average temperatures, receiving about half of our average rainfall since November, and no working irrigation system in our community, the once lush green grass became dry and brown, the flowers wilted, and the parched soil got hard. The only things that seemed to thrive were the weeds! Fortunately, the repairs were completed last week, the summer rain eventually will arrive, and our grass, shrubbery and trees will recover.

Seeing how our once good soil became so hard and dry made me think about Jesus’ parable of the four soils in which the soils represent the sort of people who receive the seed of God’s word. One was the hard dry soil of a footpath where the birds quickly snatched away the seed. Because the second soil was rocky, the plants’ roots were shallow and they withered and died in the hot sun. The third seed was sown among the weeds that crowded out the new growth. It was only in the fertile fourth soil that the seeds produced a good crop. Although this parable tells us that not everyone will be receptive to God’s message, perhaps, there’s more to it.

When looking at our parched ground, I realize that unless it is cultivated, watered, and fertilized, good soil will not remain that way. Like the fourth soil, we can receive God’s word with enthusiasm but, unless it is well tended, our faith will suffer. Worry, busyness, or discontent can crowd out our enthusiasm and commitment the way thorny weeds do in an untended garden. If we don’t keep feeding our soil with God’s word, like the plants sown on the rocky soil, our roots can wither and die because of things like regret, troubles, doubt or unforgiveness. When we let failure, complaint, anger, or temptation give the enemy a foothold, he can snatch away our faith faster than a sparrow can a sunflower seed on a footpath. We may have been good soil when we accepted Jesus but, at various times in our lives, we can become any one of those other soils. I’m not a gardener, but even I know that it takes work to keep a garden productive. We must continue to fertilize with prayer, cultivate with a community of faith, and water with God’s word if we want to bear fruit in God’s garden.

Although Jesus was explaining to His disciples why people responded as they did to Him, His parable is more than a lesson about evangelism or gardening. It’s a reminder that good soil can go bad. We must continue to tend the soil in our spiritual garden lest Satan steals the word, we stop believing when troubles arise, or the cares of the day leave no room for His word to grow.

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. [Hebrews 6:7-8 (NLT)]

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REACH OUT AND TOUCH SOMEONE

Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe, for she thought, “If I can just touch his robe, I will be healed.” [Matthew 9:20-21 (NLT)]

Clam Pass BeachImagine the anguish of the woman with the blood disorder. Because Levitical law declared that anyone who touched her would be considered unclean, she’d been cut off from friends and family for twelve years. Sexual union would defile her husband so she couldn’t marry and, if she’d been married, her husband would have divorced her. Because her defilement would spread to anything she touched (be it food, cups or cushions), she was isolated in her own home. While the anemia, pain, stress, and public humiliation she endured because of her disorder must have been awful, perhaps the agony of being a pariah and unable to physically connect with people was even worse. It was her responsibility to make sure she didn’t defile others by touching them so she shouldn’t have been anywhere near a crowd. She certainly shouldn’t have touched a man (or his clothing) and could have been severely punished for her previously action. No wonder she tried to sneak unnoticed through the crowd to touch Jesus’ robe.

In the 1980s, AT&T urged us to “Reach Out and Touch Someone.” Granted, they meant with their phone service but now, when it is so easy to communicate with cell phones, email, texts, Facebook, Twitter, Skype, and Facetime, it is important to reach out and actually touch! Sunday mornings, there’s usually a lot of friendly touching with handshakes and hugs when we greet one another at our church in the park. Recently, after greeting Jimmy with a friendly handshake, my husband sat with him at a picnic table. (I previously wrote about Jimmy in “It Takes All Kinds.”) A man with what can be described as a colorful past, he’s been worshipping with us and joining in Bible study for the last several weeks. That morning, Merna walked over to greet the men at the table. Putting one hand on Jimmy’s back, she bent over to talk with him and casually patted his arm with her other hand. As she walked off to greet others, Jimmy broke out in a huge smile and confided to my husband that he couldn’t remember when last a lady had touched him.

As I pondered Jimmy’s words, I thought about the importance of touch; it is an essential human need. When we touch or are touched, our bodies release chemicals like oxytocin (the devotion, trust and bonding hormone) and serotonin (the happy hormone) while inhibiting other chemicals like cortisol (a stress hormone). Without a doubt, Jesus had a powerful touch and people brought their children to Him just so He could touch them. When Jesus touched Peter’s mother-in-law, she immediately recovered from her fever and, after touching Jairus’ daughter, the dead girl got up and walked. With a touch, Jesus gave sight to the blind, hearing to the deaf, speech to the mute, and made leprosy disappear. As for the woman with the blood disorder: even after the blood stopped, without waiting another seven days and undergoing a ritual bath, she was still considered unclean. I don’t think that bothered Jesus! Although the gospels don’t record it, there is no doubt in my mind that, as the trembling woman knelt at His feet, Jesus touched her when He told her to go in peace.

How many people go days, weeks, or longer without a gentle touch? Consider the many people who live alone or those, like Jimmy and the bleeding woman who feel tainted because of their past? When we touch one another, we communicate care and concern and experience oneness. Like Jesus’ touch, Merna’s touch told Jimmy that he wasn’t unclean—that he mattered both to God and to his family in Christ. The touch of Jesus has the power to heal and so does ours! Let’s reach out and touch someone today!

Each time we reach out and touch someone, we communicate the tangible truth of the gospel—that God in Christ reaches out to each of us, drawing us into intimate relationship with Him and those around us. [Rob Moll]

Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly. Mark 8:25 (NLT)

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THE OTHER SIX

Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work… [Exodus 20:8-9 (ESV)]

naples botanic gardenUpon retirement, many people consider their productive years over. Having been a CEO in a major corporation, a friend’s father felt worthless without his corporate identity. Prior to retirement, he could call any number of powerful people and get a meeting simply because of his position but, without his title, he felt like a nonentity. His previous business triumphs couldn’t sustain him and he saw no victories in the future. Unfortunately, many seniors who found their identity in their career, corporate title or paycheck are at loose ends when retirement comes along. Some of my friends who were homemakers aren’t much different from those in the business world. It’s just that they found their identity in motherhood and their self-esteem in their children’s achievements. Now, with an empty nest and adult children living their own lives far away, they feel unnecessary. Like my friend’s father, they are looking back at who and what they’ve been rather than forward to who and what they can be.

A quick glance around the room at my noon women’s Bible study tells me that most of us qualify for senior discounts. When discussing keeping the fourth commandment, our pastor told us to read all of the words. While we should observe the Sabbath, she reminded us that those other six days of the week are meant for productive work. A few of the women attending are still employed and others are caregivers for ailing spouses or handicapped children. Like me, however, the majority of the sixty women present are happily unemployed and our time is our own. The pastor’s words clearly were meant for us.

Well into her 70s, this pastor lives her advice. After reaching the mandatory retirement age in this church, she stopped getting a paycheck but continued in her mission. She still teaches at least two Bible studies a week, oversees the women’s organization, conducts both the weekly preschool chapel and the Saturday evening worship services, and, during Lent, added a daily 7:00 AM communion service to her schedule. She did not give up her purpose when she stopped getting a paycheck!

Our work schedule after retirement doesn’t need to be as rigorous as this pastor’s, but it seems that God wants more for us than days in front of the TV, at the beach, shopping, Facebooking, or playing bridge, mah jongg, golf, bocce, or tennis. Yes, daily activities like cleaning, cooking, laundry, gardening, and making repairs qualify as “work” but the people I know who truly enjoy their golden years are the ones who regularly devote some part of their week to service and learning. One friend has parlayed her HR experience into a volunteer job helping seniors navigate insurance and another uses her love of animals as a zoo docent. A former teacher tutors the disadvantaged, a retired nurse does blood pressure screening, and a neighbor uses his marine skills as a boat driver for the Conservancy. Former CEOs help stock shelves at the food pantry, advise new businesses or build houses for Habitat.

God gave us the gift of the Sabbath but, before He gave us the Sabbath, He gave us the gift of work. No matter our age, let’s use those other six days both wisely and productively.

The Lord God took the man and put him in the Garden of Eden to work it and keep it. [Genesis 2:15 (NLT)]

Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! [Psalm 90:17 (ESV)]

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MORE WAG, LESS BARK!

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. [Philippians 4:8 (RSV)]

 My son, sweeten thy tongue and make savory the opening of thy mouth; for the tail of a dog gives him bread, and his mouth gets him blows. [Story of Ahikar]

dogLast month, my husband and I attended a “Sweetheart” dinner at church. The men were in charge of the entire event and there were a few rough spots in the night. Then again, at the risk of being accused of political incorrectness or gender bias, most of the men probably were novices at that kind of event planning. Unlike the men, we women have had decades of organizing (and attending) school parties, PTA fund raisers, charity galas, birthday parties, showers, weddings, anniversary bashes, and other assorted celebrations. In spite of the glitches, there was much that went right and the evening was enjoyable and entertaining. Unfortunately, the woman sitting beside me kept criticizing how things were done—from name tags and table assignments to flowers and dessert. Her nit-picking comments became as annoying as the yapping of a bad-tempered dog and I thought of a bumper sticker I’d recently seen: “Wag More, Bark Less!”

Bad tempered dogs (and people) are nothing new; a similar proverb dates back to 500 B.C. in an Aramaic papyrus found in Egypt called the Story of Ahikar. “Wag More, Bark Less!” may be bumper sticker philosophy, but I wish more people (including me) did just that. After reading the qualifications and concerns of the candidates for our property association board, I was struck by how many were unpleasantly barking and nipping at each other rather than wagging their tails and showing me how well they’d work with one another and our management company. An on-line community newsletter was so filled with bark (and bite) that we stopped subscribing. Rarely are the letters to the editor in the newspaper anything but bark in the way of anger and criticism. While waiting at the bakery counter yesterday, an impatient woman yelled at the harried clerk and stormed away in a huff. Sometimes, it feels like we’re in a kennel full of angry upset dogs—yapping, baying, growling and snarling! Worse, once one dog (or person) starts barking, other dogs (and people) tend to join in the unpleasant clamor.

Like the woman beside me at that dinner, there are times I bark or snarl in disparagement, annoyance or anger rather than wag in happiness, appreciation, or compassion. In his letter to the Philippians, the Apostle Paul reminds us that we are responsible for what we put in our minds. Even in the bleakest of circumstances or worst of conditions, there is some small thing worthy of praise. Our job, as Christians, is to find it and think about it! Fortunately, we have the Holy Spirit to help us in that task. Moreover, as my mother used to say, “If you can’t say something nice, say nothing at all!” Thankfully, the Spirit gives us the self-control to do just that! If we can’t wag, at least we can muzzle ourselves so we don’t bark!

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. … If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. [Galatians 5:22-23, 25-26 (RSV)]

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LITTLE BROWN BIRDS

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. [James 2:1 (NIV)]

The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart. [1 Samuel 16:7 b (NIV)]

house wren

Unless a bird is impressive and memorable, I give it little notice and classify it broadly by size and color. Yesterday’s devotion reminded us that people aren’t nameless/faceless little brown birds to God. I then asked myself if they are to me. Do I truly see the people around me for the unique and beautiful individuals they are or are some just little brown birds? Think of the quiet unobtrusive people we see every day but barely notice: the bagger at the grocery, the busser at the restaurant, the lady with the schnauzer, the fast food cashier, the fellow stocking shelves, the landscaper, the old man at the coffee shop, or the parking lot attendant. Do we simply look past or even through them without a second glance? I hate to admit how many times wait staff and sales clerks have introduced themselves only to have me immediately forget both their names and faces.

Do we only take notice of the eagles, cardinals, and great blue herons of life? When Samuel anointed Israel’s first king, it was Saul. Described as the most handsome man in Israel and taller than anyone else in the land, he may have been as impressive as an eagle but he was a weak leader and a cowardly king. In contrast, Israel’s next king, David, was more like a little brown bird. He may have been handpicked by God but he was overlooked and ignored by everyone else. When Samuel came to Jesse in search of a new king, he invited Jesse and all of his boys to a sacrifice. It was only after every one of Jesse’s sons was rejected by the Lord that Samuel learned the youngest boy, David, hadn’t even been invited to the feast. In spite of being anointed by Samuel, David continued to be insignificant to his father and brothers until he defeated Goliath. It was the little brown bird rather than the showy eagle who saved the Israelites with a slingshot and a few well-placed stones.

A pharmaceutical ad begins with psoriasis patients saying the words, “See me.” It’s not just people with skin conditions who want to be seen as individuals; we all want to be seen as the unique people we are. Consider Jesus; there were many who met a poor itinerant rabbi, a carpenter’s son from Nazareth, and never really looked at Him or listened to His words. That unimpressive little brown bird they so easily dismissed was God!

We don’t need a scope or telephoto lens to help us see the little brown birds of daily life and we certainly don’t need an Audubon book to learn their identities. We just have to open our eyes to the people around us, really look at them, acknowledge their presence, and listen to their words. In actuality, rather than elegant egrets or gaudy peacocks, most of us are more like little brown birds—ordinary, inconspicuous, and easy to overlook. Nevertheless, we are extraordinary in our own ways and we all want to be seen for who we are. God doesn’t judge by outward appearance and neither should we. After all, it’s the little brown birds that sing the sweetest songs in the forest.

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. [Isaiah 53:2-3 (NIV)]

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