SOMEONE’S LOOKING

The Lord is in his holy temple; the Lord sits on his throne in heaven. He sees what people do; he keeps his eye on them. [Psalm 11:4 (NCV)]

beach weddingWhen I was a little girl and got sick, my mother would dress me in a fresh pair of pajamas, tuck me into her bed, get out her hairbrush, and do my hair. “Why bother?” I’d ask, “No one is going to see me.” She’d always reply, “God sees you and you want to look your best.” I found it comforting, as I lay in bed, to know that both God and my mother were watching me.

It’s not just God, however, who watches—people do, too. While enjoying dinner on the patio of a local restaurant, we observed a couple exchange wedding vows on the beach. Although here were only five people present for the ceremony, when the groom kissed the bride, the entire patio applauded in joy. The couple beamed with delight and enthusiastically waved at the sixty uninvited guests who had witnessed their nuptials.

Their joy as being observed was a contrast to another al fresco dinner many years earlier. We were seated on a porch overlooking a well-lit boat launch. Two couples were trying unsuccessfully to get their boat back onto its trailer. With one attempt, the trailer wouldn’t be back far enough but, with the next, it would be too far back. The boat would drift, the trailer tires spin, or the boat motor would quit. As the evening wore on and the boat remained in the water, the boaters’ tempers flared. That they may have enjoyed too much liquid refreshment during the day didn’t help and there were angry words, cussing and name calling. We were finishing our key lime pie when their truck successfully pulled the trailered boat out of the water. In relief, the entire dining room broke out in applause. The four looked up at us, somewhat mortified that their poor behavior had been witnessed by so many.

Unlike the wedding couple, we’re not always in our best attire and on our best behavior. Our conduct, like that of the boaters, frequently leaves much to be desired. We’re told to let our lights shine so that people will see Christ in us but we’ve been known to let our lamps get so dim that Christ is nowhere to be seen in us. Whether we’re shining or not, however, a bright light may be shining on us (as it was on the boaters)! It’s not just the eyes of God that are upon us; people observe us, as well. Are we the shining light we’re called to be?

We are indeed the light of the world—but only if our switch is turned on. [John Hagee]

In the same way, you should be a light for other people. Live so that they will see the good things you do and will praise your Father in heaven. [Matthew 5:16 (NCV)]

You are God’s children whom he loves, so try to be like him. … In the past you were full of darkness, but now you are full of light in the Lord. So live like children who belong to the light. [Ephesians 5:1,8 (NCV)]

Copyright ©2019 jsjdevotions. All rights reserved.

WHEN PUSH COMES TO SHOVE

Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously. [Matthew 5:38-42 (MSG)]

water lilyThe billboard’s message read, “When push comes to shove, don’t!” It was sponsored by a nonprofit foundation that uses a variety of media sources to encourage positive values, good role models, and a better life. “Hard to argue with a goal like that,” I thought before discovering that some people took exception to their peaceful message. Re-tweeting it, one rock musician told his fans just to “shove harder.”

Recently, the management of our home association sent an email regarding the previous night’s annual meeting. Being out of town, we’d missed it but, apparently, pushes had come dangerously close to shoves. Because it had deteriorated into arguments, shouting and name calling, the management company found it necessary to inform the home owners that such future behavior would not be tolerated. They warned that, if it recurred, the meeting immediately would be adjourned. I was shocked that such an email was found necessary. These weren’t enemy nations or small children on a playground; neighbors and adults, they all knew better.

When we think we’re not being heard, we tend to get louder and, instead of communicating, we end up with a shouting match. Feeling a bit “holier than thou” while reading about the contentious meeting, the Spirit’s convicting voice reminded me I’m not much different. Last month, my husband took a quick trip. When dropping him off at the airport, I’d asked where he wanted to be picked up and we agreed on the lower/arrivals level. Upon his return, he called to say he was waiting at the far end of the terminal by the Jet Blue door. I parked there and waited and waited. I finally gave him a call and we both heatedly asked where the other was. Back and forth it went—him saying he was right there and me insisting he wasn’t, our voices getting just a little louder with each exchange. My husband eventually paused and asked whether I was at arrivals or departures. “Exactly where you told me: on the lower level at arrivals!” I replied. “Oh,” he quietly said, “I’ll be right there!” You guessed it; he’d been waiting upstairs. If, instead of accusing one another of being wrong, one of us had simply asked where the other was, we could have avoided a rather tense homecoming! Granted, we didn’t call one another names but, on a smaller scale, we were no different than our irate neighbors.

In today’s angry world, rather than have a civil discussion, people frequently intimidate, attack, and demonize anyone who thinks differently. What happened to being able to disagree without being disagreeable? For a civilized people, we seem to have lost all civility. Epictetus said, “We have two ears and one mouth so that we can listen twice as much as we speak.” He also said, “It is impossible for a man to learn what he thinks he already knows.” Of course, in some cases, that man (or woman) doesn’t want to learn anything that goes contrary to what he desires.

We are called to be peace makers and we do that by being humble, patient, and using our ears twice as much as we do our mouths. Not pushing back when push comes to shove doesn’t mean we lie down and allow someone to walk all over us. Not pushing back means we continue to stand, but we stand with civility, kindness, patience, and love. Another billboard sponsored by the same group says, “Always be a little kinder than necessary.” If we were, there might not be so many pushes, shoves, and angry tweets!

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:20-21 (MSG)]

Copyright ©2019 jsjdevotions. All rights reserved.

MINISTERS ALL

And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ…. [Ephesians 4:11-12 (RSV)]

alstromeriaWe tend to think of our pastors as the ones who do the ministering and we, the congregation, as the ones to whom he or she ministers. Indeed, our pastors do care for, comfort, aid and support us but their main job is to equip us: to train, outfit and prepare us to go out and be Christ’s ministers to the world! Rather than them being the players in the game with us being the fans who show up on game day, our pastors are more like the coaches and athletic trainers who prepare their team to go out on the field and play with skill and enthusiasm! Too often, however, we act like onlookers rather than members of the team.

Paul’s 1st century words continue to apply to the 21st century church. Those saints who are to become ministers are normal everyday Christ followers like you and me. Ministry is what being a Christian is all about and it has little to do with a pulpit, church, seminary, or ordination! When we became Christians, we were ordained as Christ’s ministers. Rather than preach with words from a pulpit, we preach with our lives: our words, demeanor, lifestyle, finances, and even our appearance.

The work we do every day is a gift from God and a way to reach out and touch people with the voice and hands of Jesus. We minister from behind the counter when we’re patient with the difficult customer, when we hold a nervous patient’s hand before surgery, or take the time to chat with the lonely widow whose room we’re cleaning. We minister when we volunteer at the charity resale shop, open the door for the woman with the stroller, or bring flowers to a new neighbor. We minister when we set good examples, listen, help, invite, welcome, encourage, offer assistance or smile. We minister when we use social media to God’s advantage. We minister when we quietly say grace regardless of where we are. We minister when we send an encouraging Bible verse to a friend. We minister when Bibles are present in our workspace and homes (and we know what’s in them).

There should be no division between clergy and laity—we all are ministers of the Gospel! I remember the words of a visiting pastor who, following the closing hymn, exclaimed, “Our worship has ended, let our service begin!” It’s time to get out of the bleachers and into the game!

We are all missionaries. Wherever we go we either bring people nearer to Christ or we repel them from Christ. [Eric Liddell]

He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life. [2 Corinthians 3:6 (NLT)]

In everything we do, we show that we are true ministers of God. [2 Corinthians 6:4a (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

 

FREE WON’T

Live like free people, but don’t use your freedom as an excuse to do evil. Live as those who are serving God. [1 Peter 2:16 (ERV)]

red-bellied woodpecker“Get Fuzzy,” a comic strip drawn by Darby Conley, chronicles the life of Rob and his somewhat eccentric pets: Bucky Katt, a temperamental feline with “cat-attitude,” and the gentle Satchel Pooch who frequently is the butt of Bucky’s jokes and the target of his bullying. In one comic, Satchel pondered the concept of free will. “Having free will means you also have the freedom to not,” says the dog, who then resolves, “I choose to exercise free won’t and not get mad.”

In studying the human brain, neuroscientists have discovered that there is a brief instant between when the brain tells the body to get ready to act and the action itself. That nanosecond is when our mind can implement its veto power—when it truly can exercise “free won‘t”!

We are usually so busy touting all of the things we’re free to do, that it is refreshing to consider the things we’re free not to do. Unfortunately, we don’t exercise that freedom nearly enough. Eve and Adam tasted the forbidden fruit, the Israelites worshipped a golden calf, David pursued Bathsheba, Jacob stole his inheritance, Judas betrayed Jesus, and Lot’s wife took a last look. Sadly, they didn’t exercise their freedom to say “No!” Admittedly, I frequently fail at implementing my “free won’t.”

The ability to not choose a thought or action is as important as the ability to choose them. We don’t have to indulge our every notion or whim. Remembering that we can veto as easily as we can approve, all of our choices should be conscious ones—ones where we deliberately choose between will or won’t.

Unfortunately, by the end of the comic strip, Satchel, who had been sorely vexed by Bucky, exclaims that, “I’m starting to get a little free maybe-the-*@#!-I-will after all!” His frustration sounds a bit like us when we try to exercise self-control solely on our own. Fortunately, unlike Satchel, we have a secret weapon: the Holy Spirit. Through God’s power, when tempted, we can exercise the freedom to not respond and make our free will become free won’t!

So, my brothers and sisters, we must not be ruled by our sinful selves. We must not live the way our sinful selves want. If you use your lives to do what your sinful selves want, you will die spiritually. But if you use the Spirit’s help to stop doing the wrong things you do with your body, you will have true life. The true children of God are those who let God’s Spirit lead them. [Romans 8:12-14 (ERV)]

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SHEEP, SNAKES, AND DOVES

rat snakeLook, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. [Matthew 10:16 (NLT)]

Matthew tells of Jesus calling the disciples together, giving them the authority to cast our evil spirits and heal all kinds of illness, and then sending them out to announce that the Kingdom of God was near. Preparing them for persecution, Jesus said they would be as sheep to the wolves. Helpless against predators like wolves, sheep also were used in religious sacrifice.  Jesus made sure the disciples understood they would encounter opposition, danger, trials and floggings by likening them to these vulnerable sacrificial animals.

Nevertheless, not wanting them so naïve that they became perpetual victims or so timid they couldn’t accomplish their mission, Jesus then told the disciples to be as shrewd as snakes. We rarely think of these reptiles as canny or perceptive but, when we consider the snake Eve met in Genesis, the simile makes more sense. That cunning serpent certainly had a way with words as he convinced Eve to sin. Imagine what he could have accomplished if, instead of deception, he’d used his skill with words for good rather than evil! Jesus wasn’t telling the disciples to deceive but it would appear that He was telling them to use their wits.

There are other parallels between snakes and the disciples’ instructions. Snakes, being cold-blooded, adjust their body temperature by moving out in and out of the sun and shade to find a safe and comfortable resting place. While Jesus wasn’t suggesting hiding under a rock, He did tell the disciples to find a hospitable place to stay and, if a place wasn’t welcoming, to go elsewhere (as a snake does when the temperatures gets inhospitable). Unless attacked, most snakes are not aggressive; they prefer slithering away to a confrontation. Just as snakes know how to evade trouble, the disciples were told to do the same. Nevertheless, like a snake, they were to stand their ground and defend themselves when threatened. Rather than using venom, however, they were to defend themselves with the words of the Spirit.

Immediately after telling the disciples to be like snakes, Jesus told them to be as harmless as doves. Like sheep, doves were vulnerable and sacrificial animals but, even in 1st century Palestine, they were a symbol of peace and love. The story of the dove returning to Noah’s ark caused the Jews to associate the dove with peace. Because of Greek and Roman mythology, it also symbolized love and devotion and, because the Spirit of God descended like a dove at Jesus’s baptism,  it also signified the Holy Spirit to His early followers. As Jesus’s representatives, the disciples were to find a balance between prudence and self-preservation on the one hand and compassion, peace and love on the other.

In the free world today, we don’t face floggings; the wolves are far more subtle. I think of a friend who would never demean the ethnicity, culture or sexual preferences of her co-workers yet she frequently finds herself the object of their ridicule for her Christian beliefs. She has to be both a snake and a dove in her response to them as do the few conservative Jewish and Christian students in my grands’ California high school. Their free-thinking anything-goes classmates have disparaged their belief in God, purity, right and wrong, sin, and the Bible’s truth. While we don’t risk imprisonment, as Christians, we may still find ourselves targets with our beliefs mocked, challenged, or threatened in subtle ways. Jesus did not send us out as sheep to the slaughter but as ministers of His word. Through the power of the Holy Spirit, we can avoid confrontation while fearlessly and skillfully standing our ground with love and peace.

You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me. When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. For it is not you who will be speaking—it will be the Spirit of your Father speaking through you. [Matthew 10:18-20 (NLT)]

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HE CAME DOWN (Zacchaeus – part 2)

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

black-crowned night-heronConsider the determination of Zacchaeus, the despised little man who, unable to shove his way through the crowd to see the rabbi from Nazareth, doggedly ran ahead and climbed a tree just to catch a glimpse of Him. Running and climbing were undignified behavior and certainly inappropriate for a wealthy businessman like Zacchaeus. Do we desire Jesus so much that we’d push our way through obstacles or risk looking ridiculous for Him? Are we as determined as the publican to learn about the Lord or do we use any flimsy excuse to miss church, Bible study or time in prayer?

If Zacchaeus thought he’d escaped notice hiding behind the broad leaves of the sycamore, he was mistaken. Jesus saw him as did the crowd when Jesus called out, “Quick, come down! I must be a guest in your home today.” The crowd must have loved seeing the hated man embarrassed as he exposed his legs while climbing down the tree. But, it wasn’t just the tree from which Zacchaeus needed to descend; he had to come down from his “high horse” and humble himself before the Lord. In the presence of Jesus, Zacchaeus was no longer a rich powerful tax-collector; he was just a lowly sinner.

When Jesus invited himself to Zacchaeus’ home, the man didn’t say he had previous plans, the house needed cleaning, or his wife had nothing ready for dinner. The tax man immediately (and joyfully) welcomed Jesus into his home and life. Are we that quick (and happy) to meekly respond when God calls us or do we grumble and find a dozen excuses to delay?

As happens when we humbly encounter the Lord, once Zacchaeus met Jesus, he repented of his ways. He promised to give half his wealth to the poor and make full restitution to those he’d cheated by giving back four times the amount owed! The story of Zacchaeus, the man who almost instantaneously went from greed to generosity, shows us the amazing transforming power of Jesus. Zacchaeus, however, knew that what he was being offered by Jesus was far greater than any riches he could amass as a corrupt tax collector. The lost sheep had been found!

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.” [Luke 19:9-10 (NLT)]

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