PETER WENT FREE

O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! [Jeremiah 32:17 (NLT)]
angel

Herod Agrippa I was a good politician who knew how to manipulate people to gain their loyalty and support. When his approval rating went up after the execution of James, the king arrested Peter, the acknowledged leader of the apostles. Perhaps he thought by literally cutting off the head of this new sect, he could put an end to the troubling Nazarene movement. After imprisoning Peter, Agrippa planned to try and execute him once the Passover ended. The trial’s delay was because Jewish law did not allow for executions during the eight-day celebration.

Since this was Peter’s third arrest, Agrippa made sure he was not going to be released with a slap on the wrist or allowed to escape, as he’d previously done. Peter was guarded by four squads of four soldiers each.  Although a prisoner usually was attached by chain to one guard, Peter was chained to two soldiers while the other two guarded the door to his cell.

At this point, it appeared that evil had won. John and the others were mourning James’ death and Peter was in custody facing execution! Rather than lose heart, however, the church spent the eight days and nights of Passover fervently praying for Peter’s release. I suspect that while Peter was chained in his cell, when he wasn’t evangelizing his captors, he prayed as well. Herod may have had prisons and chains but the church had the power of prayer. On the night before his trial, Peter was miraculously freed by an angel. Herod Agrippa thought Peter was secure in prison but he didn’t take into account the power of God—the cross and sealed tomb couldn’t stop Jesus and a cell wouldn’t stop Peter!

What’s interesting in this narrative is that Peter thought it was just a dream when the chains fell from his wrists, the angel led him from the cell, and the gates opened by themselves. It wasn’t until the angel left him on the streets of Jerusalem that the apostle realized the Lord actually freed him! In the same way, in spite of their week of fervent prayers, when Peter appeared at the home where the church had gathered to pray, they were so astonished that their prayers were answered that they didn’t believe the servant who said Peter was at the door nor did they believe their eyes when they actually saw him! They were like the Iowa church during a several months’ long drought. When they called for a prayer meeting, everyone came and prayed for rain but nobody believed enough to arrive there with an umbrella!

As Puritan minister Thomas Watson pointed out, “The angel fetched Peter out of prison, but it was prayer that fetched the angel.” Even though the odds against Peter were astronomical, we should never bet against God nor should we be surprised when He answers our prayers or exceeds our expectations!

Forgive us, Lord, when we’re surprised by answers to our prayer; Increase our faith and teach us how to trust Your loving care. [Sper]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” [Mark 10:27 (NLT)]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.  [Ephesians 3:20 (NLT)]

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SLEEPLESS NIGHTS

Glen Canyon - Lake Powell
Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

“What keeps you awake at night?” he asked. The questioner, however, wasn’t interested in my husband’s snoring or my reaction to caffeine or spicy foods. He wondered what things weigh heavy enough on my heart that I’m kept from peaceful sleep.

While a venti latte in the late afternoon can keep me awake and I may take a midnight trip to the bathroom, other than my recent bout with bronchitis or when I’m in physical pain, not much robs me of a night’s sleep. It wasn’t always that way. There was a time when things like worry, resentment, disappointment, fear, regret, and even despair overwhelmed me enough to deprive me of sleep. Nowadays, I’ve found that resting in God’s word has a way of pushing aside my concerns better than any lullaby or sleep aid.

Unfortunately, it took me way too many years to understand that things like anxiety, apprehension, and angst simply push God out of His rightful place. Even though I knew better, I felt responsible for the happiness and success of everyone I loved. I thought I had to be perfect (or as near to perfect as possible) to be loved by God or man and I worried because perfection was unachievable. Some nights, I also brought a bag of remorse, guilt, and grief to bed along with my concerns and cares. Instead of counting sheep, I would catalogue regrets, troubles, offenses, and misgivings.

It took a few crises to knock me to my knees where I belonged—praying instead of worrying and surrendering to God instead of trying to be Him. Once I resigned as ruler of the universe, I finally found the peace Jesus promised that had seemed so elusive. Understanding that God does a much better job of running lives than I ever could, I turned it all over to Him. After all, He’s up all night anyway so there’s no reason both of us should stay awake!

Better than melatonin, chamomile tea, or lavender aromatherapy is the reassurance found in God’s word that God is firmly in control and He is bigger than all of our burdens combined. Our job is to hand those burdens over to the Lord and leave the rest up to Him! As for regrets, the Apostle Paul told the Philippians that he focused on forgetting the past and looking forward to what lay ahead. [3:13] We should do the same. If God can forgive us, we can graciously accept His forgiveness and forgive ourselves. If He can say “over, done with, and gone” about our offenses, then we can do the same for others.

Now, instead of sheep, problems, fears, or regrets, I count my blessings! Even if the day went every which way but right, there’s always something for which to be thankful—even if it’s that tomorrow is another day! If I ever happen to find myself wakeful, I figure it’s the Lord telling me the day’s work isn’t done and there’s something about which I need to pray.

What keeps you awake at night? Is there a Bible verse that might help you sleep better? Resting in God’s word probably is more effective than many of those sleep medications on the market and there are no undesirable side effects! Like those prescription meds, however, there is a warning—you can get dependent upon God’s word. Indeed, the peace that passes understanding is addictive!

God, you have made us for yourself, and our hearts are restless till they find their rest in you. [Augustine]

In peace I will lie down and sleep, for you alone, O Lord, will keep me safe. [Psalm 4:8 (NLT)]

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VASHTI

These events happened in the days of King Xerxes, who reigned over 127 provinces stretching from India to Ethiopia. [Esther 1:1 (NLT)]

deptford pinkWhile translations like the NIV and NLT call him Xerxes, he’s called Ahasuerus in translations like the ESV and RSV. When the king’s Persian name of Khshayârshâ was translated into Hebrew, it became Ahasuerus but, when it was translated into Greek, Khshayârshâ became Xerxes. Regardless of the translation, Xerxes and Ahasuerus are one and the same and we encounter him in the book of Esther.

Greek historian Herodotus (484-425 BC) depicts Xerxes as a cruel, arrogant, incompetent, and fickle monarch known for his harsh temper, excessive drinking, extravagant banquets, and philandering (he pursued both his brother’s wife and niece). When we meet the king in the first chapter of Esther, his behavior matches history’s assessment of him. As one of the wealthiest (and probably one of the most pompous and arrogant) men in the world, he’d been hosting six months of celebrations for his nobles, officials, and military leaders as a way of displaying his great wealth and, perhaps, to assure them of his victory before setting out to conquer Greece. As the festivities wound down, the king held a lavish grand-finale seven-day banquet for all the men in the palace. In a different part of the palace, his wife, Queen Vashti, held her own banquet for the women.

After a week of hard drinking, the King (said to be “in high spirits”) realized he’d flaunted all of his treasures save one—his beautiful queen—and he commanded that she come to the men’s banquet. Wanting his guests to gaze on her beauty, she was instructed to wear the royal crown. Since Vashti was specifically commanded to wear the crown and no other attire was mentioned, rabbinic tradition interpreted this to mean only her crown. Regardless of whether the king meant naked or dressed, Persian modesty would have prohibited Vashti from presenting herself that way before a group of men. While it might be asked of a concubine or dancing girl, Vashti was a Persian princess and the queen. It wasn’t fitting for her to parade around like a piece of meat and be ogled by a group of drunken rowdy men. To wear her crown while doing so was even more demeaning. Knowing full well the consequences of denying her arrogant husband, Queen Vashti refused to be exploited as part of his debauchery.

This may have been the first time anyone dared deny Xerxes anything. As he always did when making any decision, the king immediately asked his advisors what to do. Fearing that all the wives of Persia might think they could defy their husbands if word got out that the queen successfully did so, they recommended immediately dethroning Vashti and banishing her from the king’s presence forever. Xerxes sent out an unprecedented and irrevocable decree ensuring that “husbands everywhere, whatever their rank, will receive proper respect from their wives” that proclaimed every man ruled his own home and could say whatever he pleased. Whether Vashti lived the rest of her life isolated in a corner of the harem or, as rabbinic tradition holds, was beheaded, her fate was meant to be an object lesson for all women to be submissive and obedient to their spouses.

Esther was Vashti’s opposite. A Jewish commoner, she was passive. Once in the harem, she continued to follow her uncle Mordecai’s directions “just as she did when she lived in his home.”  When it was her turn to go to the king, she “accepted the advice of Hegai, the eunuch in charge of the harem and asked for nothing except what he suggested.” Perhaps Xerxes selected Esther as much for her submissiveness as her beauty.

When Esther balked at approaching Xerxes about the plight of the Jews, Mordecai asked if she might not have been made queen specifically for that task. Like Esther, perhaps Vashti was made queen for the moment she exhibited courage by standing up against her bully of a husband. In Vashti’s example, Esther saw a strong woman whose self-respect and character meant more to her than her crown or life. If Vashti risked everything by standing up for herself, could Esther do anything less than stand up for an entire race? The passive orphan girl garnered the strength and courage to confront Xerxes—even though it could result in her death. Vashti failed but Esther didn’t. Nevertheless, I wonder, would Esther have tried had it not been for Vashti’s brave example?

What about us? Could God have placed us in a precarious position for such a time as now? Perhaps, it’s time for us to make our voices heard—to speak up for sake of others, to take a stand for righteousness, or to refuse to take part in something that is wrong.

Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy. [Proverbs 31:8-9 (NIV)]

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them. [James 4:17 (NIV)]

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CHUCK AND THOMAS

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” [John 11:16 (NIV)]

You know the way to the place where I am going.” Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” [John 14:4-5 (NIV)]

red-shouldered hawkIn 1976, Chuck Colson founded Prison Fellowship, the nation’s largest Christian nonprofit serving prisoners, former prisoners, and their families and acting as an advocate for criminal justice reform. Nevertheless, whenever I come across his name, I don’t think of the 36 years he spent in his ministry. Instead, I remember the ruthless man once considered Richard Nixon’s “hatchet man.” Along with being one of the Watergate Seven, Colson was known as a “dirty tricks artist” who tracked down incriminating photographs and leaked damaging and untrue rumors to discredit and blacken the reputations of political enemies. In 1974, as a new Christian, Colson pled guilty to obstruction of justice on a Watergate-related charge and served seven months in prison. It was after his release that he mobilized the Christian Church to minister to prisoners.

Why do we remember the negative rather than the positive about people? Think of the disciple Thomas. Most of us think of him as the doubter rather than a disciple zealous for Jesus. When the other disciples urged Jesus not to return to Judea because of the danger he faced, it was Thomas who urged the disciples to join Jesus and face death with Him!

The next we read of Thomas is at the last supper when the inquisitive man is probably more honest than the rest of the disciples. Not understanding that Jesus had just described His destination—heaven and eternal life—Thomas acknowledged his ignorance and asked the same question the others probably were silently asking. Thomas wasn’t doubting, the eager man just wanted to understand exactly where he was going and how he was to do it.

Although Thomas heard Jesus say that He was “the way, the truth, and the life,” like the other disciples, the man didn’t know what to believe after the crucifixion. One moment of skepticism and that’s what we remember of him but Thomas wasn’t the only one who doubted. Luke tells us that the disciples didn’t believe their eyes when Jesus first stood before them and thought they were seeing a ghost. [24:37] Even after seeing His pierced hands and feet, Luke says they “stood there in disbelief” and it was watching Jesus eat a piece of fish that finally convinced them. [24:41-42]

Let’s remember, Thomas wasn’t there the first time Jesus appeared and it wasn’t Jesus he doubted. He questioned the veracity of the disciples in the same way Mark tells us the disciples doubted Mary Magdalene that Sunday morning [16:11]. He wanted to be sure it actually was Jesus they saw. When Thomas finally sees Jesus, he makes the clearest confession of faith we find in any of the gospels by exclaiming, “My Lord and my God!” If anything, Thomas’ willingness to express his doubt led to a greater faith!

Neither Chuck Colson nor the Apostle Thomas should be remembered for their worst moments yet they probably are. Oddly, we don’t immediately think of Peter as the man who denied Jesus three times. Instead, we first think of him as the rock upon which Jesus built His church. May we grant the same amount of grace to the Chuck Colsons and the “doubting” Thomases we meet in life!

No, the real legacy of my life was my biggest failure—that I was an ex-convict. My greatest humiliation—being sent to prison—was the beginning of God’s greatest use of my life; He chose the one thing in which I could not glory for His glory. [Chuck Colson]

Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” [John 20:28-29 (NIV)]

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TAKE THE RISK

Be strong and courageous! … Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you. [Deuteronomy 31:6a,8 (NLT)]

Let all who fear the Lord repeat: “His faithful love endures forever.” … The Lord is for me, so I will have no fear. What can mere people do to me? [Psalm 118:4,6 (NLT)]

great egret
Judge Guido Calabresi regularly asks his Yale law students to imagine receiving an offer of an amazing invention that could improve people’s lives in every imaginable way. In exchange for this invention, however, the lives of at least 1,000 randomly selected young people would be taken every year. When asked if they’d accept the deal, his students inevitably conclude they wouldn’t. Calabresi then asks them the difference between that offer and the automobile. The very thing that allows us to travel, see loved ones, easily move products across the country, and do things that couldn’t be done otherwise, kills even more than that! Over 2,600 teens (16-20) accounted for auto accident fatalities in 2019 and, with over 46,000 car fatalities last year, more than 150 people of every age die each day because of a car. Be that as it may, we’re not about to give up driving!

Calebresi uses his example to illustrate how selective we are in our fears. We underestimate and accept chronic risks like riding in a car while overestimating prominent ones like a terrorist attack or plane crash. In actuality, rather than dying from either of those things, we’re more likely to die by choking on food or slipping in the shower or tub but, preferring bathing, eating, and even driving to the alternatives, we decide they’re worth the risk. On the other hand, after assessing the perils involved in things like free solo climbing, running with the bulls, or base jumping, most of us probably decide they’re not worth the risk.

In contrast, any risk we take in obedience to God always is worth it. Regardless of the danger, we must obediently accept the risks in the challenges and tasks He gives us. Think of what Abraham risked by packing up his family and leaving Haran for an unknown destination. Think of the risks taken by the midwives Shiphrah and Puah when they defied Pharaoh by letting boy babies live or the risk Moses took when he returned to Egypt and confronted Pharaoh. It was a huge risk when Gideon and his 300 men took on an army 400 times their size and when David faced Goliath with just a sling and stones. In spite of the risk, Esther approached the king, Daniel defied the law by praying, and the bleeding woman touched Jesus’ robe. Joseph of Arimathea took a risk when he asked Pilate for Jesus’ body and Peter and John risked imprisonment and worse when they defied the Council by continuing to share the gospel. When we search Scripture, we don’t find people who assessed the risks and played it safe. We find God’s version of bungee jumpers and wing-suit flyers—faith-filled and obedient risk takers.

Every God-sent risk comes with a God-sent promise. He will remain faithful to us and be present in the risk. He will protect and empower us and we’ll never need more than what He supplies. As followers of Jesus, we don’t walk by sight. In spite of the risks, we walk by faith because faith means we’re willing to risk anything for God!

Trust is faith that has become absolute, approved, and accomplished. When all is said and done, there is a sort of risk in faith and its exercise. But trust is firm belief; it is faith in full bloom. Trust is a conscious act, a fact of which we are aware. [E.M. Bounds]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:20 (NLT)]

…For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5-6 (NLT)]

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LETTING GO

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. … Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the young man heard this, he went away sad, for he had many possessions. [Matthew 16:24-25,19:21-22 (NLT)]

Like any mother, I remember my children’s first steps. After hesitantly pulling themselves up and taking a few tentative steps, they soon realized they could cruise along while holding onto something or someone. Eventually, the tots became bold enough to let go of one piece of furniture and reach toward another to continue their adventures. A fair amount of parental urging, however, was usually needed to get them to finally let go of furniture, walls, or people and walk completely on their own. But, after taking those first solo steps, there was no stopping them. Off they went exploring a new, wonderful, and limitless world while I ended up chasing them and wondering why I’d been in such a rush have them walk.

Like a toddler learning to walk or the rich man in today’s verse, are we reluctant to let go of something that is keeping us from a new, wonderful, and limitless world in Christ? The rich man was unwilling to let go of his wealth—are we afraid to release our grip on possessions that encumber us? Could we value things more than a relationship with God? Is there an unhealthy relationship holding us from a relationship with Jesus or have we become too comfortable in old patterns of behavior or attitudes to face new ones? Are we hanging on to anger or loath to let go of resentment and forgive?

Are we simply afraid of the unknown—of trusting? Are we unwilling to cede control and give charge of our lives to Him? Are we more interested in our own version of happiness than God’s or more interested in following our plan than His? Are we afraid of what He might ask of us? Could we think we’re simply not worthy of His love? Once we release all that is holding us back, the Kingdom of God is waiting for us. It’s there for the asking! We just need to let go and take that first step to experience His unconditional love, forgiveness, hope, joy, and eternal life!

The difference between the toddler and the Christian, however, is that while the toddler learns to walk completely on his own, once a Christian releases all that is holding him back, he is never alone. God’s hand will hold and sustain him and he need never stumble or fall.

19th century evangelist (and publisher) D. L Moody called profit, pleasure, and preferment “the wicked man’s trinity.” What are we willing to release for the Holy Trinity?

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. [Philippians 3:7-9a (NLT)]

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