NOTHING IS IMPOSSIBLE 

Mary asked the angel, “But how can this happen? I am a virgin.” [Luke 1:34,38 (NLT)]

Angels taking on bodily form and appearing to people certainly wasn’t an everyday occurrence. Although they are God’s messengers, the message angels bring can be good news or bad. While they may help God’s people as they did for Elijah and Daniel, angels also execute God’s judgment as they did when striking down the firstborn males in Egypt. I suspect Gabriel looked fiercer and more powerful than the elegant sweet angels hanging on our Christmas trees. When he arrived unannounced in the empty Temple sanctuary, Zechariah was overwhelmed with fear and, when he suddenly appeared in an empty room in Nazareth, Mary was troubled and perplexed. Not knowing whether he was on a mission of judgment or mercy, it’s no wonder both Zechariah and Mary were fearful. Gabriel began his visits by telling them both not to be afraid.

After being told his elderly barren wife would bear him a son, Zechariah’s response was one of doubt: “How can I be sure this will happen?” Rather than rejoicing at the divine promise of a son, Zechariah focused on the impossibility of such a thing happening. When Mary was given the startling news that she would conceive and give birth, she knew that babies weren’t brought by the stork or found in a cabbage patch. As a virgin, a pregnancy seemed impossible, but she didn’t question the veracity of the angel’s words. Although Zechariah questioned the truth of Gabriel’s revelation, Mary didn’t express doubt that she would bear a son. Her response was that of wonder. Wanting to know the process by which this miracle would happen, she simply asked “But how?”

After explaining that the Holy Spirit would come upon her, Gabriel told Mary that her elderly cousin Elizabeth was pregnant and that, “Nothing is impossible with God!” Knowing that her barren cousin was with child may have reassured Mary that what seems impossible can happen. Nevertheless, their situations were different; Elizabeth was married and Mary was not! Mary’s response, however, was that of willing submission. Putting her unknown future into God’s hands, she said, “I am the Lord’s servant. May everything you have said about me come true.” [Luke 1:38]

Our typical response when God calls us to His work is often one of disbelief. Abraham couldn’t see how his people would possess Canaan, Sarah couldn’t see how God could give her a child when her child-bearing days were over, Moses couldn’t believe he could convince both the Israelites and Pharaoh, Gideon even demanded signs before questioning his ability to rescue Israel, Samuel couldn’t see how he could anoint a new king without being killed by Saul, and Zechariah asked how he could believe the angel. Initially, none of them believed that our all-powerful God, the creator of the universe, can do the impossible!

Unlike Moses, Mary didn’t try to squirm out of this unexpected turn of events with excuses; unlike Sarah, she didn’t laugh in unbelief; unlike Gideon, she didn’t ask for a series of signs; unlike Samuel, she didn’t point out the problems she was sure to face; and, unlike Zechariah, she believed the angel’s words and left the details to the One for whom nothing is unachievable!

Do we forget that God doesn’t have the limitations we have? He can make manna appear, feed 5,000 with a few fish and loaves, part the sea, walk on water, still storms, restore sight to the blind, put babies in barren wombs, and raise the dead. Nevertheless, when called by God to serve, do we allow the unfeasibility, impracticality, or size of His task to keep us from stepping out in faith and doing His work? Could we be missing God’s blessings because we’re too busy focusing on the human problems instead of responding in faith and trusting God with the details? Let us never forget that nothing is impossible with God. He will work out the how; we just need to submit as readily as did Mary.

You are blessed because you believed that the Lord would do what he said. [Luke 1:45 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” [Matthew 19:26 (NLT)]

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PERFECTLY MADE

For it was you who created my inward parts; you knit me together in my mother’s womb. I will praise you because I have been remarkably and wondrously made. Your works are wondrous, and I know this very well. [Psalm 139:13-14 (CSB)]

Today’s socks tell me, “I am perfectly made” and remind me of Psalm 139’s affirmation that, “I have been remarkably and wondrously made.” All of my low-cut athletic socks have pithy affirmations woven into the toes. Depending on what pair I choose, I’m reminded that I have hope or that I’m loved, brave, strong, grateful, kind, powerful, blessed, or thankful. My favorite pair, however, tell me, “I am with you always!” It may seem silly, but there are times, especially during difficult days, when I recall the day’s affirmation on my feet and I stand a little more assuredly.

What we say to others matters, but what we say to ourselves matters even more! The way we speak to ourselves determines how we relate to everything and everyone else! Affirmations replace the negative talk we hear from others as well as the trash talk we say to ourselves! Shifting our minds toward the positive can change the direction we’re taking and lead us to a better destination!

I thought of my socks during church last week when the soloist sang Megan Woods’ lovely song, “The Truth.” The song opened with the sad words, “How many times can you hear the same lie before you start to believe it? The enemy keeps whisperin’ to me… Lord, I don’t wanna listen to the lies anymore.” The negative words we hear our heads are gifts from the enemy—Satan, the Father of lies. He might say that we’re not pretty enough, capable enough, or good enough. He’ll whisper that we’re too young, too old, too fat, too skinny, too tall, or too short. His words tell us we can’t when we can and we shouldn’t when we should. When we pray, he murmurs that God’s not there. Telling us we’re worthless sinners, he claims our past defines us, we don’t deserve happiness, and that we’re unworthy, unlovable, and unforgiveable! The enemy with his lies is camping out rent-free in our heads and his scorn, disparagement, and belittling can make quite a ruckus in there.

Our best defense against the enemy’s lies is keeping God’s truth in our hearts! While my affirmation socks can be found on Amazon, the God’s truth is found in the pages of our Bibles! It is filled with affirmations of who we are in Christ. Instead of socks telling us we are loved or have hope, we have Jeremiah 31:3 telling us that God loves us with an everlasting love and Psalm 62:5 telling us our hope comes from God! While my socks may say I’m strong, Romans 8:37 tells us we’re more than conquerors through Christ! When the enemy tries to take up residence in our minds, let’s remember that Scripture tells us we can stand against his schemes because we’re clothed in the armor of God (Eph 6:11). Our socks don’t need to say, “I am with you always,” because God promised He will never leave nor abandon us (Deut 31:6). God’s word reassures us that we have the peace of God guarding our hearts and minds. (Phil 4:7)

The Bible tells us truth—we are God’s beloved children! He lived and died for us! Never forget that we are God’s workmanship and God doesn’t make junk! Indeed, we are “remarkably and wondrously made.”

The truth is I am my Father’s child
I make Him proud and I make Him smile
I was made in the image of a perfect King
He looks at me and wouldn’t change a thing
The truth is I am truly loved
By a God who’s good when I’m not good enough
I don’t belong to the lies, I belong to You
And that’s the truth!
[Jeff Pardo/Matthew West/Megan Woods]

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do. [Ephesians 2:10 (CSB)]

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SWIMMING WITH HOPE

Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. [1 Peter 1:3-4 (CSB)]

Back in 1957 (long before PETA existed), Curt Richter, a professor at Johns Hopkins, conducted a series of cruel and inhumane experiments to demonstrate the power of hope and resilience in overcoming difficult situations. In this case, the difficult situation was rats being put in a bucket of water with no means of escape and timing how long it took them to drown. After two preliminary experiments, Richter hypothesized that introducing hope to the rats would increase their survival times.

In his third experiment, after being dropped into the water, the rats were observed as they progressed towards drowning but were rescued just before they gave up and died. After being dried and given time to recover, they were then re-immersed and the experiment repeated. Once the rats realized intervention and rescue was possible, they had hope of being rescued again. That glimmer of hope in their tiny rodent brains was a motivating factor for their perseverance and resilience and, instead of giving up and drowning within 15 minutes as they earlier did, they managed to swim 60 to 80 hours before finally giving up and drowning in exhaustion. (I said the experiment was cruel!)

In theory, Richter’s study applies to people as well as rats—if we have hope, we can survive (or at least survive longer) but, without hope, we will surely give up and drown. In 1 Peter, we find the Apostle writing to early Christians scattered throughout Asia Minor. Probably written around 64 AD, these new believers were encountering hostility and, before the year ended, they would experience wholesale persecution after Rome burned. Peter, however, wrote of hope, joy, and a priceless inheritance during their many trials. His message applies to Christians today, as well. Although our hope is eternal life, we don’t have to wait until the future to receive it; it is in the here and now! We have an inheritance that never will fade or decay!

Like all believers throughout time, we will encounter trouble and trials in this world but we can be confident in God’s plan and presence, put fear aside, have resilience in trials, and persevere as we tread water in our challenges! As Christians, we have good reason to keep swimming amid our trials and difficulties. Even if we’re not rescued from our problems in this life, we still have hope. Whether we continue to swim or sink, we’ve already been saved and have another, far better life, yet to come!

It’s been said, “Where there’s life, there’s hope!” The fact of life, however, isn’t what determines hope; it’s the faith of our life that does! As Christians, we have a living hope—a confident expectation that our God is present, faithful, and will do as He says. Unlike Richter and his rats, we know that God is not toying with us nor are we subjects of a cruel experiment. He doesn’t give us hope only to snatch it away; the hope He gives us is both living and lasting. We may not be rats but, like Richter’s subjects, we all need a reason to keep swimming! As Christ’s followers, we have it!

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory. [Thomas Brooks]

You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.…Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. [1 Peter 1:6-7,21 (CSB)]

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HE’S NOT TAME 

O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. [Psalm 47:1-2 (KJV)]

The Lord is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy. [Psalm 99:2-3 (KJV)]

lion - tanzania

“He’s not a tame lion.” Anyone familiar with The Chronicles of Narnia by C.S. Lewis knows to whom this sentence refers. Throughout the seven Narnia books, that same thought is expressed in various ways when describing Aslan (the Christ-like character in the series). When the Pevensie children discover that Aslan is a lion, they ask if he’s safe. “Who said anything about safe?” is the reply. “’Course he isn’t safe,” adds Mr. Beaver, “But he’s good. He’s the King, I tell you.” A safe lion would be a tame lion because a tame lion has been trained. It’s predictable and can be managed, manipulated, controlled, and taught. Aslan, most definitely, is not tame but he is good and, at times, that fact is forgotten. Perhaps it is because, as Lewis explains: “People…sometimes think that a thing cannot be good and terrible at the same time.”

The Hebrew word describing God in the Psalms and translated as “terrible” in the King James, was yare, meaning “to be feared.” Most other modern translations use “awesome” or a similar less terrifying word. Back in the 1600s, when the King James version was first published, the type of “terror” associated with the word was a reverent fear of God. It conveyed both dread and terror as well as solemn awe and reverence—an appropriate response to a Being who is far greater and more powerful than any human could ever hope to be. When describing God (or Lewis’ lion Aslan), “terrible” means tremendous, awe-inspiring, formidable, intense, and fearsome. Our God is all that and more; what He isn’t is tame!

The children eventually understand that Aslan is intrinsically good and, because the lion is good, it doesn’t matter that he isn’t tame. The same goes for God! If we truly believe Him to be good, we can trust that everything He does is for our good. When life takes a bad turn, however, we tend to lose sight of God’s goodness and love. Forgetting that His inherent goodness and terribleness are inseparable, we allow challenging circumstances to steal our confidence in a good God. Like Aslan, God can’t be evil any more than He can be tamed.

Afraid of trusting an unpredictable, fearsome, and awesome God, we would prefer a God who is tame—one we could tell what to do along with when and how to do it. We wouldn’t need to please a tame God; He’d want to please us. He would coddle rather than challenge and beg rather than demand. A tame God would answer to us rather than hold us accountable to Him. Since a tame God would live to please our sinful nature, a tame God could not be good!

In Lewis’ books, the untamed but good lion brings the children into Narnia not to live bland or boring lives but to face foes, trials, and difficulties and become better for it. Nevertheless, they never face those challenges alone; Aslan is always there for them. In the same way, our awesome God does not call us to lead humdrum safe lives. He calls us to live far-reaching, uncompromising, purposeful, profound, and often challenging ones. Jesus told His disciples to take up their crosses and have lives of radical goodness and love; He tells us to do the same thing.

Our God is not tame, but He is good; He is untamed goodness and love!

Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God. [Psalm 68:34-35 (KJV)]

Come and see the works of God: he is terrible in his doing toward the children of men. He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. [Psalm 66:5-6 (KJV)]

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DARKNESS OR LIGHT?

There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:18-20 (NLT)]

moonflowerOccasionally, I’ll spot a partially open moonflower (Ipomoea alba) during an early morning walk at the park. While the Moonflower’s cousin the Morning Glory opens wide to welcome the sunlight, the Moonflower prefers darkness. It’s only when the sun sets that it opens to a large trumpet-shaped bloom. Rather than competing during the day with brightly colored flowers for pollinators like bees and butterflies, Moonflowers enjoy pollinators like bats and moths at night. As the morning sun rises, the Moonflower again rejects the light and rolls up into itself.

The Moonflower’s rejection of the sun reminds me of those people who, preferring darkness, reject Jesus, the light of the world. Some people choose the dark because they don’t know or understand God’s word or doubt its authenticity. At best, they may think of Scripture as a guide to good living and, at worst, a work of fiction along the lines of The Odyssey and The Iliad. Others may reject the light because of painful personal experiences with the church, the hypocrisy they’ve seen in people claiming to be Christ’s followers, or the church’s failures regarding abuse, morality, prejudice, and righting wrongs.

While a Moonflower can never become a Morning Glory in my garden, they can in God’s! An unbeliever can become a believer and glory in the light of Christ. But, for that to happen, we must do a better job of sharing the light of the Lord and being Christ-like in all we do. As God’s gardeners, if we gently correct misunderstandings and misconceptions and witness Jesus in our words and actions, some of those choosing darkness may turn to God’s light.

Nevertheless, while some people may have their reasons for rejecting the light, I suspect many reject Jesus simply because (like a Moonflower) they prefer the darkness to the light. While they might even know the truth of Christianity, they’re like the Jews who believed in Jesus but, fearful of the Pharisees, wouldn’t admit it and remained in the darkness. John tells us they “loved the glory that comes from man more than the glory that comes from God.” [12:43] Perhaps, like the rich man who walked away from Jesus because he valued his earthly possessions more than eternal life, they find the ideas of sacrifice, selflessness, humility, submission, righteousness, repentance, or forgiveness to be stumbling blocks. The cost of discipleship, of carrying their own cross and following Christ—is too great. Jesus may stand at the door and knock, but it’s up to each person to decide whether to open it! Sadly, not everyone will.

The issue is now clear. It is between light and darkness and everyone must choose his side. [G.K. Chesterton]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:8-9 (NLT)]

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FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

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