Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation. [Hebrews 11:1-2 (NLT)]
One of only two women listed in the book of Hebrews’ “Hall of Faith,” Rahab married Salmon, was the mother of Boaz (who married Ruth), a great-great grandmother to David, and one of Jesus’ ancestors. Not an Israelite, she was a prostitute from Jericho who collaborated with her nation’s enemy. Yet, her faith is commended in Hebrews, Matthew makes specific mention of her in Jesus’ genealogy, and James speaks highly of her in his epistle. Why?
Rahab met many travelers in her dubious profession and heard how the Israelites passed through the Red Sea, defeated the Amorite kings Sihon and Og, and slaughtered all of their people. Recognizing the Israelites’ God as supreme, she anticipated Jericho’s defeat and the perceptive woman judiciously aligned herself with the winning side. After protecting two Israelite spies by hiding them from the king’s men, she requested the same loyalty to her that she’d given them and negotiated for the safety of herself and her family. As Rahab lowered the spies to safety on a scarlet cord, they warned that her protection was only ensured if she had that same cord visible on the day of their attack. True to their word, when Jericho fell, Rahab and her family were saved. Was it Rahab’s treason to Jericho that caused her to be mentioned so highly in a gospel and two epistles or was there more?
After leaving Rahab’s house, the spies hid in the hills for three days before returning to camp and reporting to Joshua. After that, the Israelites broke camp and moved to the banks of the Jordan where they stayed another three days before crossing the river. Once across, they erected memorials to commemorate their crossing by God’s power. Four days later, the people celebrated the first night of Passover and, at some point, all of the men were circumcised. While the Israelites observed the eight days of Passover and Feast of Unleavened Bread and the men recovered from their surgery, the invincible city of Jericho closed its gates and readied itself for battle. By then, Rahab had waited at least two weeks for the Israelites and her rescue. Did she begin to doubt the two spies and their God? Had they forgotten about her or did she pick the wrong ally? Did she consider bringing in that scarlet cord and making an alliance with a protector in Jericho? Was she tempted to lose faith in the God of the Israelites?
Eventually, the Israelites set off to conquer Jericho but they didn’t assault the town or lay siege to it. Instead, seven priests blowing rams’ horns followed by 40,000 silent soldiers paraded once around the walled city with the Ark of the Covenant before returning to their camp. For six days, Rahab watched from her window as the Israelites marched once around Jericho and returned to their camp without ever lifting a weapon or shouting a war cry. Was her faith shaken by their strange behavior? Were the Israelites too afraid to attack? What kind of God used such a bizarre battle plan? On the seventh day, when she watched the Israelites parade seven times around the city, did she abandon all hope as she witnessed what appeared to be another day of even more pointless marching? Apparently not; that scarlet cord, the sign of her faith in the God of the Israelites, was still hanging from her window. When the army finally shouted, the walls of the unconquerable city collapsed and Rahab and her family were saved.
The walls of Jericho were leveled by faith in God. Rahab helped two strangers and kept that scarlet cord dangling from her window by that same faith. When God’s plan seems inexplicable or a long time in coming, do we exhibit a similar kind of faith? When things seem at a standstill, when we can’t see His plan, do we despair or do we hang out a scarlet cord of faith in God?
Several years ago, while spending the winter in the mountains, our morning walk took us by an art gallery. We frequently stopped to chat with the owner, look at the latest acquisitions and watch the progress of a local sculptor who had set up shop in the gallery. Working in clay, he was crafting the model for what would eventually be a cast bronze sculpture. As the final shape began to emerge, the artist continued to tweak it with small changes, a little pinch here or a small adjustment there, each time making it a better representation of a cowboy and his string of horses. Envisioning the final product and assured that it was nearly ready for casting, my husband and I made a pre-cast purchase of the piece.
The Valley of Vision is a collection of Puritan prayers spanning from the sixteenth through the late nineteenth centuries. Having grown up with the King James Bible, its antiquated thees and thous along with verbs forms like wilt, didst, and makest don’t bother me. Their formality actually adds to the beauty and charm of the prayers. Although context usually explained outdated words like nethermost, subserve, and extenuations, I had to look up a few new words like peradventure.
When I wrote about my friend Pat yesterday, I didn’t want to imply that the only thing non-believers miss is eternal life. The saddest part of being a non-believer (or waiting until the eleventh hour to believe), is foregoing the abundance of life promised by Jesus while we live on this side of the grass.
While France was in lockdown because of COVID-19, French marathon runner Elisha Nochomovitz ran a solo marathon on his 26-foot apartment balcony. Having to make around 3,000 laps meant Nochomovitz was unable to get momentum or gain any speed before he had to turn around again. Finding it harder than any other race he’d run, it took the runner six hours and 48 minutes (more than double his usual time) to complete the 26.2 miles. Struggling with self-doubt, he imagined an open window through which someone was telling him he couldn’t finish. Rather than listen, however, he closed that window. “In the end,” said the runner, “it’s only about the mind!” Nochomovitz showed endurance!
I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things. As long as the earth remains, there will be planting and harvest, cold and heat, summer and winter, day and night. [Genesis 8:21-22 (NLT)]
Devotions of the Heart 