WAITING WITH JOY

May those who sow in tears reap with shouts of joy! He that goes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. [Psalm 126:5-6 (RSV)]

sara longwing butterflyColors have been used to differentiate liturgical seasons since the 4th century and, by the 12th century, Pope Innocent systemized their use in the church. Originally Advent was about penance, prayer and fasting in preparation for baptism so purple (the color associated with sacrifice and repentance from sin) was its liturgical color. Like the Advent wreath, however, liturgical colors are merely traditions and have no basis in Scripture. Most denominations have added more colors to the original five.

Representing the traditional Advent color of penitence, three of the four candles on our wreath are purple. This Sunday’s candle, however, is pink—the traditional color of joy and happiness—and the day’s Scripture readings are joyful ones. They start with the good news for the oppressed found in Isaiah 61 followed by the psalmist’s promise of a harvest of joy in Psalm 126. In the gospel, the good news of Isaiah 40 is repeated by John the Baptist and, in the epistle, Paul tells the Thessalonians always to be joyful. After the somber and apocalyptic readings of the last two Sundays, these readings are a welcome change. In the Roman Catholic Church, this Sunday is known Gaudete Sunday. The name comes from the Latin translation of Philippians 4:4—Gaudete in Domino sempe  meaning “Rejoice in the Lord always”—which were the first words of the introit for mass on the third Sunday of Advent.

Those words, however, shouldn’t be limited to this one Sunday because Paul’s words weren’t a suggestion; they were a command! Reasons to rejoice, however, seem to be in short supply right now and, rather than rejoicing, many are grieving. While some may grieve the actual loss of loved ones, we’re all grieving the loss of our sense of normalcy. Christmas is a holiday filled with long-standing traditions, many of which won’t be observed this year. In a season when friends and family are front and center, we won’t be home for the holidays or gathering with those we love. A malicious virus will keep us from travel, festive parties, visits to Santa, holiday parades, crowded candlelight Christmas Eve services, Christmas markets, neighborhood potlucks, cookie exchanges, and the annual sing-along Messiah. This pandemic seems to have stolen Christmas the way the Grinch did when he terrorized Whoville by stealing all the Christmas presents, food, and decorations.

But, let’s remember—when the Grinch heard every Who down in Whoville sing joyfully on Christmas morning, he realized that Christmas didn’t come from a store! The lighting of this candle of joy will remind us of that same thing. Christmas isn’t about enjoying family and friends and observing decades old traditions. It’s about rejoicing in the good news that a Savior was born—rejoicing that because Jesus atoned for our sins, rather than being separated from God, we are His sons and daughters. It’s rejoicing that Heaven will be our home someday. It’s rejoicing that, even though we plant in tears, we will harvest in joy! Whether or not you light the candle of joy on an Advent wreath, be sure to rekindle the candle of joy in your heart!

Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:16-18 (RSV)]

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. [Philippians 4:4-5 (RSV)]

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A CHANGE OF MIND

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

The Lord afflicts us at times; but it is always a thousand times less than we deserve, and much less than many of our fellow-creatures are suffering around us. Let us therefore pray for grace to be humble, thankful, and patient. [John Newton]

duck potato - arrowheadMy New York Times newsletter has a section called “What You’re Doing” in which readers share how they’re dealing with the pandemic—everything from dreaming up innovative waffle recipes to sending “karaoke grams” to friends on their birthdays. Today, M.B. wrote that she’d started 2020 with a line-a-day diary. Since March, however, she’d filled the diary with “dire COVID milestones, illness among family and friends, anger at deniers, and mourning for the loss of normal life, vacations, and more.” Tiring of her negativity on Thanksgiving Day, M.B. turned that line-a-day diary into a daily gratitude journal and reported having a positive attitude that will carry her through the pandemic.

The conditions haven’t gotten any better since Thanksgiving; in fact, the COVID numbers have gotten worse. The change isn’t in the circumstances because gratitude isn’t found in our circumstances. The change is in M.B because gratitude is found in our minds and M.B. is looking at the world with an attitude of gratitude. In 1919, during another pandemic when the nation was as troubled as it is now, minister and essayist Dr. Frank Crane wrote, “To be thankful simply means that one thinks he is better off than he deserves to be.” Crane went on to suggest that happiness is found in finding a balance between our condition and what we think our condition should be—between what we have and what we think we should have. If we want to be happy, Crane suggested that we whittle down our conception of what we think we should have to match what we actually do possess.

M.B.’s words struck a chord with me. These last few months, the entries in my daily gratitude journal have been sporadic. For example, rather than write I’m thankful that the Pfizer vaccine is about to be approved, I found myself complaining that our government only ordered 100 million doses (enough to inoculate only 50 million people) and it may be June before more is available. When I used an online tool to determine my place in the vaccine queue and learned that at least 118.5 million Americans are ahead of me, I was ready to grumble even more until I remembered Crane’s words. Appreciating that I’m no more deserving than anyone else in the world, I looked thankfully at what I have (health and an eventual place in line) rather than at what I’d prefer. I am thankful that the end is in sight—even if we need a telescope to see it! Yes, gratitude is an attitude and one that often takes a conscious effort to maintain.

We can change our circumstances or change our concept of what it is we deserve and it is great deal easier to change our thoughts than to change the world around us. God will generously provide for our needs but we must remember that He is under no obligation to give us everything we want. We can’t control the pandemic but we can control our thoughts. As bad as things may seem, I think we all would admit to having more and better than we deserve. Knowing we can’t have everything we desire, let’s be thankful for all that we do have!

There is much in this world beyond our control including the nation, the economy, COVID, other people, weather, and the noisy dogs next door. If we can’t change our circumstances, the only option is to change ourselves! M.B. is finding happiness in her new attitude of gratitude—one of recognizing and appreciating all that she has right now. Let us do the same!

Always be full of joy in the Lord. I say it again—rejoice! … Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. … And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. [Philippians 4:4,6-7,19 (NLT)]

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WAITING WITH PEACE

This is the Good News about Jesus the Messiah, the Son of God. It began just as the prophet Isaiah had written: “Look, I am sending my messenger ahead of you, and he will prepare your way. He is a voice shouting in the wilderness, ’Prepare the way for the Lord’s coming! Clear the road for him!’”  [Mark 1:1-3 (NLT)]

christmas starLast Sunday, my husband and I lit the candle of hope on our Advent wreath. This Sunday, we’ll re-light that one along with a second candle, the one we call the peace or Bethlehem candle. Because the Advent wreath custom has been adapted in a variety of ways through the years, there are several names for the candles and explanations for their symbolism that probably have more to do with the selling of wreaths, candles, and devotional booklets than with church tradition. There are no official names, meanings or rituals because an Advent wreath isn’t based on Scripture. It’s merely a tradition to help make this season more meaningful.

We’ve selected our Advent readings (or “lections”) from the Revised Common Lectionary (RCL), an ordered system of Scripture readings. The Christian church has used lectionaries since the 4th century but the RCL was adopted in 1992. An ecumenical project of several American and Canadian denominations, the goal was to provide a common experience of God’s word among all Christians as a way of uniting the Church. Used by a majority of the Protestant churches in the U.S. and Canada, the RCL is a three year cycle of weekly Scripture readings to be read at public worship. During most of the year, the four selections are from the Old Testament, Psalms, the Epistles and the Gospels. Chosen for their common theme and relevance to the church season, these common lections connect Christians with one another across denominational lines and enable an Episcopalian in Minneapolis to recite the same psalm or hear the same epistle as a Methodist in Denver or a Lutheran in San Diego.

Before lighting the candles Sunday, we’ll read portions of Isaiah 40, Psalm 85, and 2 Peter 3. Isaiah tells the people of Judah to be prepared: “Your God is coming!” Saying that salvation is near, the psalmist speaks of the meeting of unfailing love and truth and the kiss of righteousness and peace. Joining these verses are Peter’s words to live peaceful and righteous lives and be ready for the end times when “the day of the Lord will come.” These lections again remind us that Advent is not just about anticipating the Messiah’s birth; it’s a time to anticipate His return. As we prepare our homes for Christmas, let us remember that it is more important to prepare ourselves for meeting Jesus.

Advent is the perfect time to clear and prepare the Way. Advent is a winter training camp for those who desire peace. By reflection and prayer, by reading and meditation, we can make our hearts a place where a blessing of peace would desire to abide and where the birth of the Prince of Peace might take place. [Edward Hays]

On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. [2 Peter 3:12-14 (NLT)]

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NOT FAIR

The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy. [Ecclesiastes 9:11-12 (NLT)]

With the back-to-back hurricanes that tore through Louisiana, two others that devastated Nicaragua and Honduras, and the consecutive typhoons that flooded the Philippines, a great many people must be asking, “Why us, Lord?” In spite of the meteorological explanations for the paths taken by those storms, there is something discomforting about the seeming randomness of such destruction. I can’t help but wonder, “Why them and not us?” In a universe of retribution and reward, we’d have a sense of being able to control our destiny; only bad things would happen to bad people and only good things to the good ones. If we did all the right things, life would go smoothly and, if we didn’t, we’d just be getting what we deserved! That, however, is not the way of the world and back-to-back hurricanes along with cancer, ALS, hit-and-run-drivers, stray bullets, and tornadoes hit both the deserving and undeserving.

If any man deserved blessings, it was Job. Described by God as blameless, he was a man of integrity who feared God and stayed away from evil. Even so, this righteous man gets hit with his own back-to-back hurricanes: he becomes penniless and loses children, livestock, servants, health, and social standing. When tragedy hits, Job’s friends come to comfort and console him and, for seven days, they sit silently with their suffering friend. During their week of mourning, Job wonders, ”Why me?” while his friends wonder, “Why him?”

Operating on the assumption that suffering, disaster, and adversity are always the result of serious sin, Job’s friend Eliphaz speaks of a world that operates on the law of cause and effect: a universe where those who plant trouble get more of the same. By claiming that the innocent don’t suffer, he implies his good friend is not an innocent man. After suggesting that Job’s affliction is God’s discipline, he tells him to acknowledge his sins and be delivered from his misery. Although Job claims innocence, Bildad echoes the words of Eliphaz. He even accuses Job’s children of sin and says their punishment was well deserved. Zophar joins his friends in confronting and accusing Job of some horrible sin to cause such severe punishment from God. Although Elihu rightly points out that suffering can be a tool of healing in God’s hands, like his friends, he is convinced that it is Job’s transgressions that caused his trouble.

A prominent man, Job was one of the city fathers who sat at the gate and settled disputes. Well respected by all, people listened intently when he spoke. The man assisted the blind and lame, stood up against the wicked, and was generous to the poor, widows and orphans. The men accusing Job were all long-time friends of his. They’d observed his behavior, respected his opinions, and enjoyed his hospitality, and yet they were sure he was guilty of sins deserving of such horrific punishment! I might have reacted as did they. It was more comforting for his friends to think that Job deserved his misery than to think he didn’t; a blameless Job meant that the same horrific things could happen to them! When Job eventually repents, it’s not of any sin that caused his suffering; he repents of falsely accusing God of injustice.

Faith, worship and works do not ensure our well-being or buy us a reward any more than sin guarantees earthly punishment or suffering. Just like back-to-back hurricanes, disaster can strike both the innocent and guilty! The evil can prosper and the righteous suffer. The book of Job never explains the why of his suffering, but it does tell us that our sovereign God is not cruel, capricious, or erratic. Nothing happens that hasn’t passed through God’s hands first and, while it makes sense to Him, it frequently seems incredibly random, unfair, undeserved, and arbitrary to us. Victim or onlooker, we must do as Job did: trust God in both the blessings and tragedies of life.

In this troubling time of disease, death, disaster, dissension, and destruction, let us continue to trust our loving and good God regardless of the storms assaulting us now. Job’s story ends with the restoration of all that he lost. Our story will end in restoration, as well; if not in this world, then in the life to come.

If I were to say “God, why me?” about the bad things, then I should have said “God, why me?” about the good things that happened in my life. [Arthur Ashe]  

He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” In all of this, Job did not sin by blaming God. [Job 1:21-22 (NLT)]

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PATIENCE

In that day the people will proclaim, “This is our God in whom we trust, for whom we waited. Now at last he is here.” What a day of rejoicing! [Isaiah 25:9 (TLB)]

Come, Thou long expected Jesus Born to set Thy people free;
From our fears and sins release us, Let us find our rest in Thee. [Charles Wesley]

giftMy daughter has become quite adept at hiding Christmas gifts from her husband. If she doesn’t, he will find the presents and open them early; patience is not one of his strong suits. It wasn’t one of Sarah and Abraham’s either. Although they’d been promised a son and many descendants, they grew impatient waiting and took matters into their own hands. Sarah gave Abraham her maidservant Hagar with whom to make a child. Although she made the offer, he didn’t have to accept—but he did. The boy Ishmael was the result of their rashness and the rivalry and strife that continue today in the Middle East came from that impatience. Like Sarah and Abraham, when my son-in-law knows a gift is coming, he just can’t wait until the correct time to receive it. Fortunately, while his wife may get annoyed when he takes matters into his own hands, his impulsiveness hasn’t resulted in centuries of international conflict.

Consider the people of Judah—they’d waited centuries for God’s promise to be fulfilled with the Messiah and most of them completely missed their gift. Tired of waiting, some lost faith and hope; they stopped looking for Him. Having anticipated royalty rather than an itinerant preacher, others didn’t recognize Him. Wanting someone to conquer Rome rather than sin, still others didn’t accept Him. Fortunately, my son-in-law isn’t like that. Even when he’s unsuccessful in his search for the gift, he never gives up. He knows it eventually will appear. Moreover, unlike the Judeans, he won’t ignore the package if it isn’t wrapped in fancy paper with an elaborate bow or reject it because it doesn’t fit his expectations.

David had to wait for God’s promise to materialize but, unlike Like Sarah, Abraham, and Judah, he waited patiently and never gave up hope. After being anointed by Samuel, he had to wait about fifteen years until being crowned king. He didn’t spend that time trying to force his kingship to happen nor did he sit idly and twiddle his thumbs impatiently. He wisely trusted God. The shepherd boy used his waiting time to prepare for the challenges of kingship by growing physically, intellectually, and spiritually so he was ready to receive his crown when God gave it to him.

Unlike David, Sarah, Abraham, and the Jews, my son-in-law knows exactly when his Christmas gifts will arrive—December 25! Unfortunately, when waiting on God to act, we rarely have a calendar marked with His delivery date and we certainly don’t know the date of Christ’s return. Needing patience, we can’t be like Sarah and Abraham who tried to make things happen before the appointed time. Needing faith, we can’t be like the Jews who stopped looking and believing in God’s promised provision. Instead, we must be like David who waited with patience and faith while readying himself for the receipt of God’s promised provision.

When He returns is not as important as the fact that we are ready for Him when He does return. [A.W. Tozer] 

Don’t be impatient. Wait for the Lord, and he will come and save you! Be brave, stouthearted, and courageous. Yes, wait and he will help you. [Psalm 27:14 (TLB)]

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WAITING WITH HOPE

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. [Mark 13:26-27 (NLT)]

advent wreathIt’s less than a month until Christmas. This Christmas will be vastly different from past ones for us as I imagine it will be for you. Traditionally, our holiday season has been a busy and festive one of concerts, friends, church, fellowship activities, volunteering, entertaining, and family but being in the midst of a pandemic has changed all that. In an attempt to keep the spirit of Christmas alive in what has been a dreary and disappointing year, I’ve started decorating for the holiday and playing Christmas music. Christmas, however, is more than decorations, carols, presents, parties, and peppermint bark. Perhaps not having all of the fun-filled extras of this season will help us focus on its true meaning.

When I was young, I always had a special Advent calendar with a nativity scene and 24 little numbered “windows.” Starting December 1, I opened a window every day to find a special picture or Bible verse that helped tell the Christmas story. Advent, however, isn’t just a way to count down the days until Christmas. In the 4th and 5th centuries, the season of Advent wasn’t about Christmas at all. Lasting 40 days, it was a season of penance, prayer, and fasting in preparation for the baptism of new believers on the Feast of Epiphany (January 6). By the 6th century, Advent was tied to the coming of Jesus—but not His first arrival in Bethlehem. Coming from the Latin adventus, meaning “coming,” Advent was about Christ’s second coming—when the one who arrived as a lamb would return as a triumphant lion. It was not until the Middle Ages that four Sundays became Advent’s length and the season was linked to both Christ’s first and second comings along with His presence among us through the Holy Spirit.

Although the custom of an Advent wreath began with Lutheran and Roman Catholic families in 16th century Germany, it didn’t spread to churches until three centuries later. The wreath is a circle of evergreen branches; its circular shape, with no beginning or end, symbolizes the immortality of the soul and God’s promise of eternal life through Jesus Christ. Four candles, representing the four weeks of Advent, are arranged around the wreath; sometimes, a fifth candle is in its center. A new candle is lit on each of the four Sundays leading up to Christmas with the fifth candle lit on Christmas.

The season of Advent begins this Sunday and, while COVID-19 keeps us from our liturgical church and its Advent wreath ritual, it can’t prevent us from observing Advent at home. We will read the pleas for a savior found in Isaiah 60 and Psalm 80, Jesus’ words about His return in Mark 13, and Paul’s assurance that Jesus will return in 1 Corinthians 1. While it doesn’t seem Christmassy to read about Jesus’ return before He’s appeared in Bethlehem, these readings are reminders that ours is an in-between time—a time between Jesus’s first arrival and His final return. After the readings, we’ll light the first candle on our Advent wreath: the candle of hope, often called the “prophecy candle.” We’ll say a prayer of thanksgiving for the gift of hope that came with the Messiah. This first candle will remind us that we wait with hope for His return: for the time when Satan is defeated, God’s final judgment occurs, all things are made new, and all of God’s promises come true! May the candle of hope stay lit in our lives!

Let us be alert to the season in which we are living. It is the season of the Blessed Hope, calling for us to cut our ties with the world and build ourselves on this One who will soon appear. He is our hope—a Blessed Hope enabling us to rise above our times and fix our gaze upon Him. [A.W. Tozer]

However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert! … Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: “Watch for him!” [Mark 13:32-33,36-37 (NLT)]

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