FAIRY TALE ENDINGS

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?. [Romans 8:35,38-39 (NLT)]

blue flag irisAs a child, I loved the way fairy tales always ended with these words: “and they lived happily ever after.” Real life, however, is anything but a fairy tale. I suspect that after Cinderella and the Prince had two kids, she went right back to cooking and cleaning all day and never went to another ball. Prince Eric’s fondness for ahi tuna sushi and sashimi led to his divorce from Ariel for irreconcilable differences. Snow White ended up under arrest for dwarf exploitation and trafficking in blood diamonds while Barbie, who turned 60 last year, keeps undergoing plastic surgery in an unsuccessful attempt to regain her youth. Because of Ken’s bad investments, their dream house went into foreclosure and their dream cars, boat and motor home were repossessed. In real life, no fairy godmother shows up with a magic wand to turn pumpkins into carriages, mice into horses, and our sweetest dreams into reality.

The “grown-up” life we expected at age ten probably bears little resemblance to our present reality. Naively, we were sure that life would be easy for us. We envisioned a life that went according to plan, never expecting that circumstances beyond our control could leave a loved one dead or take away our business. If we anticipated marriage, we didn’t picture things like infidelity or “irreconcilable differences.” We certainly didn’t consider the possibilities of job loss, unpaid bills, or bankruptcy. Piles of laundry, dirty dishes, or having to work two jobs never entered our thoughts. If we imagined children, they didn’t have cerebral palsy, autism, Down’s or an addiction. If we even visualized ourselves as senior citizens, we’d be athletic, slender, healthy and as attractive as we were at twenty. We never imagined being alone, needing a walker, artificial hips or cardiac rehab. Nor did our mental picture have age spots, wrinkles, a bald spot or dementia.

If there’s anything we’ve learned from this pandemic, it’s that life doesn’t go according to our plan. It isn’t like a private train ride in which we set the destination, map the route, and schedule the stops. It’s more like we’re hitch-hiking across the country with all of the delays, detours, rejections, good and bad encounters, and unscheduled stops that come with thumbing a ride. Life is filled with the unexpected and, like a successful hitch-hiker, we just have to make the most of what comes our way.

Rest assured that we are never alone on this journey. Life doesn’t go according to our perfect plan but it does go according to God’s! As the Apostle Paul told the Romans: “Nothing can ever separate us from God’s love.“ Rest assured, as a believer in Jesus, there really is a “happily ever after!”

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. [2 Corinthians 4:16-18 (NLT)]

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IN GOD’S TIME

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you. [1 Peter 5:6-7 (NLT)]

Humility is the proper estimate of oneself. [Charles Spurgeon]

silk floss tree“Haven’t they ever seen this show? They’re sure to fail!” I exclaimed as we watched the two chefs attempt to make panna cotta in the final round of Chopped. An Italian dessert made of sweetened cream, gelatin, and flavorings, panna cotta usually requires a minimum of four hours to set. In spite of chefs using quick process gelatin, liquid nitrogen, or the blast chiller to speed things up, I don’t think there’s ever been a successful panna cotta on the show. In fact, Chopped judge chef Alex Guarnaschelli calls panna cotta “Chopped suicide!” Nevertheless, these two chefs were sure they would be the ones who could pull it off in the allotted 30-minutes. As expected, instead of ending up with a dessert resembling a Jell-O mold made with cream, they both served something more like melted ice cream. I wondered what made them think they were that much better than any of the other chefs in the twelve years the show has aired. Apparently, competitive chefs tend to be a little short in the humility department!

We may not be chefs who think they’re more skilled than everyone else but, sometimes, we think we’re more skilled than God! As unwilling as the chefs were to accept that gelatin needs time to set, we’re often as unwilling to wait for God to do His work, His way, in His own time. So, rather than humbly admitting that God knows best, we try to be God and make things happen our way and in our time.

“Pray as if everything depends on God; work as if everything depends on you,” often is attributed to St. Ignatius and that advice may be wise in some cases. Nevertheless, there are times when we must humbly step back and leave it all to God. Just as it’s impossible to make a panna cotta in thirty minutes, we can’t make other people change. We can’t make them reconcile, forgive, love, heal, believe, or get sober but, sometimes, we act as if we can! Instead of using the blast chiller or extra gelatin, we try to nudge things along with intimidation, meddling, prying, interference, or concealment. Take it from one who’s learned the hard way, when we think our way is better and faster than God’s, the result is far worse than a runny panna cotta.

A certain amount of arrogance probably is necessary in cooking competitions. The chef needs to think he can achieve the impossible and, someday, a chef may prove victorious over 30-minute panna cotta. Prayer, however, is not a competition; it is a lesson in humility. It is admitting our powerlessness and handing the challenge to God for Him to deal with in His own time and way. Victory alone comes from Him!

We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don’t want to wait for God to resolve matters in His good time because His idea of “good time” is seldom in sync with ours. [Oswald Chambers]

I wait quietly before God, for my victory comes from him. … Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. My victory and honor come from God alone. [Psalm 62:1,5-7a (NLT)]

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CHALLENGING CIRCUMSTANCES

How long, O Lord, must I call for help? But you do not listen! “Violence is everywhere!” I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery?” [Habakkuk 1:2-3 (NLT)]

bougainvilla

In Pearls Before Swine, a comic drawn by Stephen Pastis, the gentle, sweet, and somewhat dim-witted Pig has been struggling to maintain his cheerful disposition during the pandemic. He tried ignoring it all with a good book and a bucket of cheese while sequestered in his “comfy corner” of pillows and then attempted to erase the year entirely by throwing out his 2020 calendar. In the belief that “the only way out of these difficult days is to hug our way out!” Pig recently went door to door offering hugs. After being told that hugging wasn’t allowed because of the virus, he lamented, “These are merciless times.” Indeed they are and we can’t change them with a bucket of cheese (or a bottle of gin), denial, or hugs.

It’s a bad situation and may well get worse before it gets better. We could do as Pig did in one comic—close our eyes, cover our ears, and sing “lalala” whenever there’s bad news but ignoring bad news won’t help. Eventually, we have to face reality and hear what it has to say. Recently, the naïve Pig asked the wise one on the hill, “When will things get better?” His response was, “When you decide they get better.” Pig questioned what he meant and the man answered, “That you can’t control events, but you can control your reaction to those events.” Disappointed, Pig said, “I was hoping he’d just say Tuesday.” Yes, the answer is disappointing but it’s true. The naïve Pig was told what we, as Christians, should know: circumstances do not have to determine our mindset!

This isn’t the first time life has presented us with circumstances beyond our control and it won’t be the last. The book of Habakkuk begins with a complaint much like Pig’s. Wanting to know when things will get better, the prophet cries, “How long, O Lord, must I call for help?” Looking at the troubles surrounding him, he wonders if God has everything under control and questions God’s goodness. God’s answer is to wait patiently and trust Him.

Like Pig, Habakkuk doesn’t completely understand. Nevertheless, he chooses to look beyond the difficult times and focus on God. His words conclude with a psalm of faith, trust, and triumph. The situation is still as bad at the end of the book as it was at the beginning and yet the prophet’s words go from those of gloom to ones of glory. The only thing that changed was his mind! Like us, Habakkuk still didn’t know why or when, but he knew that he would rejoice in the Lord regardless of his circumstances.

Rather than focusing on our circumstances—circumstances not of our choosing or liking—let us focus on the God who is with us in these circumstances. As Christians, we must remember that we’re not defeated by loss, pain, worry, grief, injustice, or insults and we’re not overpowered by trials, difficult people, or even a pandemic! Things will get better when we decide they will: by accepting what we can’t control, controlling what we can, and trusting in the Lord!

Since we cannot change reality, let us change the eyes which see reality. [Nikos Kazantzakis]

Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. [Habakkuk 3:17-19 (NLT)]

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ABIDE

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. [John 15:4-5 (RSV)]

cardinal - maleThe Apostle John used the word menó 53 times in his gospel and epistles. Frequently translated as abide, menó originally referred to the staying power of an army that is not driven from the battlefield. Meaning “to stay, remain, reside or stand fast,” menó came to imply an unbroken friendship or a continuous fellowship.

When guests come to visit, I often welcome them by saying, “My home is your home!” but I really don’t mean it. Even with the best guests, there are boundaries. While I want them to be comfortable, I don’t want them rearranging my kitchen cabinets, going through my closets, looking in my junk drawer, reading my files, or borrowing my shoes. Although my guests stay with me for a while, they don’t abide with me the way John or Jesus used the word. Abiding isn’t coming for a long weekend or spring break; it is moving right in and becoming part of the household permanently. Recalling the battlefield origins of menó, abiding is staying together even in difficult conditions: standing fast in the face of an assault.

When Jesus abides in us, He permanently moves right into our hearts and lives. No room is off limits, no drawer or cupboard is locked, no habits concealed, and no secrets remain buried. Unlike a guest who might stay too long or leave at the first sign of trouble, Jesus never wears out His welcome. Moreover, He remains in times of distress, danger, temptation, and discord as well as times of joy, triumph, and cheer.

In Scripture we find a reciprocal nature to this kind of abiding. If Jesus and His word abide in us, we also abide in Him and, if we abide in Him, He abides in us. Early in His ministry, Jesus told the disciples to follow Him but, as he approached the end of His life here on earth, He told them to abide in Him. Instead of trailing behind or imitating Him, He invited his followers to have an intimate relationship with Him. In turn, Jesus promised to abide in them: to make His home in their hearts. Abiding in Jesus means having a continuous fellowship with Him.

Recently, a pastor asked if Jesus was my hotel or home. Do I abide in him or do I come and go? Abiding is a 24/7 relationship as Christ lives out His life through us and we live out our lives through Him! Paul said it this way: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” [Galatians 2:20]

Is Jesus welcome only in your guest room or does He run your house? Do you live in Him or is He just where you go when you need a break? Who abides in you and where do you abide?

Abide in Me says Jesus. Cling to Me. Stick fast to Me. Live the life of close and intimate communion with Me. Get nearer to Me. Roll every burden on Me. Cast your whole weight on Me. Never let go your hold on Me for a moment. Be, as it were, rooted and planted in Me. Do this and I will never fail you. I will ever abide in you. [J.C. Ryle]

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. [1 John 4:15 (RSV)]

Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life. [1 John 2:24-25 (RSV)]

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TAILOR-MADE

When the sun went down, everyone who had sick people – all kinds of sicknesses – brought them to him. He laid his hands on each one in turn, and healed them. [Luke 4:40 (NTE)]

paper kite butterflyThinking of Jesus’ first miracle caused me to consider His other miracles. Along with general accounts of Him healing people in Capernaum, Gennesaret, and Jerusalem, the gospels mention 35 specific miracles He performed. When we consider the way Jesus healed the blind, His miracles seem almost tailor-made for the people blessed by them. John tells us that Jesus healed one blind man by mixing His spittle with dirt, rubbing the resulting mud over the man’s eyes, and telling the man to wash in the pool of Siloam. Mark tells of another occasion when Jesus took a blind man by the hand and led him out of the village. Surely, they talked but we don’t know about what. Jesus then spit on the man’s eyes and laid His hands on him. Although the man regained his sight, he didn’t understand what he saw so Jesus did it again. Was that one miracle done in two parts or could it have been two miracles: one to restore the man’s sight and the second so he could comprehend what he saw? Another time, Jesus skipped the spit and merely touched two blind men to restore their sight. Then we have the healing of Bartimaeus: Jesus immediately restored His sight without spit, mud, washing, or touch.

Like Bartimaeus, many were healed just by Jesus’ word while others were healed by His touch or by touching His robe. Some, like the woman with the blood disorder, spoke with Him and others, like the Syrophoenician’s daughter and the Roman officer’s servant, never even saw Jesus. Some miracles, such as the raising of Lazarus were done quite publicly while others, like the raising of Jairus’ daughter, were done in secret. A deformed hand was made normal, a paralytic walked, a severed ear was restored, lepers were made whole, a storm was calmed, and demoniacs were freed of their demons. When we compare His miracle at Cana with the feeding of multitudes, we see that Jesus transformed in the first instance but expanded in the others. No two miracles were quite the same and no two lives were touched in quite the same way.

The gospels tell of Jesus healing many people in Capernaum. They’d waited until evening, when the Sabbath was over, to carry the sick to Jesus and gather around Him. Faced with a crowd of hurting people, Jesus didn’t wave His hand over them and do a mass healing. Luke specifically mentions that Jesus laid hands on each person in turn. He had a personal concern for each one and the healing received was a healing designed specifically for him or her.

As a petite woman, I hate “one size fits all” clothing; even the more honest “one size fits most” apparel never seems to fit. In a perfect world, I’d have a personal seamstress design and custom make my clothes. The world, however, isn’t perfect so I settle with good enough. Although the world isn’t perfect, our Lord is and His miracles tell us that ours is not a “one size fits all” God. Because he designed and created us, He knows us more intimately than a seamstress fitting us for a form-fitting gown or a tailor for a custom suit. Coming right into our lives, Jesus gets up close and personal and we never have to settle for good enough. Knowing our unique situation and needs, His answers to our prayers are tailor-made just for us.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. [Psalm 139:13-14 (NLT)]

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Luke 12:6-7 (NLT)]

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THE BRIDEGROOM (Cana – Part 3)

You yourselves know how plainly I told you, “I am not the Messiah. I am only here to prepare the way for him.” It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less. [John 3:28-29 (NLT)]

wedding - 1939That Jesus chose Cana for His first public miracle and turned water into wine may not be as random as it first seems. By providing wine for the wedding, Jesus took on the bridegroom’s role which foreshadowed things to come.

John the Baptist described Jesus as a bridegroom and himself as the groom’s friend, much like today’s “best man.” In Jesus’ day, the groom’s best friend might have served as master of the banquet. The master of the banquet, however, knew he wasn’t the one hosting the party and the celebration wasn’t about him. By calling Jesus the bridegroom, John accepted his secondary role.

The bridegroom imagery continued when Jesus explained why his disciples didn’t fast. Fasting was for a time of mourning but weddings were a time to rejoice and Jesus compared his relationship with the disciples to that of a bridegroom and his guests. It would be inappropriate for the groom’s guests to fast during the celebration while the groom still was present. The time for fasting would be when He no longer was with them.

At another time, Jesus likened His followers to bridesmaids who were waiting with lamps for the groom to come and collect his bride. Some weren’t prepared with enough oil and, since the groom was a long time coming, their lamps went out. Without the light, they couldn’t accompany the wedding party back to the groom’s house for the celebration. This parable warned Jesus’ followers to be prepared for His return.

We find a bridegroom again when Jesus compared the Kingdom of Heaven to a wedding feast given by a king for his son. Two invitations were sent to such a celebration: the first asking them to attend and the second telling them it was ready. When the guests who initially accepted the king’s invitation refused to come, he sent out a third invitation but the people refused and his messenger was killed. With his invitation rejected, the king extended his invitation to everyone.

In Ephesians, we find Paul continuing the metaphor when he says the way a man and his wife are united is “an illustration of the way Christ and the church are one.”[5:31-32] It comes full circle in Revelation when Jesus, the Lamb of God, is called the bridegroom and His church the bride.

Let us not be like the guests who reject the King’s invitation or the foolish bridesmaids who weren’t ready for the bridegroom’s arrival. We want to join in the celebration. We are, after all, the bride of Christ!

Let us be glad and rejoice, and let us give honor to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. … And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God.” [Revelation 19:7,9 (NLT)]

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