PATIENCE

In that day the people will proclaim, “This is our God in whom we trust, for whom we waited. Now at last he is here.” What a day of rejoicing! [Isaiah 25:9 (TLB)]

Come, Thou long expected Jesus Born to set Thy people free;
From our fears and sins release us, Let us find our rest in Thee. [Charles Wesley]

giftMy daughter has become quite adept at hiding Christmas gifts from her husband. If she doesn’t, he will find the presents and open them early; patience is not one of his strong suits. It wasn’t one of Sarah and Abraham’s either. Although they’d been promised a son and many descendants, they grew impatient waiting and took matters into their own hands. Sarah gave Abraham her maidservant Hagar with whom to make a child. Although she made the offer, he didn’t have to accept—but he did. The boy Ishmael was the result of their rashness and the rivalry and strife that continue today in the Middle East came from that impatience. Like Sarah and Abraham, when my son-in-law knows a gift is coming, he just can’t wait until the correct time to receive it. Fortunately, while his wife may get annoyed when he takes matters into his own hands, his impulsiveness hasn’t resulted in centuries of international conflict.

Consider the people of Judah—they’d waited centuries for God’s promise to be fulfilled with the Messiah and most of them completely missed their gift. Tired of waiting, some lost faith and hope; they stopped looking for Him. Having anticipated royalty rather than an itinerant preacher, others didn’t recognize Him. Wanting someone to conquer Rome rather than sin, still others didn’t accept Him. Fortunately, my son-in-law isn’t like that. Even when he’s unsuccessful in his search for the gift, he never gives up. He knows it eventually will appear. Moreover, unlike the Judeans, he won’t ignore the package if it isn’t wrapped in fancy paper with an elaborate bow or reject it because it doesn’t fit his expectations.

David had to wait for God’s promise to materialize but, unlike Like Sarah, Abraham, and Judah, he waited patiently and never gave up hope. After being anointed by Samuel, he had to wait about fifteen years until being crowned king. He didn’t spend that time trying to force his kingship to happen nor did he sit idly and twiddle his thumbs impatiently. He wisely trusted God. The shepherd boy used his waiting time to prepare for the challenges of kingship by growing physically, intellectually, and spiritually so he was ready to receive his crown when God gave it to him.

Unlike David, Sarah, Abraham, and the Jews, my son-in-law knows exactly when his Christmas gifts will arrive—December 25! Unfortunately, when waiting on God to act, we rarely have a calendar marked with His delivery date and we certainly don’t know the date of Christ’s return. Needing patience, we can’t be like Sarah and Abraham who tried to make things happen before the appointed time. Needing faith, we can’t be like the Jews who stopped looking and believing in God’s promised provision. Instead, we must be like David who waited with patience and faith while readying himself for the receipt of God’s promised provision.

When He returns is not as important as the fact that we are ready for Him when He does return. [A.W. Tozer] 

Don’t be impatient. Wait for the Lord, and he will come and save you! Be brave, stouthearted, and courageous. Yes, wait and he will help you. [Psalm 27:14 (TLB)]

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WAITING WITH HOPE

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. [Mark 13:26-27 (NLT)]

advent wreathIt’s less than a month until Christmas. This Christmas will be vastly different from past ones for us as I imagine it will be for you. Traditionally, our holiday season has been a busy and festive one of concerts, friends, church, fellowship activities, volunteering, entertaining, and family but being in the midst of a pandemic has changed all that. In an attempt to keep the spirit of Christmas alive in what has been a dreary and disappointing year, I’ve started decorating for the holiday and playing Christmas music. Christmas, however, is more than decorations, carols, presents, parties, and peppermint bark. Perhaps not having all of the fun-filled extras of this season will help us focus on its true meaning.

When I was young, I always had a special Advent calendar with a nativity scene and 24 little numbered “windows.” Starting December 1, I opened a window every day to find a special picture or Bible verse that helped tell the Christmas story. Advent, however, isn’t just a way to count down the days until Christmas. In the 4th and 5th centuries, the season of Advent wasn’t about Christmas at all. Lasting 40 days, it was a season of penance, prayer, and fasting in preparation for the baptism of new believers on the Feast of Epiphany (January 6). By the 6th century, Advent was tied to the coming of Jesus—but not His first arrival in Bethlehem. Coming from the Latin adventus, meaning “coming,” Advent was about Christ’s second coming—when the one who arrived as a lamb would return as a triumphant lion. It was not until the Middle Ages that four Sundays became Advent’s length and the season was linked to both Christ’s first and second comings along with His presence among us through the Holy Spirit.

Although the custom of an Advent wreath began with Lutheran and Roman Catholic families in 16th century Germany, it didn’t spread to churches until three centuries later. The wreath is a circle of evergreen branches; its circular shape, with no beginning or end, symbolizes the immortality of the soul and God’s promise of eternal life through Jesus Christ. Four candles, representing the four weeks of Advent, are arranged around the wreath; sometimes, a fifth candle is in its center. A new candle is lit on each of the four Sundays leading up to Christmas with the fifth candle lit on Christmas.

The season of Advent begins this Sunday and, while COVID-19 keeps us from our liturgical church and its Advent wreath ritual, it can’t prevent us from observing Advent at home. We will read the pleas for a savior found in Isaiah 60 and Psalm 80, Jesus’ words about His return in Mark 13, and Paul’s assurance that Jesus will return in 1 Corinthians 1. While it doesn’t seem Christmassy to read about Jesus’ return before He’s appeared in Bethlehem, these readings are reminders that ours is an in-between time—a time between Jesus’s first arrival and His final return. After the readings, we’ll light the first candle on our Advent wreath: the candle of hope, often called the “prophecy candle.” We’ll say a prayer of thanksgiving for the gift of hope that came with the Messiah. This first candle will remind us that we wait with hope for His return: for the time when Satan is defeated, God’s final judgment occurs, all things are made new, and all of God’s promises come true! May the candle of hope stay lit in our lives!

Let us be alert to the season in which we are living. It is the season of the Blessed Hope, calling for us to cut our ties with the world and build ourselves on this One who will soon appear. He is our hope—a Blessed Hope enabling us to rise above our times and fix our gaze upon Him. [A.W. Tozer]

However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert! … Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: “Watch for him!” [Mark 13:32-33,36-37 (NLT)]

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OUR KEEPER (Psalms of Ascent – Part 1)

I lift up my eyes to the hills. From whence does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. [Psalm 121:1-4 (RSV)]

zion - court of the patriarchsPsalms 120 through 134 have the superscription A Song of Ascents. What that means exactly, no one really knows. The original word translated as ascent was “stair” or “step” and some scholars believe the title refers to the temple’s fifteen steps leading from the Court of the Women into the Court of the Sons of Israel. Jewish tradition holds that Levites sang a different one of these psalms as they climbed the steps to the temple. Other scholars posit that the title of the psalms has to do either with the rising moods or thoughts in the psalms’ words or their rising pitch as they were sung.

Written by several different authors and ranging from the time of David to post exile, these fifteen beautiful psalms were at one point a separate temple songbook that later was incorporated into the Psaltery. Some scholars attribute the collection to King Hezekiah who, when laying on his deathbed, was granted another 15 years of life. He supposedly compiled these 15 psalms to represent those additional years. Psalm 126, with its reference to returning from exile, disproves that theory since it had to have been composed after Hezekiah’s death.

Because Jerusalem was on a hill, all roads leading to it went uphill and some scholars believe these psalms were sung during the journey back from Babylon as the exiles ascended the hill to Jerusalem. Another commonly held belief is that these psalms were brought together to be sung by Jews returning to Jerusalem to celebrate the pilgrimage festivals of Passover, Pentecost, and Tabernacles.

One of my favorite psalms, Psalm 121, is in this collection. Perhaps giving credence to the theory of pilgrims walking up to Jerusalem’s gates, the psalmist looks to the hills and asks from where his help comes. When he asked that, was he looking at the hillside with its threats from wild animals, pagan enemies, and bands of robbers? Or, was he confidently looking up toward Mt. Moriah and the temple? With his answer of, “My help comes from the Lord,” I think he was looking beyond the mountains to the God who made them. The psalmist is so confident in the Lord, the one who “keeps” Israel, that he doesn’t even mention what is troubling him!

In this eight verse psalm, the Hebrew word shamar is used six times. Usually translated as keep or preserve, it meant to have charge of, protect and guard as would a watchman. For many pilgrims, the trip to Jerusalem was an arduous one taking several days. With its promise that the one who watched over them never slumbered, this psalm would have been reassuring to the pilgrims as they made camp in the wilderness each night.

We’re not Levites ascending the temple’s stairs nor are we pilgrims journeying up to Jerusalem and we’ll never know why these psalms are songs of ascents. Nevertheless, we’re all on a journey that often seems like an uphill climb. The psalmist’s faith and strong conviction that God will come to his aid certainly makes my spirit ascend. Let us take comfort in knowing the Lord is our keeper, watchman, and protector; He is the God who never sleeps!

The Lord is your keeper; the Lord is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time forth and for evermore. [Psalm 121:5-8 (RSV)]

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WE’RE LIMITED; HE’S NOT

Bow Lake - Alberta CanadaDo you think you can explain the mystery of God? Do you think you can diagram God Almighty? God is far higher than you can imagine, far deeper than you can comprehend, Stretching farther than earth’s horizons, far wider than the endless ocean. [Job 11:7-9 (MSG)]

God is above us, below us, within us and all around us. Although he is indescribable, we need words when we speak of Him. Having only human language to use, we say God does the same things that we do: creates, moves, blesses, feeds, walks, talks, hears, sees, sends, tests, and judges. None of these words, however, can capture the true essence of a being who always has been and forever will be—a being capable of fashioning something from absolutely nothing and seeing into men’s hearts.

God is unlimited; we, however, are not. There are certain things we can’t create, places we can’t walk, and things we can’t see. Some of the vocabulary we use when speaking of God implies that He has limitations, too. God is indomitable and yet he “rested” on the seventh day; does God get tired? God sees everything but “asks” Adam where he is; is there a limit to His sight? Noah is given the rainbow so God will “remember” their covenant; does that mean God forgets? God gets “angry;” does that mean he holds grudges or throws dishes? The Bible says he “regretted” making Saul king; does that mean he makes mistakes? When Scripture refers to God’s body—His face, hands, eyes, arms and even feet—does that mean He needs nourishment, clothing or baths?

Having no other vocabulary, we use human terms regarding God’s actions, emotions, and appearance. There is no danger in giving human characteristics to God; it truly is the only way we can visualize Him. There is, however, danger if we let our limited vision and inadequate vocabulary constrain our concept of God. If we want human explanations for a being far beyond human, it isn’t going to happen. There are questions that can’t be answered and answers that are beyond our understanding. God is an incomprehensible, infinite and immense being; He is our audacious, amazing, invincible and almighty God. We must never let our ineptitude at fathoming His power keep us from believing in it and we must never let our inability to comprehend His omnipotence cause us to have weak faith and timid prayers. Nothing, absolutely, nothing is impossible for God.

Trying to analyze His [God’s] omnipotence is like an amoeba attempting to comprehend the behavior of man. [Dr. James Dobson]

I am the Lord, the God of all the peoples of the world. Is anything too hard for me? [Jeremiah 32:27 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” [Mark 10:27 (NLT)]

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FAIRY TALE ENDINGS

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?. [Romans 8:35,38-39 (NLT)]

blue flag irisAs a child, I loved the way fairy tales always ended with these words: “and they lived happily ever after.” Real life, however, is anything but a fairy tale. I suspect that after Cinderella and the Prince had two kids, she went right back to cooking and cleaning all day and never went to another ball. Prince Eric’s fondness for ahi tuna sushi and sashimi led to his divorce from Ariel for irreconcilable differences. Snow White ended up under arrest for dwarf exploitation and trafficking in blood diamonds while Barbie, who turned 60 last year, keeps undergoing plastic surgery in an unsuccessful attempt to regain her youth. Because of Ken’s bad investments, their dream house went into foreclosure and their dream cars, boat and motor home were repossessed. In real life, no fairy godmother shows up with a magic wand to turn pumpkins into carriages, mice into horses, and our sweetest dreams into reality.

The “grown-up” life we expected at age ten probably bears little resemblance to our present reality. Naively, we were sure that life would be easy for us. We envisioned a life that went according to plan, never expecting that circumstances beyond our control could leave a loved one dead or take away our business. If we anticipated marriage, we didn’t picture things like infidelity or “irreconcilable differences.” We certainly didn’t consider the possibilities of job loss, unpaid bills, or bankruptcy. Piles of laundry, dirty dishes, or having to work two jobs never entered our thoughts. If we imagined children, they didn’t have cerebral palsy, autism, Down’s or an addiction. If we even visualized ourselves as senior citizens, we’d be athletic, slender, healthy and as attractive as we were at twenty. We never imagined being alone, needing a walker, artificial hips or cardiac rehab. Nor did our mental picture have age spots, wrinkles, a bald spot or dementia.

If there’s anything we’ve learned from this pandemic, it’s that life doesn’t go according to our plan. It isn’t like a private train ride in which we set the destination, map the route, and schedule the stops. It’s more like we’re hitch-hiking across the country with all of the delays, detours, rejections, good and bad encounters, and unscheduled stops that come with thumbing a ride. Life is filled with the unexpected and, like a successful hitch-hiker, we just have to make the most of what comes our way.

Rest assured that we are never alone on this journey. Life doesn’t go according to our perfect plan but it does go according to God’s! As the Apostle Paul told the Romans: “Nothing can ever separate us from God’s love.“ Rest assured, as a believer in Jesus, there really is a “happily ever after!”

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. [2 Corinthians 4:16-18 (NLT)]

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IN GOD’S TIME

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you. [1 Peter 5:6-7 (NLT)]

Humility is the proper estimate of oneself. [Charles Spurgeon]

silk floss tree“Haven’t they ever seen this show? They’re sure to fail!” I exclaimed as we watched the two chefs attempt to make panna cotta in the final round of Chopped. An Italian dessert made of sweetened cream, gelatin, and flavorings, panna cotta usually requires a minimum of four hours to set. In spite of chefs using quick process gelatin, liquid nitrogen, or the blast chiller to speed things up, I don’t think there’s ever been a successful panna cotta on the show. In fact, Chopped judge chef Alex Guarnaschelli calls panna cotta “Chopped suicide!” Nevertheless, these two chefs were sure they would be the ones who could pull it off in the allotted 30-minutes. As expected, instead of ending up with a dessert resembling a Jell-O mold made with cream, they both served something more like melted ice cream. I wondered what made them think they were that much better than any of the other chefs in the twelve years the show has aired. Apparently, competitive chefs tend to be a little short in the humility department!

We may not be chefs who think they’re more skilled than everyone else but, sometimes, we think we’re more skilled than God! As unwilling as the chefs were to accept that gelatin needs time to set, we’re often as unwilling to wait for God to do His work, His way, in His own time. So, rather than humbly admitting that God knows best, we try to be God and make things happen our way and in our time.

“Pray as if everything depends on God; work as if everything depends on you,” often is attributed to St. Ignatius and that advice may be wise in some cases. Nevertheless, there are times when we must humbly step back and leave it all to God. Just as it’s impossible to make a panna cotta in thirty minutes, we can’t make other people change. We can’t make them reconcile, forgive, love, heal, believe, or get sober but, sometimes, we act as if we can! Instead of using the blast chiller or extra gelatin, we try to nudge things along with intimidation, meddling, prying, interference, or concealment. Take it from one who’s learned the hard way, when we think our way is better and faster than God’s, the result is far worse than a runny panna cotta.

A certain amount of arrogance probably is necessary in cooking competitions. The chef needs to think he can achieve the impossible and, someday, a chef may prove victorious over 30-minute panna cotta. Prayer, however, is not a competition; it is a lesson in humility. It is admitting our powerlessness and handing the challenge to God for Him to deal with in His own time and way. Victory alone comes from Him!

We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don’t want to wait for God to resolve matters in His good time because His idea of “good time” is seldom in sync with ours. [Oswald Chambers]

I wait quietly before God, for my victory comes from him. … Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. My victory and honor come from God alone. [Psalm 62:1,5-7a (NLT)]

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