BROKEN PROMISES

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [2 Corinthians 5:10-11 (ESV)]

Earlier this week, I wrote about my nephew Johnny’s baptism in my mother’s hospital room. Because she was at death’s door, my brother took emergency leave and he and I served as the baby’s sponsors in Baptism (or Godparents).

As Johnny’s Godmother, I made three promises for him during the service: that he would “renounce the devil and all his works…believe all of the Articles of the Christian Faith and…keep God’s holy will and commandments.” In a perfect world, Johnny would have made those same promises again at his confirmation when he was old enough to personally know Jesus. But the world isn’t perfect; he never came to know Jesus and make those vows for himself.

As his Baptismal sponsor, I promised to make sure Johnny learned the Creed, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.” Sometimes promises are easier said than done and I did not keep my vows any better than did my nephew the promises made on his behalf. I can make all sorts of excuses for my failure—I only was 15 when I made those vows, at least 1,500 miles always separated us, and I saw him less than ten times in his 60 years. Nevertheless, I did not try to keep those promises and I will answer to God for my failure.

When I stand at God’s judgment seat, my sins will not be an issue; they already have been forgiven and my ticket to heaven is secure. But I will be asked to give an accounting for what I have done (and failed to do) since becoming a believer. While I kept my nephew in my prayers, I squandered my opportunity, small as it was, to share God’s love and the good news of the Gospel with him. I can’t say that anything I could have done would have made a difference in his troubled life but I should have tried. That weighs heavy on my heart—not because I may miss out on some heavenly reward, but because I missed an opportunity to be a disciple of Christ.

When believers stand before God, we will be judged. Since each of us have been uniquely created and gifted, my evaluation will not be the same as yours; nevertheless, each one of us will give an accounting of ourselves. What did we do with the spiritual light we had, what did we do with the opportunities given to us, and what did we do with the time, talents, and property God entrusted to us?

My nephew is one of the reasons I served our church’s children’s ministry and support both recovery ministries and programs serving the homeless and mentally ill. I suspect I continue writing these devotions as a way of atoning for not keeping the promises to God I made at my mother’s bedside 63 years ago. Older, wiser, and having more light, opportunity, time, and ability, more is expected of me now. While I no longer pray for my nephew, I continue to pray for God’s protection, grace, and mercy on others like him. As for those of us who are Christ followers, I pray that we will make good use of all that God has given us and that through our words and deeds we will live and teach the Creeds, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.”

Having gifts that differ according to the grace given to us, let us use them. [Romans 12:6 (ESV)]

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. [Luke 12:48b (ESV)]

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A CHANGE OF HEART

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. [Romans 2:28-29a (NLT)]

In 1962, my 2-month-old nephew Johnny and his parents traveled 1,500 miles for his Baptism. Because my mother was hospitalized (and soon would be dead), the sacrament took place at her bedside. This was the only time Johnny and his grandmother met and the last time my sister saw our mother alive.

Believing that children should be free to find their own way to God, my brother-in-law was opposed to infant baptism. Nevertheless, my father wanted that baby baptized as much as he wanted my mother to meet her first grandchild. Because children under 12 were not allowed to visit hospitals back then, he convinced my brother-in-law that a hospital baptism was the only way my mother could see and hold the little guy. The hospital was run by the Sisters of Charity so he knew the nuns wouldn’t deny his request for a bedside baptism (especially since he neglected to mention that the priest was Episcopalian rather than Roman Catholic). That we were Protestants, however, didn’t keep the nuns from joining us during the service.

Unfortunately, other than the funerals of his grandparents, Johnny’s baptism probably was the only time he came near a minister, church, Bible, prayer book, holy water, or even a nun. While his parents were good people, they never attended church and the boy had no religious education. By the time he was in his teens, the troubled youth was diagnosed with schizoaffective disorder. As often happens for people with severe mental illness, he self-medicated with drugs and alcohol. A vicious cycle began as the substance abuse exacerbated his mental illness and his disease increased the abuse.

Unable to stay on his meds and off drugs, he was a lost soul. When he wasn’t in jail, the hospital, or couch surfing through the homes of other users, Johnny lived on the streets. Sadly, it was on those streets that he died from a fentanyl overdose. While I can’t know what is in anyone’s heart, I doubt that Johnny believed in Jesus. Nevertheless, he was baptized; did that sprinkle of water mean he was saved?

As a sign of God’s covenant with Israel, all of Abraham’s descendants were to be circumcised. In Romans 2, however, Paul points out that, for the Jew, the true sign of belonging to God was not the ceremony of circumcision; it was a change of heart produced by God’s Spirit. It was God’s spiritual surgery upon the heart rather than the removal of one’s foreskin that made a Jew right with God. While there are parallels between baptism and circumcision, they symbolize two very different covenants. Nevertheless, while studying Romans and rereading today’s verse, I replaced “Jew” with “Christian” and “circumcision” with “baptism.” Indeed, Christianity has nothing to do with parentage nor does baptism bring salvation; salvation requires a change of heart.

The Book of Common Prayer (1958) calls baptism an “outward and visible sign of an inward and spiritual grace.” Without that “inward and spiritual grace,” I fear it is just a ritual. External actions like baptism, communion, genuflecting, making the sign of the cross, or church attendance are not what make us Christians. Salvation doesn’t come by works or sacraments; it comes through God’s grace through faith!

Assuming Johnny never came to know Jesus and be filled with His Holy Spirit, I fear that my nephew’s baptism didn’t make him a Christian any more than his hospital circumcision made him a Jew. While baptism is a step of obedience for every Christian, it does not save us. Our salvation is because of Jesus’ death and resurrection and is available only through faith in Jesus Christ. Let us all beware of trusting that baptism alone will bring us to heaven.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd. [Max Lucado]

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10 (NLT)]

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CLOSE ONLY COUNTS IN HORSESHOES

For God loved the world so much that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. … Any man who believes in him is not judged at all. It is the one who will not believe who stands already condemned, because he will not believe in the character of God’s only Son. [John 3:16,18 (PHILLIPS)]

clematisWe once had neighbors who left our church for what I’ll call the “church of what’s happening now.” Its members have a variety of beliefs about God and, while they acknowledge a “higher power,” they do not share a concept of it. It could be God, a sacred force, or the spirit of life and there is no right or wrong way to understand Him, Her, or It. While some may regard Jesus as a great moral and spiritual leader or prophet (and possibly even supernatural), they don’t believe He was God and reject the Trinity. Theirs is an eclectic mix of beliefs with each person having his or her own personal truth. Embracing uncertainty, some believe there may be an afterlife and/or reincarnation but, for others, this life is all there is. Although they look to the Bible for wisdom, they also find spiritual inspiration in texts like the Bhagavad Gita, Dhammapada, and Tao Te-Ching. Our neighbors were loving caring people who believed in good things like justice, compassion, peace, protecting the environment, and the dignity of the individual. Nevertheless, while some of their thinking was correct, their conclusion was very wrong.

C.S. Lewis asserts that while many non-Christian religions have good ideas and may not be entirely erroneous, they most definitely are not correct. After all, while some math answers might be closer to being correct than others, there is only one correct answer to the problem. For example, if we had to determine the volume of a cone, we’d need the correct formula:⅓ x b x h. But, before starting, we’d need to figure out b (the area of the base) with another formula: pi x r2. To do that, however, we’d have to know the value for pi. With two formulas, several multiplications and one division, there are plenty of opportunities to get the final answer wrong. If the wrong formulas are used, the answer is wrong. If both the formulas and math are correct but the wrong number for pi is used, the answer is wrong and, if everything is done correctly but the decimal is misplaced, the answer still is wrong. Although a nice math teacher may give us some credit for being partially correct, I’m not sure God works that way. Although some of the answers offered by other religions are closer to being right than others, the only correct answer to the salvation equation is Jesus Christ!

In mathematics, we’re given a set of axioms (fundamental truths) and postulates (fundamental assumptions) on which we base our figuring. In Christianity, our creeds are our axioms and postulates. But rather than basing them on Aristotle or Euclid, our fundamental truths and assumptions are based on the Word of God as revealed in Scripture. Within those uncompromisable Christian beliefs, however, we are free to make choices and even disagree. That’s why we have so many different denominations! Nevertheless, our Christian creeds are just that—Christian—and they clarify and encompass our universal beliefs so that, however we got there, we all share the one and only right answer!

I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried. He descended into hell; The third day He rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The Holy catholic Church, the Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the Life everlasting. Amen. [Apostles’ Creed]

You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all. [Ephesians 4:4-6 (PHILLIPS)]

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SWEETER THAN HONEY

Your words were found, and I ate them. Your words became a delight to me and the joy of my heart, for I bear your name, Lord God of Armies. [Jeremiah 15:16 (CSB)]

“Son of man,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth. [Ezekiel 3:3 (CSB)]

Back in 1919, pharmacist W.K. Buckley created a concoction to treat coughs, colds, and bronchitis called Buckley’s Original Mixture. Buckley’s elixir was tremendously effective but its flavor was horrid. Nevertheless, their nasty tasting blend of things like menthol, camphor, Canadian balsam, and pine needle oil is still being sold more than 100 years later. The mixture’s longevity is due as much to the company’s straightforward and humorous “awful taste” ad campaign as it is to its reputed efficacy. With the slogan, “It tastes awful. And it works!” Buckley’s is described by consumers as “the worst tasting, foulest smelling, yet most effective cough remedy.” Apparently, it is. Despite ads admitting, “People swear by it. And at it,” consumers continue to endure Buckley’s ghastly flavor. Never having used Buckley’s (and not about to try), this is not an endorsement!

While nowhere as unpleasant tasting as Buckley’s Mixture, many Christians tend to treat imbibing in God’s word as they might taking a dose of it or some other nasty tasting medication: hard to swallow and consumed only out of necessity! While Scripture’s writers sometimes likened God’s word to food or wrote of its taste, they never described it as “drinking turpentine and transmission fluid mixed together, with a hint of menthol and petroleum” as do some of Buckley’s customers!

While the Bible can be said to be “good for what ails you” and “just what the doctor ordered,” reading Scripture isn’t like taking a dose of Buckley’s or castor oil. God’s word never should be treated as a horrible-tasting medicine—something taken only when absolutely necessary. Peter likened God’s word to milk while Paul and the writer of Hebrews compared it to both milk and solid food (like meat). Job reported treasuring God’s words more than his daily food and Jeremiah, Ezekiel, and the Apostle John all wrote of eating God’s word. And, unlike those who consumed Buckley’s, there were no complaints about its foul taste. In fact, Jeremiah found God’s words a delight and the joy of his heart while Ezekiel and John said they were “sweet as honey” in their mouths. In fact, Psalms 19 and 119 refer to God’s words as even “sweeter” than honey!

When God fed the hungry Israelites in the Sinai desert, His provision included more than earthly food. Along with manna, He gave them something beautiful with which nourish their very souls—His Word! When Israel arrived in the Promised Land, the manna stopped but God’s voice didn’t; He provided mankind with a feast from Genesis through Revelation—and that feast remains with us today. As Moses told the Israelites and Jesus repeated to His followers, “Man must not live on bread alone but on every word that comes from the mouth of God.”

While God’s Word has been described as “sweet as honey” in one’s mouth, unlike cotton candy and sugary sodas, there’s more to it than a sweet taste. Rather than empty calories, God’s words were described by Charles Spurgeon as, “full of substance—they are spirit, they are life, they are to be fed upon by the spiritually hungry!” Remembering that God spoke all of creation into existence with His Word, it shouldn’t come as a surprise that God’s Word is what sustains us, as well! Fortunately, the words of Scripture are sweeter and much easier to consume than Buckley’s disagreeable mixture!

The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts. [A.W. Tozer]

 He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord. [Deuteronomy 8:3 (CSB)]

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ORGANIZING PRAYERS

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

While there are no hard and fast rules about prayer except to believe in it and do it, some people use acronyms to help organize their prayers. The PRAY method stands for Praise, Repent, Ask, and Yield while the ACTS method formats prayer into Admiration (praise), Confession, Thanksgiving, and Supplication (asking God for what is needed). A TACOS prayer structure is Thanks, Adoration (or Applause), Confession, Others, and Self. Rather than an acronym, I was taught “The Hand of Prayer” as a girl. Beginning with the thumb, the order was Praise, Thanksgiving, Confession, Intercession (prayer for others), and Petition (prayer for oneself).

Regardless of how we do it, we should remember that only after we’ve put God first in our prayers, are we to pray for others and ourselves. I, for one, admit that I often speed through praise and thanks along with confession and repentance to get right to the asking. Worse, I find that my personal petitions frequently preempt and outweigh my intercessory prayers.

There is nothing wrong with praying for ourselves. In the Lord’s Prayer, we were taught to ask for our daily needs, forgiveness of sins, and deliverance from temptation. The Psalms are filled with pleas for God to intervene in the psalmists’ lives. Hannah, Jabez, David, Paul and even Jesus prayed for themselves. Praying for ourselves brings us into an intimate relationship with God and invites His blessings into our lives. The problem arises when we come to God just for those blessings without acknowledging Him or praying for others. Remembering our “God blesses” for others didn’t end with adulthood!

Before he became Pope Francis, Cardinal Bergoglio is said to have created the “Five Finger” prayer approach to help little ones remember their many “God blesses.” His method helps us remember to offer our prayers for others, as well. Because it’s nearest to the body when hands are folded in prayer, the thumb reminds us to pray for the people who are nearest and dearest—our family and friends. The index or pointing finger is a reminder to pray for those people (e.g. teachers, counselors, doctors, and pastors) who point us in the right direction. As the strongest and tallest, the middle finger is a prompt to pray for those in power and authority (even the ones with whom we disagree). Because it is the weakest digit with the least amount of dexterity, the fourth (or ring) finger reminds us to pray for the weak and powerless (e.g. the homeless, vulnerable, impoverished, and suffering). It is only when we get to the pinky that we pray for ourselves and our own needs. That little finger is a vivid reminder of how small we are in relation to God and how small our needs are in relation to the needs of others.

It is both a responsibility and a privilege to lift others’ needs to God in prayer. Abraham interceded for the people of Sodom, Job for his friends, Moses for the Israelites, the early church for the imprisoned Peter, Daniel for his captive nation, Paul for the readers of his letters, and Jesus for His disciples. John Calvin said, “To make intercession for men is the most powerful and practical way in which we can express our love for them.” When we pray with our five fingers, we have four fingers reminding us to do just that!

We are never more like Christ than in prayers of intercession. [Austin Phelps]

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. [Ephesians 6:18 (NLT)]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

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PROOF

Seeing their faith, Jesus told the paralytic, “Son, your sins are forgiven.” But some of the scribes were sitting there, questioning in their hearts: “Why does he speak like this? He’s blaspheming! Who can forgive sins but God alone?” [Mark 2:5-7 (CSB)]

white campionBy forgiving people’s sins, Jesus was placing Himself in the role of God because only God can forgive sins. Had Jesus not been God, it would have been blasphemy. When He raised the dead, multiplied food, stilled storms, and healed incurable diseases, Jesus was doing other things that only God could do. His incredible claim that He could bring Himself back from the dead, something only God could do, was another way Jesus claimed His divinity. The undeniable proof of His claim came Easter morning when Jesus demonstrated power over both life and death. The tomb was empty and people saw the risen Christ—they heard Him speak, watched Him eat, saw His wounds, and touched Him. The forty days the resurrected Jesus remained on earth, however, is about more than proof of his claim to be God; it’s about proof of our relationship to God.

Let’s return to the disciples in that locked room Easter morning. The man they thought was going to redeem Israel was dead and His body was missing. Were they any less confused, disappointed, frightened, or troubled by those events than the two Christ followers returning to Emmaus that day? Not only were the disciples perplexed, they probably were guilt-ridden, as well. Peter, John, and James had failed to stay awake and pray with Jesus in Gethsemane and Mark tells us they all deserted Him that night. After promising he’d never deny Jesus, Peter did just that three times! Jesus’ closest companions were nowhere to be found the following day when the crowd shouted “Crucify Him!” and it was a stranger who carried His cross. The only disciple at the crucifixion was John. Rather than any of the disciples, it was Joseph of Arimathea and Nicodemus who boldly risked their positions in the high council to see that Jesus got a proper burial.

When Jesus appeared to His disciples on Easter, thinking Him a ghost, they were startled and frightened. Once they knew it was the Lord, I’m not so sure they stopped being afraid of Him. But, instead of a reprimand for their doubt, Jesus simply showed them His hands and feet. Rather than shaming them for their cowardice, He spoke of forgiveness. While they may have anticipated a rebuke for their incomprehension and confusion, Jesus patiently explained the Scriptures’ prophecies and how He fulfilled them. When He appeared to Thomas, rather than scolding the doubter, Jesus told him to believe and offered proof. When Jesus appeared to the seven beside the Sea of Galilee, He didn’t admonish them for returning to their livelihood. Instead, He provided them with an enormous catch and made breakfast! Rather than confront Peter about his betrayal, Jesus restored their relationship and spoke to him of love. We know the Lord also spent time with his family but, rather than exacting retribution from the ones who thought him a religious fanatic, He forgave them; His half-brothers (two of which wrote epistles) joined His followers. Moreover, when Jesus finally ascended into Heaven, He didn’t leave His followers alone; He gave them His Holy Spirit!

The Resurrection tells us that Jesus defeated sin, Satan, and death and proves that He was God. The forty days the resurrected Christ spent on earth, however, tells us that the God who lived as a man for over thirty years was like the man who died and rose as God. It demonstrates that He was as gentle, patient, loving, and forgiving after the resurrection as He was before. He calmed the disciples’ fears, answered their questions, eased their doubts, knew their concerns, forgave their failures, and loved each one of them. A God of relationship, Jesus continues to know, see, hear, love, and forgive us today.

What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life—that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us—what we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son, Jesus Christ. [1 John 1:1-3 (CSB)]

And we have seen and we testify that the Father has sent his Son as the world’s Savior. Whoever confesses that Jesus is the Son of God—God remains in him and he in God. And we have come to know and to believe the love that God has for us. [1 John 4:14-16]

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