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Your eternal word, O Lord, stands firm in heaven. Your faithfulness extends to every generation, as enduring as the earth you created. [Psalm 119:89-90 (NLT)]

The grass withers and the flowers fade, but the word of our God stands forever. [Isaiah 40:8 (NLT)]

thistle seeds

It really wasn’t that long ago when people had to get off the sofa to change channels (of which there just were four) and the only thing our watches did was tell time. I remember a world of rotary phones and party lines, rabbit ear antennas, cameras with film that had to be developed, telegrams, film strips and slide projectors, manual typewriters, encyclopedias, 8-track and cassette tapes, and library card catalogues! Today’s generation doesn’t even know what those things are!

My children think I’m old-fashioned since neither Amazon Echo nor Goggle Nest run my home, my doorbell isn’t smart, and I play CDs rather than stream Spotify. I’m not a total Luddite since I do have an iPad, computer, and iPhone but, while I shop and bank online, I don’t do social media like Twitter, TikTok, Instagram, FaceBook/Meta, LinkedIn, Snapchat, or Whatsapp or whatever else there is.

It’s hard to keep up with the rapidly changing world of computing and electronic devices and, while my new phone and tablet were ready for the 5G rollout, my 3G car isn’t! Just about the time I finally catch up, the technology has become obsolete and I have to start all over! When I went to school, there was only one “Industrial Revolution” (the one between 1760-1840 when we went from an agricultural/handicraft economy into one of power-driven machinery and factories). The world is moving at such an incredible pace that I missed the second and third industrial revolutions entirely only to discover that we’re now in the fourth one. Called Industry 4.0 (or IR4) it has to do with automation and data exchange in manufacturing technologies, cyber-physical systems, the Internet of Things (IoT), cloud computing, cognitive computing, and creating smart factories, most of which is beyond my comprehension.

In a world that is ever-changing and becoming harder to understand (at least for me), there’s something very comforting about the Bible. Even though I can read it on any of my devices, the words I’m reading haven’t changed in thousands of years because our God doesn’t change! He is the same today as He was yesterday, and will be tomorrow. There will be no need for Gospel 2.0 because God’s Word is perfect as written, is as relevant today as when it first was penned, and God’s promises have no expiration date.

While I find the permanence and immutability of Scripture comforting, there are others who find it disquieting because God’s words don’t fit into their view of the modern world. To them, the Bible is rigid, unenlightened, antiquated, and in need of some tweaking, reinterpreting, and revising to bring it into line with the 21st century. Unlike technology, however, God’s words can’t be improved.

Peter wrote that God’s word is alive, powerful, and like a sword, because it can reach into our deepest thoughts. What he didn’t say was that it’s revisable! Nevertheless, when our deepest thoughts don’t match God’s word, we grow uncomfortable and wish it were. Jesus told us He was the way, the truth and the life. The truth, however, doesn’t change when it is more convenient to believe something else! The truth isn’t what we want it to be; it is what God says it is. We are not the ones who should be changing the Bible; the Bible should be changing us!

The world changes – circumstances change, we change – but God’s Word never changes. [Warren Wiersbe]

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. [Hebrews 4:12 (NLT)]

Heaven and earth will disappear, but my words will never disappear. [Matthew 24:35 (NLT)]

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NEVER LOSE HOPE – Candlemas

The Spirit led Simeon to the Temple. When Mary and Joseph brought the baby Jesus to the Temple to do what the law said they must do, Simeon took the baby in his arms and thanked God: “Now, Lord, you can let me, your servant, die in peace as you said. With my own eyes I have seen your salvation, which you prepared before all people. It is a light for the non-Jewish people to see and an honor for your people, the Israelites.” [Luke 2:27-32 (NCV)]

large striped swordtail - butterflyTo some people, today is known as Groundhog Day but, because it is the fortieth day after Christmas, many Christians know it as Candlemas, the Presentation of our Lord, or the Purification of Mary. According to Mosaic law, the mother of a boy child was considered “unclean” for seven days following the birth of her child. She then had to wait another 33 days to be purified from her bleeding before she could enter the Temple. (If she bore a girl child, her purification time was doubled.) Once a woman’s time of purification was over, she was to come to the Temple and offer up a sacrifice of both a lamb and a pigeon or turtledove. If the family couldn’t afford the lamb, a turtledove or pigeon could be substituted. Forty days after Jesus’ birth, in fulfillment of this law, Mary and Joseph brought Jesus to the temple to make their offering and present their son to the Lord.

The elderly Simeon was in the temple that day. Scripture doesn’t tell us that he was a priest or a learned scribe and there’s no reason to think he was. It does tell us that he was righteous and devout. Unlike many of the rest of his countrymen, Simeon still eagerly awaited the arrival of the Messiah and the Holy Spirit had revealed that Simeon would not die before seeing Him. As soon as the old man saw Jesus, he recognized the child for whom he was waiting. After taking the baby in his arms, Simeon praised God and said that he’d seen God’s promised salvation, a light for all people, and now could die in peace. He then prophesized the Messiah’s suffering (a suffering that would pierce Mary’s heart, as well). This man of faith holds the honor of being the first Jew to recognize the promised Messiah and the first one to realize that Jesus brought salvation to Jew and Gentiles alike.

Simeon’s beautiful words live on in many liturgical churches with what’s called the “Song of Simeon” or the Nunc Dimittis (from the Latin translation and meaning “Now let us depart”). It often is sung or said following communion, at evensong or compline, and at the Burial of the Dead.

Also in the Temple that day was the aged Anna. Described as a prophetess, the old woman stayed in the temple night and day worshipping God with fasting and prayer. Like Simeon, as soon as she saw Jesus, Anna knew he was no ordinary baby and started praising God. Prayer and praise, however, were not enough; she immediately went out to tell everyone the good news. Anna holds the honor of being the first missionary for Christ!

Luke tells us that the Spirit led Simeon to the Temple that day. What if he hadn’t listened to and obeyed that quiet voice? Once in the temple, can you imagine his surprise when he saw the infant Jesus in Mary’s arms, a woman who could only afford an offering of two birds? Simeon, however, didn’t let presumption or prejudice keep him from seeing the truth. Anna, who had been a widow for eighty-four years, didn’t bury her hope when she buried her husband. It would have been easy for her to have become a bitter old woman instead of a devout worshipper of God. Anna, however, prayed and praised and then proclaimed the good news.

Both Simeon and Anna dedicated their lives to God and lived to see the Messiah before they died. It will be different for us because, after dedicating our lives to God, we’ll have to die before we actually see our Savior’s face. Nevertheless, there is much to learn from the patience and dedication of these old folks. Understanding that God’s timeline was not theirs, they never gave up hope and neither must we. Because Jesus brought His light into the world, like Simeon, we are able to depart in peace!

LORD, now lettest thou thy servant depart in peace, according to thy word. For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; To be a light to lighten the Gentiles, and to be the glory of thy people Israel. [Nunc dimittis. St. Luke ii. 29. (1928 Book of Common Prayer)]

Anna never left the Temple but worshiped God, going without food and praying day and night. Standing there at that time, she thanked God and spoke about Jesus to all who were waiting for God to free Jerusalem. [Luke 2:37b-38 (NCV)]

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RELIGION AND VACANCIES

Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:27 (NLT)]

Nowadays, we tend to think of “religion” as the institutionalized system of religious principles, beliefs, ceremonies, and practices to which we’re committed. The religion of which James spoke, however, isn’t limited to things like denomination or synod, liturgy, traditions, rituals, or special observances. Religion, as used by James, is the belief in, service to, and worship of God and encompasses our entire being. The ERV’s translation as “worship,” the NIRV’s as “beliefs and way of life,” the NTE’s and CEB’s of “devotion,” and even the Passion’s translation as “true spirituality” better capture James’ meaning. He is telling us that real religion is our way of life—the way we express our devotion to God hour after hour, day after day, in all that we think, speak, and do.

Rather than setting a formal requirement with his words, James was describing two ways this “pure and genuine” religion is recognizable. The first way we show our faith in and reverence for God is through our beneficence—the qualities of mercy, kindness, generosity, and charity found in our lives. Simply put, it is our unselfish regard for others. An attitude of the heart, it isn’t limited to orphans and widows but applies to any who are marginalized, in distress, overlooked, suffering, wounded, victimized, in crisis, or in need. The second way this “pure and genuine religion” is shown is by personal purity—by our refusal to become soiled or corrupted by the polluted world in which we live.

As a Jew, James was used to a long list of dos and don’ts but he wasn’t giving an all-inclusive list of what a Christ follower’s religion should look like to the world. Instead, he gave us clear examples of what “pure and genuine religion” looks like to God. God expects more from us than just showing up or going through the motions; He expects our love for Him to be evident in all that we do!

Once upon a time, there was a small general store with a clerk named Bill. Instead of helping customers from behind the counter, Bill spent most of the day sitting in a chair by the pot-bellied stove while sipping coffee. When Bill did move, he was slower than molasses and yet the man managed to disappear in an instant whenever a task needed to be done. One day, a customer noticed that Bill’s chair was empty and asked the store’s owner his whereabouts. When told that Bill had passed away, he asked who would fill his vacancy. “No one,” replied the man while adding, “Bill didn’t leave a vacancy!”

Bill didn’t leave a vacancy because, in actuality, while he filled a spot, he never fulfilled his purpose. Bill figured he just had to show up to collect a paycheck. Are we that sort of believer? Does our idea of religion mean all we have to do is show up and fill a pew to collect that eternal paycheck? Or is religion something more? James’ words should cause us to question the kind of “religion” we have while Bill’s story should encourage us to ask ourselves, “What kind of vacancy will I leave?”

The world does not need a definition of religion as much as it needs a demonstration. [Martin Luther]

And so the Lord says, “These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote. [Isaiah 29:13 (NLT)]

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LET ME COUNT THE WAYS

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God. [1 John 1: 8-10 (MSG)]

white ibis - great egretThe church in which I was raised recited a general confession during each service and I sometimes wondered why we bothered to confess. I reasoned that, since God sees everything we do, He already knows what sinners we are and what sins we’ve committed so why bother to tell Him what He already knows? Eventually, I understood that, while God knows what we’ve done wrong, He wants us to know it, too. Until we repent, how can we be redeemed? Until we acknowledge our guilt, how can we be pardoned? We must admit why we need forgiveness before we can accept it.

If we haven’t killed anyone, stolen any property, cheated on our taxes, or committed adultery, it’s easy to think there’s nothing to confess. While we may enjoy a good meal, we’re not gluttonous and, while we may get annoyed, we’re never violent. We don’t covet our neighbors’ houses, spouses, or cars (except maybe that Maserati down the street). If we attend church regularly, read our Bibles, and call our mothers once a week, what do we have to confess? Unfortunately, plenty!

I don’t know about you but I have harbored bitterness and pride and allowed frustration to grow into anger. I’ve failed to forgive, not offered help when I should have, and gossiped. I have been envious of peoples’ beauty and talent. I’ve failed to give thanks in all circumstances and been needlessly anxious because I didn’t turn my problems over to God. I’ve held others to a higher standard than the one to which I hold myself. I’ve procrastinated, broken promises, and been selfish rather than generous. I’ve held back when I should have stepped forward and interfered when I should have stepped back. The Fruit of the Spirit has often gone missing from my tree. I’ve lost patience, temper and, at times, I’ve even lost my faith.

Without confessing our “little sins,” we easily become complacent and self-satisfied. We fool ourselves into thinking we’re “good enough” but merely “good enough” isn’t good enough for God. Worse, those mole-hill sins can easily grow into mountainous ones! Whether mole-hills or mountains, when our sins remain unacknowledged and unconfessed, they affect our relationship with Jesus.

In her oft-recited sonnet, Elizabeth Barrett Browning wrote the words, “How do I love thee? Let me count the ways.” I thought of her poem while writing this devotion. My poem, however, would begin, “How have I sinned against you? Let me count the ways!” Unlike her sonnet, however, my list would be over fourteen lines in length.

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. [Book of Common Prayer]

I’m ready to tell my story of failure, I’m no longer smug in my sin. [Psalm 38:18 (MSG)]

You can’t whitewash your sins and get by with it; you find mercy by admitting and leaving them. [Proverbs 28:13 (MSG)]

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THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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GOD HAS LEFT THE BUILDING

Have the people of Israel build me a holy sanctuary so I can live among them. [Exodus 25:8 (NLT)]

lowdermilk park - naples FLGod directed Moses to build Him a miqdâsh, a sanctuary or sacred place. That there are 50 chapters of Scripture devoted to its construction tells us that it was of great importance to the Israelites. At first, this sanctuary was the holy tent known as the Tabernacle and, once completed, Scripture tells us the glory of the Lord filled  it. In Solomon’s day, God’s sanctuary became the Temple in Jerusalem where it became the center of worship. Jewish law even demanded that every man had to make a pilgrimage to the Temple three times a year.

When the Temple was destroyed in 70 AD, God was not left homeless. The glory of the Lord didn’t disappear because God never lived in a tent or building. While God’s presence was centered on the Tabernacle, it was not limited to it because no building, place, or nation can contain Him! He is with us wherever we are. God wanted the sanctuary built not so he could live in it but so that He could shâkan (settle down, reside, abide, or dwell) with the people! Where we worship God isn’t important; what is important is that we do worship Him!

As it turns out, the church at which I regularly worship has no walls; it is located in a park by the beach. Even though our church has left the building, it is as much a Tabernacle as the tent of the Israelites, St. Peter’s Basilica in Vatican City, Washington’s National Cathedral, a home church in China, a pub outreach in Pennsylvania, or a SK8 ministry’s skateboard park. A building isn’t necessary for worship because our bodies serve as God’s dwelling place.

Just because God isn’t confined to a building, however, doesn’t mean we should skip attending church! The Law required Jews to worship at the Temple three times a year but many who claim to be Christians only make it twice: Christmas and Easter (if even then). There are many golfers, fishermen, bikers, beach-goers, and sports fans who say they worship God while doing their favorite weekend activity. Asking God to sink a putt, saying “Oh, my God!” when you land a big fish, taking His name in vain when the running back fumbles, or a quick grace said over Sunday dinner are no substitute for corporate worship! Although we can worship God anywhere and everywhere (even on TV or the Internet), it’s important to meet with fellow believers. Church isn’t just sixty to ninety minutes of song, prayers, and message.

The Apostle Paul points out that we are all part of the body of Christ and a body can’t function without all of its parts. It’s at church where we meet our brothers and sisters in Christ and have the opportunity to be compassionate or accept a kindness, to offer prayers or be lifted in prayer, to love and be loved, to be inspired or offer encouragement, to assist or receive help, to instruct or to learn, and to make friendships and be held accountable. When we come together as the Church, we sing our praises, meet at the Lord’s table, partake of His body and blood, and welcome others into the beautiful body of Christ. While God may have left the building, He hasn’t left the church and neither should we.

Church attendance is as vital to a disciple as a transfusion of rich, healthy blood to a sick man. [D.L. Moody]

Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. [Hebrews 10:24-25 (NLT)]

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper, and to prayer…. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:42, 46 (NLT)]

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