For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. [Matthew 5:18-19 (KJV)]
What is a jot or a tittle? Found in the King James version, the words “jot” and “tittle” date from the 15th and 16th centuries. “Jot” comes from jota, an alternate spelling of the Greek iota (the smallest letter in the Greek alphabet) and, at the time, meant something very small. “Tittle” was a translation of keraia, a Greek word meaning “a little horn” that referred to an accent mark over a vowel. While those English words were good translations of the New Testament’s Greek, Jesus wasn’t speaking Greek when He gave the Sermon on the Mount. He was speaking Hebrew or Aramaic and the words He used weren’t iota and keraia. He would have used yod, which was the smallest Hebrew letter, and kots, meaning thorn, which was the little curve or flourish at the yod’s top distinguishing it from other letters. The tenth letter of the Hebrew alphabet, yod sounds like a “y” and looks a bit like an apostrophe.
21st century Gentiles might miss the deep impact of Jesus’ words but his 1st century Jewish listeners didn’t. When emphasizing the importance of even the most miniscule thing in life, a poplar Hebrew expression of Jesus’ day was, ”not a yod or a thorn (kots) of a yod.” As the first letter in God’s name (YHVH/Yahweh) and Israel (Yisrael), the yod had special significance to the people of Judah. Suspended in mid-air (like an apostrophe), the rabbis considered it to be the first dot with which a scribe started any other letter and its last dot when he finished. Being the smallest of the letters, the yod was considered the humblest. The oral tradition held that, because of its humility, the yod’s kots was added so to point to God.
According to Jewish tradition, when Solomon tried to remove the yod from the Torah, God told him a thousand Solomons would come and go before a single yod would be taken from Scripture. The rabbis held that should anyone take the yod from Scripture, their guilt would be so great that the world would be destroyed. There are about 66,420 yods in the Hebrew Bible but its little flourish was considered so important that, if even one kots was missing from a yod in a Torah scroll, the entire scroll was considered invalid and destroyed. The yod and kots meant a great deal more to Jesus’ listeners than do a jot and tittle or iota and dot mean to us.
By speaking of the significance of every yod and kots in the Law, it’s clear that Jesus had no doubt as to the divine inspiration of Scripture—down to what seem insignificant details like a kots on a yod. Nothing written in Scripture is unimportant because every letter came from God. Although the Pharisees frequently accused Jesus of disregarding the law, He said that not one letter of the law was insignificant. Not even the smallest flourish on the smallest letter would disappear until the Law was fulfilled!
Although usually translated as “verily” or “truly,” Jesus began His sentence with amén, a term of intense affirmation. While an amén at the end of a sentence confirmed the preceding words and invoked their fulfillment, an amén at the beginning of a sentence meant, “Pay attention! Something of utmost importance follows.” His amén affirmed both the truth of His words and His authority to say them.
Jesus’ words remain as valid today as they were 2,000 years ago. When we’re tempted to pick and choose only the verses we like in Scripture, let’s remember the importance of every jot and tittle in God’s word! Divinely inspired—not even the smallest letter in the smallest word is without significance.
And it is easier for heaven and earth to pass, than one tittle of the law to fail. [Luke 16:17 (KJV)]
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“Happy Easter,” said the Pastor as she welcomed us to worship. She was neither a week late nor four weeks early for Greek Orthodox Easter. While it’s no longer Easter Sunday and all the jelly beans, chocolate bunnies, and hard-boiled eggs have been eaten, it is Eastertide (“tide” just being an old-fashioned word for “season” or “time”). The Christian or liturgical calendar designates Eastertide as the fifty days from Easter/Resurrection Sunday to Pentecost (when we celebrate the outpouring of the Holy Spirit and the birth of the church).
Today is Maundy (or Holy) Thursday—the day many Christians throughout the world will observe the institution of the Lord’s Supper/Eucharist/Holy Communion by coming to the Lord’s table. Regardless of what you call this sacrament, Jesus’ mention of a “new covenant” probably will be part of your service. Not a word commonly used today, what is a covenant and how does it differ from a contract?
Brent Askari’s play, The Refugees, begins with an unusual premise. Because of a violent civil war in the United States, an upscale American family become refugees in a Middle Eastern country. When the family’s Arab social worker referred to the American refugees as “you people,” the once suburban housewife’s expression spoke volumes. In her previous Connecticut life, anyone who wasn’t white and upper middle class had been “those people” but the tables have turned and the roles reversed. Instead of being the ones with the money and advantages, her family and others like them are “those people:” a minority, seeking asylum in a new country, unfamiliar with the customs, and unable to read, write, or speak the language. Wearing clothes they once would have sent to Goodwill, they need government assistance to survive. Her once high-priced lawyer husband is now a stock boy whose boss takes advantage of his immigrant status. This family and other American refugees are as unwelcome in the unnamed Arab country as are the refugees at our border.
Spiritual gifts build God’s Kingdom in a variety of ways including teaching, outreach, speaking, counseling, discipleship, serving, practical assistance, visitation, and prayer. Our gifts were given for the common good of Christ’s church and we need one another’s gifts for the body of Christ to function. Within the church, some gifts, like shepherding, evangelism, or leadership, are easily noticed while others, such as mercy, giving, intercession, and faith may be less obvious. While those gifted in service (the ability to see undone tasks in God’s work and get them done) often work behind the scene, the people gifted in hospitality (the ability to warmly welcome all people into home or church) are front and center Sunday mornings as they greet people by name and extend the hand of friendship to visitors.
Jesus promised the disciples, “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth.” [John 14:16-17] In fulfillment of that promise, the moment we accept Christ as our Savior, the Holy Spirit moves into our hearts. When He arrives, He helps us but, rather than making the bed or washing dishes, the Spirit comforts, counsels, and convicts us. He gives us the power to share His word, the strength to do His work, and confidence in the fullness of God’s promises.
Devotions of the Heart 