TEACH IT

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28:18-20 (NLT)]

tri-colored heronSince 1890, a common teaching method in a surgical residency is to “see one, do one, teach one.” The med student learns the basics by watching an experienced physician do a procedure and then puts his knowledge into practice by doing the procedure himself. He hasn’t mastered the procedure, however, until he’s taught someone else to do it; it is only when we can teach something that we truly understand it.

While Jesus doesn’t call us all to be physicians, he does call us all to be disciples and discipleship follows much the same “see, do, and teach” philosophy of med school. Almost anyone, if they studied hard and observed enough of them, could learn how a coronary heart bypass is done, but that wouldn’t make them cardiovascular surgeons any more than just knowing about Jesus makes someone a disciple of Christ. The first disciples did more than just watch Jesus perform miracles and listen to His parables and, if we’re to be Christ’s disciples, we need to do more than just learn about our Lord.

For the budding heart surgeon, just knowing how a heart bypass is done isn’t enough; he actually has to do one. He actually has to do it by making an incision, opening the chest, touching the heart, and grafting blood vessels from other parts of the body to reroute the blood around the clogged arteries. For Christians, the equivalent of doing one is living like Jesus—applying the Lord’s teachings to our lives and becoming like Him. We put into practice all that we’ve learned about love, forgiveness, redemption and salvation. While few of us would be able to take that second step in medicine and perform bypass surgery, we can take that second step in our faith and put into practice what we’ve been taught by Jesus.

Just seeing and doing, however, aren’t enough if we really want to comprehend something or master a skill. It’s when we try to help someone else understand a concept or technique that we learn in greater depth. In the third step, the training physician teaches someone else how to do the procedure. Because this new student sees things from another viewpoint and asks different questions, the teacher has to think harder and dig deeper to answer and explain his reasoning. It is when the new surgeon can clearly explain and demonstrate which arteries have the best results when grafted and how to remove and reattach them, that he has become a competent surgeon. It’s successfully taking that third step of teaching that eventually turns a med student into a skilled physician.

In Christianity, we often hold back when it comes to that third step: teaching, talking about, and demonstrating how our faith in Jesus works. The command to be disciples was given to us so the gospel message could spread far and wide but, perhaps, in His wisdom, God also knew that it is in sharing our faith that it becomes deeper and stronger. The faith of those early disciples intensified as they spread the gospel message and their knowledge expanded as they taught. When reading Acts and the Epistles, we see how the men who abandoned Jesus in the garden became mature disciples as they shared the gospel, clarified points, answered questions, and explained their belief. Most of us have no hope of ever becoming a surgeon and we’re probably not going to become theologians or even Sunday school teachers. Nevertheless, we have an opportunity to teach about Jesus whenever we open our mouths. Our faith will grow stronger and deeper not just by seeing Jesus in Scripture and doing as would He, but by sharing the gospel message with others.

To teach is to learn twice. [Joseph Joubert]

Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. [Ephesians 4:14-15 (NLT)]

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THE SKINK

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. How quickly I would escape—far from this wild storm of hatred. [Psalm 55:6-8 (NLT)]

five-lined southwestern skinkThe skink is a reptile that looks as if it can’t decide whether it’s a lizard or a snake. As one scampered away down the boardwalk, it looked more lizard-like than usual because it was missing the pointed end of his long tail. Like many lizards, if a predator manages to catch a skink by the tail, the tail will break off. Since the detached tail continues to wiggle, the predator gets distracted which allows the lizard to escape.  Even though a raccoon, snake, or hawk had appropriated its tail, that skink escaped to see another day. Although skinks don’t have much with which to defend themselves, with their detachable tails (caudal autonomy), God provided them with an effective mode of escaping trouble!

Like the skink, we all want to be able to escape when disaster occurs. The Department of Transportation designates evacuation routes in case of a hurricane and public buildings mark exits and stairwells so we can flee in case of fire, but we wish to escape from more than storms and burning buildings. We want to flee from things like chronic pain, stage-4 cancer, paralysis, Parkinson’s, or MS. We wonder where the emergency exit is when caregiving for a spouse disabled by stroke, an elderly parent with dementia, or a child with cerebral palsy. Where do we go to flee from a loved one’s addiction, the loneliness of widowhood, overwhelming debt, a troubled marriage, or the consequences of our failings? There are, however, no detachable tails or specially marked exits for those situations.

Adam and Eve ran from God after eating the forbidden fruit, the pregnant Hagar ran away from Sarai’s harsh treatment of her, Jonah ran the opposite way when God told him to go to Nineveh, and Elijah tried to escape Jezebel’s wrath by fleeing to Beersheba. Running and hiding, however, didn’t keep God from finding them and setting them back on the path He set for them. Unlike the skink, they couldn’t turn tail (or leave their tails behind) and run away; neither can we. Although some people try to flee their difficulties through abandonment, denial, addiction, or emotional detachment, their troubles eventually catch up with them. Instead of escaping like a skink, we have to turn around and face our troubles head on as did Adam, Eve, Hagar, Jonah, and Elijah.

While God doesn’t promise to fix our problems, He does promise we’ll not face them alone. Unlike the skink whose only defense is a detachable tail, God has provided us with His armor, the power of prayer, the Holy Spirit, and our brothers and sisters in Christ.

Heavenly Father, when we want to flee, please give us the strength and courage to meet our challenges face to face. We know we can’t do it alone but, with you, all things are possible.

Don’t pray to escape trouble. Don’t pray to be comfortable in your emotions. Pray to do the will of God in every situation. Nothing else is worth praying for. [Samuel M. Shoemaker]

But I will call on God, and the Lord will rescue me. Morning, noon, and night I cry out in my distress, and the Lord hears my voice. He ransoms me and keeps me safe from the battle waged against me, though many still oppose me. … Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall. [Psalm 55:16-18,22 (NLT)]

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REBOOTING

But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation. [1 Thessalonians 5:8 (NLT)]

After a security update, I was prompted to restart my computer. Although I didn’t want to stop writing for a reboot, malicious software—whether a virus, spyware, rootkit, ransom ware, Trojan horse, or whatever the latest threat is—can range from being merely troublesome to incredibly destructive, so I willingly stopped my work.

While waiting for the installation process to finish and my computer to restart, it occurred to me how much I’d like a similar program installed in my life. The damage done by cybercriminals and malware is nothing when compared to the devastation Satan can wreak on our lives. Instead of protecting us from attacks on our devices, an anti-sin program would have a firewall to protect us from external threats to our spiritual well-being. Once installed, it would warn us about potential trouble spots and regularly scan our thoughts to keep any sinful ones from sneaking in.

Mercifully, God has already provided an excellent anti-sin program and firewall in the armor of God. Like any computer program, however, it requires a reboot—the life changing one of accepting Jesus. And, like our computers, without regular updating, it becomes vulnerable to the latest threats. Our anti-sin program requires an on-going relationship with God and, if we’re not connected to His Holy Spirit, there’s no chance of defeating the enemy.

But, just as a computer’s anti-virus program can’t defend against the bad judgment of its user, neither can our anti-sin program. It’s not God’s fault when we sin—we have only ourselves to blame for our poor choices. Both computers and people are fallible and there will be times we get bugs in our software or, worse, simply crash. Since I’m technically challenged, when I run into computer problems, I call my tech savvy son-in-law (whose first advice usually is to reboot)! When it’s a spiritual problem, if we ask the Holy Spirit to show us what isn’t working properly and how to fix it, we can be sure He will. He’ll offer excellent tech support involving things like confession, repentance, prayer, Scripture, study, fellowship, and service.

To make it perform more efficiently, my computer regularly cleans out unnecessary files and then asks me to complete the process with a restart. Just as those useless files on my computer need to be eliminated to make room for new data, there’s a fair amount of rubbish in our minds—things like guilt, shame, anxiety, anger, and resentment—that should be discarded to make room for the good news of the gospel. Don’t be surprised if a reboot is required!

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

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HE HAS HIS PURPOSE

“Why doesn’t the Almighty bring the wicked to judgment? Why must the godly wait for him in vain? … Then the Lord answered Job from the whirlwind: “Who is this that questions my wisdom with such ignorant words? … You are God’s critic, but do you have the answers?” [Job 24:1,38:1-2,40:2b (NLT)]

Like Job, Richard Wurmbrand suffered unspeakably horrific circumstances and certainly had reason to ponder God’s purpose in his troubles. An evangelical minister in Romania, he endured more than eight years of Communist imprisonment and torture before being released. He immediately returned to his underground church ministry, was re-arrested, and sentenced to another 25 years in prison. After six more years of imprisonment, Wurmbrand was freed under an amnesty program and again returned to his ministry. When the Communist regime accepted a $10,000 ransom for him, Wurmbrand left his homeland and became a voice for persecuted Christians. When testifying before a U.S. Senate Subcommittee in 1966, he stripped to the waist to show the 18 deep scars that covered his torso—undeniable evidence of the brutal torture he and others endured at the hands of their Communist captors.

In his 100 Prison Meditations, Wurmbrand, who knew suffering first-hand, tells a story about Moses, who was meditating near a well. When a traveler stopped to drink from the well, the man failed to notice his purse fall onto the ground. After his departure, a second man came along. Spotting the purse, he picked it up, and went on his way. Later, a third wayfarer arrived who, after drinking from the well, took a nap in the shade.

When the first man discovered his purse was missing, he returned to get it at the well. Upon seeing the sleeping man, he woke him and demanded his money. When the third man pled his innocence, the first man became furious and killed him.

Speaking to God, Moses explained that it was times like that, when evil and injustice seemed to reign, that caused men not to believe in the Almighty. “Why,” he asked, “should the first man, who merely lost his purse, become a murderer?  Why should the second man get a purse full of gold without having worked for it? And why should the third completely innocent man be slain?”

God responded that once, and only once, He would give an explanation for all that happened. God explained that the first man was the son of a thief and the purse he lost was filled with gold stolen from the father of the second man. By taking the purse, the second man only took what was rightfully his. The third man, while innocent of stealing the purse, was a murderer who’d gotten away with his crime and had finally received the punishment he deserved. God finished His explanation by saying, “In the future, believe that there is sense and righteousness in what transpires even when you do not understand.”

For those of us who’ve never endured the misfortunes of Job or Wurmbrand, it’s easy to say that all things work for good until, of course, the things that happen are terrible! Nevertheless, Wurmbrand’s story came from a man who suffered in a horrific way because of his faith and knew first-hand how unfair and painful life can be. He also knew that all things are not good—there is nothing good about torture, oppression, slave labor camps or persecution. Nevertheless, Wurmbrand also knew that God, in His own time and own way, can take bad things and mix them together in such a way that they bring about something better—a better that is not dependent upon man’s understanding.

Rather than ask why, as did Job, let us believe in a God who loves us, who is at large and in charge, who has His reasons for all that happens, and who will achieve His purpose. “And what is that purpose?” we ask. Pastor Adrian Rogers answers, “To make us like Jesus. To be conformed to the image of His Son. There is no higher good than to be like the Lord Jesus Christ.”

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

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WITHOUT ERROR

All scripture is breathed by God, and it is useful for teaching, for rebuke, for improvement, for training in righteousness, so that people who belong to God may be complete, fitted out and ready for every good work. [2 Timothy 3:16-17 (NTE)]

Since God can’t err and the Bible is His word, we’re left with the conclusion that the Bible is without error. While we’re not Christian apologists, there will be times when we are called on to defend its integrity. Scripture is God-breathed but, for the most part, the writers did not serve as stenographers recording His exact words. They were human beings, with distinctive personalities, writing in their own style, from their perspective, and using the language of their day. Nevertheless, even though God used men to do the writing, He inspired the words they wrote. The truth in Scripture comes from God, not from the men who penned the words.

In stories like the healing of the Roman centurion’s servant or the women at the tomb on Easter morning, we find different versions of the same event but it’s a mistake to assume different means incompatible or false. An article published by the CrossExamined ministry comparing five actual press reports of the same Chicago accident demonstrates how different accounts of the same event can appear contradictory when they aren’t. The first one, by AP, reported an airplane plane sliding off the runway, crashing through a boundary fence onto Central Ave., hitting a car, killing a child in that car, and pinning another car underneath it. Never mentioning crashing through a fence, the second account referred only to the car in which the passenger died, identified the fatality as a 6-year old boy, placed the accident at 55th and Central, and noted that no passengers on the plane were seriously injured. Rather than a fence, the third account referred to a security wall, said the plane hit two cars, didn’t name either street, and, while reporting a child’s death, never mentioned he was a passenger in one of the cars. In the fourth account, Reuters reported the airplane’s destination, made no mention of hitting cars or a child’s death, and called it a security barrier rather than a fence or wall. The fifth account simply reported that a plane skidded off the runway and ended up at 55th and Central.

Which account, if any, is true? In spite of their differences, they’re all correct! As for what the plane went through—there was a wall that served as a security/noise barrier along with a fence and the plane crashed through them both. Whether the second car was hit or pinned was merely a matter of semantics. The reports of either one or two cars are both correct because where there are two, there always is one! No account ever said “only” one car was involved and none reported “only” one barrier/wall/fence. The absence of details in some accounts doesn’t invalidate their report and, while later accounts of the same incident gave more details (including that four others in another vehicle also were injured), the additional information doesn’t negate the validity of the first reports. A partial report is not a false one!

Deviations in a story do not necessarily mean errors or deceit. In fact, identical statements by multiple witnesses are more suspect than ones with slight variations. Because each witness has a unique viewpoint, multiple witnesses always mean slightly different accounts. A report of the crash from a passenger on the plane would differ from the pilot’s account or that of someone standing at 55th and Central; all of those would differ greatly from statements by the parents of the boy who died.

Just because the Bible is without error doesn’t mean it is without difficulties. While all of those original accident accounts are correct, if they were hand-copied several times, translated into another language, and copied again, chances are we’d eventually find a few unexplainable inconsistencies or minor errors. Although the Bible is God’s word, He only uttered the original text. Any mistakes we find today are man’s, not His!

If we are perplexed by any apparent contradiction in Scripture, it is not allowable to say, The author of this book is mistaken; but either the manuscript is faulty, or the translation is wrong, or you have not understood. … The pious inquirer will find all perplexity removed by a careful examination. [Augustine]

You must know this first of all, that no scriptural prophecy is a matter of one’s own interpretation. No prophecy, you see, ever came by human will. Rather, people were moved by the holy spirit, and spoke from God. [2 Peter 1:20-21 (NTE)]

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ALEXAMENOS

“I’ve said these things to you,” Jesus went on, “to stop you from being tripped up. They will put you out of the synagogues. In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God. They will do these things because they haven’t known the father, or me. But I have been talking to you about these things so that, when their time comes, you will remember that I told you about them.” [John 16:1-4 (NLT)]

Locarno-Madonna del SassowIn any cathedral or art museum, we’ll find many pictures of Jesus and even rather graphic depictions of Him on the cross. None of them, however, tell us anything about His appearance because they were created long after His time. Still, in a world where we seem to memorialize everything with pictures, you’d think one of Jesus’ followers would have sketched Him while blessing the children, giving the Sermon on the Mount, or feeding the multitude! 1st century rabbis in Judah, however, vehemently objected to the depiction of human figures because the second commandment prohibited making a “graven image.” With its Jewish roots, this prohibition carried into the early church and inhibited early Christian art.

At first, Jesus was represented indirectly by symbols such as the peacock, lamb, dove, and anchor. One of the most common was the ichthus (fish) because the Greek word served as an acronym “Jesus Christ, Son of God, Savior.” While making the sign of the cross dated from sometime in the second century, because of its connection with the horrific death of criminals, the cross did not became a symbol of Christianity until the 4th century; crucifixes and other depictions of the crucifixion did not occur until the 6th.

One earlier depiction of Jesus’ crucifixion, however, does exist. Crudely scratched into a stone wall, it was discovered in 1857 during an excavation of the Paedagogiumon (a school for the training of slaves) on Rome’s Palatine Hill. Dating from around 200 AD, it shows a man (or boy) worshiping a figure on a cross; the figure, however, has the head of an ass. The inscription reads, “Alexamenos worships his God.” This derisive graffiti gives us an idea of the way early Christians were ridiculed for worshiping a man who had been executed as a criminal.

Along with claims of onolatry (donkey worship), the early Christians had to deal with several other disparaging, malicious, and false accusations such as incest, cannibalism, and drinking the blood of infants. Roman orator Marcus Cornelius Fronto (c. 100-160) wrote that Christians were “initiated by the slaughter and the blood of an infant” and that Christianity was “foolish” because, “they worship a crucified man, and even the instrument itself of his punishment” and “are said to worship the head of an ass.”

This was the world—a world that misunderstood, slandered, ridiculed, hated and persecuted them—of the early Christians. And yet, they proceeded in faith and spread the gospel. I wonder how the 21st century church would do in similar circumstances! As for Alexamenos, the fellow mocked by that ancient graffiti—more graffiti was found on a wall in an adjacent room. In Latin it said, “Alexamenos is faithful.”  In the face of opposition, we must be the same!

Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever. So do not throw away this confident trust in the Lord. Remember the great reward it brings you! [Hebrews 10:32-35 (NLT)]

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