IT IS WRITTEN

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. [John 10:10-12 (ESV)]

In a cartoon drawn by Paul Noth, an enormous political billboard overlooks a pasture inhabited by a flock of sheep. Looking up at the picture of a grinning wolf in coat and tie saying, “I am going to eat you!” one sheep tells another, “He tells it like it is.” Would that all politicians were so forthright!

While the cartoon was political commentary by Noth, the sheep and wolf reminded me of Scripture’s many analogies likening us to sheep and Satan to a predator like a wolf. Unlike that wolf, however, Satan would never be so honest as to openly announce his intention to devour us. Like many politicians, he distorts, deceives, and betrays us for his own purposes.

In Matthew 4:7-10, we read of Jesus being led into the wilderness to be humbled and tested. For forty days Jesus fasted and, during that time, Satan visited Him. Like a politician who, knowing the people’s hunger, promises a chicken in every pot, the tempter reminded Jesus that, as the Son of God, He could turn the stones under his feet into bread with just a word. Satan was tempting the hungry man to act independently of God and use His own power to ease His hunger. Jesus, however, responded by citing Deuteronomy 8 and telling Satan that God let Israel hunger so they would know that man doesn’t live by bread alone “but by every word that comes from the mouth of God.”

Satan then took Jesus to the highest point of the Temple where, like a true politician, he offered only a half-truth. Omitting a few words and misapplying God’s promise, he quoted from Psalm 91 that the angels “will bear you up, lest you strike your foot against a stone,” and dared Jesus to jump. The Lord again responded with words from Deuteronomy that, “You shall not put the Lord your God to the test.” [6:6] God is to be trusted rather than tested!

Finally, Satan took Jesus to a mountain peak and promised to give Him all the nations of the world if Jesus would kneel and worship the evil one. Like many a politician, Satan was promising something that wasn’t his to give—God the Father already had promised Jesus the kingdoms of the world! Countering Satan’s offer to take a shortcut and sidestep the cross, Jesus quoted the words from Deuteronomy prohibiting idolatry.

Satan tested Jesus by offering Him ways to take the easy way by misusing His power but, every time he did, Jesus refuted the tempter’s deceitful words with Scripture. There is power in the word of God that even Satan cannot deny.

Unlike the sheep in Noth’s cartoon, our shepherd has not left His flock defenseless; He’s given us the sword of God’s Word. Perhaps, it’s time to sharpen up our blades with some Bible reading so that, when we’re tempted, we too can say “It is written…!” It was Thomas Jefferson who said, “A well informed citizenry is the best defense against tyranny.” Those words apply to the citizens of God’s kingdom, as well; when we know the truth, the enemy can’t bamboozle us with his lies.

I have stored up your word in my heart, that I might not sin against you. [Psalm 119:11 (ESV)]

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SETTING THE BAR

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

zebra longwing butterfly“How was work today?” asked the wife in the Born Loser comic strip (drawn by Chip Sansom). Her husband answered, “Horrendous!” adding, “It feels so good that it’s over, I’m almost glad it happened!” Having had times when my prayer was simply, “Lord, just get me through this!” I understand. Sometimes, life seems so challenging and exhausting that we’re willing to settle for merely getting through it. That, dear friend, is setting the bar far too low. God has better plans for us than just getting by and none of us are born losers.

Sarah wanted a baby so much that she was willing to settle for surrogate motherhood when, in fact, God promised that she’d give birth to a nation. When he fled to Midian, Moses just wanted to escape persecution for killing an Egyptian. God’s plans were that he would lead the Hebrews to freedom. The orphaned Esther probably just wanted to settle down with a nice Jewish boy. She never imagined that God’s plans included making her a queen who would save her people from genocide. Gideon, hiding in a winepress, just wanted to get the wheat threshed so he could feed his family. God’s plans were that he’d defeat the Midianites and become Israel’s fifth judge. The widowed foreigner Ruth just wanted to feed herself and Naomi with the leavings in Boaz’s field. She never dreamt of being great-grandmother to Israel’s second king and ancestor to the Messiah. The woman at the well just wanted to fill her water jug and go home without incident when she got the living water of Jesus. Zacchaeus, the tax man, would have been happy just to catch a glimpse of the rabbi from Nazareth. He got much more when Jesus came for dinner and brought salvation with Him. What of the fishermen from Galilee who just wanted to catch enough fish to pay their bills and put food on the table? Did they ever imagine they’d break bread with God? Considering all that God can accomplish through us, it would seem that our hopes and dreams often are way too small.

The Apostle Paul doesn’t tell us just to get through the race—to schlep halfheartedly through the course set before us. He tells us to strip every weight that slows us down and run (not walk) with perseverance. Sin can trip us up, but so can our attitude. Just hoping to make it through the day (week, month, or even year) hinders our run by setting the bar too low. We must never be willing to settle for less than the best—less than the best that God has in store for us and less than the best that we have to offer Him!

Why just settle with merely getting through life? If God just met our expectations, He’d never have the opportunity to exceed them and exceed them He will! When we allow God to determine our dreams and obediently follow His plan, the result will surpass our wildest dreams. He didn’t promise a life of just getting by: He promised a life of abundance—not a life of riches—but a rich life.

The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low, and achieving our mark. [Michelangelo]

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:10 (NLT)]

May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Amen. [Ephesians 3:19-20 (NLT)]

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DIFFERENT LISTS

“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” [Luke 1:31-33 (ESV)]

doris longwing butterflyMost of us breeze through (or skip altogether) the Bible’s genealogies. Nevertheless, when genealogy and all those “begats” seem so important in Scripture, what explanation is there for the difference between the genealogies of Jesus found in Luke and Matthew? Because Jews were meticulous about recording genealogies, it’s inconceivable to have two conflicting yet correct lists of Jesus’ lineage.

The two gospels agree on one important point—neither Luke nor Matthew call Joseph Jesus’ “father”. Matthew refers to him as the “the husband of Mary, of whom Jesus was born, who is called Christ” and Luke simply says that Jesus was enomizeto (considered, thought to be, or assumed) to be Joseph’s son. While the two genealogies agree from Abraham to David, they differ from then on. Matthew says David’s son Solomon was Jesus’ ancestor and Luke says it was David’s son Nathan. While there are a variety of convoluted explanations, most biblical scholars believe these are two different, but equally correct, genealogies—Matthew’s through Jesus’ legal father, Joseph, and Luke’s through His birth mother, Mary.

With his frequent references to the Hebrew Scriptures and emphasis on Jesus’ fulfillment of Messianic prophecies, Matthew’s gospel has a distinctly Jewish viewpoint and it is believed that he directed his gospel to Jews and Jewish believers. Reflecting the importance of the Messiah’s lineage to the Jewish people, Matthew’s gospel begins by calling Jesus “the Messiah, a descendant of David and Abraham” and follows the traditional Hebrew format of going from the past to the present where he again identifies Jesus as the Messiah. Although Joseph was Jesus’ father in name only, he was the Lord’s legal father and scholars believe Matthew provided Jesus’ official (paternal) genealogy from Abraham to David to David’s son Solomon and eventually to Joseph. His list emphasized both Jesus’s legal right to be the king of the Jews as well as His fulfillment of the Messianic prophecies.

On the other hand, Luke addressed his gospel to the “most honorable Theophilus” and his primary audience is thought to have been mostly Gentile Greeks. Luke lists Jesus’ ancestry the Greek way and goes from the present to ancient past. Unlike Matthew, he doesn’t stop with Abraham but continues all the way back to Adam. Scholars believe Luke’s to be Jesus’ actual physical lineage through His mother Mary and her father Heli. While giving a mother’s lineage was unusual, so was a virgin birth! To a Gentile, if Jesus weren’t the physical son of Joseph, there would be no need to know the man’s genealogy. Rather than Solomon, Jesus’ royal lineage comes through a blood relationship with Mary’s ancestor Nathan, another of David’s sons with Bathsheba.

Luke placed Jesus’ genealogy after His baptism when the Holy Spirit descended on Him and a voice from heaven said, “You are my beloved Son; with you I am well pleased.” That heavenly voice established Jesus’ divinity—that He was the son of God. By tracing Jesus’ line all the way back to the first man, Adam, Luke established the dual nature of Jesus—that He was fully human as well as divine. It also emphasized Jesus’ relevance, not just to Jews, but to the entire human race.

We’re left with the problem of Joseph’s father—Matthew says it was Jacob while Luke says Joseph was ”of” Heli. It is believed that Heli was Mary’s father and, with no Greek word for “son-in-law,” scholars posit that Joseph became Heli’s “son” through his marriage to Mary.

Rather than contradicting one another, these two genealogies complement each other by giving us both Jesus’ official and actual lineage. They agree that Mary was Jesus’ mother, that her husband Joseph was not Jesus’ father, and that Jesus descended from the family of Judah as well as the house of David both legally (through Joseph) and by bloodline (through Mary). They show that Jesus fulfilled God’s promise of offspring to Abraham as well as his promise to David that His offspring would sit on his throne forever.

Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth. [Blaise Pascal]

I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice. [Genesis 22:17-18 (ESV)]

Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. [Jeremiah 23:5 (ESV)]

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HARD HEARTS

But when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. [Mark 6:49-52 (NLT)]

wood stork After feeding a multitude with little more than a handful of food, Jesus sent the disciples across the Sea of Galilee to Bethsaida. He stayed behind to send the people home and then, exhausted, went into the mountains to pray. During the fourth watch (somewhere between 3:00 and 6:00 AM), Jesus looked out at the water and saw that the disciples were struggling against the wind and waves to keep the boat on course. Seeing their distress, he walked on the water toward them. Seeing Him walking on water, they thought Him a ghost and cried out in terror. Phantoms of the night were said to bring disaster and it was thought that the last thing a boatman saw before drowning in Galilee was a ghost on the water! It’s no wonder they were frightened at first.

When Jesus climbed into the disciples’ boat, the wind stopped. He could have calmed the sea any time He wanted, but He chose to wait until the boat was far away, the men had rowed against the fierce wind for hours, and all hope was gone. By walking on the water, Jesus showed the men that the tempestuous sea they feared was nothing more than a path to bring Him to them! Like the feeding of the multitude, Jesus demonstrated His control over the elements—something only God could do!

The disciples failed to recognize Jesus on the water because they weren’t looking for Him. Had they waited in faith, they would have recognized Him, but they waited in fear. By this point in the ministry of Jesus, He had restored a deformed hand, exorcised numerous demons, raised a child from the dead, and healed a paralyzed man, a bleeding woman, lepers, Peter’s mother-in-law, and many others. The disciples just witnessed Jesus feed a multitude with just a few loaves and fish and probably had those twelve baskets of leftovers in the boat with them but they still didn’t get the significance of His provision of food to the multitude. Like so many others, they still were spiritually blind—they saw the miracles but failed to see the one who was God and performed those miracles! They shouldn’t have been surprised by Jesus’ appearance on the water; they should have expected it!

Mark tells us that the hearts of the disciples “were too hard to take it in.” Even knowing all that Jesus had done, they didn’t yet believe. I wonder if the disciples simply were afraid to believe. Just imagine their discussion in the boat that evening as they tried to understand how Jesus managed to feed thousands. They must have wondered what it would mean for them if Jesus really were the Messiah. Would they end up headless as did John the Baptist? Would Jesus’ mission end up as did the failed Messianic movement led by Judas of Galilee with the leader dead and his followers scattered? These men weren’t soldiers; they were common working men and Simon was the only Zealot among them. Did they wonder what Jesus would expect of them? Do we hesitate to accept Jesus because we’re afraid of what He will ask of us?

Almighty God, through the power of your Holy Spirit, open our hearts and minds to your holy truth.

Unbelief is a matter not only of the head but of the heart. The unbeliever’s trouble is that his heart is not right with God. [R. B. Kuiper]

Then he asked them, “Why are you afraid? Do you still have no faith?” [Mark 4:40 (NLT)]

Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:16 (NLT)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

poppy mallowWhenever I asked about her boys, my sister would give a vague answer like, “They’re fine…just doing their own thing” It was several years before I learned “their own thing” meant they were breaking her mama’s heart with their mental illness, addictions, and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years.

When we ask someone how they’re doing, we often hear similar elusive or brusque answers like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky-dory but those answers often are used when life has gone seriously awry and things are anything but fine. Nevertheless, such vague but terse responses are conversation stoppers. Even best friends (or sisters) who suspect something is amiss won’t pry and the subject is politely changed.

We often wrap ourselves up in a nice package on the outside when we’re a mess on the inside. While we allow people onto the front porch of our lives, we’re not about to let them in to see the messy kitchen, fingerprints on the glass, or dirty floors. We refuse to expose our vulnerabilities and weakness but then we wonder where our friends are when we need them. People don’t know we need them if we refuse to allow them entrance into our lives.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends not to worry about him—he was just fine on his mat? While his friends went off to see Jesus, he would have remained paralyzed at home! What if the blind man in Bethsaida told his friends they didn’t have to trouble themselves and bring him to Jesus or if the centurion’s servant told his master he didn’t need a thing? Think of the healing they would have missed!

What if Moses told Jethro he had everything under control and didn’t need his father-in-law’s advice to delegate his duties? What if Nehemiah said he was “just fine” when King Artaxerxes asked about his sad demeanor? What if, insisting she didn’t need company, Naomi hadn’t allowed Ruth to accompany her back to Bethlehem? Moses probably wouldn’t have lasted another year (let alone forty) leading those “stiff-necked” Israelites,  Jerusalem may not have been rebuilt, and Naomi would have been a bitter, lonely, and poor widow instead of the happy grandmother of Ruth and Boaz’s baby (and ancestor of Jesus)! Knowing they weren’t “just fine,” they admitted it and accepted what was offered!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores, and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

When a stranger asks, “How are you?” we’re so used to replying, “I’m fine!” that we forget that our friends actually do care about the answer. Usually, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re simply being polite or nosy, when we say we need something, they’ll probably tell us they’d love to help but are just too busy!

We often tell our friends and family we’re okay when we’re not and the same goes for God. Even though God knows everything about us and all that we need, He tells us to make our requests known to Him. Fortunately, with God, we can be confident that He truly is interested in the answer and He’ll never tell us He’s too busy! Let’s remember, however, that God’s answer to our need may be someone who asks, “How are you?”

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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EUCHARISTEO

And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” [Matthew 26:27-28 (ESV)]

The celebration of the Lord’s Supper/Holy Communion/the Eucharist has been central to Christian worship since the early church. While Protestants think of the Eucharist as the sacrament commemorating the Last Supper with bread and wine, for Roman Catholics and some Orthodox, “Eucharist” specifically refers to the consecrated elements, especially the bread. How ever you define it, the word “eucharist” originally had nothing to do with this beautiful sacrament.

Meaning to be thankful, the Greek eucharisteó comes from  meaning “grateful” and charizesthai meaning “to offer graciously”. Charizesthai  comes from charis, meaning “grace” (a gift that cannot be repaid) from chario meaning “to rejoice”. From its etymology, eucharisteó isn’t the kind of thanks we’d say to a friend who saved us a seat at the movie or to someone for opening the door for us. Encompassing the ideas of thanksgiving, grace in receiving a gift that cannot be repaid, and rejoicing or joy, eucharisteó is the kind of thanks that is specifically directed toward God! This is the word the Apostle Paul used whenever he said he thanked God. We find Jesus giving thanks (eucharisteó) before feeding the 5,000 and again before taking the wine at the last supper.

The first sacramental Eucharist took place during a Passover meal (seder) celebrating Israel’s deliverance from bondage to Egypt. The question “Why is this night different from all other nights?” would have been asked early in the seder and would have been answered by a retelling of Israel’s exodus from Egypt. When Jesus took the bread and passed it to the disciples, they didn’t know that the bread symbolizing Israel’s suffering in Egypt would come to represent the Lord’s suffering on Calvary. When Jesus filled the cup and passed it to the disciples, they didn’t know that the wine symbolizing Israel’s redemption from slavery in Egypt would come to represent the blood Jesus shed to purchase mankind’s redemption from sin.

While the disciples didn’t understand what lay ahead for Jesus that night, let’s not forget that Jesus certainly did! He knew that His body, having been defeated by thorns, whip, nails, and cross, would be broken in less than a day. Nevertheless, knowing full well the torment he would suffer and the blood He’d shed, Jesus graciously offered Himself for us and gave thanks—and not just any old thanks. He gave eucharisteó—the sacrificial lamb gave thanks to God with joy!

Like the exodus, the story of Jesus is one of redemption. Israel was in bondage to Pharaoh—mankind in bondage to sin and death. Israel was saved by the blood of a lamb; we are saved by the blood of the Lamb of God. Moses led the people to the Promised Land; Jesus leads us into the Kingdom of God. When we partake of the bread and wine during Holy Communion, let us pause and ask, “What makes this meal different from any other?” Do we recognize God’s grace and give thanks (eucharisteó) with joy?

So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it. [John Stott]

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [Colossians 2:6-7 (ESV)]

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