Category Archives: Bible Stories

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August 18, 2021

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Attitudes & Behavior, Bible Stories, Family, Friends & Fellowship, Fear & Doubt, Love & Works, Trusting God

LOVE CASTS OUT FEAR

dragonflyWhen all the people in the synagogue heard these things, they became very angry. They got up, forced Jesus out of town, and took him to the edge of the cliff on which the town was built. They planned to throw him off the edge, but Jesus walked through the crowd and went on his way. [Luke 4:28-30 (NCV)]

For love to be real, for it to grow deep inside, it must not give in to fear. It is not afraid to give, to risk, to chance, even if it hurts. Love believes. It is faith moving forward. Fear holds us back. It makes us stop or turn and run. [Chris Fabry]

While writing yesterday’s devotion about selfishness being the opposite of love, I found several authors who suggested that fear is the opposite of love. This gave me pause; can something be the opposite of more than one thing?

From day one, when Mary and Joseph fled with Him to Egypt, Jesus had plenty of reasons to be fearful and yet fear never prevented Him from speaking, healing, pointing out hypocrisy and evil, or going to the cross. He didn’t give in to fear when, after speaking of God’s grace to Gentiles, the people of His own hometown tried to force him off a cliff. Angry mobs, religious leaders, and Rome never intimidated Jesus or kept Him from challenging the corrupt political and religious system of His day. He knew a warrant was issued for His arrest and that the cross awaited Him in Jerusalem but fear didn’t stop Jesus from boldly riding into the city while being hailed as a king. He knew Judas would betray Him and yet the Lord shared His last meal with him. Jesus didn’t plead for mercy or justice at his trial and His last words weren’t ones of fear or selfishness; they were words of loving forgiveness. Nothing Jesus said or did speaks of fear but everything He said and did speaks of love.

Afraid of commitment, rejection, manipulation, the opinions of others, insufficiency, injury, ineptitude, failure, or that there won’t be enough left over for us, we don’t love. Afraid of being vulnerable, we protect ourselves by not getting involved, not going all-out, not sharing, and not caring. So, like the priest and Levite in the Good Samaritan parable, we walk away, keep to ourselves and our interests, pretend we don’t notice, or make excuses.

Fear happens when we look at ourselves rather than trust in God. Perhaps fear and selfishness are two sides of the same coin. When we’re fearful, we become selfish and, when we’re selfish, it’s likely we’re afraid of something or someone. Love, however, is the antidote to both afflictions. God is love and where God’s love is, there is neither selfishness nor fear.

The call of Jesus is a call to take heart, to have courage, to stand tall in the name of love. The daily invitation that the risen Christ extends to us is to be a people who refuse, in love, to step to the tune of fear. [Bishop Robert O’Neill]

Where God’s love is, there is no fear, because God’s perfect love drives out fear. It is punishment that makes a person fear, so love is not made perfect in the person who fears. [1 John 4:18 (NCV)]

God did not give us a spirit that makes us afraid but a spirit of power and love and self-control. [2 Timothy 1:7 (NCV)]

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August 17, 2021

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Attitudes & Behavior, Bible Stories, Fruit of the Spirit, Love & Works, Temptation & Sin

THE OPPOSITE OF LOVE

This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends. [John 15:12-13 (NLT)]

climbing asterWhile every thesaurus says that hate is the opposite of love, I’m not so sure. Authors like Wilhelm Stekel, John Le Carré, Rollo May, Elie Wiesel, and George Bernard Shaw have said that indifference (or apathy) is the opposite of love. Disagreeing, Reverend Billy Graham said the opposite of love is selfishness.

Hate, apathy, or selfishness? Since apathy is lack of concern or interest in anything and selfishness is lack of concern or interest in anything but oneself, I thought back to Jesus’ parable of the Good Samaritan. Although its purpose was to define the identity of one’s “neighbor” to the lawyer who asked, the parable also illustrates what it means to love.

Let’s start with the bandits. They probably didn’t hate the man they attacked and, had they simply been indifferent to him, they would have ignored him. While they weren’t interested in his well-being, they were very interested his property and they wanted it. Rather than hate or apathy, it was selfishness that made them take everything the man possessed. Their self-centered attitude was “What’s yours is mine, and I’ll take it!”

We then come to the priest and Levite. We have no reason to suspect they knew the victim and hated him. But, had they truly been disinterested, the priest wouldn’t have crossed to the other side of the road upon seeing the wounded man nor would the Levite deliberately have walked over to look at him. Both men took an interest in the wounded man and then deliberately chose to ignore him. Rather than hate-filled or apathetic, they refused to help the man out of selfishness. More concerned about themselves and their journey than the welfare of a dying man along the side of the road, their self-centered attitude was, “What’s mine is mine, and I’m going to keep it.”

Then we come to the Samaritan. As a Samaritan, he certainly had reason to hate the Jewish victim, but he didn’t. Rather than being indifferent to the man’s condition or selfish with his time and resources, he was generous. His philosophy was that of love: “What’s mine is yours and I will share it.”

When thinking of hate or even apathy as the opposite of love, like the priest and Levite, we can tell ourselves that, as long as we didn’t hurt someone, we obeyed the command to love. But, when we think of selfishness as the opposite of love, far more is asked of us. No longer passive, love demands more than simply not hating or harming someone. Love requires effort; it is a giving up of self and a giving of self to another.

After writing that selfishness was the opposite of love, Billy Graham asked, “Will you ask the Holy Spirit to free your life from selfishness and fill you instead with His love?” Will you?

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” but the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Dear children, let’s not merely say we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

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August 12, 2021

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Bible Stories, Church & Worship, God's Word: The Bible, Obedience, Salvation: A New You, Sharing Our Faith, Wisdom & Guidance

A GOOD SERMON

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke and encourage your people with good teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. … Work at telling the Good News and fully carry out the ministry God has given you. [2 Timothy 4:2-4,5b (NLT)]

fish vreek falls - COIn a Dennis the Menace comic strip (drawn by Marcus Hamilton), Dennis is sitting next to his father at church. As their offering envelope is dropped in the plate, he asks his father, “Can we get a refund if the sermon isn’t that good?” For Dennis and many church-goers, a good sermon is one that is pleasant and entertaining. Unlike movies and concerts, however, sermons aren’t meant to be entertainment. The Christian church is neither the “church of what’s happening now” nor the church of “anything goes.” While many messages can make us feel good, feeling good is not the purpose of the Good News.

As much as the Romans, Ephesians, Philippians, Colossians and others looked forward to hearing from the Apostle Paul, I doubt any of the early churches were entertained by his letters while they were read to the congregation. While he always had words of encouragement for the church, the intense Apostle appears to have had no sense of humor and his words were often ones of conviction and correction. False ideologies were corrected, sins of immorality were confronted, and proper behavior was addressed. Corinthian church members probably squirmed in their seats when Paul’s letters took them to task for infighting, abusing the Lord’s Supper, and their wanton behavior. When Paul told the Galatians they’d perverted the gospel of grace, surely not everyone welcomed his words. He unreservedly admonished the new churches for such things as false beliefs, divisiveness, lax morals, and questionable motives in preaching.

Although Paul’s words in his epistles are knowledgeable, articulate, and passionate, he admitted that he was a poor speaker [2 Cor. 11:6]. Some of the Corinthians even complained about his weak appearance and worthless speeches! [2 Cor. 10:10] Paul wasn’t an eloquent orator or an imposing figure and he probably wouldn’t have won a popularity with his messages. Nevertheless, apart from Jesus Himself, no one influenced the history of the Christian church more than Paul. Because of his words, the early church not only survived but thrived through persecution and troubled times. The 21st Century church faces many of those same problems—internal conflict, hypocrisy, questionable doctrine, arrogance, and a dumbing down instead of raising up. Without some tough love from our pulpits, can we survive and thrive?

Watered-down “feel good” messages that don’t condemn sin or challenge us to grow more like Christ are not the sort of epistles Paul would have written. They certainly aren’t the sort of messages Jesus gave. Yes, He spoke of peace, love and forgiveness, but Jesus also made people uneasy when He spoke of things like sacrifice, hypocrisy, obedience, repentance, taking up one’s cross, future persecution, and God’s judgment. With a sermon like that, Dennis might choose to demand a refund.

Let’s never forget that a good pastor is as zealous as was the Apostle Paul. His job is to shepherd his flock—to warn, correct, educate, rescue, convict, set goals, lead, and protect as well as to comfort, nurture and encourage. His job is not to make us happy; it is to guide us on the path to salvation. His job isn’t to preach only good news; it is to preach the gospel which is the Good News of Christ. It may not always be the news we want to hear; nevertheless, it is the news we need to hear.

It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride… [Matthew Henry]

Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. [Philippians 4:11-13 (NLT)]

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August 10, 2021

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Bible Stories, Faith & Hope, God's Grace & Love, Holy Spirit, Salvation: A New You

DRY BONES

Taos NMThen he said to me, “Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the Lord! This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the Lord.’” [Ezekiel 37:4-6 (NLT)]

The Jewish people were in despair. Jerusalem was in ruins and the Temple destroyed. Exiled to Babylon, they were without a king, homeland, or hope. God’s promise of Israel’s restoration is depicted in Ezekiel 37 when the prophet is transported in a vision to a valley filled with desiccated bones. The Lord instructs Ezekiel to speak a prophecy over the dry bones that the Lord will bring them back to life. As the prophet begins to speak God’s words, the bones start rattling and coming together as skeletons. The prophet watches as muscles, tendons, and skin cover the bones until they became fully formed bodies. Although the bodies look alive, they are no more than unbreathing corpses until the Lord instructs Ezekiel to tell the four winds to breathe life into the lifeless beings. As the prophet speaks God’s words, he witnesses the once dead bodies come alive, stand erect, and become a great army. The initial meaning is pretty obvious: the bones coming back together illustrate Israel’s restoration and the wind or breath entering the dead bodies illustrate spiritual renewal or rebirth.

Be that as it may, as a Sunday schooler who didn’t understand the story behind Ezekiel’s somewhat eerie vision, picturing those dry bones rattling and rising up gave me the creeps. Perhaps it was because of the children’s song Dem Dry Bones. Even though we sang it in Sunday school, the song was associated more with Halloween (and its ghosts and goblins) than Biblical prophecy. Sometimes, a second verse was added in which Ezekiel, after connecting those bones, disconnected them—not a pleasant visual for any child! Perhaps I’d simply seen too many Saturday matinees with zombies, mummies, or other creatures of the night. Not understanding the context behind Ezekiel’s prophecy, the whole vision seemed as macabre as does the Body Worlds exhibit that features real skinless corpses preserved in plastic.

Yesterday’s devotion mentioned how I enjoy listening to worship music on my frequent trips to and from my doctor’s appointments. When I first heard Elevation Worship’s Rattle, with its words, “And the bones began to rattle, rattle, rattle, rattle…This is the sound of dry bones rattling,” I initially thought of Ezekiel’s vision. The thought of hearing dry bones rattling immediately brought up the old ghoulish images from childhood. But, as I listened to the rest of their words, those bones weren’t the dry ones in Ezekiel’s vision. As they sang, “Saturday was silent, Surely it was through. … Friday’s disappointment is Sunday’s empty tomb,” I understood they were singing about Jesus rising from the grave and the renewal of life for those who are restored by His power.

Today, I returned to Ezekiel 37 and saw his vision as more than a simple prophecy of the people’s return from their exile in Babylon, the reconstitution of the modern state of Israel, and/or the end times and the second coming of Christ. I saw it as a beautiful story of hope and rebirth. Although the prophecy was for Israel, I see Ezekiel’s vision as an illustration of what God can do for and with us right now—the life-giving power of His word to put back together the pieces of our broken lives and the power of the Spirit’s breath to bring us back to spiritual life! No longer will I cringe at the thought of dry bones rattling and rising. They tell me that no one ever is beyond restoration—no one is ever so spiritually dead that he or she can’t come alive again. The rattle of dry bones will remind me that, without the resurrection power of Jesus and the breath of the Spirit, we are little more than dry bones in a valley.

No difficulties in your case can baffle him, no dwarfing of your growth in years that are past, no apparent dryness of your inward springs of life, no crookedness or deformity in any of your past development, can in the least mar the perfect work that he will accomplish, if you will only put yourselves absolutely into his hands and let him have his own way with you. [ Hannah Whitall Smith]

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26 (NLT)]

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July 30, 2021

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Attitudes & Behavior, Bible Stories, Fruit of the Spirit, God's Grace & Love, Knowing Him, Prayer, Trusting God

PRESENCE OR PRESENTS?

“I’m telling you the solemn truth,” he said. “You aren’t looking for me because you saw signs, but because you ate as much bread as you could. You shouldn’t be working for perishable food, but for food that will last to the life of God’s coming age – the food which the son of man will give you, the person whom God the father has stamped with the seal of his approval.” [John 6:26-27 (NTE)]

white peacock butterfly

As a result of Jesus miraculously providing food for a multitude with a boy’s lunch, the people wanted to make Him king. Rather than Caesar, they desired a ruler who would provide them with food and security. Realizing this, Jesus slipped away from the crowd. He and the disciples crossed over to the lake to Capernaum but the crowds followed Him there. Selfishly, they were looking to Jesus as if He were some sort of miracle-working vending machine—just pop in a material need and out would come a healing, feast, or wine enough for a week! Since they were seeking perishable bread rather than the enduring bread of everlasting life, Jesus confronted the crowd about their motivation. Like them, do we ever find ourselves seeking God’s hand rather than His face?

Most of the invitations we receive are for celebrations of retirement, landmark birthdays, or special anniversaries. They usually include something like, “Your presence would be the best present you could give us,” or “Your presence is present enough.” I wonder, are we are as willing to invite God into our lives with the same kind of wording? Or, like small children who greedily tear into all of their birthday gifts, are His presents more important than His presence?

Sometimes, when looking at my prayer list, I wonder if, like those people who followed Jesus looking for gifts, I might be more interested in Jesus satisfying my earthly wants rather than His filling my spiritual needs. Rather than abiding in meditative prayer, delighting in His presence, and getting to know Him, I often rush through a laundry list of requests. Rather than praying that He align my prayers with His will, I want Him to match His will with my desires. I often seem more interested in what He can give me than how I can best serve Him. I seem to forget that, when I invited Jesus to my party, it wasn’t for His presents; it was for Him!

In spite of those words requesting no presents on party invitations, there usually is a table laden with a variety of gifts and cards because people naturally want to give presents to the ones they love. God, like our friends, will also bring presents along with His presence when we invite Him into our lives. Because He loves us, He will lavish us with both His presence and the best presents possible: peace, love, forgiveness, guidance, faith, joy, wisdom, hope, and salvation.

God has bestowed upon us, through his divine power, everything that we need for life and godliness, through the knowledge of him who called us by his own glory and virtue. [2 Peter 1:3 (NTE)]

Don’t worry about anything. Rather, in every area of life let God know what you want, as you pray and make requests, and give thanks as well. And God’s peace, which is greater than we can ever understand, will keep guard over your hearts and minds in King Jesus. [Philippians 4:6-7 (NTE)]

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July 29, 2021

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Attitudes & Behavior, Bible Stories, Challenges & Difficulty, Faith & Hope, God's Grace & Love, Obedience, Temptation & Sin

TRYING TO SERVE TWO (Part 3)

You must not have any other god but me. You must not make for yourself an idol of any kind, or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. [Deuteronomy 5:7-9a (NLT)]

campionAlthough Elisha once worked his land with a plow and oxen, after he accepted Elijah’s cloak, he burnt his plow and oxen, left home, and joined Elijah as an itinerant prophet who depended on others for food and shelter. We know that every time Elisha passed through Shunem, he was fed and sheltered by a family there and Scripture tells us that pious Israelites commonly brought gifts to the prophets they consulted. So why wouldn’t Elisha accept any of Naaman’s generous gifts?

As a pagan Aramean who was ignorant of Jehovah, Naaman was used to priests and prophets who greedily demanded rewards for their services. As a servant of God, however, Elisha knew it was wrong to accept payment for Naaman’s healing. After all, he’d done nothing but tell the man to wash himself in the Jordan seven times. Elisha’s refusal of payment made it clear to Naaman that Israel’s powerful God alone had done the healing and God’s grace and miracles are not for sale. When Jehovah made Himself known to the pagan warrior, Naaman realized that, rather than being one of many gods, the God of Israel was the only God. Saying, “There is no God in all the world except in Israel,” the Aramean vowed never again to worship another god.

Naaman then made a rather strange request—that he be allowed to load two mules with some of Israel’s dirt to take back home. While that seems a bizarre sort of souvenir to us, it made perfect sense to Elisha. The pagan people of the ancient Near East believed that gods were tied to the lands they ruled and that a deity only could be worshiped on the soil of the nation to which he was bound. If Naaman wanted to worship Israel’s God, he thought it necessary to use some of Israel’s dirt to make a brick altar on which to make sacrifices. The man who once undervalued and scorned Israel’s Jordan River now overvalued its dirt and wanted to take some back to Damascus! The pagan didn’t understand that all of earth’s soil is God’s!

Having converted to the God of Israel, Naaman made one more request of Elisha. Even though his heart was committed to Jehovah, Naaman knew there would be occasions when he would be required to enter the pagan temple with his master the king. The warrior requested Elisha’s permission and God’s forgiveness when he bowed to the Aramean god Rimmon. Although we’d expect Elisha to respond with the first commandment, the prophet didn’t address Naaman’s dilemma. He simply encouraged the man’s desire to be faithful to God while serving a pagan king with these words, “Go in peace.”

Elisha’s words were ones of grace acknowledging that the world is filled with difficult decisions for people of faith. Unlike Naaman, we may not be expected to bow down to an idol to please the king, but we regularly face both big and small moral dilemmas when we’re asked to bow to the idols of position, appearance, popularity, success, status, fashion, fame, wealth, reputation, or sex. We must ask ourselves who is our master and to what will we bow.

We don’t know what happened to Naaman but I wonder how serving two masters worked for him! I suspect one of them was not pleased.

So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. [Joshua 24:14 (NLT)]

Jesus replied, “The Scriptures say, ‘You must worship the Lord your God and serve only him.’” [Luke 4:8 (NLT)]

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