CHAMELEONS

Let all who fear the Lord repeat: “His faithful love endures forever.” In my distress I prayed to the Lord, and the Lord answered me and set me free. The Lord is for me, so I will have no fear. What can mere people do to me? [Psalm 118:4-6 (NLT)]

chameleonWhen writing about mimicry yesterday, I thought of Esther and her cousin Mordecai. The book of Esther takes place between 483 and 473 BC but the story began about 120 years earlier when Mordecai’s great-grandfather was in the second group of Jews deported from Jerusalem to Babylon. Rather than treating these deportees as captives or slaves, they were more like immigrants. Although they were given new Babylonian names, the were allowed to keep their God as long as they also worshipped the Babylonian ones. After Babylon fell to Persia in 539 BC, the first Jewish exiles returned to Jerusalem the following year. Perhaps because they’d become comfortable in their new homeland or feared the challenge of rebuilding Jerusalem, like many others, Mordecai and Esther’s family did not return.

Going by their pagan names, Mordecai and Esther blended in with their neighbors. His name was a version of Marduk, the patron god of Babylon, and Esther’s was a derivative of Ishtar, the Babylonian goddess of war and sexual love. Although most Jews lived away from the Persian capital of Susa, they lived in the city where Mordecai served as a government official.

When King Ahasuerus (better known as Xerxes) sent out the casting call for his new queen, Esther was one of several hundred women selected for this ancient version of “The Bachelor.” Mordecai’s motive for telling Esther to conceal her Jewish lineage is unknown. While he may have feared anti-Semitism, he also may have thought having his cousin share the king’s bed would further his career. Even though she would break Jewish law by sleeping with a man not her husband, marrying a pagan uncircumcised Gentile, and eating unclean food, Esther followed her cousin’s direction and did not reveal her heritage. Having integrated into Persian society and no longer observing Jewish law, Mordecai and Esther had become chameleons.

Esther pleased the king; she was made queen and her cousin became a palace official who served at the king’s gate. Since both commercial and judicial business took place at the city gates, Mordecai’s position was an important one, possibly that of judge. It was at the gate that he overheard a plan to assassinate the king but Mordecai intervened and the king’s life was saved. The new queen and her cousin, however, continued to conceal their ancestry until the king appointed Haman the Agagite as prime minister and second-in-command.

The proud Haman demanded that all of the king’s officials bow down to him. Although Jewish law did not prohibit bowing as a sign of respect, Haman wanted more. The word used was shachah which meant prostrating oneself by lying down flat, extending hands and feet, and placing one’s face in the dirt. Haman was demanding the sort of reverence that belongs only to God and Mordecai refused to do it. When officials asked why he wouldn’t bow, Mordecai simply replied that he was a Jew. While he may not have kept a kosher home or worn tassels on his robe, Mordecai drew the line at prostrating himself before anyone but God. The Jew’s refusal enraged Haman and set in motion his desire to exterminate the entire Jewish population in the empire. It was when Esther revealed both her heritage along with Haman’s evil plan, that the massacre was thwarted.

Unlike Daniel, Shadrach, Meshach, and Abednego who continued to remain true to Jehovah while in captivity, both Mordecai and Esther chose to be pragmatic by compromising their faith and disguising their heritage. It was only when they stopped being chameleons and revealed their true identities that they served the one true God.

While we probably won’t be asked to save a nation, there will be times when God expects us to risk our status and security and step out in faith to serve Him. Real security, however, is not found in people, position, wealth, or power; it is found in God. When the time comes, will we be chameleons or show our true colors?

But when I am afraid, I will put my trust in you. I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? [Psalm 56:3-4 (NLT)]

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ESCAPE

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. How quickly I would escape—far from this wild storm of hatred [Psalm 57:6-8 (NLT)]

Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. [Charles Spurgeon]

mourning doveIt wasn’t Hagar’s fault; she really had no choice in the matter. It was the barren Sarah who offered her maidservant Hagar to Abraham like a brood mare to a stallion to provide him with an heir. Having been used by both mistress and master, Scripture tells us that Hagar began to treat Sarah with disdain once she became pregnant. Rather than accept her part in the tense situation, Sarah blamed her husband, grew jealous of her maid, and treated the girl harshly. Sarah wasn’t just unpleasant to her servant. The Hebrew word used was anah, meaning oppressed or afflicted; it is the same word used to describe the way Egypt’s taskmasters treated their Israelite slaves. In short, Sarah wasn’t just stern, she was vindictive and cruel. Since Abraham had washed his hands of the matter, Hagar saw no reprieve. Wanting to escape her merciless mistress and the household turmoil, Hagar did what many of us do when faced with difficult and seemingly impossible circumstances—she fled.

It’s thought that Hagar wanted to return to her family in Egypt, which meant crossing the desert in the Wilderness of Shur—a dangerous prospect for a lone pregnant woman. It was on the road to Shur that the weary Hagar stopped by a well and met the Angel of the Lord. Rather than aiding in her escape or promising to alleviate the situation at Abraham’s home, He told her to return and “submit” to Sarah’s authority! He then blessed her with good news about her future. Having heard her cries of distress, He told her to name her son Ishmael, meaning “God hears.” From then on, Hagar called the Lord El-Roi, meaning the God who sees me.

We probably don’t flee into the desert to escape our troubles but, like Hagar, we want to flee some way or another. Some try escaping with drugs, alcohol, infidelity, or denial while others run away with work, spending, lethargy, food, or exercise. Like Hagar, we would prefer to be rescued from our troubles than to face them. We want the God who hears and sees us to cure the cancer, fix the infertility, make the chronic pain stop, and free us from our grief. We want Him to bring the lost child home, get the loved one sober, replenish the empty bank account, fix the broken marriage, and make the dysfunctional family functional. Given a choice, we would prefer God to make everything right than to face our troubles. We join with the psalmist in his desire to escape by flying away on the wings of a dove.

Hagar’s story, however, tells us that’s not how it works—rather than flying away, God expects us to face our troubles. He told Hagar to return to Abraham and submit to her mistress. Rather than rescuing Hagar from her trouble, God sustained and blessed her in it. The good news found in Hagar’s story is that God is aware of our suffering. He sees and hears us in the hospital room, courthouse, morgue, homeless shelter, prison cell, rehab unit, living room, football field, workplace, doctor’s office, and even the desert. No matter where we are or what what kind of trouble we’re facing, we are never lost, alone, or abandoned. Our God is El Roi – the God who sees us! While He may not free us from our troubles, He will sustain and bless us in them!

Don’t pray to escape trouble. Don’t pray to be comfortable in your emotions. Pray to do the will of God in every situation. Nothing else is worth praying for. [Samuel M. Shoemaker]

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:29-31 (NLT)]

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RED LIGHTS

Rejoice in our confident hope. Be patient in trouble, and keep on praying. [Romans 12:12 (NLT)]

tasslefloiwerBack in his college days, my husband and several friends were on a lonely stretch of road in what seemed the middle of nowhere when they stopped for a red light. Although the average red light lasts from 90 to 120 seconds, that seemed like an eternity to the impatient driver. After looking around and seeing no other cars, he proceeded through the intersection. There was, however, one other vehicle nearby—and it was a police car! Although that driver’s impatience cost him time and money, other drivers’ impatience can take lives! A typical commuter train, for example, usually passes through an intersection in two to three minutes. But, when we lived in Illinois, at least one or two impatient drivers tried (and failed) to beat the local commuter train across the tracks every year.

Patience has been described as the quality we admire in the driver behind us but can’t stand in the driver ahead! As impatient as we are while waiting for a red light to turn green or a train to get through the crossing, I wonder at our patience when waiting for God. When we bring our concerns to Him, do we expect His answer in a New York minute (said to be the interval between a Manhattan traffic light turning green and the guy behind you honking his horn)? Encountering God’s version of red lights and crossing gates doesn’t mean we can’t make progress; they simply mean that it’s time to wait.

Rather than trusting God enough to wait for His timing, we frequently barge ahead only to face the consequences. Sarah’s impatience while waiting for Abraham’s promised heir led to an enduring hostility between the descendants of Ishmael and Isaac. Esau was so impatient for dinner that he traded his birthright for a bowl of stew. The Israelites’ impatience when waiting for Moses to return from Mt. Sinai led to the golden calf and a plague while their impatience with the long journey around Moab resulted in an infestation of poisonous snakes. Moses’ impatience with them at Meribah Kadesh barred him from entering the Promised Land and Saul’s impatience while waiting for Samuel’s arrival caused him to lose his kingdom. The prodigal son was so impatient that he asked for his inheritance early and he ended up squandering it all. Impatience is costly in more ways than one and the consequences can be long lasting. Let us remember that it is God’s timetable we are to fulfill, not ours!

Waiting on the Lord is the opposite of running ahead of the Lord, and it’s the opposite of bailing out on the Lord. It’s staying at your appointed place while he says stay, or it’s going at his appointed pace while he says go. It’s not impetuous, and it’s not despairing. [John Piper]

Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord. [Psalm 27:14 (NLT)]

I waited patiently for the Lord to help me, and he turned to me and heard my cry. [Psalm 40:1 (NLT)]

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WITHIN OUR LIMITS

The apostles returned to Jesus from their ministry tour and told him all they had done and taught. Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” [Mark 6:30-31a (NLT)]

Whenever we were with my mother-in-law, she would say, “Come, sit down, and rest for a bit.” Since I usually was busy preparing a meal or doing some task for her, I’d say, “Not now, Grandma, maybe later!” Now that she’s gone, I wish I’d spent a few more minutes sitting and resting with her. I thought of her this morning when reading Jesus’ words urging the disciples to find a quiet place to rest awhile.

Having just returned from their first mission trip of preaching, healing the sick, and casting out demons, the disciples were tired and hungry. In an attempt to get away from the crowd gathered around them, Jesus and the men left by boat to find an out-of-the-way place where they could rest and talk. We know the rest of the story—the people followed on foot and were waiting for Jesus when He came ashore. Seeing the throng as “sheep without a shepherd,” Jesus had compassion and taught them throughout the day. When evening came, He ended up feeding over 5,000 with five loaves and two fish. The miraculous feeding of this multitude overshadows the way the story began—with Jesus’ suggestion that they find “a quiet place and rest awhile.” Nevertheless, it’s as important as the rest of the story.

My physical issues the last several months made it clear that not taking regular breaks from the computer and failing to get a decent night’s sleep take a toll on our bodies. I’ve also come to understand that it’s not just our bodies that suffer when life gets out of balance. Retreat and rest are as important spiritually as they are physically; that’s why, as busy as Jesus was, He often withdrew to the wilderness for prayer.

According to the Talmud, Jews are supposed to pray three times a day and Scripture tells us that both David and Daniel did so. Muslims also take daily spiritual retreats in their obligatory five-times-a-day prayer ritual called salah. The Arabic word salah literally means “connection” and this practice is intended to link the one who prays with the creator. Other than Paul telling us to never cease praying, we Christians don’t have a similar “requirement.” If we did, I suspect some of us would try to lump together the five prayers into one or two so we wouldn’t have to interrupt our day (which would defeat its purpose). Muslims, however, have specific times (dawn, noon, afternoon, sunset, and evening) specified so that believers continue to maintain their connection with God throughout the day. Perhaps we should consider adopting their practice in some way.

In her book about discerning God’s will, author Ruth Haley Barton said, “Disciplines of rest and retreat teach us to live within our limits.” She pointed out that when we fail to do so, we compromise the quality of our relationships both with God and the people around us. My mother-in-law knew how to live within her limits. Granted, as a centenarian, she had fairly narrow limits and did a lot of resting, but she had a point! We need to find a balance between work and retreat, activity and rest, doing and being, in all areas of life.

Even though we know better, when it comes to spiritual matters, many of us emulate Martha by being busy doing for the Lord rather than model her sister Mary, who retreated from her activities to be with the Lord! When God instituted the work-free Sabbath, the Israelites had to trust God’s provision enough for tomorrow to retreat and rest on the Sabbath. Observing the Sabbath kept them from idolizing work. When we won’t stop working to be with the Lord, we’ve created a false idol. When we pause for Him, as did the Israelites on the Sabbath, we begin living within our limits by conceding that God is God and we are not! Only He can do it all.

Living within our limits doesn’t mean we have to go off on vacation or spend a week in a monastery and it shouldn’t be confined to just one day a week. Living within our limits could begin with our own Christian version of selah by taking regular mini-retreats from our daily activities to connect with God through prayer. Scripture tells us that Jesus frequently withdrew from the world to pray; let us not be afraid to do the same.

But Jesus often withdrew to the wilderness for prayer. [Luke 5:16 (NLT)]

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SNAP IN OUR CELERY

Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me. [Psalm 71:18 (NLT)]

pansyEvery year, Britain’s The Oldie magazine celebrates the achievements of the “older generation’ by granting their “Oldie of the Year Awards.” According to the magazine’s founder, Richard Ingrams, it’s not enough for someone simply to be an “elderly achiever”—you also must show that you still have “snap in your celery.” This year, wanting to recognize Queen Elizabeth II for her leadership during the pandemic, the magazine offered her the honor of being their “Oldie of the Year.” The 95-year-old monarch, however, politely declined saying, “Her Majesty believes you are as old as you feel, as such The Queen does not believe she meets the relevant criteria to be able to accept, and hopes you will find a more worthy recipient.” What a great attitude; there’s a woman who still has snap in her celery!

What defines “old?” Is it a matter of years or mind? When we spent our winters in Colorado, we often saw Banana George (aka George Blair) in his signature yellow jumpsuit shredding the slopes on his yellow snowboard. In his eighties and early nineties at the time, George didn’t even learn to snowboard until he was 75. This stunt water skier and star of the Cypress Gardens water show was 40 before he even learned how to water ski! At 46, George started barefoot water skiing and became famous for skiing on one foot while holding the tow rope between his teeth (a feat he continued doing until he was 79)! George continued water skiing and snowboarding until he was 92 when, suffering from the devastating effects associated with Lewy Body Dementia, he reluctantly put away his water skis and snowboard. When speaking of George, his wife said, “He wanted to make people happy, so he did all these things and made everybody happy.” Banana George certainly had “snap in his celery!”

It’s easy for us “seniors” to consider youth a prerequisite for serving God and even easier for the younger generation to think of us as “over the hill.” After all, David was about seventeen when he defeated Goliath and Daniel and his three friends were in their mid-teens when they boldly refused to eat the king’s food. Shadrach, Meshach and Abednego were no more than thirty when they bravely chose a fiery furnace over worshiping Nebuchadnezzar’s statue. Samuel was just a lad when he readily answered God’s call, Jeremiah was only 17 when he became a prophet, Esther was barely out of her teens when she saved a nation, and Mary was barely in her teens when she chose to become mother to the Messiah. It’s believed that Timothy was around 20 when he joined Silas and Paul on the Apostle’s second tour through Asia Minor and less than 40 when he took charge of the church at Ephesus.

Youth, however, is not a requirement for doing God’s work. Abraham was 75 when he left Haran and headed for Canaan. 80 when he led the Israelites out of Egypt, Moses guided them for another 40 years. When they led the Israelites across the Jordan, we know that Caleb was 79 and Joshua was about the same age. Moreover, contrary to popular belief (and most Sunday school coloring pages), Daniel was not a young man when he faced those lions. 66 years had passed since his arrival in Babylon and, by the time he was thrown to the lions, Daniel was around 82! At that age, we’d expect a stroke or heart attack to finish him off before the hungry beasts could. Nevertheless, Daniel survived and continued to record his prophetic visions for at least three more years. Along with their faith in God, these men had snap in their celery!

We probably won’t be nominated as the “Oldie of the Year” or water ski and snowboard until our nineties but, like Queen Elizabeth and “Banana” George, we can continue to have a passion for life. Moreover, like those Biblical “oldies” we can have a passion for serving the Lord. Since none of us are old by God’s standards (after all, He’s older than time itself), our age should be determined by attitude rather than years. As Author Erma Bombeck once said, “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left and could say, ‘I used everything you gave me.’” May we all endeavor to keep the snap in our celery!

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! [2 Corinthians 4:16b-17 (NLT)]

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THE APOLOGY

She fell at his feet and said, “I accept all blame in this matter, my lord. Please listen to what I have to say.” [1 Samuel 25:24 (NLT)]

roseWhile visiting my son last summer, I was walking in his neighborhood when a car raced out of a blind driveway and, without even slowing to look for cars or people, sped down the street. If I hadn’t paused briefly by the gate to get a flower photo, I would have had an intimate encounter with the vehicle. After thanking God that I hadn’t become road kill, I continued down the road and turned onto the walking path. I was a little disconcerted when a car approached and stopped but, when the driver lowered his window and called out to me, I realized it was the driver of the speeding car. After offering an earnest apology, he explained he’d been late for a meeting but added that his tardiness was no excuse for his recklessness. Ashamed of his behavior, he’d returned to make sure I was OK. Assuring him I was fine, I wished him well. I was both shocked and touched by the unexpected apology. While unnecessary, it was much appreciated since I knew the driver probably lost another ten minutes by turning around to find me and apologize.

The story of David, Nabal, and Abigail highlights the importance of apologies. David and his men were hiding from King Saul in the wilderness when they came across Nabal’s shepherds and flock of sheep. Rather than stealing any animals for themselves (as might be expected by a hungry army), David’s men formed a line of protection around the flock so that no harm would come to them or the shepherds.

When sheep shearing time arrived, David sent ten men to Nabal to request provisions for David’s troops. This was not an inappropriate request. By accepting David’s protection, Nabal’s shepherds had obligated their master to make provision for the men. With 3,000 sheep and 1,000 goats, Nabal was a wealthy man and some of that wealth was because David’s men had guarded it! Moreover, Israelite law and tradition demanded that hospitality be offered to travelers. While an honorable man would have met his obligations, Nabal (whose name meant “fool”) lived up to his name and refused the request with rudeness and contempt. When the men reported Nabal’s boorish response, the angry David gathered 400 of his men and set out to kill every man in Nabal’s household.

In the meantime, a servant reported his master’s rashness in offending David to Nabal’s wife Abigail. Knowing an apology can do a lot to diffuse a difficult situation, the wise woman quickly packed up an enormous quantity of food and wine and went to meet David. After humbly apologizing for her husband’s boorish behavior, she offered the provisions to David’s men. Considering Nabal’s personality, this probably was not the first time Abigail had to apologize for her husband’s foolish and offensive conduct. Her heartfelt apology averted the senseless tragedy that would have occurred had David carried through his attack. Upon learning of his wife’s generosity, Nabal suffered a stroke and died ten days later. In what could be called poetic justice, David ended up marrying the lovely and wise widow.

An apology isn’t just saying we’re sorry, especially when, as often is the case, it includes justification for our poor behavior. A true apology is like the driver’s and Abigail’s. It is offered with a humble heart, admits being in the wrong, expresses regret, and makes restitution for any offense. “Blessed are the peacemakers,” said Jesus; one of the ways we make peace is with an apology!

Never ruin an apology with an excuse. [Benjamin Franklin]

Fools make fun of guilt, but the godly acknowledge it and seek reconciliation. [Proverbs 14:9 (NLT)]

Turn away from evil and do good. Search for peace, and work to maintain it. [Psalm 34:14 (NLT)]

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