GOD HAS LEFT THE BUILDING

Have the people of Israel build me a holy sanctuary so I can live among them. [Exodus 25:8 (NLT)]

lowdermilk park - naples FLGod directed Moses to build Him a miqdâsh, a sanctuary or sacred place. That there are 50 chapters of Scripture devoted to its construction tells us that it was of great importance to the Israelites. At first, this sanctuary was the holy tent known as the Tabernacle and, once completed, Scripture tells us the glory of the Lord filled  it. In Solomon’s day, God’s sanctuary became the Temple in Jerusalem where it became the center of worship. Jewish law even demanded that every man had to make a pilgrimage to the Temple three times a year.

When the Temple was destroyed in 70 AD, God was not left homeless. The glory of the Lord didn’t disappear because God never lived in a tent or building. While God’s presence was centered on the Tabernacle, it was not limited to it because no building, place, or nation can contain Him! He is with us wherever we are. God wanted the sanctuary built not so he could live in it but so that He could shâkan (settle down, reside, abide, or dwell) with the people! Where we worship God isn’t important; what is important is that we do worship Him!

As it turns out, the church at which I regularly worship has no walls; it is located in a park by the beach. Even though our church has left the building, it is as much a Tabernacle as the tent of the Israelites, St. Peter’s Basilica in Vatican City, Washington’s National Cathedral, a home church in China, a pub outreach in Pennsylvania, or a SK8 ministry’s skateboard park. A building isn’t necessary for worship because our bodies serve as God’s dwelling place.

Just because God isn’t confined to a building, however, doesn’t mean we should skip attending church! The Law required Jews to worship at the Temple three times a year but many who claim to be Christians only make it twice: Christmas and Easter (if even then). There are many golfers, fishermen, bikers, beach-goers, and sports fans who say they worship God while doing their favorite weekend activity. Asking God to sink a putt, saying “Oh, my God!” when you land a big fish, taking His name in vain when the running back fumbles, or a quick grace said over Sunday dinner are no substitute for corporate worship! Although we can worship God anywhere and everywhere (even on TV or the Internet), it’s important to meet with fellow believers. Church isn’t just sixty to ninety minutes of song, prayers, and message.

The Apostle Paul points out that we are all part of the body of Christ and a body can’t function without all of its parts. It’s at church where we meet our brothers and sisters in Christ and have the opportunity to be compassionate or accept a kindness, to offer prayers or be lifted in prayer, to love and be loved, to be inspired or offer encouragement, to assist or receive help, to instruct or to learn, and to make friendships and be held accountable. When we come together as the Church, we sing our praises, meet at the Lord’s table, partake of His body and blood, and welcome others into the beautiful body of Christ. While God may have left the building, He hasn’t left the church and neither should we.

Church attendance is as vital to a disciple as a transfusion of rich, healthy blood to a sick man. [D.L. Moody]

Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. [Hebrews 10:24-25 (NLT)]

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper, and to prayer…. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:42, 46 (NLT)]

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SAINTS AND SINNERS

But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?” When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.” [Matthew 9:11-13 (NLT)]

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

moth mulleinLast week, after posting the second of two devotions mentioning David Bennett, Sr. (who received a pig’s heart in a ground-breaking transplant), I checked news links for an update on his condition. I was surprised to learn that 34 years ago, when Bennett was just 23, he was convicted of stabbing Edward Shumaker seven times, a violent assault that left the 22-year-old paralyzed and in a wheelchair. Bennett was sentenced to 10 years in prison and served 6 of those years before returning to society and moving on with his life. As for Shumaker, after enduring 19 years of staph infections, sepsis, bedsores, a stroke, and moving in and out of nursing homes, he died a week before his 41st birthday.

Understandably, Shumaker’s survivors had difficulty processing the news that the man who caused such heartache and suffering for Edward not only went on to have a normal life complete with children and grands but also received a new lease on that life with his life-saving heart transplant. For Shumaker’s sister, it seems outrageous that someone guilty of such a violent crime could undergo this lifesaving procedure when so many more “deserving” recipients die or become too ill for transplant surgery before a heart becomes available.

Officials at the Baltimore hospital where Bennett received his new heart explained that the decision about Bennett’s transplant eligibility was based solely on his medical records, explaining that they provide, “lifesaving care to every patient who comes through their doors based on their medical needs, not their background or life circumstances.” Arthur Caplan, a bioethics professor at New York University, elaborated, “The key principle in medicine is to treat anyone who is sick, regardless of who they are.…We are not in the business of sorting sinners from saints.”

Caplan’s words made me think of Jesus—the Great Physician who came into this world to heal mankind. There is no record of His assessing the purity or sinfulness of those he restored to determine whether or not they deserved healing. He didn’t evaluate people’s righteousness before making the lame walk, the blind see, or the deaf hear. He didn’t categorize acceptable from unacceptable sins or sort out the honest from the corrupt, the moral from the immoral, or the law-abiding from the criminal before healing leprosy, mental illness, fevers, or hemorrhaging. When He fed the multitude, Jesus didn’t tell the disciples to offer food only to those virtuous people worthy of receiving it and He broke bread with both the respectable and the disreputable. When it comes to God’s healing, mercy, love, provision, or forgiveness, not one of us is more or less deserving than the next; none of us are worthy because we all are sinners!

Just as the medical profession is not in the business of sorting sinners from saints, neither is the Church. Someday, the Lord will separate the sheep from the goats but, until that day comes, let us remember that His Church is a hospital for sinners, not a country club for saints! We don’t scrutinize those who come to us and weed out all of the swearers, liars, ex-cons, crude, self-righteous, alcoholics, doubters, adulterers, divorced, gossipers, or scoundrels before welcoming them through our doors. If we did, both our pews and pulpits would be empty! Our pasts, no matter how soiled or violent, do not bar us from the healing and restoration of the Lord!

Grace is the very opposite of merit… Grace is not only undeserved favor, but it is favor, shown to the one who has deserved the very opposite. [Harry Ironside]

Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. [Romans 5:7-8 (NLT)]

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TWO MEN AND TWO CHOICES

You should know that your body is a temple for the Holy Spirit who is in you. You have received the Holy Spirit from God. So you do not belong to yourselves, because you were bought by God for a price. So honor God with your bodies. [1 Corinthians 6:19-20 (NCV)]

peonyAlthough Elijah had just won an amazing victory over Baal and his prophets, we find the prophet running for his life in 1 Kings 19. The journey of over 120 miles left him physically exhausted and, having endured so many setbacks and challenges, the disheartened prophet was emotionally exhausted, as well. Wanting what he saw as a hopeless situation to end, He begged the Lord for death and he’s not the only one of the Bible’s heroes to do so. Overwhelmed by the heavy burdens he carried, Moses cried to God, “If you are going to continue doing this to me, then kill me now. If you care about me, put me to death, and then I won’t have any more troubles.” [Numbers 11:15] A discouraged and frustrated Jonah told God it would be better for him to die than to live. Job, in his despair and agony, and Jeremiah, in his disappointment after decades of prophesying with no appreciable results, were so miserable that they cursed the day they were born! Even the Apostle Paul admitted having been nearly overwhelmed by his troubles. Yet, as hopeless at their situations seemed, none of them died when they wanted to and none took their own lives. God did not abandon them and they did not abandon life.

One week ago, in a Maryland hospital, 57-year-old terminally ill David Bennett, Sr. underwent open heart surgery and received a genetically modified pig’s heart as a replacement for his own severely damaged one. That same day, in Cali, Columbia, 60-year-old Victor Escobar chose to die by euthanasia. While Escobar suffered from intense pain, his condition was not terminal and he fought for two years in Columbian courts for the privilege of ending his life on his own terms. “I do not think God will punish me for trying to stop suffering,” he said. In stark contrast, Bennett, whose condition was terminal, said, “It was either die or do this transplant. I want to live. I know it’s a shot in the dark, but it’s my last choice.” One chose to die while the other (who was well aware of the risks) chose to continue living for as long as possible.

I’m not going to enter into the controversy regarding assisted suicide, euthanasia, or the use of animal organs in transplants. There’s nothing I can add to what theologians, ethicists, physicians, and lawyers have already said. Nevertheless, I can’t help but ponder the choices made by these two men. If I were in Bennett’s shoes, knowing the risks and low probability of long-term survival, would I make such a last-ditch effort in hope of gaining of few more days, weeks or months?  On the other hand, were I confined to a wheelchair and suffering from diabetes, heart disease, chronic obstructive pulmonary disease, and spasms as was Victor Escobar, would I beg God for death? If I felt like I were living in a torture chamber, would I consider suicide or euthanasia?

Looking to Scripture, we have Paul’s words that we belong to the Lord, body and soul. Just as we have no right to tear down our neighbor’s house no matter how dilapidated it may be, we have no right to destroy our broken-down bodies; they are not ours to destroy. We are the Holy Spirit’s temple, were purchased with Christ’s blood, and our bodies belong the Lord! While we may long to depart this world, the where, when and how of that departure is God’s choice, not ours. Although I’m not sure I would make Bennett’s choice of such radical surgery, I do know I will never make Escobar’s of euthanasia.

I suspect that, like those Biblical heroes, there will be times in every believer’s life when we dread waking up to another day—there certainly have been in mine. Wanting whatever is plaguing us to be over with and gone, we might even cry, “I wish I were dead!” Yet, as desperate and despondent as were Elijah, Moses, Jonah, Job, Jeremiah, and Paul, none of them took their lives. God heard their cries of despair just as he hears ours.

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory. [Thomas Brooks]

Don’t you know that you are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy that person, because God’s temple is holy and you are that temple. [1 Corinthians 3:16-17 (NCV)]

We do not live or die for ourselves. If we live, we are living for the Lord, and if we die, we are dying for the Lord. So living or dying, we belong to the Lord. [Romans 14:7-8 (NCV)]

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NOT WHAT?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” [Matthew 5:43-45 (ESV)]

Have you forgotten what we are to say to ourselves every morning? “Today I shall meet cruel men, cowards and liars, the envious and the drunken. They will be like that because they do not know what is good from what is bad. This is an evil which has fallen upon them not me. They are to be pitied, not….” [From “Till We Have Faces” by C.S. Lewis]

“They are to be pitied, not….” Not what? Author C.S. Lewis did not complete the sentence and I don’t think the omission was by accident. When I read the above passage, I thought of the words I (as a Christian) should use to replace the ellipsis; they are not to be reviled, hated, judged, condemned, berated, scorned, abused, or despised. Regretfully, my initial reaction upon running across the scum of the earth—the rapists, molesters, traffickers, exploiters, extorters, attackers, murderers, deceivers, hate-spewers, and tyrants that seem to populate our world—is more likely to be the exact opposite. Rather than a feeling of pity, compassion, mercy, forgiveness, or love, it’s one of outrage, loathing, and disgust.

Whether we’ve met them first-hand, they’ve have touched the lives of those we love, or they’re merely names and faces we know from the news, what is our reaction when we encounter those who are cruel, cowardly, devious, depraved, corrupt, or hate-filled? What is our response when we encounter those who don’t seem to know good from bad or right from wrong? What of those who treat us or others poorly, who betray people’s trust, whose mouths spew venom and deceit? Do we ever think to pray for them or their families or do we limit our prayers to the victims of their evil?

When Jesus was giving what’s known as the Sermon on the Mount, He referred to the Old Testament law (found in Leviticus 19:18) that we are to love our neighbor. While it is easy to infer from this law that we can do the opposite with our enemy, there is no Old Testament law authorizing hatred of our enemies. While Jesus’ listeners may have “heard” that, it never was the written law! He clarified the matter by clearly saying that we are to love our enemy. Since God loves His people indiscriminately, so must we!

Father, we know that people who seem devoid of anything good will cross our paths daily. Keep us from allowing their hate and evil to spill onto our behavior. Never forgetting that they are your children too, may we always recall your command that we are to love friend and foe alike. Help us find a way to forgive the unforgiveable and love the unlovable. Give us a soul of compassion and a heart filled with prayer for all of your children.

A man should not allow himself to hate even his enemies; because if you indulge this passion on some occasions, it will rise of itself in others; if you hate your enemies, you will contract such a vicious habit of mind as by degrees will break out upon those who are your friends, or those who are indifferent to you. [Plutarch]

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. [Matthew 5: 46-48 (ESV)]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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MAY WE NEVER FORGET

Let all that I am praise the Lord; with my whole heart, I will praise his holy name. Let all that I am praise the Lord; may I never forget the good things he does for me. … Praise the Lord, everything he has created, everything in all his kingdom. Let all that I am praise the Lord. [Psalm 103:1-2,22 (NLT)]

little blue heronThe Bible is filled with evidence of God’s goodness and the great (and miraculous) things He’s done for His people. Daniel emerges unscathed from a lion’s den, David defeats Goliath and the shepherd boy becomes a king, wisdom and riches are given to Solomon, and Shadrach, Meshach, and Abednego aren’t even scorched from a fire. Water is parted more than once, the walls of Jericho collapse, jail doors miraculously open, and storms cease at a word. Armies are led to victory, manna falls from heaven, fish and bread multiply, the barren give birth, the sick and lame are healed, and the dead rise. The Bible is full of marvelous accounts of miracles, majesty, and triumphs.

While probably less noteworthy, God’s hand has been as present in our lives as it was for David, Moses, the Apostles and everyone else in the Bible’s Hall of Faith. Although it wasn’t the Red Sea or the Jordan River, He’s kept us from drowning in the deep waters of life and, while it wasn’t a fortified city like Jericho, walls that blocked our way have tumbled down more than once. It may not have been 135,000 Midianites against only 300 of us as it was for Gideon, but He’s given us victory over foes just as formidable when the odds were just as bad. Instead of a fiery furnace, He’s gotten us out of hot water many times and, while it probably wasn’t lions or an invading army, He’s saved us from plenty of perilous situations. We may not have the enormous wealth or wisdom of Solomon, but God has given us more than enough of both.

Let us never forget that God didn’t stop working in people’s lives when the last words in Revelation were penned. Our stories may not be as exciting and astonishing as those in the Bible, nevertheless, they are every bit as wonderful and worthy of thanks and praise. We’ve emerged unharmed when we should have been hurt, been nourished when hungry, been loved and comforted in our anguish, and been helped when we lost all hope. Jesus freed us from the chains of sin and the prison of despair and gave us a new life and the Holy Spirit! Indeed, God is good!

The Psalmist tells us never to forget all the good things God has done and yet, considering these past two years, it’s easy to do just that. As we face what promises to be an equally trying 2022 and the various challenges of a continuing pandemic, flight cancellations and delays, a still broken supply chain, and extremes in weather (along with countless other troubles), let us remember the many blessings of the past and appreciate the little blessings of each day.

Praise the Lord, oh my soul; let all that I am praise the Lord!

Count your blessings instead of your crosses.
Count your gains instead of your losses.
Count your joys instead of your woes.
Count your friends instead of your foes.
Count your smiles instead of your tears.
Count your courage instead of your fears.
Count your full years instead of your lean.
Count your kind deeds instead of your mean.
Count your health instead of your wealth.
Count on God instead of yourself. [Author unknown]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. Search for the Lord and for his strength; continually seek him. Remember the wonders he has performed, his miracles, and the rulings he has given. [Psalm 105:1-5 (NLT)]

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THE WISE MEN – EPIPHANY

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” [Matthew 2:1-2 (NLT)]

MagiAlthough we try to keep Christ in Christmas, many of our ideas about Christmas aren’t Bible based. In spite of the delightful carols, the gospels make no mention of a little drummer boy, cattle lowing, Jeanette or Isabella, a partridge in a pear tree, and, rather than mid-winter, it’s more likely that Jesus was born in early fall.

Perhaps the most glaring example of misinformation found in the season’s songs has to do with the wise men. We can blame John Henry Hopkins, the Pennsylvania clergyman who wrote the song “We Three Kings” for much of our confusion. He wrote the carol in 1857 for his nieces and nephews and used it in a Christmas pageant that year. Published in a collection of hymns and carols in 1863, it’s been sung around the world ever since and most people are now convinced that these three kings visited the baby Jesus shortly after his birth.

The magi or wise men, however, weren’t kings. If they had been, it’s likely that the Gospel writers would have included such an important detail. Renaissance artworks depicting king-like figures in flowing robes and elaborate crowns at Jesus’s birth probably contributed to Hopkins’ misrepresentation. While they may have been envoys from a king, these wise men probably were priests, court advisors, or even astrologers from a land or lands to the east such as present day Iran or Iraq.

Ancient astrologers interpreted major astronomical events as signaling the birth of a king. Whether a conjunction of the planets Jupiter, Saturn, and Mars or a supernova, these wise men recognized the phenomenon as a special sign. Familiar enough with the ancient prophecies to quote from Micah to Herod, they knew a star would herald the Jewish king’s birth. It was typical for kings to send emissaries from their court with gifts to another king and a king (or kings) may have sent these men with their extravagant gifts to pay tribute to this newborn king. Moreover, while the gospel mentions three gifts, it never says how many men brought them and there may have been as few as two or more than twelve of them.

Even though the gospel account of the wise men’s visit follows closely after the birth of Jesus, logic tells us a couple of years had to pass before their arrival. Having traveled over 800 miles and stopping to see Herod in Jerusalem, the magi couldn’t have arrived immediately following Jesus’ birth. Jesus probably was a toddler when they finally arrived and found Him in a house with Mary. While these visitors sought to worship the new king, Herod wanted to kill him and his decision to kill all boys two years and younger ties in with this timeline.

The Magi may not belong in our nativity scenes, but they are an important part of the Christmas story. Today (January 6), many Christians observe Epiphany or Three Kings Day—a day that celebrates Jesus’ outward and visible expression of love for us and the wise men’s recognition of the one who was born “king of the Jews.” Although Jesus’ birth announcement was made to lowly Jewish shepherds, His first worshipers were these wise Gentiles. Although a messiah had been promised to the Jews, it was foreigners who sought Him, recognized His value, presented Him with precious gifts and worshipped Him. They may have been Gentiles, but they recognized the promised king of the Jews. Moreover, instead of returning to Herod as ordered, they were obedient to God’s direction and returned home another way.

While they weren’t actually there at the time, the presence of the wise men in our nativity sets is a reminder that Jesus, the promised Messiah, came to save all of mankind. They remind us to seek Jesus and recognize Him as our savior, to present Him with our gifts and worship him, and to obey God even when He sends us in a different direction.

We three kings of Orient are Bearing gifts we traverse afar.
Field and fountain, moor and mountain, Following yonder star.
O star of wonder, star of night, Star of royal beauty bright,
Westward leading, still proceeding, Guide us to thy perfect light. [John Henry Hopkins]

Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. [Matthew 2:16 (NLT)]

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