NO EXPERIENCE WASTED

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

God has a plan for each and every one of us and no experience is ever wasted. All that happened in the past has prepared us for what happens today and what will happen tomorrow. For example, consider Moses; the first two-thirds of his life were merely preparation for what he accomplished during the last third. For forty years, he acquired a unique skill set while living as a member of Pharaoh’s household. Being the adopted son of an Egyptian princess, he received an education befitting a prince and came to understand the protocol and ways of the royal court. Moreover, since he also was cared for by his birth mother, he knew Hebrew and understood the plight of his people. With his Egyptian/Hebrew background, Moses could communicate with both Israelites and their Egyptian oppressors. Quite likely, he was the only person with access to both Israel’s elders and Pharaoh’s court and that royal education certainly served him well when he penned most of the first five books of the Bible.

Moses’ second forty years were spent as a shepherd in Midian. A stranger in a strange land, the pampered prince had four decades to learn how to live as a nomad and shepherd. He also had forty years to learn about controlling his temper (the reason he landed in Midian in the first place). The skills he developed while herding dumb animals in the wilderness prepared him for forty years of guiding over two million “stiff-necked” people and their livestock through the desert.

At eighty, Moses might have been thinking about taking it easy—maybe selling the sheep and relaxing in his hammock under a palm tree. God, however, wasn’t going to let those eighty years of experience go to waste. It was during the last third of his life that Moses fulfilled his God-given purpose by shepherding the Israelites to the Promised Land.

Our life experiences do more than develop character and spiritual maturity; they provide us with distinctive insights, strengths, and capabilities. Every one of our past successes, failures, sorrows, joys, gains, and losses prepared us to do God’s work today and every one of today’s experiences will become tomorrow’s assets. We know how the story of Moses finished but how will our stories end? Like Moses, will we use our assets to further God’s Kingdom or will we squander them while relaxing in the hammock under a palm tree or sitting on the porch in a rocking chair?

No experience is wasted. Everything in life is happening to grow you up, to fill you up, to help you to become more of who you were created to be. [Oprah Winfrey]

So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless. [1 Corinthians 15:58 (NLT)]

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HAVING FAITH

It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, even though God had told him, “Isaac is the son through whom your descendants will be counted.” Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead. [Hebrews 11:17-19 (NLT)]
lanceleaf arrowhead - duck potato

Since Sunday school days, we’ve read the story of Isaac and Abraham and we know it has a happy ending. Abraham, however, hadn’t read the end of the chapter when he set out for Mt. Moriah. During the fifty-mile journey, the father had three days during which he must have agonized over God’s command to sacrifice his beloved son Isaac. Did Abraham ask God, “Why?” Why would God finally provide the promised child and then take the blessing away? Did he ask God, “How?” How, with his son dead, was he going to have those countless descendants God promised? Did he ask God, “What next?” What would he tell Sarah if he returned home without their dear boy? True faith isn’t blind—it knows exactly what can happen but steps forward anyway and Abraham had seventy-two hours to agonize over the possible consequences of his actions. In his distress, he may even have been tempted to turn back home again.

Shadrach, Meshach, and Abednego knew what happens to flesh in a fiery furnace, Daniel knew what hungry lions do to fresh meat, and, after the deaths of Stephen and James, the rest of the apostles knew what happened to Christians when they dared to share the gospel message. None knew whether they’d die or miraculously escape their fates and yet all boldly acted in faith. If we’ve peeked ahead and know the story ends well, we’re simply being obedient and cooperative. It’s faith when we know full well what could happen but not what actually will. Faith trusts God’s promises. It knows that stepping out in obedience to Him means the story will end, not as we would write it, but as God wants it written.

Scripture tells us Abraham thought God might bring Isaac back to life again but God made no such promise and this was centuries before another resurrection would occur. Abraham may not have known the outcome but the father knew his God so he faithfully obeyed. Him. With confidence, he told his servants that both father and son would return after worshipping on the hill and, when Isaac asked why they had no lamb for their offering, Abraham assured him that God would provide. Still, Abraham had no way of knowing if his words would prove true. As Abraham and Isaac built an altar and piled wood on it, there must have been tears in the father’s eyes. How anxious he must have been as he tied up his son and laid him on the altar and what anguish he must have felt as he picked up his knife and brought it to Isaac’s neck. Nevertheless, Abraham continued in faith and demonstrated that he loved God more than his own flesh and blood.

Faith takes steps knowing that a loving God has given the command and trusting that whatever the result, it is God’s plan. I’ve never been asked to exercise the kind of faith shown by Abraham and the rest of the Bible’s heroes and I pray I never have to do so. I wonder how my faith would stand up at the door of a fiery furnace, the mouth of a lion’s den, in front of a soldier’s sword, facing an angry mob of unbelievers, or if told to sacrifice one of my children. Would I trust God with the outcome or would my faith crumble? Father, forgive me, but I just don’t know.

Faith is not the belief that God will do what you want. It is the belief that God will do what is right. [Max Lucado]

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

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COWARDS NEED NOT APPLY

The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!” [Jeremiah 1:7-8 (NLT)]

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One look at the Bible’s heroes makes it clear that obstacles and challenges are an unavoidable part of doing God’s work. While they knew doing God’s work wouldn’t be trouble-free, did they realize it would be so very hard? Consider Moses—he knew it would be challenging when he signed on to lead the Israelites, but he didn’t know that an eleven-day journey to Canaan would turn into a forty-year commitment. God never promised it would be easy but He also never warned Moses about the decades of complaints, rebellion, and continual disobedience of the “stiff-necked people” he’d be leading. Moses certainly wasn’t told that he’d never enter the Promised Land once he got there. If he had known what lay ahead, would Moses have accepted God’s assignment or would he still be arguing with God on Mt. Sinai?

Would David have told Samuel to go find another fellow to anoint if the young shepherd knew he’d spend most of the next fifteen years fleeing for his life before actually becoming king? If he’d been told about the trials, battles, responsibilities, betrayals, and challenges of being king or known of the tears that he’d shed during his life, would he have decided to stick to shepherding?

What about Mary? When she told the angel she was the “servant of the Lord; let it be to me according to your word,” she had no idea of the challenges that lay ahead—the finger pointing and whispers regarding her pregnancy, the difficult journey to Bethlehem, giving birth in a stable, and fleeing to Egypt to save her son’s life. Had she anticipated that or the anguish of watching her son’s torment as He died a criminal’s death, would she so willingly have accepted God’s plan? Would Elizabeth have welcomed her pregnancy if she knew her beloved son’s head would be served on a platter to Herodias? Although Paul and the Apostles realized their ministries would be demanding, would they have been as enthusiastic in their evangelism if they’d seen all the struggle, imprisonments, persecution and martyrdom that lay ahead for them? Would Isaiah have said “Send me!” to God if he knew, as tradition has it, that King Manasseh would order him sawn in half? If Jeremiah had known how he’d be despised, abused, beaten, put in stocks, cast into a muddy cistern, and continually preach to a people who refused to hear his words before being stoned to death in Egypt, would he have accepted God’s call?

When describing the lives of the Bible’s heroes and heroines, the book of Hebrews lists the sufferings: being destitute, homeless, afflicted, mistreated, mocked, flogged, tortured, chained, imprisoned, stoned, and being killed with a sword. Some of those heroes (like Moses, Jeremiah, and Gideon) hesitated about their ability to serve God but, once God assured them that they were up to the task, they signed on without knowing exactly what the future held for them. Putting their unknown futures into the hands of a known God, they trusted Him, followed His plan, and boldly did His work.

Like the Bible’s heroes, let us fearlessly go forth wherever God sends us and do whatever He calls us to do. As we faithfully place our unknown future in the hands of God, we can remain secure in the knowledge that He always is with us on our journey. If we trust God, we don’t have to know or understand!

God will not have his work made manifest by cowards. [Ralph Waldo Emerson]

He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. [Isaiah 40:29-31 (NLT)]

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ONE OUT OF TEN

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Jesus asked, “Didn’t I heal ten men? Where are the other nine?” [Luke 17:17 (NLT)]

In the Old and New Testaments, the Hebrew word tsara’ath and its Greek equivalent of aphe lepras are translated as leprosy. In Biblical times, however, leprosy had a much broader meaning than the condition we now call Hansen’s disease. It included any skin condition that spread over the body. Along with Hansen’s, it could have been anything from psoriasis and dermatitis to impetigo, scabies, or alopecia and, unlike other ailments, it was believed to have been caused by sin. Anyone considered a leper was shunned as an outcast and required to live in camps outside the city. Lepers had to tear their clothing, leave their hair uncombed, cover their mouths, and warn people of their presence by shouting out “Unclean! Unclean!”

On His way to Jerusalem, Jesus was passing between Galilee and Samaria when, rather than shouting, “Unclean!” ten lepers called out, “Master, have mercy on us!” In response to the lepers’ pleas, Jesus simply told them to go and show themselves to the priests. While this seems odd to us in the 21st century, it made perfect sense to the lepers. It was the priests who inspected afflictions and decided whether someone was diseased or healed and could return to society. Being told to see the priests meant they were cured of their affliction. The healing, however, only began when the lepers showed enough faith in Jesus to depart and head into town.

All ten obeyed Jesus by starting out for the priests and they were blessed for their obedience by  healing. Unlike blocked arteries or diabetes, skin conditions like leprosy are recognizable so these men didn’t need to see the priest to know they’d been healed. Imagine their conversation as they walked down the road. After glancing at a fellow leper, one might have exclaimed, “Hey, Uri, wasn’t there a big abscess on your leg? I don’t see it now.” Perhaps Uri responded, “You’re right! And I can feel my toes again and my nose is no longer bleeding. Look at your arm, Asa, what happened to those scabs? Jacob, your eyes are clear and you no longer limp!” Although they needed a priest to officially declare them clean, their clear skin and strong limbs told them they’d been miraculously healed.

Nevertheless, before they could return to their community, they needed a priest to declare them clean and the process, described in Leviticus 13 and 14, would take over a week’s time. After the priests examined the men outside of town, an elaborate ritual involving two birds, a cedar rod, scarlet string, hyssop, a sacrifice, and the sprinkling of blood would be performed. Still not officially clean, the men needed to wash their clothes, bathe, shave, and stay away from their homes for seven more days. It was not until the eighth day, when they made five different offerings and were anointed with oil on the right earlobe, thumb, and big toe that the lepers would be declared clean!

The lepers had several days of rituals ahead of them before returning to society but Jesus and the disciples were just passing through the area. Jesus wouldn’t be around in eight days to receive their thanks. Instead of rushing to the priests, the healed lepers should have turned around and rushed back to thank their healer. It was only one leper, a Samaritan, who thought to return to Jesus and thank the rabbi from Nazareth who showed mercy on him. Anxious to enjoy their return to health and community, the other nine thought first of themselves and kept going.

I don’t know to what the nine attributed their miraculous recovery but the tenth rightly attributed it to God. Shouting “Praise God!” he threw himself at Jesus’ feet and thanked Him. Nine congratulated themselves on their clear skin but one gave all the glory to God. The Samaritan didn’t need a priest to declare him clean—Jesus did that when he said, “Stand up and go. Your faith has healed you.” Moreover, it wasn’t just his leprous body that was restored to health—so was his very soul!

When our lives are blessed, do we thank God or do we just move on with our lives? Are we in such a rush to enjoy our blessings that we fail to thank the Giver of All Gifts? My mother never let me play with any of my birthday or Christmas gifts until I’d written a thank you note to the giver. What if God did the same thing?

What if you woke up today with only the things you thanked God for yesterday? [attributed to Max Lucado]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. [1 Chronicles 16:8-10 (NLT)]

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PUTTING OUT THE FLEECE

Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” [Judges 6:39 (NLT)]

In Judges 6, we find the people crying out to the Lord after being oppressed by the Midianites for seven years. When we meet Gideon, he is hiding from the marauders in a wine press while threshing wheat. When an angel of the Lord appears, the angel addresses the frightened man as, “Mighty hero.” Instead of kneeling before the Lord’s messenger in awe, Gideon boldly questions him about the nation’s difficulties and protests being handed over to the Midianites. Instead of answering Gideon’s questions, the angel tells him that he is the one who will rescue Israel. Continuing to question the angel, Gideon immediately points out the difficulty of such an insignificant person as he ever gathering an army. After being reassured of both God’s presence and the army’s victory, Gideon asks for proof that he really is speaking with God. When his offering is miraculously consumed by fire at the angel’s touch, the doubtful man realizes he is speaking with the Lord and erects an altar to Him. At the Lord’s command, Gideon then destroys the town’s altar of Baal, cuts down their Asherah pole, and erects another altar dedicated to the Lord.

As the Midianites gathered for battle in Jezreel, the man who was sure that he couldn’t gather an army recruited 32,000 willing warriors. Nevertheless, Gideon’s faith continued to waver. He again doubted the Lord’s promise that he would lead Israel to victory and even had the audacity to demand that God again prove Himself by passing two more tests. In the first, Gideon put out a dry fleece and demanded that in the morning it be wet with dew while the ground remained dry. The next day, unsatisfied with dry fleece and wet ground, Gideon then demanded that the dry fleece remain dry when the ground became wet.

At this point, had I been God, I might have struck Gideon dead and found someone else to lead Israel to victory. Instead, God acceded to Gideon’s demand. That He did so says more about His incredible patience and love for Israel than His approval of Gideon’s impudence. That God didn’t rebuke Gideon, however, doesn’t mean He endorses this practice. In fact, Gideon knew he was treading on dangerous ground with his demands when he asked God not to be angry with him.

Remember, Gideon wasn’t asking God for a sign of what he should do—God had given him clear instructions as to his assignment. Filled with doubt, Gideon wanted a guarantee that the Lord was stronger than the pagan god Baal. God, however, proved His power when Baal couldn’t destroy Gideon for destroying both pagan altar and pole!

Whether Gideon was hoping to reassure himself of divine support or merely hoping the demanded miracles couldn’t occur so he wouldn’t have to go to battle, we’ll never know. Either way, what he did was wrong. Deuteronomy 6:16 tells us we are not to test the Lord—a command Jesus repeated when Satan tempted Him in the wilderness. Moreover, Deuteronomy 18:9-11 warned the Israelites about imitating the customs of the pagans with such things as fortune-telling or interpreting omens and Gideon’s demands did both!

Just because Gideon put out the fleece doesn’t mean we should follow his example when making decisions. After all, Judas betrayed Jesus, Peter denied Him, Jacob deceived his father, David committed adultery and murder, neither Eli nor Samuel disciplined their boys, Samson broke his vows, and Jonah fled from God. No pastor ever says we should follow their examples! Nevertheless, there are some Christians who, like Gideon, “put out the fleece” by testing God’s will. Having made a decision, they demand a sign from God to confirm it. Be it a phone call, job offer, letter, opening the Bible to a random verse, or something else entirely, that’s putting God to a test and seeking omens! Neither is how we are supposed to determine God’s will.

We don’t need to put out a fleece to give us the answers only God can provide. Instead of looking for signs, we should be looking to the Giver of Signs and His word for our answers and reassurance!

One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.” But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. [Matthew 12 38-39 (NLT)]

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OUR VOWS

For your Creator will be your husband; the Lord of Heaven’s Armies is his name! He is your Redeemer, the Holy One of Israel, the God of all the earth. [Isaiah 54:5 (NLT)]

But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, the Lord, have spoken. [Jeremiah 3:20 (NLT)]


Throughout the Bible, marriage is often used as a metaphor for man’s relationship with God. His covenant with Israel is seen as a form of marriage, their unfaithfulness as adultery, and their alienation from God as divorce. The book of Hosea is a story of a prophet with an unfaithful wife that parallels God’s relationship with his unfaithful people. Some scholars say the entire Song of Songs is an allegory of God’s love for Israel or the church. In the New Testament, John the Baptist describes the Messiah as a bridegroom and Jesus refers to himself as the groom in wedding parables. Marriage was ordained by God and the marital bond illustrates God’s relationship with His people.

55 years ago, I promised to love, comfort, and honor my husband and to forsake all others, keeping myself only for him as long as I lived. I took him for better or worse, for richer or poorer, in sickness and health, and to love and cherish until we were parted by death. In light of the many Biblical references to our spiritual marriage, I started to evaluate how I’ve done keeping those same vows with God.

Although I’ve done a pretty good job of doing all that I promised to my husband, I’ve not done as well with God. In times of health, wealth and contentment, I often forgot who made those good times possible. Moreover, I often was doubtful, distant, or angry with God in the times of sickness, scarcity, and sorrow. Since I frequently followed my peers, took the easy rather than right route, and listened to the enemy when I should have listened to Him, I’m not sure I even forsook all others for the Lord. Like a mistress or prostitute, I seemed to love Him for his gifts and often came to Him only because I wanted something more. While I can’t comfort our Almighty God, I’ve probably caused Him a fair amount of discomfort and grief. Fortunately, there was nothing about obedience in my wedding vows because obedience certainly hasn’t been my strong suit with the Lord. While I haven’t failed completely as a spiritual wife, I certainly haven’t kept our covenant relationship as well as I should have done.

On God’s part, like the perfect husband, He has been faithful and loved me in all circumstances. In spite of seeing me at my worst and knowing my every fault, God continued to love me. When I stopped believing in Him, He never stopped believing in me and, when I rejected him, He never rejected me. No matter how unfaithful I have been, God has remained faithful to me. He’s been loving and true to me at my sickest, poorest, and most contemptible. He gave me unconditional love when my love for Him seemed to depend on circumstances. Just as God told Hosea to redeem and love his adulterous wife, God has redeemed and loved me! The gift of His only Son to save my sorry soul is evidence of that.

At landmark anniversaries, people often remake their wedding vows. Our vows to God need to be retaken not just every ten years but every day. Merciful God, thank you for your unconditional and lavish love. Forgive us for being less than you deserve and thank you for giving us more than we could ever desire. In all circumstances, may we love, honor, cherish, and obey you, now and forever.

Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride. [Isaiah 62:4-5 (NLT)]

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