IN 21 WORDS

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Grand TetonLast month, I received an email from my college alumni association asking alums to share 21 words of encouragement or advice with the class of 2021. The request gave me pause as I pondered what wise and pithy advice for this year’s grads I would put into a mere 21 words. Since my eldest grand is starting her senior year at NYU, I wondered what words of wisdom I would share with her next year.

Turning first to Scripture, I thought of the to-the-point advice in Proverbs but discovered that one verse was too short and two were too long. Thinking of my favorite Bible verses, I turned to 1 Corinthians 16:13-14: “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” Finding it one word too short, I checked other translations and eventually found the perfect length in the ESV. But, instead of “be courageous,” it said “act like men,” a somewhat imperfect translation of the Greek word Paul used meaning to act in a courageous and virtuous manner. Since today’s youth probably would be offended by what seems sexist language, I eliminated that from my possibilities.

I then turned to Matthew 22 and Jesus’ answer when the Pharisee asked Him the most important commandment. With some editing and the use of an ellipsis, I met the 21-word requirement with the Message translation of His answer: “Love the Lord your God with all your passion and prayer and intelligence. … Love others as well as you love yourself.” [22:37,39]

As all-encompassing and wise as those words are, they aren’t mine and they didn’t cover everything I’d want to say to my own grands in just 21 words. If required to summarize my philosophy that succinctly, what would I say? The limit of 21 words made this exercise as challenging as writing a three-line 17-syllable haiku.

Eventually, I came up with the following: “Love God. Love others. Follow Jesus. Pray. Read Scripture. Work hard. Forgive. Be kind, generous, honest, and patient. Laugh. Be yourself.” If allowed more words, I probably would add, “Listen more, speak less,” along with “Believe in yourself.” These are some of the things I wish it hadn’t taken me several decades to learn! I do suspect that most of that advice actually was given to me as a youth; it’s just that I had to learn those lessons for myself.

Several years ago, I was given the assignment of writing my salvation story in 100 words or less. Selecting 21 words of inspiring advice turned out to be much harder than that! Nevertheless, just as we should be prepared to give a clear and concise answer when someone asks how we came to be followers of Jesus, we should be able to summarize our values and way of life in a few words.

What is important to you? What few words do you wish you’d heard when you were stepping into adulthood? What 21 words would you choose for today’s graduates?

But the wisdom that comes from above is first holy, then peaceful, gentle, compliant, filled with mercy and good fruits, unbiased, sincere. [James 3:17 (NTE)]

What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete. [Romans 12:2 (NTE)]

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THE PRINCE’S PSALM

swamp lilyI will be careful to live a blameless life—when will you come to help me? I will lead a life of integrity in my own home. … I will reject perverse ideas and stay away from every evil. [Psalm 101:2,4 (NLT)]

Starting with Solomon, Psalm 101 was sung at the kings’ coronations. Believed to have been written by David, the psalm has several “I will” statements in which the king resolves to reign righteously, sing of God’s mercy and justice, and live a blameless life in his home. Pledging to refuse to have anything to do with wickedness, he promises not to tolerate crooked dealings or evil and to be so careful about the character of his associates that only those above reproach would serve him. He vows to be intolerant of slander, conceit, arrogance, deceit, and falsehoods and he pledges that his daily task will be to search out the wicked to free the city from all evil.

Perhaps because the psalm describes the proper conduct for a Christian king, it was known as the “prince’s psalm” in Europe. Ernest I (1601 –1675), the Duke of Saxe-Gotha (and known as “Ernest the Pious”) is said to have sent an unfaithful minister a copy of the psalm as a subtle way of voicing his reproach. It soon became a popular saying that whenever an official did something wrong, he would receive a copy of the “prince’s psalm” to read! With his deep concern about civil government, Martin Luther wrote an 80-page discussion of the psalm in which he expounded on the qualities of a Christian prince or magistrate. Those leadership qualities haven’t gone out of style and 21st century Bible teacher Warren Wiersbe suggests we simply call the psalm “Leadership 101.” Indeed, the psalm is an excellent plan both for virtuous living and good governance.

The psalm’s lofty goals, however, were written by a man who didn’t live up to them and sung for other kings who couldn’t either. I’m sure David had every intention of walking in a way that pleased God. He never envisioned raping Bathsheba, committing adultery, plotting with Joab to murder Uriah, having to deal with Amnon’s rape of Tamar, nor the family and political intrigue that comes with at least eight wives and nineteen sons. When sung at Solomon’s coronation, the new king probably was filled with good intentions, as well. He never pictured having a harem of 1,000, building pagan shrines for Chemosh or Molech, or worshipping those foreign gods. Like David and Solomon, we usually start out with good intentions but seem to lose our way when it comes to achieving them. Even the Apostle Paul admitted difficulty in putting his good intentions into practice when he said, “I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.” [Romans 7:18-19]

In spite of our high ideals and lofty goals, sin loves to rear its ugly head. If people like David, Solomon and Paul couldn’t live up to their good intentions, what chance is there for us? Not much if we hope to do it on our own, but the good news is we’re not alone! “Thank God!” said Paul, “The answer is in Jesus Christ our Lord.” [Romans 7:25] The rest of the answer is found in Romans 8. Today, don’t just read a portion of this beautiful chapter—please read it all.

And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. …Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. …The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. [Romans 8:2,5,11-12] (NLT)] 

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LEARN AND APPLY

When he [the king] sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. [Deuteronomy 17:18-19 (NLT)]

butterfly weedWhen I was in elementary school, the homeroom teacher would give us a list of spelling words to learn by Friday. Along with the week’s words, there usually was a spelling rule to learn which would help us spell them. Surely you remember the old maxim, “It’s i before e, except after c, or when sounded as a as in neighbor and weigh!” Applying that rule helped us know how to spell words like siege, yield, ceiling and rein.

Our spelling homework included writing the week’s words at least ten times. Just writing the words, however, was not enough to learn them so, in preparation for Friday’s spelling test, my mother made me spell them for her every night. This was long before spell-check and auto-correct, so spelling was important and we were expected to remember how to spell those words forever (or at least until the end of the year).

The book of Deuteronomy was written to remind the Israelites of what God had done in the past and to guide them in their future conduct once they reached the Promised Land. Although we know from 1 Samuel that God did not want the people to have an earthly king, in His omniscience, God knew they eventually would insist on having one. As a result, in Deuteronomy 17, we find instructions for any future kings of Israel. As part of their training, each new king was to write a copy of the law on a scroll. Whether this was to be the entire book of Deuteronomy or only the principles for godly living found in Moses’ second address (Deuteronomy 5 through 29), we don’t know. Either way, without scanner or copier, this was a tedious task; the king had to do it himself and in the presence of the priests.

Just as writing spelling words was to fix them in my mind, copying the law was to imprint its message on the king’s mind. Simply copying the words, however, was not enough. In the same way I continued to study those words after copying them, the king was to keep his copy of the law with him at all times and to read the words he’d written daily. Then, just as I was supposed to apply spelling principles to any new words I encountered, the kings were expected to apply God’s word to the way they ruled the kingdom. All that copying and reading were worthless if God’s regulations didn’t guide every decision they made.

Write it, read it, and practice it in life! That’s what children are supposed to do in spelling class and what the kings were supposed to do in Canaan. They may have written and read the law but, as the rest of the Old Testament aptly illustrates, they certainly didn’t do a good job of applying it. Let’s learn from their mistakes. Study God’s word but remember that it does no good to be able to recite every chapter and verse if we fail to apply its truth to our lives!

The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly. [Søren Kierkegaard]

This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel. [Deuteronomy 17:20 (NLT)]

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GLEANINGS FOR THE POOR

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God. [Leviticus 19:9-10 (NLT)]

field scabious - beeIn a series of negative commands regarding the harvest found in Deuteronomy and Leviticus, we find an ancient form of social justice/economic equity. A landowner was not to return for an overlooked bundle of grain left in the field, olives trees were not to be beaten more than once, grapes vines were not to be repicked after the first fruit was gathered, the edges of the fields were not to be harvested, and any produce dropped by the harvesters or fruit that had fallen or separated from the branch was not to be taken. As the remainders of the harvest, these gleanings were left for the poor.

Immediately following the law about not fully harvesting the crops of the land in Leviticus 19:9-10, we find two more laws: “Do not steal. Do not deceive or cheat one another.” The rabbis interpreted the laws’ juxtaposition to mean that not leaving the gleanings actually was stealing from the poor. Moreover, the poor should not cheat others by taking any more than was necessary.

Although the difference is slight, the landowner didn’t give these gleanings to the poor; he left them. God didn’t ask him to give the gleanings because the harvest wasn’t his to give; the harvest, like everything else, belonged to God! These laws reminded the Israelites that God is the source of their blessings!

We get a picture how this system worked in the Book of Ruth. When widowed and poor Ruth and Naomi return to Bethlehem, Ruth went out to gather grain in the field owned by Boaz. As she walked behind the reapers and gathered whatever was left behind, she was taking what the law said was rightfully hers. When Boaz instructed his workers to pull out some stalks from their bundles and leave them for her, he went over and above the law with an act of charity for the young widow.

1,400 years later, Jesus told the Parable of the Rich Fool—the rich man whose land produced so much that he couldn’t store all of his crops. Deciding to keep the excess for himself, he planned on tearing down his barns to build bigger ones, but he died that very night. The parable pointed out the fleeting nature of wealth and the man’s foolishness in providing for himself when he should have been making provision for his soul. Jesus’ audience, however, would have known the ancient agricultural laws and gotten even more from the story.

Unlike a tithe, God never specified how much of a field should be left uncut; it was a matter between the landowner and the Lord. A man’s generosity could be seen by the amount of field left for the gleaners. Jesus’ listeners probably suspected the man’s extreme wealth was because the uncut edges of his fields were measly (or non-existent), fallen fruit was picked up, or his olives and grapes were double harvested. Jesus’ audience would have thought the greedy landowner more than a fool; they would have thought him a thief who’d kept provisions for the poor to himself!

In a fallen world, there always will be people in need so what do these ancient laws mean to 21st century Christians? In his commentary on the laws of gleaning, 16th century Rabbi Moses Alshikh wrote the following as if it were God speaking: “You shouldn’t think that you are giving to the poor person from your own property, or that I have despised him by not giving bread to him as I have given to you. For he is also my child, just as you are, but his portion is in your produce.” Rather than the edges of our fields, our checkbooks indicate our priorities and, just as it was with the Israelites, that is a matter between us and God. As John Wesley said, the question is, “Not how much of my money will I give to God but how much of God’s money will I keep for myself?”

Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need. [Deuteronomy 15:10-11 (NLT)]

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THE APPLE OF HIS EYE – Part 2

Keep me as the apple of your eye; hide me in the shadow of your wings, from the wicked who do me violence, my deadly enemies who surround me. [Psalm 17:8-9 (ESV)]

appleWhen my father called me the apple of his eye, while I knew that meant he cherished me, I didn’t know the idiom originated in the Bible. The Hebrew expression used was ‘iyshown ‘ayin which literally means “little man of the eye.” The ancient metaphor most likely refers to the eye’s pupil—the opening through which light enters the eye. Because our eyes are both necessary and vulnerable, God provided us with reflexes that automatically shut them, turn our heads, or shield them with our hands as a means of protection. Throughout Scripture, the apple of the eye metaphor is used to mean something as precious as the pupil of the eye. With this in mind, the psalmist may be asking God to protect him as if he were the pupil of God’s eye. Supporting that interpretation, the psalmist switches metaphors by asking God for protection by hiding the man in the shadow of His wings. In line with this interpretation, the NLT and other thought-for-thought Bibles translate the above verse as, “Guard me as you would guard your own eyes.”

If we simply replace “apple of your eye” with “pupil” or “eyeball,” however, we’d miss the nuance of the idiom. Although the psalmist is asking God to hide and protect him as God would his own eyes, he is asking more—that God keep His eyes focused on him. When someone looks directly at us, it is in the pupil, the central and darkest part of the eye, where our miniature reflection can be seen. We literally have become the little man or woman in the other person’s eyes. Of course, for us to become that little person in another’s eyes, he or she must be looking directly at us! Since we can’t be the apples in God’s eyes unless He is gazing at us, the psalmist is asking God to keep His eyes focused on him. Fortunately, God never takes His eyes off any of His beloved children and each one of us is the “little man” (or woman) in His eyes!

To shield our eyes and protect them from things like dust, sun, bugs, chemicals, infection, and wind, we wear sun glasses with UV protection, safety glasses, face shields, and assorted goggles for things like SCUBA, skiing, swimming, racquetball, and welding. If we’re careful enough to protect the apple of our eye when handling power tools, riding a motorcycle, playing paintball or handling chemicals, why are we so casual about protecting our relationship with God and His word? For that matter, if we are the people reflected in the pupil of God’s eyes, who is reflected in the pupils of our eyes? On who or what do we gaze? It should be God. Is it?

My son, keep my words and treasure up my commandments with you; keep my commandments and live; keep my teaching as the apple of your eye; [Proverbs 7:1-2 (ESV)]

The Lord looks down from heaven; he sees all the children of man… Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love. [Psalm 33:13,18 (ESV)]

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THE ONE HE LOVES – Part 1

In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye, like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them aloft. [Deuteronomy 32:10-11 (NIV)]

eagleA friend once asked her mother which of her children was the favorite. I can’t imagine making such a query, wanting to hear the answer, or how I’d respond to the same question. Since I can’t even pick my favorite color, I certainly couldn’t pick my favorite child. Is it the one with the over-the-top personality who not only could sell ice cubes to Eskimos but convince them to double their order because of a possible shortage? Is my favorite the adventurous one with the wonderfully quirky sense of humor and a mind that puts Wikipedia to shame? Is my favorite the thoughtful child—the one whose faith, strength, and patience rival that of Job? If they were beverages, one child would be a doppio espresso; another spiced chai with ginger, cardamom, allspice, cinnamon and cloves; while the third would be calming chamomile tea with a touch of honey. Like those beverages, each of my children is interesting, pleasant, and delightfully unique. One challenged me, one grieved me, and one worried me. Do I love them less because of that? Absolutely not! While I love them equally, because they have been blessed with different personalities and abilities, I don’t always treat them the same. Nevertheless, I love all three of them, just each in their own special way!

When my father called me the “apple of his eye,” I felt precious, treasured, and loved. I realize now that he never used that phrase within earshot of my siblings and suspect he used the same term of endearment in private with them. While there probably were times he liked one of us more than the others, I think we each were the apple of his eye in our own special way.

The Apostle John seemed to think he was the apple of Jesus’ eye. In his gospel, John refers to himself as “the disciple Jesus loved.” In the only other gospel written by one of the disciples, Matthew always refers to himself by name. I suspect the difference in how these men referred to themselves has far more to do with their writing style than with whether or not they felt loved. Granted, Jesus had his inner circle—John, Peter and James—but I don’t think that means He loved one disciple more than the next.

Indeed, John was the apple of Jesus’ eye—but so were Matthew, doubtful Thomas, Simon the Zealot, impulsive Peter, prayerful Mary, busy Martha, the woman at the well, and even the repentant thief on the cross. Because each was unique, they weren’t always treated the same but, without a doubt, each was loved and all were the “apple of his eye.” When we accepted Christ, God adopted us into His family and each of us, in our own special way, became His favored and much-loved child and the apple of His eye. Like John, every one of us is the disciple Jesus loves!

For God does not show favoritism. [Romans 2:11 (NIV)]

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. [Galatians 3:26-29 (NIV)]

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