GOOD INTENTIONS

This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. [2 Timothy 1:6-7 (NLT)]

rocky mountain national parkBritish mystery author Ruth Rendell often received letters from would-be authors who wanted to know how to get started. Her response was simple: “I tell them to stop writing to me and get on with it.” Author Jodi Picoult said when she can’t write a good page, she simply revises a bad one while pointing out, “You can’t edit a blank page.” If we want a page filled with words, we’ve got to sit down and write them.

Even when working for God, we need more than good intentions or even prayer. Ten years ago, I was part of a Christian women’s ministry that hosted a web site for twelve writers all of whom believed they’d been called by God to expand His kingdom through their writing. We were a diverse multi-generational group and the website offered links to our individual blogs. We regularly shared our prayer concerns with one another and rarely a week went by without a prayer request for divine inspiration for someone’s writing. Sadly, the ministry disbanded within two years because only a few of the writers ever wrote anything. Apparently, good intentions and even prayer were no substitute for actually sitting down and doing the work!

By simply leaving things up to God and giving Him the entire responsibility for our work, we yield to the temptation not to take any initiative. While God is the one who enables us and deserves the glory, we are His hands and feet here on earth and the ones who are called to do His work! Remember, the Israelites had to take the initiative by stepping into the Jordan River before God stopped its flow and they were the ones who marched around Jericho for seven days before God made its walls come tumbling down! I believe in the power of prayer but prayer alone didn’t get the Israelites across the river or defeat Jericho; the people had to do the walking and the wielding of the swords. In the same way, prayer alone doesn’t provide us with the words for a devotion, sobriety, a job, health, good grades, a thriving business, a successful marriage, a college degree, or a speaking ministry. God gives us the power, guidance, inspiration, and even victory, but we still have to do the work!

When we’re called by God, He will provide us with the talent, tools, situation, time, assistance, and spiritual gifts necessary for that task. The one thing He won’t provide is the finished product. He expects us to do the labor and, as powerful as prayer is, it is no substitute for work. When Jesus spoke of moving mountains and promised us, “You can pray for anything, and if you have faith, you will receive it,” He wasn’t offering us a magic wand to capriciously move mountains into the sea. If God really wants that mountain moved, however, He might just provide the shovel and tell us to start digging!

In Eden, God gave man the gift of work and a sense of purpose. After the fall, however, thistles and thorns appeared and man’s work became difficult. Work was still good; it just wasn’t easy. When faced with a garden full of weeds, we can pray those weeds will disappear and wait for divine intervention or, while praying, we can put on our work gloves and start pulling them out!

I consider it an error to trust and hope in any means or efforts in themselves alone; nor do I consider it a safe path to trust the whole matter to God our Lord without desiring to help myself by what he has given me; so that it seems to me in our Lord that I ought to make use of both parts, desiring in all things his greater praise and glory, and nothing else. [St. Ignatius]

Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct. [Galatians 6:4-5 (NLT)]

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MIRIAM 

While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. [Numbers 12:1-2 (NLT)]

roseThomas isn’t the only Bible personality who gets a bad rap. Consider Miriam, the resentful sister who, along with Aaron, attacked Moses for marrying a Cushite woman. The implication in their complaint is that it was a recent union; perhaps Moses’ wife Zipporah was dead. The Cushite woman may have been one of the many non-Israelites who joined the Hebrews in their exodus from Egypt. That she wasn’t an Israelite shouldn’t have been an issue to them since Zipporah had been from Midian. The land of Cush, however, was used to describe Black Africa and the siblings may have been disparaging the woman’s dark complexion. Moses’ new wife, however, wasn’t the real issue. Miriam and Aaron simply were jealous of their brother and, since they couldn’t find fault with his leadership, they spitefully chose to criticize his choice of wife.

Appointed by God as Moses’ spokesman, Aaron served as high priest and Miriam was God’s prophet. Although they assisted their brother, Moses was the indisputable leader. God spoke with him face-to-face and, as God’s spokesperson, he became Israel’s law-giver. Unsatisfied with their roles, however, the siblings wanted equal authority with their brother. When God heard their hostile words, He upheld Moses’ position as His chosen leader. As the instigator of the complaint and mini-rebellion, Miriam received the brunt of the punishment and was given a skin condition and required to stay outside the camp for seven days! (A Biblical form of “time out.”)

Whenever Miriam is mentioned, I first think of the jealous, spiteful, complaining, and possibly racist sister of Aaron and Moses. Miriam, however, also was the caring and concerned big sister who kept an eye on her baby brother as he lay in a basket floating on the edge of the Nile. It was she who approached Pharaoh’s daughter and innocently offered to find a Hebrew nurse for the hungry infant. It was her quick thinking that reunited the boy with his birth mother. She probably continued to be Moses’ link between Pharaoh’s palace and his Jewish family for several years. It was the prophetess Miriam who led the women in song and dance as they proclaimed God’s victory over Pharaoh right after the Israelites safely passed through the Red Sea. Loving sister, poetess, and prophet, and yet I remember her as an envious disgruntled woman.

Fortunately, we don’t define most of the Bible’s characters by their failures and shortcomings. Even though Aaron shared in Miriam’s complaint, we remember him as Moses’ right-hand man. We remember David as the giant killer rather than a murderer and adulterer, Rahab as the woman who saved Israel’s spies rather than a pagan prostitute, John Mark as the author of a gospel rather than the man who deserted Paul, and Solomon as a wise king rather than the man who disobeyed God by amassing horses, foreign wives, and a huge amount of wealth.

Church tradition holds that Thomas carried the gospel message to Parthia or India where he was martyred, so he didn’t define himself by his doubt. As the one who spoke powerfully on Pentecost, healed the lame, and preached before the Sanhedrin, the Apostle Peter didn’t define himself by his failures and I’d like to think that, when Miriam returned to camp, she didn’t define herself by hers either. I know God didn’t because, when He spoke to the people through the prophet Micah, He joined Miriam’s name with those of Aaron and Moses and said, “For I brought you out of Egypt and redeemed you from slavery. I sent Moses, Aaron, and Miriam to help you.” [6:4]

From their accomplishments, it seems that, rather than defining themselves by their failures, they learned from them. What about us? How do we define ourselves? None of us are perfect and we probably have a long list of failures, missteps, and transgressions. God has forgiven us; have we forgiven ourselves? Each day, God gives us a clean slate—let us erase the past and confidently move forward to be better person today than we were yesterday and a better person tomorrow that we are today!

You must learn, you must let God teach you, that the only way to get rid of your past is to make a future out of it. God will waste nothing. [Phillips Brooks]

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

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CHUCK AND THOMAS

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” [John 11:16 (NIV)]

You know the way to the place where I am going.” Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” [John 14:4-5 (NIV)]

red-shouldered hawkIn 1976, Chuck Colson founded Prison Fellowship, the nation’s largest Christian nonprofit serving prisoners, former prisoners, and their families and acting as an advocate for criminal justice reform. Nevertheless, whenever I come across his name, I don’t think of the 36 years he spent in his ministry. Instead, I remember the ruthless man once considered Richard Nixon’s “hatchet man.” Along with being one of the Watergate Seven, Colson was known as a “dirty tricks artist” who tracked down incriminating photographs and leaked damaging and untrue rumors to discredit and blacken the reputations of political enemies. In 1974, as a new Christian, Colson pled guilty to obstruction of justice on a Watergate-related charge and served seven months in prison. It was after his release that he mobilized the Christian Church to minister to prisoners.

Why do we remember the negative rather than the positive about people? Think of the disciple Thomas. Most of us think of him as the doubter rather than a disciple zealous for Jesus. When the other disciples urged Jesus not to return to Judea because of the danger he faced, it was Thomas who urged the disciples to join Jesus and face death with Him!

The next we read of Thomas is at the last supper when the inquisitive man is probably more honest than the rest of the disciples. Not understanding that Jesus had just described His destination—heaven and eternal life—Thomas acknowledged his ignorance and asked the same question the others probably were silently asking. Thomas wasn’t doubting, the eager man just wanted to understand exactly where he was going and how he was to do it.

Although Thomas heard Jesus say that He was “the way, the truth, and the life,” like the other disciples, the man didn’t know what to believe after the crucifixion. One moment of skepticism and that’s what we remember of him but Thomas wasn’t the only one who doubted. Luke tells us that the disciples didn’t believe their eyes when Jesus first stood before them and thought they were seeing a ghost. [24:37] Even after seeing His pierced hands and feet, Luke says they “stood there in disbelief” and it was watching Jesus eat a piece of fish that finally convinced them. [24:41-42]

Let’s remember, Thomas wasn’t there the first time Jesus appeared and it wasn’t Jesus he doubted. He questioned the veracity of the disciples in the same way Mark tells us the disciples doubted Mary Magdalene that Sunday morning [16:11]. He wanted to be sure it actually was Jesus they saw. When Thomas finally sees Jesus, he makes the clearest confession of faith we find in any of the gospels by exclaiming, “My Lord and my God!” If anything, Thomas’ willingness to express his doubt led to a greater faith!

Neither Chuck Colson nor the Apostle Thomas should be remembered for their worst moments yet they probably are. Oddly, we don’t immediately think of Peter as the man who denied Jesus three times. Instead, we first think of him as the rock upon which Jesus built His church. May we grant the same amount of grace to the Chuck Colsons and the “doubting” Thomases we meet in life!

No, the real legacy of my life was my biggest failure—that I was an ex-convict. My greatest humiliation—being sent to prison—was the beginning of God’s greatest use of my life; He chose the one thing in which I could not glory for His glory. [Chuck Colson]

Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” [John 20:28-29 (NIV)]

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ORDINARY TIME

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1 (NLT)]

church - old world wisconsinI grew up in a church with hymn boards in the front of the sanctuary that displayed the liturgical church date and the day’s hymns. I loved seeing “First Sunday in Advent” because that meant there were only three more Sundays until Christmas. While “Lent” meant six weeks of no candy, “Palm Sunday,” with its promise of Easter (and Easter baskets) in just a week was always welcome. For most of the year, however, that sign was uninspiring. The weeks after Easter were simply noted as the first through the seventh Sundays of Easter until the arrival of Pentecost 50 days after Easter.

Yesterday was Pentecost Sunday which commemorates the receipt of the Holy Spirit by the early church [Acts 2]. A mighty wind filled the house where the believers were meeting, what looked like tongues of fire settled on each person, and everyone was filled with the Holy Spirit. Because of the uproar, people gathered, Peter preached, and 3,000 new believers were added to the church that day. Pentecost was the day the Christian church was born! On the hymn board in our church, Pentecost also was the last notable event for the next six months!

From then on, that board marked time by how many Sundays it was after Pentecost until the church year started over again with the first Sunday in Advent. For a child, those months between Easter and Advent pretty much lived up to their church name: Ordinary. It felt like we were just marking time until something important, like Christmas or Easter, happened. What I didn’t understand as a child is that Ordinary Time in the church year doesn’t mean dull or commonplace. “Ordinary” comes from the Latin word ordinalis and refers to numbers in a series. It’s called “Ordinary Time” because ordinal numbers are used to count the Sundays as they relate to major church celebrations like Easter and Pentecost.

Granted, days like Christmas, Easter, and Pentecost commemorate significant events in the life of Christ and the church but that doesn’t mean any other worship service is less special or significant. Rather than celebrating specific events such as His birth, death, resurrection, ascension, and the descent of the Holy Spirit, the season of Ordinary Time celebrates the presence of Christ in our lives throughout the year. It is during this in-between time that we learn, grow, mature, witness, and serve as we live out our faith in Christ. If we think about it, the really extraordinary events in our lives usually happen in ordinary times!

Nothing in Scripture demands observing the liturgical year—it just is a tradition followed by several denominations. Nevertheless, whether or not we observe Ordinary Time, our worship should never be ordinary, sporadic, or missing altogether. Too many of those who claim to be Christians are little more than “birth and resurrectionists.” The message of the resurrection doesn’t end once the eggs are found nor does the significance of the risen Christ stop when the last of the jelly beans and chocolate bunnies are eaten. The promise of our salvation doesn’t disappear when Easter dinner is finished only to reappear at Christmas and disappear again when the tree is taken down. Christ’s birth and resurrection bring us love, grace, peace, forgiveness, redemption, and salvation, not just on Easter and Christmas, but in every ordinary day of our lives. Following Jesus isn’t limited to two days a year and the gospel message isn’t limited to a few events in Christ’s life. None of the days He walked on earth were ordinary and every day with Him is extraordinary!

The discovery of God lies in the daily and the ordinary, not in the spectacular and the heroic. If we cannot find God in the routines of home and shop, then we will not find Him at all. [Richard J. Foster]

But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. [John 4:23 (NLT)]

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WHY DO WE WATCH? 

I will walk with integrity of heart within my house; I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me. [Psalm 101:2-3 (ESV)]

rainbowWhile writing about curiosity yesterday, I thought about our insatiable curiosity concerning the lives of others. Some people think nothing of prying into other people’s lives by asking how much it cost, how much you’re paid, what the grade was, and more. The number of followers of the various social media platforms and fans of tell-all books, gossip magazines, tabloids, and reality TV tells me plenty of people want to know all that and more. Whether we know them or not, we seem to have a voracious appetite for the lives of other people, especially the lives of celebrities, former celebrities, one-time-wonders, housewives, bachelors, bachelorettes, the rich and privileged, and just about everyone else. We have talk shows where the more salacious the content the better and people come to blows after revealing sordid betrayals. We have assorted judge shows where in-law problems, unknown paternity, infidelity, and other poor choices reign. Private disagreements, personal relationships, and shocking secrets are openly aired for the curious world.

As much as I struggle to understand why any of us are interested in other people’s private lives, I find it even harder to comprehend why people choose to make public spectacles of themselves. Reality TV, of course, isn’t real and those “real housewives” aren’t really “housewives.” Knowing that circumstances are contrived to guarantee crisis, conflict, and drama, I wonder why people deliberately allow themselves to be manipulated for their five minutes of fame (or infamy). Considering the number of people who have an incredible willingness to freely share the most intimate details of their lives with the world, it appears as if curiosity and braggadocio are two sides of the same coin.

Perhaps it’s conceit, egotism, or a weird sort of arrogance that leads people to think that, no matter how appalling, their every thought, feeling, experience, meal, or intimate moment is worth sharing with the world. People have become so immodest that they will bare their souls and just about everything else to complete strangers. They are like exhibitionists who leave the curtains half open to dance in front of the window and their curious audience is like the voyeur who peeks through those curtains. Sadly, our curiosity has turned people parading their private lives into a lucrative business (apparently the more dysfunctional the better.)

It’s almost malevolent the way people want to see others at the worst. Perhaps we’re drawn into this tabloid culture so we can congratulate ourselves on being nicer, saner, smarter, more moral, and less superficial. Pride puffs us up because we don’t hoard, commit adultery, spend excessively, or keep having needless plastic surgery. Self-righteously, we pat ourselves on the back for not living vicariously through our talented children, exploiting our families, brawling in public, or letting cameras into our bedrooms. We feel superior because we’re better behaved, pay our debts, and know who fathered our children.

Granted, there is a difference between watching chefs contend for top honors, brainiacs compete for money, super athletes vie for a title, or pickers search for rare artifacts and watching people engage in attention-grabbing, immoral, inappropriate, or self-destructive behavior. Nevertheless, there is a fine line between innocent interest and prurient curiosity and crossing that line leads us into sin’s territory of judgment and pride.

To rework Jeff Foxworthy’s quote about going to the state fair: “If you ever start feeling like you have the goofiest, craziest, most dysfunctional family in the world, all you have to do is watch reality TV because pretty soon you’ll be going, ‘You know, we’re alright. We are dang near royalty!’” Perhaps people’s bad behavior, excessive alcohol consumption, emotional outbursts, humiliation, tears, and turmoil became entertainment simply to make us feel like saints in comparison to them. Let’s not fool ourselves; we’re not! Perhaps it’s time to check our curiosity and rethink how we spend our time and with what we fill our minds.

Men compare themselves with men, and readily with the worst, and flatter themselves with that comparative betterness. This is not the way to see spots, to look into the muddy streams of profane men’s lives; but look into the clear fountain of the Word, and there we may both discern and wash them; and consider the infinite holiness of God, and this will humble us to the dust. [Robert Leighton (A Puritan Golden Treasury)]

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [Philippians 4:8 (ESV)]

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. … Put on your new nature, and be renewed as you learn to know your Creator and become like him. [Colossians 3:1-3,10 (ESV)]

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CURIOSITY

When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate. [Genesis 3:6 (MSG)]

catI often wonder why Eve ate that forbidden fruit and why Adam so foolishly followed suit. Of course, we have the clever, devious and deceitful serpent to blame. Assuring Eve that God lied to her, he said she wouldn’t die if she ate the apple. He promised that she’d be just like God with the knowledge of good and evil. God hadn’t given Adam and Eve any reason to doubt His word, so why did they succumb so easily to Satan’s temptation?

It certainly wasn’t hunger that led them to that forbidden fruit; they lived in Eden where everything was good and all of their needs were met. The two already had the knowledge of all that was good so why were they so interested in learning about evil? The serpent, however, piqued Adam and Eve’s curiosity. Seeing that lovely tree with luscious looking fruit, they got inquisitive. Why did God forbid that fruit? What would happen if they ate it? What did it taste like? Who would know? What was evil? What was death? What would it be like to have that knowledge—to know everything? Curiosity tugged at the two of them and they started yearning for what wasn’t theirs to have.

Curiosity was given to us by God and it is a beautiful gift. It makes us wonder what lies beyond and question what things are made of, how they work, and how they can be used. It causes us to ask, “What would happen if…?” Curiosity moved mankind forward in an amazing and awesome way and, without it, we wouldn’t have things like the wheel, electricity, solar energy, computers, vaccines, telescopes, or space travel. As William Arthur Ward said, “Curiosity is the wick in the candle of learning.”

Along with being that wick in the candle of learning, however, curiosity can be a double-edge sword. While it’s what makes a child explore and ask “Why?” it’s also what makes him stick a fork in an electric socket, swallow button batteries, and bite into detergent pods. Curiosity sent the Magi to Bethlehem and the shepherds to the manger but it also caused Adam and Eve to disobey God. It was curiosity that caused the Ethiopian eunuch to ask Philip to explain Isaiah but it also caused the prodigal son to explore a profligate lifestyle.

Untamed curiosity can make us vulnerable to the enemy’s attacks. It was curiosity that caused David to watch Bathsheba from his rooftop and lust for what wasn’t his to possess and curiosity made the men of Beth Shemesh peek in the Ark at what wasn’t theirs to see. Curiosity asks, “What’s the harm in one taste…one touch…one sip…one try…one time…one look?” Remember, Lot’s wife took just one inquisitive look back at Sodom and it didn’t end well for her.

“Where would we be today if no one got curious?” asked the teacher. “In the Garden of Eden!” answered the little boy. When curiosity leads us to be displeased with the wrongs of the world, it is a blessing. But, when curiosity leads us to be discontented with the blessings we have, as it did with Adam and Eve, it only leads to trouble. Curiosity isn’t a sin but what we do with it can be! Like free will, curiosity is a God-given gift but, like free will, it must be used with caution. The choice is ours.

Curiosity is a kernel of the forbidden fruit which still sticketh in the throat of a natural man, sometimes to the danger of his choking. [Thomas Fuller]

When God, your God, cuts off the nations whose land you are invading, shoves them out of your way so that you displace them and settle in their land, be careful that you don’t get curious about them after they’ve been destroyed before you. Don’t get fascinated with their gods, thinking, “I wonder what it was like for them, worshiping their gods. I’d like to try that myself.” [Deuteronomy 12:29-30 (MSG)]

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