THE NECESSARY THING

How amazing are the deeds of the Lord! All who delight in him should ponder them. Everything he does reveals his glory and majesty. His righteousness never fails. [Psalm 111:2-3 (NLT)]

plumeriaWhile walking in the Botanical Gardens, I left my husband on a bench by the lake while I went back to get a few more photos of the plumeria. After getting my last shot, I returned to find him gazing out at the water. When I disturbed his reverie with a touch on the shoulder, he looked up and said, “I was just enjoying Him!” I knew exactly who he meant.

There are plenty of things Scripture tells us to do with God. We are to love, hear, follow, worship, praise, and obey Him. We’re also told to put our hope in Him, rest in Him, have faith in Him, glorify Him, and honor Him with our lives. We are to cast our cares on Him and seek, work for, and fear the Lord. But, we also should delight in Him—not just delight in his word, works, love, and gifts—but delight in His very presence!

That morning, my husband was delighting in God and relishing quiet time in His company. He was enjoying God’s presence the way two old friends might—by sitting together silently and savoring their companionship. My husband had focused on God while I was focusing so intently on the flowers that I missed a moment to delight in the One who made those blossoms. Even though I got some photos for this blog, my husband’s time was better spent than mine and I was reminded of Martha and Mary.

When Jesus visited, Martha was anxious about having such an honored guest and His disciples in her home. Busy with the meal preparation and responsibilities of serving so many people, she expected her sister Mary to help. Mary, however, was sitting at the Lord’s feet and listening to Him teach. When Martha complained to Jesus, He told her that only one thing was necessary and that Mary had chosen it.

The Greek word translated as “chosen” was eklégomai, meaning to make a deliberate choice with a planned outcome. Mary didn’t end up at Jesus’ feet on a whim or because she was lazy; she purposefully chose to break social norms so she could do the “one necessary thing.” The Greek word translated as “necessary” was chreia, meaning the things that are required for sustenance on a journey or absolutely necessary for life. Mary made a deliberate choice to sit at the Lord’s feet so that she would have the one thing required on life’s journey. Jesus, however, never identified that one necessary thing. Is it hearing His word, listening to His voice, and learning at His feet? Is it seeking the Kingdom of God? Is it being occupied with Jesus rather than being occupied  for Him? Is it as simple as delighting in His presence?

God generously gave us the capacity to enjoy and delight in Him as well as the life He’s given us. Let’s not get so caught up in the business of the day that we miss doing just that. When Mary sat at the Lord’s feet, she deliberately chose the better over the good and the essential over what seemed important at the time. This week, let’s choose to do the same thing. Let us be still, know that He is God, and delight in His presence!

Being wrapped up in God’s work can easily become a shabby substitute for being wrapped up in His presence. [Mary Southerland]

The one thing I ask of the Lord—the thing I seek most—is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. [Psalm 27:4 (NLT)]

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WAITING

Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord. [Psalm 27:14 (NLT)]

Be still in the presence of the Lord, and wait patiently for him to act. [Psalm 37:7 (NLT)]

tri-colored heron - breedingWhen writing about Nehemiah recently, I thought about waiting. From the time he learned of Jerusalem’s broken-down walls until he spoke to the king, three months passed. Day in and day out, Nehemiah was at the king’s side but remained silent about his concern. Trusting that God would provide the opportune time, Nehemiah patiently waited at the king’s side until God provided the perfect moment when the king inquired about his cupbearer’s sadness. Had I been Nehemiah, would I have trusted God’s timing and kept silent for ninety days? What about you?

Although David was between ten and fifteen when Samuel anointed him Israel’s king, it was not until he was thirty that he became Judah’s king. He waited until he was thirty-seven before he finally reigned over a united Israel. Rather than spending years running from Saul, David had an opportunity to speed up things when he was hiding with his men in the back of a cave and Saul came in to relieve himself. Without Saul knowing, David got close enough to stab him but he didn’t. Instead, he cut off a piece of Saul’s robe. Although he’d been promised the throne, David knew he was not to gain it by assassinating his king. He patiently waited for God’s appointed time. When he penned the words about waiting for the Lord in Psalms 27, 37 and 40, David was speaking from experience. Had I been David, however, I’m not so sure I wouldn’t have taken that early opportunity to claim the crown. What about you?

After Elijah told Ahab that God had determined there would be a drought until the prophet gave the word, he fled. The Lord told his prophet to hide by the Kerith Brook where he could drink from the brook and be fed by ravens. Because of the drought, the brook gradually dwindled into a rill and then a trickle until it was nothing but a dry gully. Nevertheless, as Elijah watched the water disappear, he faithfully remained there until God sent him to Zarephath. Had I been Elijah, would I have waited there patiently as I watched the brook turn to mud? I suspect I would have panicked and gone searching for water. What about you?

Joseph was just 17 when he was given two dreams about his family bowing down in submission to him, but at least twenty years passed before they actually did bow before him. Thirteen of those years, Joseph spent as a slave or a prisoner. Nevertheless, even though it looked like his vision would never materialize, he continued to trust in the Lord and interpret dreams, even while sitting in a prison cell and forgotten by Pharaoh’s cup-bearer. Had I been Joseph, I might have thrown myself a pity party and stopped believing those dreams. What about you?

Through no fault of his own, Joshua had to wait until an entire generation died before entering the Promised Land. Had I been Joshua, would I have trusted God that I would live long enough to see Canaan or gone ahead with Caleb? What about Simeon and Anna who waited decades for the Messiah? After so many years of disappointment, would I have grown weary of the fruitless wait and not gone to the Temple that day? What about you?

Although our timing and God’s timing are rarely the same, He always is right on time! He has complete control over the events in our lives and orders them according to His plan—even if that means we must delay getting a project started, hide in a cave, grow thirsty by a dwindling stream, sit in a prison cell, delay nearly forty years, or wait a lifetime to see the Messiah! Although these Biblical heroes all exhibited patience, they couldn’t have done so without faith! Rather than allowing themselves to be overwhelmed by their disappointment, distress, or challenging circumstances, they had unwavering confidence in God’s promises, love, and divine plan.

Trusting even when it appears you have been forsaken, praying when it seems your words are simply entering a vast expanse where no one hears and no voice answers…waiting patiently while seemingly starving to death, with your only fear being your faith might fail…this is genuine faith indeed. [George MacDonald]

 I waited patiently for the Lord to help me, and he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord. [Psalm 40:1-3 (NLT)]

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NEHEMIAH’S PROJECT (Nehemiah – 2)

But now I said to them, “You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” Then I told them about how the gracious hand of God had been on me, and about my conversation with the king. They replied at once, “Yes, let’s rebuild the wall!” So they began the good work. [Nehemiah 2:17-18 (NLT)]

white peacock butterflyWhen Nehemiah arrived in Jerusalem, over ninety years had passed since the first of the exiled Jews had returned to Judah. Although the temple had been rebuilt for seventy years, Jerusalem’s city walls and gates were still in ruins. Nevertheless, within fifty-two days of his arrival, the walls were reconstructed and new gates installed. That Nehemiah managed to accomplish in less than two months what hadn’t been done in ninety years is a case study in Management 101.

Like any good leader, Nehemiah started with a plan. Knowing he needed timber, he requested access to the king’s forest and, knowing he would face opposition, he asked for letters ensuring his safe passage to Jerusalem. Upon his arrival, Nehemiah took several days to evaluate both the wall and the city’s residents. Then because Nehemiah knew both who and what he was dealing with, he knew the right approach. Rather than pointing out the exiles’ failure as might a superior, he became one with the people by using the pronouns “we” and “us.”

The priests worked near the Temple at the Sheep Gate (where sacrificial sheep entered) and continued west to the towers that served to protect the northern approach to Jerusalem and the Temple. Just as the priests repaired the area nearest the Temple (an area in which they had a vested interest), the other residents repaired the parts of the wall closest to their homes. Not only was this more efficient but, by having a personal stake in their section of the wall, it was a great incentive. The people labored to protect their own homes and businesses! Even though he was in charge, Nehemiah worked alongside the people of Jerusalem.

Like any project, however, there were difficulties! As often happens when a big project is started, discouragement set in when only half finished. Reminding them of their goal, Nehemiah assured the people that God would help them succeed and work resumed. When their neighboring enemies ridiculed, harassed, and threatened to attack them, Nehemiah reassured the people of the Lord’s protection and eased their fears by setting up a plan of defense and devising a warning system in case of an attack.

The non-stop construction work also took a financial toll on the people. During a time of famine before Nehemiah’s arrival, the poorer Judeans borrowed money from their brethren to purchase food and pay their taxes. Although the Torah prohibited a Jew charging another Jew interest, interest had been charged. Now, working from sunrise to sunset on the walls and unable to work their fields or ply their trades, they were behind in their interest payments and faced losing their property or selling their children into slavery. Nehemiah put an end to the charging of interest and demanded that previous interest payments be repaid. Finally, because Nehemiah knew the heavy financial burden the people carried, he refused to profit from his position and declined the food allowance that was his to claim. Although his enemies tried to discourage, discredit, intimidate, and even assassinate him, Nehemiah never wavered in his task.

Today’s business executives could learn from Nehemiah. He had a vision, knew both who and what it would take to accomplish the task, and recognized the obstacles he’d face in building the wall. He inspired and motivated his workers, worked alongside them, was respectful and compassionate, and used them wisely. Moreover, the security, safety, and financial needs of his workforce was important to him.

Nehemiah was a man of wisdom, courage, integrity, and determination but all of that would have come to nothing had he not also been a man of God! His leadership skills would have been meaningless without his relationship with the Lord. From the first to the last chapter of Nehemiah’s story, we find him continually in prayer. Every moment he spent leading the people of Judah, Nehemiah was following God! While that’s not usually something taught in Management 101, perhaps it should!

When we rely upon organization, we get what organization can do; when we rely upon education, we get what education can do; when we rely upon eloquence, we get what eloquence can do. And so on. But when we rely upon prayer, we get what God can do.
[A.C. Dixon]

So on October 2 the wall was finished—just fifty-two days after we had begun. When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.  [Nehemiah 6:15-16 (NLT)]

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BOOMERANGS AND BOMBS

The man who sets a trap for others will get caught in it himself. Roll a boulder down on someone, and it will roll back and crush you. [Proverbs 26:27 (TLB)]

Because the wicked are unfair, their violence boomerangs and destroys them. [Proverbs 21:7 (TLB)]

coyoteEven without knowing what a petard is, we probably know that when someone gets “hoisted by his own petard,” he’s been foiled by his own scheme. When Shakespeare’s audience heard this phrase spoken by Hamlet in 1600, they knew a petard was a bomb. In the bard’s day, hoisted had more than one meaning. Along with lifted, it meant removed or taken out. Taken literally, Hamlet’s phrase meant that his enemy would be blown up by his own bomb!

Proverbs has much to say about evil schemes backfiring and, when reading them, I often think of the cartoon character Wile E. Coyote. This hapless canine continually plotted ways to capture the noisy Roadrunner and he probably holds the record for having the most schemes backfire. For example, when he dropped an anvil on the bird from a hot air balloon, the balloon rapidly lost altitude and sunk to the ground just in time for the anvil to land on the coyote’s head. When he tried to capture the bird using a boomerang covered in glue, Coyote ended up stuck to the weapon when it returned to him. He literally was the one hoisted by his own petard when he mistakenly tossed a grenade’s pin at the bird rather than the grenade in his paw. While the bird safely whizzed down the road, the schemer was blown into the air when the grenade exploded.

It’s not just fiction’s villains and Looney Tune characters whose devious plans backfire—we see plenty of petard hoisting in Scripture. When Israel’s King Ahab and Judah’s King Jehoshaphat joined forces against the king of Aram, Ahab tried to defeat the prophecy that he’d die in battle by disguising himself so he wouldn’t be recognized. To ensure his ploy would succeed, he put a bull’s eye on Jehoshaphat by insisting he wear his royal robes. Told only the kill Ahab, Aram’s soldiers mistakenly chased after Jehoshaphat but stopped when they discovered their error. Although Jehoshaphat remained unharmed, Ahab’s ruse backfired when he was fatally wounded by a random arrow.

Jealous of Daniel’s government position, King Darius’ officials plotted to have the pious Jew arrested and put to death for praying to Jehovah. But, after Daniel emerged from the lions’ den unscathed, those schemers (and their families) met their fate in that same lions’ den! When Moab’s King Balak hired Balaam to curse Israel, his evil plan backfired when Israel was blessed and Moab cursed! When Haman’s wickedness was revealed in the book of Esther, the evil man really was hoisted up and impaled on the 75-foot sharpened pole he erected to kill Esther’s cousin Mordecai.

Many years ago, my son and his wife gave us a boomerang. In theory, when thrown correctly, a boomerang flies in a circular path before returning to its starting point, but the only way that boomerang returned was if the dog brought it back to us! Evil plans, harmful schemes, and spiteful behavior, however, have a way of boomeranging and we don’t have to be Wile E. Coyote to have our maliciousness backfire or explode. If we wrong others or scheme against them, gossip, betray friendships, sabotage other people’s plans, or start pointing fingers, our strategies may well return to us. Remember the old phrase, “What goes around, comes around”? While that may not have been true for our boomerang, it appears to be true for malice, animosity, and evil plans.

The wicked man conceives an evil plot, labors with its dark details, and brings to birth his treachery and lies; let him fall into his own trap. May the violence he plans for others boomerang upon himself; let him die. [Psalm 7:14-16 (TLB)]

God has made the sins of evil men to boomerang upon them! He will destroy them by their own plans. Jehovah our God will cut them off. [Psalm 94:23 (TLB)]

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THE STRANGLER FIG

The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. [Matthew 13:22 (MSG)]

But blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers—Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

strangler figMost trees begin life as a seed in the soil of the forest floor and most trees also observe proper forest etiquette by not killing one another. The strangler fig (Ficus aurea), however, is not your typical tree. Rather than starting in the soil where the fig’s seeds would struggle to germinate in the darkness of the dense forest’s floor, strangler figs usually begin life high up in the forest’s canopy. Blown there by the wind or deposited by animals in their droppings, the sticky fig seed usually begins its life in the bark crevices of a mature tree.

Starting out as what’s called an epiphyte or air plant, the fig seedling gets its nutrients from the sun, rain and any leave litter on its host. As the seedling matures, it sends aerial roots down the host tree’s trunk to the soil while, at the same time, it sprouts upward towards the light and sends out branches. With a potential height of over 70-feet and spread as wide as 70-feet, the fig frequently becomes bigger than its host. Its roots and branches wrap themselves around its host constricting its trunk like a boa constrictor. While strangling its host, the fig also starves it. Its lush foliage steals the host’s sunlight and rain and its complex root system steals its nourishing ground water.

Like a tiny fig seed that eventually can destroy a giant cypress, worry can do the same to us if we allow it to take root. Like fig seeds, worries are opportunistic—when they find a niche, they move right in and start growing. They seem harmless enough at first but, once they take root, they dig into us and branch out into even more worries. Rather than wrapping around our trunk, worry wraps around our spirit. Just as the fig’s massive canopy of bright green leaves steals the sunlight from its host, worry robs the light and joy from our lives. The fig embeds itself into its host and worry entrenches itself in our hearts. A silent assassin like the fig, worry attacks our roots with doubt, starves our spirit, and tries to rob us of the living water of Jesus. Figs can live centuries and, while it may take decades for the murderous tree to assassinate its host, worry is just as lethal, but it works a whole lot faster. Worry not only kills our joy, vitality, strength, spirit, and faith, but it also strangles the life right out of us with high blood pressure, heart disease, and other stress related diseases.

As destructive as they are, figs aren’t all bad but there’s no plus side to worry. At least figs produce fruit that feeds the forest’s residents but worry can keep us from bearing fruit in our lives. The fig tree’s many nooks and crannies offer homes to critters like frogs, bats, and lizards but worries only offer hospitality to nasty things like anxiety, fear, doubt, and tension. Before killing their hosts, figs may even help them survive the high winds of tropical storms. The framework of fig roots and branches surrounding the host can stabilize the tree and keep it from being uprooted. Worry, however, destabilizes us and makes it that much harder to survive the storms of life.

The forest’s oaks, cypress, and palms have no choice in the matter when a fig takes root. Fortunately, as Christians, we do have a choice when worry tries to invade our lives! We have a divine Gardener who can rid us of worry, but only if we trust Him to do His work. Before we allow worry to take root, we must prayerfully hand our concerns to God as soon as they drop into our lives. It’s only by trusting God with tomorrow that we can bear fruit today.

Perhaps what our Father would have us learn is that worry is not for Him to take away, but for us to give up. [Kathy Herman]

In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:21 (MSG)]

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MEASURING OTHERS

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [Matthew 7:1-2 (ESV]

yellow-crowned-night-heronIn a classic Peanuts comic (drawn by Charles Schulz), the meek Linus asked his bossy big sister Lucy, “Why are you always so anxious to criticize me?” She answered, “I just think I have a knack for seeing other peoples’ faults.” When Linus queried, “What about your own faults?” Lucy replied, “I have a knack for overlooking them.” Along with her over-sized ego, Lucy has what psychologists call “fundamental attribution error.”

Fundamental attribution error is the tendency people have of attributing other people’s actions to their character flaws while ignoring any impact the situation might have on their behavior. Rather than considering how circumstances can affect a person’s actions, we tend to think people do bad, rude, thoughtless, or foolish things simply because they’re bad, rude, thoughtless, or foolish people. On the other hand, although we attribute other people’s faulty behavior to shortcomings in their character, we typically attribute our failings to the challenges of our situation.

It’s not just Lucy who makes this error! When someone cuts us off, forgets something, or has a fit of pique, they’re a jerk, inconsiderate, or unpleasant but, when we do the same things, we excuse or defend our behavior because we were rushed, over-committed, or under stress! Flawed beings that we are, even the best of us manage to screw up now and then—let’s show some grace when others do! “Stop having a measuring rod for other people,” said Oswald Chambers before adding, “There is always one fact more in every man’s case about which we know nothing.”

When Jesus referred to measuring people, He was borrowing from a Jewish proverb usually applied to the markets: “It is measured to one according to the measure by which one measures.” In Jesus’ day, a  Roman inspector of measurement and weights (an agoranomos)  would be stationed in the marketplace. His measuring table and scale weights were used to calibrate vessels and balances to a standard measure. Rather than an agoranomos keeping watch on the fairness of our weights and measures, we have God. If we measure ourselves in yards, we can’t measure others in fractions of an inch and, if we round up when appraising ourselves, we can’t round down when appraising others! If we use a short measure or light weight when judging others, God will use that same short measure or balance when judging us! The standard we use for others is the standard God will use for us and I suspect the way we extend grace to others may affect the amount of grace He extends to us, as well.  

 There is a Chinese proverb that says, “Deal with the faults of others as gently as your own.” Rather than dealing with our faults, however, like Linus’ big sister Lucy, we have an uncanny knack for overlooking them completely. Jesus, however, tells us to deal with our own faults before we begin to deal with anyone else’s. Let us remember that the first principle of judgment is to start with the logs in our eyes before concerning ourselves with anyone else’s specks!

It is the peculiar quality of a fool to perceive the faults of others and to forget his own. You can‘t clear your own fields while you’re counting the rocks on your neighbor’s farm. [Cicero]

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. [Matthew 7:3-5 (ESV)]

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