MYSTIFYING

Can you solve the mysteries of God? Can you discover everything about the Almighty? Such knowledge is higher than the heavens—and who are you? It is deeper than the underworld—what do you know? It is broader than the earth and wider than the sea. [Job 11:7-9 (NLT)]

Bryce Canyon sunriseThe closest thing we have to a pet is one of those robot vacuums. Nearly as entertaining as a puppy, it needs far less care. As I watch it zip around the house, its movements appear to be entirely random. Sometimes, it starts by spiraling outward in a circle and, other times, it heads directly for the perimeter of the room. When it hits an obstacle, it seems to bounce off in another direction. Nevertheless, my robotic janitor usually knows enough to stop and beep for rescue when it gets into a jam. Unlike it, when I get into predicaments, I usually try to get out of them on my own. Life would be easier if I called on the Lord as readily as that gizmo beeps for me.

The robot vac also stops running (and beeps) when it is filled with dirt. When I get bogged down with the grime of life, I try to keep going rather than confess my sins and give up my burdens to God. When its battery runs low, this little vac knows enough to find its way back to its charging station, connect, and recharge. With a tendency to forget the importance of resting in God and having Him power me up, I often run myself ragged until I melt down or stop dead in my tracks.

Because the vacuum’s technology is old (another similarity), it has some issues. It has plenty of space to get under the guest room dresser but, once under, the vac can’t find its way out. Rather than stopping or changing direction, the thing repeatedly bangs into same corner as if an opening will suddenly appear! Of course, I’m not much different. Neither of us seem to learn from our mistakes and, like it, my stubbornness frequently blinds me to changing strategy. I’ve done the same ineffectual thing over and over again while foolishly expecting a different result (which is what 12-step groups refer to as “insanity”).

Apparently, the robotic vacuum has multiple sensors that help it calculate room size, detect obstacles, adjust for variations in surface, and keep from falling down stairs. In spite of reading explanations of its programming, I have yet to understand whatever logic is built into it. I can’t help but think of the inexplicable way God runs the universe. Like the robot’s movements, the events of life often seem random, disconnected, and perplexing. Yet, while I’m willing to accept not understanding how our mindless vacuum works, I seem to expect God to provide me with a clear explanation of life’s events. He doesn’t need me to understand how He operates to run the universe any more than my vacuum needs me to understand its workings to clean the floor.

St. Augustine said, “Si comprehendis, non est Deus,” which, roughly translated, means, “If you have understood God, what you have understood is not God.” He’s right! If we could comprehend how God works, He’d be less than a robotic vacuum. If He were small enough to be understood, God wouldn’t be large enough to be worshipped! We don’t have to understand how God works when we remember that He loves us and is good—all of the time.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. [Romans 11:33-36 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

MAKING EXCUSES

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

canna - bandana of the evergladesWhen the woman joined our group at the table in the school gym, she said, “I got a late start so I was speeding to get here. If a cop stopped me, I was going to tell him I was doing the Lord’s work and, since God will forgive me, he should too.” She insisted that speeding for a godly purpose was a justifiable offense and, since God offers forgiveness, so should the police. Granted, we were doing God’s work by packing meals for the needy but, as the Blues brothers learned when they saved the orphanage, a mission from God is not a “Get Out of Jail Free” card.

Short of rushing someone to the hospital in a life-or-death situation, I’m not sure there is a valid excuse for speeding. While the bags we filled with rice, beans, and seasoning could be considered life-saving, some fifty of us packed food for over three hours so her tardiness had negligible impact on our work. If the woman’s speeding had caused an accident or injury, would she still consider her “mission from God” a valid excuse?

Having pointed my finger at this woman, two were pointed at me and I plead “guilty” as charged. None of us like consequences and so, like her, we all make excuses. In fact, a 2020 poll found that the average American makes six excuses a day! If not to traffic cops, we make them to our teachers, bosses, classmates, co-workers, neighbors, parents, children, spouse, and even to ourselves! We claim we ran out of time, forgot, were too tired, or having a bad day. Instead of blaming the dog for eating our homework, we blame the heavy traffic, the computer that crashed, or the bad weather.

Worse, even though I’ve never had to excuse my driving to the police, I’ve offered a variety of excuses to God for greater offenses! I don’t think I’m alone on this. Rather than a contrite confession, we probably offer a litany of excuses justifying our various transgressions. Like the child who cries, “He started it!” we hold others accountable, claim inexperience or naivete, defend our motives, or blame extenuating circumstances. If a rose by any other name is a rose, I suspect a sin is a sin regardless of how skillfully we try to justify or defend it!

God doesn’t need to be told what we’ve done—He already knows that. He doesn’t want excuses because there is no excuse for sin. He wants us to repent of our sins and turn to Him! The Greek word translated as repent is metanoeó  which is more than regretting one’s sin. Its literal meaning is to think differently afterwards. Eerdmans Bible Dictionary defines repentance as “a complete change of orientation involving a judgment upon the past and a deliberate redirection for the future.”

That change of direction can’t happen if we rationalize our sins by blaming others or validate them with excuses. Until we honestly recognize and admit our sins, we’re not likely to repent of them. We can’t turn away from what we’re unwilling to acknowledge doing! Unacknowledged is unrepented!

Although being on a “mission from God” is not an excuse for sin or law-breaking, part of the woman’s theology is correct—God will forgive her! She was, however, totally wrong about why. God doesn’t forgive us because of our good works or great excuses. It is only by God’s grace and our faith in Jesus that we are forgiven. It is when we truthfully look at our sins, contemplate how pitiful and unworthy we are, and offer our failures in their naked ugliness without excuse that we can understand how loving, compassionate, generous, and forgiving our God really is. It is only then that we truly appreciate the gift of God’s forgiveness Jesus gave us on the cross.

True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation – in heartfelt confession before the throne of grace – in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ. [J.C. Ryle]

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

BROKEN PROMISES (Saul – Part 2)

There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family. [Proverbs 6:16-19 (NLT)]

great egretSaul, a man willing to kill his son rather than concede his error in making a foolish vow, wasn’t quite as eager to fulfill other vows he made. Later, he promised his daughter (along with exemption from taxes and military service) to the man who killed Goliath. While the vow prohibiting his men from eating came from his desire for revenge, this one may have come from fear. It was the king’s job to lead his men into battle and Saul, as the tallest man and the only one with bronze armor like Goliath’s, was the obvious choice to take on the Philistine. Perhaps Saul hoped the promise of wealth, honor, and a place at the king’s table would be incentive enough for someone else to volunteer to face the Philistine. For 40 days Goliath had taunted Israel but there were no takers until David.

Saul’s appreciation of the giant-killer quickly waned when he realized how popular the young warrior was. Jealous and afraid of being displaced as king, he had second thoughts about having David so close to the throne. Rather than openly reneging on his promise, Saul added an additional requirement. To become his son-in-law, David had to prove himself a true warrior. David, however, already had proved his worth as commander of Israel’s troops. Nevertheless, unwilling to soil his hands with David’s blood, Saul regularly sent him back into battle so the Philistines could kill him. David, however, was up to the task and always returned unharmed. When the time came for David’s marriage to Merab, however, Saul gave her to someone else!

When Saul’s daughter Michal fell in love with David, seeing another opportunity for Philistines to kill the young man, the king offered her to him. Then, rather than honor his first two promises, Saul upped the ante again by demanding a grisly dowry of foreskins from 100 Philistines within a limited amount of time. Although Saul claimed he wanted vengeance on his enemies, what he really wanted was David’s death during what seemed an impossible mission! Although Saul was sure David would die in his effort, the young man returned with twice the required number and the king had no choice but to honor his vow. That, however, didn’t stop him from trying to kill his son-in-law.

Even after Saul promised Jonathon that David would not be killed, the king tried to kill him with his spear. When David escaped, Saul told his troops to kill him at his house, but David escaped again. Years later, Saul again promised not to kill David if only he’d return home but, by then, David knew the king was not a man of his word. Having experienced Saul’s paranoia, deception, and erratic behavior, David knew it was just a matter of time before Saul broke his promise again. He and his men fled to Philistia.

Years later, Saul’s failure to keep one of Israel’s vows cost the nation a three-year drought and Saul’s family their lives. 400 years earlier, Israel pledged, “in the name of the Lord,” to allow the pagan Gibeonites to live in peace in the land. Disregarding this sacred covenant, Saul tried to wipe them out. Although the remaining Gibeonites didn’t hold all of Israel responsible for what amounted to murder, they did hold Saul accountable. As a result, they hung seven of Saul’s descendants.

Saul, a man described as someone who “spent most of his life looking around rather than looking up,” left as his legacy a long line of broken promises—promises made without regard to God’s warnings not to swear falsely. Unwilling to honor his own promises, Saul was unable to believe David’s sincere pledge that he’d never harm his king. After a promising beginning, Saul had a sad and shameful ending. His pride, impulsiveness, disobedience, insecurity, and jealousy eventually got the best of him.

It’s been said that you’re only as good as your word. How good is your word?

Honesty guides good people; dishonesty destroys treacherous people.… The godly are directed by honesty; the wicked fall beneath their load of sin. The Lord detests people with crooked hearts, but he delights in those with integrity. [Proverbs 11:3,5,20 (NLT)]  

Copyright ©2023 jsjdevotions. All rights reserved.

JEPHTHAH’S VOW (Judges 11 – Part 1)

Don’t trap yourself by making a rash promise to God and only later counting the cost. [Proverbs 20:25 (NLT)]

oleanderOne of the most disturbing stories in the Bible is found in Judges 11. Before leading the army into battle with the Ammonites, Jephthah made a rash vow to the Lord—if given victory, he’d make a burnt sacrifice of the first thing to come out of his house to meet him upon his return. God granted Israel victory but, when Jephthah returned home, it was his daughter who came out to greet him. When the anguished Jephthah told her of his vow, the girl willingly accepted her fate. She only asked for one thing—to go into the hills with her friends to mourn that she’d never marry or know the joy of motherhood. When she returned, “her father kept the vow he had made and she died a virgin.”

Vows before a battle were not unusual, but Jephthah’s wasn’t typical. First, his motive was selfish. A victory meant personal power for this man. Having been denied his rightful inheritance and banished from the land, Jephthah only agreed to lead the army after the elders promised that he’d rule over Gilead if victorious. Although Jephthah’s reckless vow specified a burnt offering, it didn’t specify what it would be. In their Midrash commentaries, the rabbis asked what he would have done had it been an unclean animal like a camel, ass, or dog. Moreover, although his house included rooms for the animals, livestock usually didn’t greet people coming back from war, people did! Either the impulsive man didn’t consider the possibility it could be a person or that didn’t bother him.

Although a vow could be a sign of surrender to God in faith, Jephthah’s was abhorrent to the Lord. Rather than surrendering his fate to God, Jephthah was making a bargain with Him. Like Jephthah, do we ever bargain with God? Promising that if He does His part then we’ll do ours isn’t submission to Him—it’s manipulation and God can’t be manipulated. Moreover, there’s nothing we could offer God that could obligate Him to us in any way. By putting a price tag on His grace, we’ve insulted him by cheapening that grace. This appalling story reminds us that there are tragic consequences when religion is reduced to deal-making with God.

Offerings were supposed to be made joyfully but Jephthah’s vow meant he was willing to suffer if the Lord gave him victory. Although God firmly rejected human sacrifice in both Leviticus and Deuteronomy, Jephthah had a pagan’s understanding of Jehovah and was willing to do anything to guarantee Israel’s victory. During this time, when “all the people did whatever seemed right in their own eyes,” the Israelites were worshipping more than the Lord. They also were serving the pagan gods of the Canaanites. Human sacrifices to those gods were routine and Jephthah’s rash vow indicates his willingness to make a human sacrifice to become Gilead’s ruler.

Starting in Judges first chapter, when the people fail to drive the Canaanites from the land, the book describes Israel’s failures. By the second chapter, they’re already serving Baal and Ashtoreth. Although Deborah was the best of the bunch, the character of the judges deteriorates bit by bit until their story ends with rape, murder, and civil war! The entire book suggests that, rather than rejecting the idolatry and practices of the pagan people surrounding them, Israel adopted them. The story of Jephthah’s sacrifice of his daughter is meant to be horrible and shocking because it is the quintessential example of what happens if we do what’s right in our own eyes. When we do whatever seems right in our own eyes, we soon end up doing what is evil in the eyes of God—with nothing but tragic consequences!

In those days Israel had no king; All the people did whatever was right in their own eyes. [Judges 17:6 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

CONVERSATIONS WITH ESHA (2) – ONLY ONE WAY

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. [Matthew 7:13-14 (ESV)]

one wayLike Christians, Hindus believe that, when the body dies, the soul does not. Unlike Christians, however, Hindus believe that, after death, the soul lives on in an astral body until it is reborn in another physical body. This cycle is continually repeated until the soul reaches a certain state of perfection (moksha) and is released from the bondage of birth and death. At that time, like a drop of water that eventually merges into the ocean, the soul will finally merge into God and become one with its creator. Of course, once absorbed by the sea, the drop would cease to exist.

Rather than being absorbed into the Supreme Being, when Christians die, their souls immediately enter into God’s presence and, at the resurrection of believers, their new bodies will be raised and reunited with their souls. Non-believers, however, do not end well and the parable of the rich man and Lazarus makes it clear that they don’t get to return to earth for another go-around. If there’s any doubt, Hebrews 9:27 tell us that, “each person is destined to die once and after that comes judgment.”

In spite of Hinduism’s belief in reincarnation and moksha, perhaps the biggest difference between my friend Esha’s religion and Christianity is that, while she finds Christianity a valid religion, as a Christian, I cannot say the same for Hinduism. Today, Esha used an analogy to explain the universalism of Hinduism. Just as we can get into Disney World from all directions and eight different entrances, she believes there are many equally acceptable routes and gateways to God. Instead of all roads leading to Rome, all roads lead to God. I respectfully disagreed but recalled her analogy later that day when sending a friend directions to my house.

While people can come to my community from all directions, they can enter from only one road, must go in through one gate, and are required to have their name on a list to be admitted. That’s a little more like the one way and narrow gate of Christianity. Esha is correct that Disney World has several entrances, but Jesus made it clear that there only is one entrance into heaven and getting to that entrance depends on taking the right road. Fortunately, God allows U-turns. Just because we started on the wrong path doesn’t mean we have to end in the wrong place.

Nevertheless, there’s a sense of urgency in Jesus’ words in today’s verse. The verb form for the word translated as “enter” was what scholars call the “aorist imperative.” It was used for urgent, positive, one-time commands (which is why some translations say “stive to enter”). Jesus was emphatically telling people not to procrastinate or sight-see before getting on the right road. No one knows when their engine will fail or Jesus will return. While Hinduism maintains that people get multiple opportunities to do life right, Jesus tells us we have only one life in which to get on the right road!

All religions are not paths to the same end for the simple reason that religions with distinct mutually exclusive doctrines like Christianity, Hinduism, Buddhism, and Islam cannot all be valid! Either Jesus was right when He claimed to be the only path to God or He was wrong! While it sounds like spiritual elitism to say that Christianity is the only way, it’s more like simple arithmetic—there can’t be two right answers! Where there is contradiction, there is error.

Christ’s narrow gate has nothing to do with bigotry, discrimination, or a rating system of people or works. When it comes to entering His Kingdom, the gate isn’t wide enough to accommodate any other philosophy or belief; there’s no wiggle room. The narrow gate has one very specific requirement for entrance—faith in Jesus Christ! That’s the only way to get one’s name on the entrance list. With only one correct road, one narrow gate, and one Lord and Savior, Christianity is exclusive. Nevertheless, because the path to eternal life is open to anyone who asks and believes, Christianity is inclusive! All are invited; sadly, not all will enter.

Which way are you going? What road are you on?

Since no man is excluded from calling upon God, the gate of salvation is open to all. There is nothing else to hinder us from entering, but our own unbelief. [John Calvin]

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. [John 14:6 (ESV)]

There is salvation in no one else! God has given no other name under heaven by which we must be saved. [Acts 4:12 (ESV)]

Copyright ©2023 jsjdevotions. All rights reserved.

BROWSERS, CONSUMERS, & INVESTORS

And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:44-47 (NLT)]

Galena ILOur cottage was near a charming little town known for its history, architecture, and resorts. A popular summer destination, its Main Street was flooded on weekends with tourists checking out the various stores. Chef I’s shop usually was bursting with browsers enjoying samples of his salsas, hot sauces, mustards, BBQ sauces, seasonings, rubs, marinades, fruit preserves, salad dressings, and dips. Although some tasters purchased a jar or two to take back home, they were just browsers. Having purchased something on a whim, they wouldn’t return unless they happened to come back to town.

Sometimes, we have people who are browsers in our churches. While they may pause for a sample, possibly show up on Easter and Christmas, or return when the mood hits, they are simply passing through. A church can’t count on the browsers to keep its doors open!

A little lunch café in our town was regularly patronized by Ron. Although it offered a wide variety of menu items, Ron went there specifically for their “Pig n’ Pineapple” sandwich (pork cutlet, pineapple slice, bacon, mozzarella, onion, and mayo). When the diner stopped serving it, Ron stopped patronizing them. Although he’d gone there regularly, he wasn’t a loyal regular. He didn’t care about the café—only the sandwich—and Ron never returned.

In our churches, we have people who are consumers like Ron. They find one thing they like but, rather than a sandwich, it may be the choir, music, youth group, vacation Bible school, worship time, food bank, or afternoon Bible study. If, for some reason, that thing changes, stops, or they no longer need or want it, like Ron, they disappear. For example, when our church met at the beach, some people regularly stopped and worshipped with us before taking their place in the sand immediately after service. Of course, we only saw them on good beach days and, when hurricane Ian closed the beach and dislocated us, they disappeared! We haven’t moved far, still meet outside, and have a lovely setting overlooking a lake but, since they were consumers who came more for the location than anything else, they didn’t follow us! Just as Ron abandoned a restaurant for lack of a sandwich, they abandoned our church for lack of a beach! They were no more committed to us than Ron was to that café. They were looking to be served rather than serve and to use rather than develop. A church needs more than consumers, it needs commitment.

My friend Maria started as a browser at a resort-wear shop known for its distinctive prints but, after trying on the clothing, she turned into a consumer. Even though everything wasn’t always to her liking, she became loyal to the brand. In fact, Maria became so committed to the store that she started working there. Taking advantage of her employee discount, she became a walking advertisement for the brand. Better than the discount, however, was discovering her knack for helping customers find the perfect outfit and her joy in doing so. Finding the business true to its core values of things like excellence, integrity, continued improvement, making the world a brighter place, and having fun in the process, Maria even took some of her earnings to purchase stock in it.

A church can’t survive on browsers and consumers—it needs people like Maria—people who become committed—who invest their time, talents, and finances in its success. Rather than mere consumers, they become participants, workers, and shareholders in their church. Like Maria, they may not find everything to be a perfect fit or design; nevertheless, they remain committed. Rather than discovering and employing hidden talents as did Maria, they can discover and use their spiritual gifts! Instead of receiving an employee discount or a dividend, people’s cups will overflow with spiritual blessings when they become shareholders in the church. Rather than being a walking advertisement for a clothing brand, they become walking advertisements for Christ and His church.

We are the “living stones” of God’s spiritual temple but we’re no more than bits of gravel when all we do is browse or occasionally stop and shop! Are you a browser, consumer, or a shareholder in God’s kingdom?

And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. [1 Peter 2:5 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.