STUMBLING BLOCKS – (Part 1)

Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. [Romans 14:13 (NRSV)]

Having witnessed Jesus’ God-like power over nature when He walked on water, the disciples recognized Him as “the Son of God!” [Mat 14:32] Recognizing Jesus’ divinity, however, did not mean they understood He was the Messiah. While Jesus’ power to heal, multiply food, still storms, and walk on water implied a godlike nature, most 1st century Jews didn’t expect the Messiah to be divine. Expecting a righteous judge and a great political and military leader coming from the lineage of David, they assumed he would be a human being. So, when Jesus asked His disciples who people thought He was, they said John the Baptist, Elijah, Jeremiah, or another one of the prophets—godly men who performed miracles, spoke of judgment, and called the people to return to covenant faithfulness.

Jesus then asked the men, “But who do you say I am?” With insight that came from God, Peter identified Jesus as “the Messiah, the Son of the living God.”[16:15] He understood that Jesus was both divine and the Messiah! Blessing the disciple, Jesus gave Simon (meaning “hearer”) the new name of Peter (meaning “rock”). When the disciple recognized Jesus as both the Messiah and “the Son of the living God,” the hearer became the foundation rock upon which the new church would be built.

Following Peter’s confession of faith, Jesus began to tell his disciples the implications of His Messiahship. He clearly described His suffering and death at the hands of the Jewish high court. Unfortunately, like the rest of the disciples, Peter believed the Messiah had come to provide economic and political relief for the Jews—not atone for our sins with His blood.  Still thinking about an earthly kingdom, Peter took Jesus aside and said, “God forbid it, Lord! This must never happen to you.” [16:22]

It was then that Jesus addressed the rock as “Satan” and called him a “stumbling block.” In an instant, the man to whom Jesus gave the keys to the Kingdom and a name meaning rock had become a stumbling block and a tool for Satan! Like Satan’s temptations in the wilderness, Peter’s words tempted the Lord to thwart God’s plan and achieve greatness without suffering and death. Jesus roundly rebuked the disciple for wanting to put man’s plan ahead of God’s.

Hoping to protect Jesus from the suffering He’d predicted, Peter didn’t deliberately choose to be Satan’s tool. His error was in assessing the situation from his viewpoint rather than God’s. Having just proclaimed Jesus as the Son of the living God, Peter should have known that God had the situation firmly in control and that the only plan that mattered was God’s!

With Peter we see how easy it is to unwittingly move from being a rock to a stumbling block. Are we rocks—the solid people who can be relied upon, the ones who encourage, who can be trusted to hold things together, the firm foundations who support those who are weak and lift those who fall? Is ours a rock-solid faith that will follow God’s plan wherever it takes us? Or, like stumbling blocks—do we ever discourage, hinder progress, or cause doubt? Could our hypocrisy or less than stellar behavior hinder our witness? Even unintentionally, are we stumbling blocks that trip up the faith of those around us?

We know that wasn’t the last time the Apostle would disappoint the Lord. He wasn’t perfect and neither are we. Nevertheless, Peter proved to be the rock upon which Christ’s church was built. Like the Apostle, we too can be rocks that serve as stepping stones to further God’s purpose.

Jesus said to his disciples, “Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble.” [Luke 17:1-2 (NRSV)]

Copyright ©2025 jsjdevotions. All rights reserved.

A VOICE IN THE WILDERNESS – THE BAPTIZER (2)

A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” [Isaiah 40:30 (ESV)]

great blue heronLike his cousin Jesus, John’s impending birth was announced by the angel Gabriel, it took God’s intervention to take place, and his name and calling were determined before he was conceived. The angel Gabriel told Zechariah that, “in the spirit and power of Elijah,” John was “to make ready for the Lord a people prepared.” When John was circumcised, Zechariah prophesied that John would “go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins.”

From the moment of his birth, John knew his purpose and, in his 30th year, he came out of the wilderness to answer God’s call. While preparing the way for the Lord, John warned the people that being a Jew would not save them from judgment; salvation was not inherited. Emphasizing a change of heart and the fruit of a changed life, John told the people to repent—to turn away from their sins and turn to God. Many of those hearing his message took it to heart and John baptized them.

Wanting to know the identity of this strange man who came out of nowhere and started baptizing, the priests and Levites questioned John about his identity. When asked if he was the Messiah, John said he wasn’t. When asked if he was Elijah, John said, “No.”

Curious about an unfulfilled prophecy in Deuteronomy 18:15-18 in which God told Moses that He would raise up a prophet like Moses from among their countrymen who would speak God’s very words, they asked if John was that expected prophet, but John’s reply was another no. “Then who are you?” they demanded. Rather than saying who he was, John explained why he came. Quoting from Isaiah 40, he claimed to be the voice in the wilderness preparing the way of the Lord.

Completely ignoring John’s claim to be announcing the Lord, the Pharisees got to their main concern. Since he wasn’t the Messiah, Elijah, or the promised Prophet, what gave John the right to baptize? While the Jews believed in ritual cleansing and bathing, baptism was a conversion ritual only used when Gentiles became Jews. The rite was to remove the defilement the convert contracted in the Gentile world before becoming a Jew. That Jews were being baptized shocked and offended the Pharisees because it implied that Jews (even those as meticulous in their obedience to the Law as the Pharisees) were in as much need of purification as were Gentiles.

Ignoring their question about his authority to baptize, John again pointed his questioners to the one they didn’t recognize among them whose ministry would follow. John baptized with water but He would baptize with the Holy Spirit and fire and John considered himself unworthy of being His slave. But, satisfied with knowing who John wasn’t and disinterested in learning the identity of this person about whom John spoke, they left the Baptizer at the Jordan River.

John’s questioners were priests, Levites, and Pharisees—men who knew the prophecies in the Hebrew Scriptures and were thought of as “men of God.” Unfortunately, these men were so intent on their agenda that they never truly heard John’s answers. Although he wasn’t “the Prophet” promised in Deuteronomy, John was Isaiah’s voice in the wilderness; that voice was directing them to the ultimate Prophet—Jesus Christ! A prophet unlike any before—one of their countrymen who speaks face-to-face with God and from whose mouth come the words of God! The promised Messiah was in their midst and they ignored His presence. Like the foolish people in Jeremiah’s day, they had eyes that did not see and ears that did not hear!

Are we as guilty? Are we ever so sure of ourselves that we ignore what has been written for us in Scripture? Do we overlook the opportunities right before us because they aren’t what we expected? Do we miss seeing Jesus when He is standing in the crowd with us? Do we miss hearing his voice because we’re not listening? Are we ever as blind and deaf as were they?

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” [Matthew 13:13-15 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

ATTENTION TO DETAIL – THE BAPTIZER (1)

Now John wore a garment of camel’s hair, and a leather girdle around his waist; and his food was locusts and wild honey. [Matthew 3:4 (RSV)]

Aside from Adam and Eve’s fig leaves, Scripture doesn’t tell us much about people’s attire. Both Matthew and Mark, however, specifically mention the unconventional attire of John the Baptizer—a camel’s hair garment and a leather belt around his waist. Rather than the luxurious fabric of woven camel’s hair we know today, it probably was a dressed camel’s hide. Moreover, since Scripture rarely refers to people’s diets, the mention of John eating locusts and honey is equally unusual. When the Bible’s writers veer from the norm, we should take notice and ask ourselves, “Why?”

The reason may be tied to the last words in the Hebrew Scripture, found in Malachi 4. Written more than 400 years earlier, they promised a prophet like Elijah who would proclaim the coming of the Messiah. While all four gospels tie John to Isaiah’s prophecy of a voice in the wilderness who will prepare a way for the Lord [40:3], it’s the description of John’s attire that unmistakably connects him to Malachi’s prophecy and Elijah. Like John, Elijah wore a garment of animal skin with a leather belt around his waist. Anyone familiar with the Hebrew Scriptures should have recognized that the Elijah-like prophet who would announce the coming Messiah had arrived!

It was not unusual for the prophets of old to act bizarrely and use symbolism to help convey their message. For example, at God’s command, Jeremiah wore a yoke and Isaiah walked naked and barefoot for three years. Since a diet of locusts and honey was strange, perhaps there was something symbolic about John’s food choice. From the 8th plague visited on Egypt and Moses’ warning in Deuteronomy that disobedience to the Law meant God’s discipline with locusts eating “all your trees and the fruit of your ground” [28:42] to Nahum’s warning that Nineveh’s punishment would devour them “like a locust” [3:15] and Joel’s warning that “the day of the Lord” was near and would be like an invasion of locusts,[1:4] Scripture has associated locusts with the need for repentance and God’s judgment. On the other hand, throughout Scripture we find the Promised Land frequently described as a bountiful land flowing with “milk and honey”! John’s diet reflects his combined message of judgment and blessing.

The gospels’ description of John the Baptizer are more than colorful details about an eccentric prophet. His unconventional attire and diet were as much a part of his message as were his words. Nevertheless, despite the obvious signs, when John proclaimed that Jesus was “the Chosen One of God,” [John 1:34] many turned a deaf ear and a blind eye to him. Two thousand years later, let us not make the same mistake!

Wild and lone the prophet’s voice echoes through the desert still,
calling us to make a choice, bidding us to do God’s will:
“Turn from sin and be baptized; cleanse your heart and mind and soul.
Quitting all the sins you prized, yield your life to God’s control.”
[Carl P. Daw]

The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all. But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture. On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies. … Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives.” [Malachi 4:1-3,5 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

DARKNESS OR LIGHT?

There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:18-20 (NLT)]

moonflowerOccasionally, I’ll spot a partially open moonflower (Ipomoea alba) during an early morning walk at the park. While the Moonflower’s cousin the Morning Glory opens wide to welcome the sunlight, the Moonflower prefers darkness. It’s only when the sun sets that it opens to a large trumpet-shaped bloom. Rather than competing during the day with brightly colored flowers for pollinators like bees and butterflies, Moonflowers enjoy pollinators like bats and moths at night. As the morning sun rises, the Moonflower again rejects the light and rolls up into itself.

The Moonflower’s rejection of the sun reminds me of those people who, preferring darkness, reject Jesus, the light of the world. Some people choose the dark because they don’t know or understand God’s word or doubt its authenticity. At best, they may think of Scripture as a guide to good living and, at worst, a work of fiction along the lines of The Odyssey and The Iliad. Others may reject the light because of painful personal experiences with the church, the hypocrisy they’ve seen in people claiming to be Christ’s followers, or the church’s failures regarding abuse, morality, prejudice, and righting wrongs.

While a Moonflower can never become a Morning Glory in my garden, they can in God’s! An unbeliever can become a believer and glory in the light of Christ. But, for that to happen, we must do a better job of sharing the light of the Lord and being Christ-like in all we do. As God’s gardeners, if we gently correct misunderstandings and misconceptions and witness Jesus in our words and actions, some of those choosing darkness may turn to God’s light.

Nevertheless, while some people may have their reasons for rejecting the light, I suspect many reject Jesus simply because (like a Moonflower) they prefer the darkness to the light. While they might even know the truth of Christianity, they’re like the Jews who believed in Jesus but, fearful of the Pharisees, wouldn’t admit it and remained in the darkness. John tells us they “loved the glory that comes from man more than the glory that comes from God.” [12:43] Perhaps, like the rich man who walked away from Jesus because he valued his earthly possessions more than eternal life, they find the ideas of sacrifice, selflessness, humility, submission, righteousness, repentance, or forgiveness to be stumbling blocks. The cost of discipleship, of carrying their own cross and following Christ—is too great. Jesus may stand at the door and knock, but it’s up to each person to decide whether to open it! Sadly, not everyone will.

The issue is now clear. It is between light and darkness and everyone must choose his side. [G.K. Chesterton]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:8-9 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

A FRIEND PRAYS

Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words. [Job 2:13 (NLT)]

When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!

Reflecting a sort of retribution theology—that good things happen to good people and bad things to bad people—Job’s friends were sure that his troubles were divine retribution for his sins. Ignoring their knowledge of Job, a man Scripture described as “the finest man on earth…blameless…a man of integrity” who “fears God and stays away from evil,” they wanted him to repent of his unnamed sins so that God would stop punishing him. While Job’s friends were quick to accuse him of being an unrepentant sinner, there is no mention of them praying for or with him. In fact, in the end, it is Job who prays for them.

If Job were a friend of mine, his name would be on my prayer list; he’d fit right in with the rest of the names on it. There are people with depression, addictions, cancer, MS, Parkinson’s, heart disease, and dementia. There are caregivers, sick babies, parents of troubled children and children with troubled parents. Some are mourning the loss of loved ones while others are in recovery, hospice, or dire financial straits. There are people who have no faith and others who are struggling to keep their faith. Unlike Job’s friends, however, I don’t blame them for their troubles but, like Job’s friends, I do want their lives to improve. I want every one of them to be happy, healed, and whole. I want their issues resolved, their problems solved, their health restored, and their goals achieved.

Unfortunately, it is not my will that will be done—if it were, there would be “happily ever after” endings to all their stories. In the end, it is God’s plan that will prevail, not mine. Just as I don’t know the cause of my friends’ problems, I don’t know the solutions to their difficulties. Nevertheless, I do know the One who has the solutions to their trials and the answers to their questions. As believers, rather than trying to figure out what God should do, we must trust Him in the suffering, tragedies, and uncertainties of this life. God alone is the source of all wisdom. As we offer our intercessions, let us take comfort in Paul’s words that the Holy Spirit knows for what we should pray. While we may be at a loss for the right words, the Holy Spirit never is.

Heavenly Father, give us compassionate and understanding hearts for our hurting friends. Let us know when supportive silence is better than anything we could ever say to them. Help us focus our prayers on your will rather than our desires. Reassure those for whom we pray of your loving-kindness and strengthen their weary spirits. May they have peace in their circumstances, discover joy in their troubles, hear your voice clearly, follow your directions willingly, and be filled with hope for the future.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what he can do. [Andrew Murray]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:26-28 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

Copyright ©2025 jsjdevotions. All rights reserved.