OBSERVING LENT

‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’ “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?” [Isaiah 58:3-5 (NLT)]

grey catbirdEvery evening, a man went to the local pub and ordered three beers. When asked why three, he explained that he ordered the two extra beers in honor of his two dear brothers who lived far away. One evening, when the man ordered only two beers, the bartender assumed the worst and extended sympathy for the loss of a brother. Correcting the bartender, the man said his brothers were both fit as fiddles and the beers were for them. “It’s me that’s not drinking tonight,” he explained. “You see, I’ve given up beer for Lent!”

Yesterday was Ash Wednesday, the first day of Lent, a period of forty days (not counting Sundays) that commemorate Jesus’ forty days of fasting and temptation in the desert. Originally, Lent was a time of fasting, penitence, and reflection in preparation for an Easter baptism. Today, many people continue to observe this tradition with some sort of fast or spiritual discipline before Easter. While they tend to “give up” something in the way of food, entertainment, or pleasure, the most common fasts usually have to do with desserts, alcohol, chocolate, social media, television, or coffee from Starbucks or Dunkin’. Since Lent’s observation isn’t founded in Scripture, the choice to observe this season in some way is a personal one.

What we must never do is err in thinking that God will love us more for our Lenten sacrifice or that giving up something like gum, candy, beer, eating out, or YouTube has any bearing on our salvation. Jesus took care of our salvation on the cross and God’s love could never be greater than it is right now. No amount of sacrifice can earn God’s free gift of grace.

If we do choose to give up something for Lent, we make a mistake if we focus only on our sacrifice. After all, fasting from carbs or alcohol without prayer and Scripture are nothing more than a diet or “dry January.” Rather than focusing on ourselves, Lent is a time to focus on Christ and the sacrifice He made to give us the gift of salvation.

Although Jesus fasted, He never commanded us to do so. His words on fasting tend to focus on people’s hypocrisy when fasting—they often fasted to impress people with their holiness rather than grow closer to God. Self-sacrifice is not to be done ostentatiously but humbly, quietly, and privately. Regardless of how we choose to observe Lent, unlike the man at the bar, it should be done sincerely. God sees into our hearts and knows when we’re repentant and genuinely seeking Him or just going through the motions!

The purpose of Lent is not to force on us a few formal obligations, but to ‘soften’ our heart so it may open itself to the realities of the spirit, to experience the hidden ‘thirst and hunger’ for communion with God. [Alexander Schmemann]

“No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.” [Isaiah 58:6-7 (NLT)]

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IT IS WRITTEN

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. [John 10:10-12 (ESV)]

In a cartoon drawn by Paul Noth, an enormous political billboard overlooks a pasture inhabited by a flock of sheep. Looking up at the picture of a grinning wolf in coat and tie saying, “I am going to eat you!” one sheep tells another, “He tells it like it is.” Would that all politicians were so forthright!

While the cartoon was political commentary by Noth, the sheep and wolf reminded me of Scripture’s many analogies likening us to sheep and Satan to a predator like a wolf. Unlike that wolf, however, Satan would never be so honest as to openly announce his intention to devour us. Like many politicians, he distorts, deceives, and betrays us for his own purposes.

In Matthew 4:7-10, we read of Jesus being led into the wilderness to be humbled and tested. For forty days Jesus fasted and, during that time, Satan visited Him. Like a politician who, knowing the people’s hunger, promises a chicken in every pot, the tempter reminded Jesus that, as the Son of God, He could turn the stones under his feet into bread with just a word. Satan was tempting the hungry man to act independently of God and use His own power to ease His hunger. Jesus, however, responded by citing Deuteronomy 8 and telling Satan that God let Israel hunger so they would know that man doesn’t live by bread alone “but by every word that comes from the mouth of God.”

Satan then took Jesus to the highest point of the Temple where, like a true politician, he offered only a half-truth. Omitting a few words and misapplying God’s promise, he quoted from Psalm 91 that the angels “will bear you up, lest you strike your foot against a stone,” and dared Jesus to jump. The Lord again responded with words from Deuteronomy that, “You shall not put the Lord your God to the test.” [6:6] God is to be trusted rather than tested!

Finally, Satan took Jesus to a mountain peak and promised to give Him all the nations of the world if Jesus would kneel and worship the evil one. Like many a politician, Satan was promising something that wasn’t his to give—God the Father already had promised Jesus the kingdoms of the world! Countering Satan’s offer to take a shortcut and sidestep the cross, Jesus quoted the words from Deuteronomy prohibiting idolatry.

Satan tested Jesus by offering Him ways to take the easy way by misusing His power but, every time he did, Jesus refuted the tempter’s deceitful words with Scripture. There is power in the word of God that even Satan cannot deny.

Unlike the sheep in Noth’s cartoon, our shepherd has not left His flock defenseless; He’s given us the sword of God’s Word. Perhaps, it’s time to sharpen up our blades with some Bible reading so that, when we’re tempted, we too can say “It is written…!” It was Thomas Jefferson who said, “A well informed citizenry is the best defense against tyranny.” Those words apply to the citizens of God’s kingdom, as well; when we know the truth, the enemy can’t bamboozle us with his lies.

I have stored up your word in my heart, that I might not sin against you. [Psalm 119:11 (ESV)]

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SETTING THE BAR

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

zebra longwing butterfly“How was work today?” asked the wife in the Born Loser comic strip (drawn by Chip Sansom). Her husband answered, “Horrendous!” adding, “It feels so good that it’s over, I’m almost glad it happened!” Having had times when my prayer was simply, “Lord, just get me through this!” I understand. Sometimes, life seems so challenging and exhausting that we’re willing to settle for merely getting through it. That, dear friend, is setting the bar far too low. God has better plans for us than just getting by and none of us are born losers.

Sarah wanted a baby so much that she was willing to settle for surrogate motherhood when, in fact, God promised that she’d give birth to a nation. When he fled to Midian, Moses just wanted to escape persecution for killing an Egyptian. God’s plans were that he would lead the Hebrews to freedom. The orphaned Esther probably just wanted to settle down with a nice Jewish boy. She never imagined that God’s plans included making her a queen who would save her people from genocide. Gideon, hiding in a winepress, just wanted to get the wheat threshed so he could feed his family. God’s plans were that he’d defeat the Midianites and become Israel’s fifth judge. The widowed foreigner Ruth just wanted to feed herself and Naomi with the leavings in Boaz’s field. She never dreamt of being great-grandmother to Israel’s second king and ancestor to the Messiah. The woman at the well just wanted to fill her water jug and go home without incident when she got the living water of Jesus. Zacchaeus, the tax man, would have been happy just to catch a glimpse of the rabbi from Nazareth. He got much more when Jesus came for dinner and brought salvation with Him. What of the fishermen from Galilee who just wanted to catch enough fish to pay their bills and put food on the table? Did they ever imagine they’d break bread with God? Considering all that God can accomplish through us, it would seem that our hopes and dreams often are way too small.

The Apostle Paul doesn’t tell us just to get through the race—to schlep halfheartedly through the course set before us. He tells us to strip every weight that slows us down and run (not walk) with perseverance. Sin can trip us up, but so can our attitude. Just hoping to make it through the day (week, month, or even year) hinders our run by setting the bar too low. We must never be willing to settle for less than the best—less than the best that God has in store for us and less than the best that we have to offer Him!

Why just settle with merely getting through life? If God just met our expectations, He’d never have the opportunity to exceed them and exceed them He will! When we allow God to determine our dreams and obediently follow His plan, the result will surpass our wildest dreams. He didn’t promise a life of just getting by: He promised a life of abundance—not a life of riches—but a rich life.

The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low, and achieving our mark. [Michelangelo]

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:10 (NLT)]

May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Amen. [Ephesians 3:19-20 (NLT)]

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WHAT DO WE BRING TO THE TABLE?

I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you. Don’t become like the people of this world. Instead, change the way you think. Then you will always be able to determine what God really wants—what is good, pleasing, and perfect. … God in his kindness gave each of us different gifts. [Romans 12:1b-2,6a (GW)]

FarmWhen told that the gifts the Holy Spirit gives us are unique for our specific ministries, we get nervous. We already have a career, didn’t sign up for seminary, and aren’t interested in being ministers. While being a minister/pastor/priest is a vocation, the ministry is the work of every Christian. No matter what our professions, we are all called to minister and that doesn’t necessarily mean pastoring a church. It means serving God and His people in Jesus’ name, which is where those spiritual gifts come in. God is not about to send us off empty-handed.

In job interviews, applicants often are asked, “What do you bring to the table?” With God, however, it’s a little different. When we come to him, He doesn’t care about our resume, how much or little we know, or how many assets we bring to Him. When we come to His table, we receive our own personal coach in the way of the Holy Spirit who provides us with at least one spiritual asset personally designed for us.

In Matthew 9, Jesus spoke of the harvest being plentiful but the laborers being few. I wonder—is it the labor pool that is lacking or is it the willingness of the laborers to do His work that is missing? As Christians, we’re filled with the Holy Spirit and yet we often seem void of His promised gifts. Is it that we don’t recognize our gifts or are we simply unwilling to use them? Last week, while receiving Communion with others in the congregation, I wondered what gifts we each brought to God’s holy table and how many of those unused gifts we were taking back home with us.

I suspect that there are enough laborers but we’re just waiting for the ideal job, the perfect opportunity, or the ideal situation to arise. My brother remained unemployed for years because of that attitude; although there were plenty of opportunities, none were the precise one he desired! There should be no unemployment line in God’s Kingdom! We forget that God’s strength is made perfect in our weakness. Not only does He equip us but He also offers on-the-job training!

I’ve taken assorted Spiritual Gift inventories and, while they can be helpful, I doubt their necessity. All we have to do is look at the harvesting needs around us and show up for work. We’ll soon figure out if driving the combine, baling the hay, swinging the scythe, hand-picking the berries, cleaning the tools, transferring the grain to the silo, managing the logistics, marketing the wheat, bringing water to the thirsty, or feeding the workers is the job for which we’ve been designed. The important thing is to show up for the harvest; in God’s Kingdom, there should be no shortage of laborers! Let’s get to work!

When he saw the crowds, he felt sorry for them. They were troubled and helpless like sheep without a shepherd. Then he said to his disciples, “The harvest is large, but the workers are few. So ask the Lord who gives this harvest to send workers to harvest his crops.” [Matthew 9:36-38 (GW)]

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HOW DO WE DO IT?

Speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the father in the name of our Lord Jesus the Messiah. [Ephesians 5:19-20 NTE)]

lotus flowerJoe Btfsplk was a character in Al Capp’s Lil’ Abner comic strip. With a last name that sounds likes what’s known as a “raspberry” or “Bronx cheer,” the poor man had a dark cloud of perpetual bad luck hanging over his head. Btfsplk no longer appears in the comics but I think his dark cloud of misfortune has settled over the head of a dear friend I’ll call JB (in honor of Capp’s luckless character). Since JB’s retirement, if something could go wrong, it has and, as soon as one challenge resolves, another one appears. When I saw the photos from his most recent mishap, JB looked as if he’d been tossed around in a giant rock tumbler filled with broken glass and boulders.

I later learned that one of his wounds became infected (meaning a hospital stay) and, upon his release, JB fell and suffered a ruptured Achilles tendon! A modern-day Job, the poor guy can’t catch a break!

JB, like Job, could be described as an honorable and upright person who fears God. Fortunately, JB doesn’t have a group of friends (like Job’s) who blame his misfortunes on his unrepented sins. Nevertheless, like Job, JB probably wants to know the why of his continual trials. But, as a Bible-reading Christ follower who’s read the book of Job, JB understands that only our sovereign God knows why life unfolds as it does.

Paul’s words to the Ephesians were to always give “thanks for everything to God the Father” but, when considering JB’s trials, I wonder how it can be done. Were I under the dark cloud that seems to plague him with an unending downpour of challenges, I wonder if I could give thanks for it all. While giving thanks in some or most things is doable, the Greek word Paul used was pas which meant the entirety—every kind of circumstance. Rather than just the good or even tolerable stuff of life, we are to give thanks for the whole shebang (trials and all)!

It’s not as if Paul said those words flippantly. Like JB, his life was filled with trials and adversity. He suffered through more than his share of floggings, beatings, shipwrecks, imprisonment, persecution, physical infirmity, and pain. Giving thanks in such ordeals and trouble seems impossible until we look at Paul’s words leading up to today’s verses in which he said to “be filled with the Spirit!” [5:18] He also called on the power of the Spirit with his closing words to the Ephesians: “Just this: be strong in the Lord, and in the strength of his power.” [6:10] He told Philippians something similar: “I have strength for everything in the one who gives me power.” [4:13]

On our own, we might be able to put on a good front—grit our teeth, “grin and bear it,” or wear a martyr’s face while grumbling inside—but we need the power of the Holy Spirit to have a heart that is thankful to God in all things. It is by the Spirit’s power that we can focus on God, on His love, wisdom, and many blessings so that, knowing that He sees the future while we see only the present, we can submit to His sovereign plan with thanks and even joy.

I don’t think Paul’s words mean we have to be happy every time we end up in the ER, are diagnosed with cancer, or lose a loved one. The many psalms of lament show us that grief, anguish, and pain can coexist with gratitude. Rather than denying our pain, sorrow, or suffering, giving thanks during our trials reminds us that beauty, joy, and good still exist in spite of them. We can move from lament to gratitude because there always is something for which we can be thankful in every situation—even if it’s only that whatever happened wasn’t worse! We know that God is present and that He will strengthen, comfort, protect, and guide us through the dark storms of life and, for that, we can be thankful.

Admittedly, being thankful in all circumstances is not easy. Even famed evangelist Charles Spurgeon struggled. “I have not always found it easy to practice this duty; this I confess to my shame,” said the man known as the ‘Prince of Preachers.’ “When suffering extreme pain some time ago,” continued Spurgeon, “a brother in Christ said to me, ‘Have you thanked God for this?’ I replied that I desired to be patient, and would be thankful to recover. ‘But,’ said he, ‘in everything give thanks, not after it is over, but while you are still in it, and perhaps when you are enabled to give thanks for the severe pain, it will cease.’ I believe that there was much force in that good advice.” Indeed, there is!

Always celebrate, never stop praying; in everything be thankful (this is God’s will for you in the Messiah Jesus). [1 Thessalonians 5:16-18 NTE)]

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IT’S CURTAINS

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

Death never takes the wise man by surprise; He is always ready to go. [Jean de La Fontaine]

powderpuffSeveral years ago, two friends joined the ranks of widowhood within a week of one another. Because her husband surrendered to cancer several months earlier by stopping all treatment, one woman was not surprised when she joined the club. The other woman, however, went to bed a wife and awoke the next morning to find herself a widow. Despite his looking the picture of health, her husband, having suffered a fatal stroke while she slept, lay dead on the kitchen floor.

Although Ira Byock is a palliative care physician and a leading advocate for improving end of life care, his book The Four Things That Matter Most is as much about living well as it is about dying. The four things referenced in the book’s title are four simple phrases: Please forgive me. I forgive you. Thank you. I love you. While we may think we’re simply restating what should be evident to those around us, we must never underestimate the power of those words.

We’d like to picture a peaceful ending with family gathered around our bedside and the opportunity to say and hear whatever needs to be said or heard, but that’s probably not the way our last act of life will be staged. Even though I knew my mother’s cancer would defeat her, when I walked out of her hospital room that afternoon, I never suspected that she’d be in a coffin when next I saw her! When I said farewell to my father after a holiday visit, I never expected that, while pheasant hunting in a cornfield, he’d die of a massive heart attack less than three weeks later. My father-in-law was airlifted to a trauma center and died there before any of us even knew he’d been in a car accident. Neither life nor death go according to plan!

In their last moments, did either of those husbands regret having left something unspoken? When their caskets were closed, did their family members weep because of words they’d left unsaid? Because they had warning, I’d like to think the first man and his family expressed their forgiveness, thanks, and love. As for the second husband—while gasping his last breath, did he wish he’d said “I love you!” before his wife went to bed? Do his children regret not apologizing for something or failing to express their love and appreciation for all he did? Does his wife wish she’d told him how much she loved him before going upstairs that night? Does she regret their previous day’s spat or wish she’d thanked him for his incredible patience?

Why should we wait until the curtain is closing before saying the important things? Any forgiveness to request or extend, any thanks to offer, and any words of love to share should not wait for the final act. We may not even know the play is closing, the people to whom we want to speak may not be present, or conversation may not be possible.

Please forgive me. I forgive you. Thank you. I love you. While it may be stating the obvious when we utter those words, being obvious doesn’t mean they don’t need to be said or heard. They’re all things that shouldn’t wait to be expressed until we or the people we love are at death’s door. If Lazarus or his sisters left anything unsaid the first time he died, I imagine they didn’t after his resurrection. Unlike Lazarus, however, we don’t get a second chance at dying and, unlike Martha and Mary, we don’t get a second opportunity to say farewell to our loved ones.

Please forgive me. I forgive you. Thank you. I love you. We don’t know when the curtain will close. Is there anyone to whom we should say those words before it does?

Everyone knows they’re going to die, but nobody believes it…If we did, we would do things differently. … Forgive yourself before you die, then forgive others. [Morrie Schwartz in “Tuesdays with Morrie” by Mitch Albom]

Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is. You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath. [Psalm 39:4-5 (NLT)]

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