MIMICRY

I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about it; I wanted to be in on it! [1 Corinthians 9:22-23 (MSG)]

Even though they have their own unique song, northern mockingbirds usually incorporate the songs of other birds into theirs. With their ability to sound like jays, thrashers, hawks, orioles, and robins (along with car alarms and frogs), rather than sounding like themselves, these masters of mimicry can sound like what they’ve heard.

While we often see people imitating the monkeys at a zoo, we’re as likely to see the primates imitating us! Along with being a way to learn, researchers have found this mimicry is a way of interacting and communicating with one another. The old phrase, “monkey see, monkey do!” actually holds true.

Even though it is unintentionally and unconsciously done, like mockingbirds and monkeys, we tend to mimic the voices, mannerisms, and gestures of the people we’re with because of something often called the “chameleon effect.” We find ourselves returning facial expressions like smiles and yawning, as well as accents, gestures, and tone or pitch of voice. Researchers say that such mimicry builds rapport and empathy and can have an impact on our social success.

In Romans 1, Paul wrote of his own willingness to emulate certain behaviors as a way of building rapport with the people he wanted to bring to Christ. Even though he knew Jesus had freed him from Judaism’s 613 laws, Paul abided by them when with Jews. When with Gentiles, however, he would disregard those same laws. Although he was willing to adapt his communication to the culture of his audience, he never changed the message of the gospel or compromised his principles.

Social success or not, not every behavior should be copied and yet we often find ourselves in situations where not joining in becomes problematic. To fit in with our classmates, neighbors, co-workers, small group, or friends, we may find ourselves mirroring behavior that shouldn’t be mimicked such as griping, gossip, coarse language, criticism, disparagement, rudeness, or complaint. Without realizing it, like the mockingbird, we start copying the voices around us.

There’s a fine line between finding common ground and losing our way. If we’re not careful, like the mockingbird, we may begin to sound more like what we’ve been hearing than who we actually are and, like the monkey, begin to act like those around us rather than Jesus. While it’s often easier to conform to the world around us than to remain in the world while staying true to our faith, our words and actions should never be compromised. If Jesus wouldn’t do or say it, neither should we!

At the end of the day, Paul knew he’d been true to Jesus whether or not he’d eaten dairy and meat at the same meal, had fringes on his robe, or wore phylacteries on his forehead and arms. At the end of the day, no matter what songs he’s sung, the mockingbird knows he’s still a mockingbird. At the end of the day, we need to be able to say that we are Christians who have sung our song in a way that honors God and reflects our faith.

Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. [Romans 12:2 (MSG)]

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ESCAPE

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. How quickly I would escape—far from this wild storm of hatred [Psalm 57:6-8 (NLT)]

Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. [Charles Spurgeon]

mourning doveIt wasn’t Hagar’s fault; she really had no choice in the matter. It was the barren Sarah who offered her maidservant Hagar to Abraham like a brood mare to a stallion to provide him with an heir. Having been used by both mistress and master, Scripture tells us that Hagar began to treat Sarah with disdain once she became pregnant. Rather than accept her part in the tense situation, Sarah blamed her husband, grew jealous of her maid, and treated the girl harshly. Sarah wasn’t just unpleasant to her servant. The Hebrew word used was anah, meaning oppressed or afflicted; it is the same word used to describe the way Egypt’s taskmasters treated their Israelite slaves. In short, Sarah wasn’t just stern, she was vindictive and cruel. Since Abraham had washed his hands of the matter, Hagar saw no reprieve. Wanting to escape her merciless mistress and the household turmoil, Hagar did what many of us do when faced with difficult and seemingly impossible circumstances—she fled.

It’s thought that Hagar wanted to return to her family in Egypt, which meant crossing the desert in the Wilderness of Shur—a dangerous prospect for a lone pregnant woman. It was on the road to Shur that the weary Hagar stopped by a well and met the Angel of the Lord. Rather than aiding in her escape or promising to alleviate the situation at Abraham’s home, He told her to return and “submit” to Sarah’s authority! He then blessed her with good news about her future. Having heard her cries of distress, He told her to name her son Ishmael, meaning “God hears.” From then on, Hagar called the Lord El-Roi, meaning the God who sees me.

We probably don’t flee into the desert to escape our troubles but, like Hagar, we want to flee some way or another. Some try escaping with drugs, alcohol, infidelity, or denial while others run away with work, spending, lethargy, food, or exercise. Like Hagar, we would prefer to be rescued from our troubles than to face them. We want the God who hears and sees us to cure the cancer, fix the infertility, make the chronic pain stop, and free us from our grief. We want Him to bring the lost child home, get the loved one sober, replenish the empty bank account, fix the broken marriage, and make the dysfunctional family functional. Given a choice, we would prefer God to make everything right than to face our troubles. We join with the psalmist in his desire to escape by flying away on the wings of a dove.

Hagar’s story, however, tells us that’s not how it works—rather than flying away, God expects us to face our troubles. He told Hagar to return to Abraham and submit to her mistress. Rather than rescuing Hagar from her trouble, God sustained and blessed her in it. The good news found in Hagar’s story is that God is aware of our suffering. He sees and hears us in the hospital room, courthouse, morgue, homeless shelter, prison cell, rehab unit, living room, football field, workplace, doctor’s office, and even the desert. No matter where we are or what what kind of trouble we’re facing, we are never lost, alone, or abandoned. Our God is El Roi – the God who sees us! While He may not free us from our troubles, He will sustain and bless us in them!

Don’t pray to escape trouble. Don’t pray to be comfortable in your emotions. Pray to do the will of God in every situation. Nothing else is worth praying for. [Samuel M. Shoemaker]

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:29-31 (NLT)]

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RED LIGHTS

Rejoice in our confident hope. Be patient in trouble, and keep on praying. [Romans 12:12 (NLT)]

tasslefloiwerBack in his college days, my husband and several friends were on a lonely stretch of road in what seemed the middle of nowhere when they stopped for a red light. Although the average red light lasts from 90 to 120 seconds, that seemed like an eternity to the impatient driver. After looking around and seeing no other cars, he proceeded through the intersection. There was, however, one other vehicle nearby—and it was a police car! Although that driver’s impatience cost him time and money, other drivers’ impatience can take lives! A typical commuter train, for example, usually passes through an intersection in two to three minutes. But, when we lived in Illinois, at least one or two impatient drivers tried (and failed) to beat the local commuter train across the tracks every year.

Patience has been described as the quality we admire in the driver behind us but can’t stand in the driver ahead! As impatient as we are while waiting for a red light to turn green or a train to get through the crossing, I wonder at our patience when waiting for God. When we bring our concerns to Him, do we expect His answer in a New York minute (said to be the interval between a Manhattan traffic light turning green and the guy behind you honking his horn)? Encountering God’s version of red lights and crossing gates doesn’t mean we can’t make progress; they simply mean that it’s time to wait.

Rather than trusting God enough to wait for His timing, we frequently barge ahead only to face the consequences. Sarah’s impatience while waiting for Abraham’s promised heir led to an enduring hostility between the descendants of Ishmael and Isaac. Esau was so impatient for dinner that he traded his birthright for a bowl of stew. The Israelites’ impatience when waiting for Moses to return from Mt. Sinai led to the golden calf and a plague while their impatience with the long journey around Moab resulted in an infestation of poisonous snakes. Moses’ impatience with them at Meribah Kadesh barred him from entering the Promised Land and Saul’s impatience while waiting for Samuel’s arrival caused him to lose his kingdom. The prodigal son was so impatient that he asked for his inheritance early and he ended up squandering it all. Impatience is costly in more ways than one and the consequences can be long lasting. Let us remember that it is God’s timetable we are to fulfill, not ours!

Waiting on the Lord is the opposite of running ahead of the Lord, and it’s the opposite of bailing out on the Lord. It’s staying at your appointed place while he says stay, or it’s going at his appointed pace while he says go. It’s not impetuous, and it’s not despairing. [John Piper]

Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord. [Psalm 27:14 (NLT)]

I waited patiently for the Lord to help me, and he turned to me and heard my cry. [Psalm 40:1 (NLT)]

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STAYING AFLOAT

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

canoe - corkscrew swampWhenever I saw the swamped canoe at the swamp/bird sanctuary, I remembered the old aluminum canoe we had at our cottage. Because it remained down at the lakefront all year long, the canoe served as winter home to the chipmunks and mice. After decades of rodents taking refuge there, the critters eventually chewed up all the foam flotation blocks in both ends of the craft. Since a boat will float only as long as it weighs less than the maximum amount of water it displaces, those empty chambers didn’t affect the canoe if it remained upright and relatively dry. But, if the craft capsized, its empty chambers would rapidly fill with water and, with the extra weight, sink. Knowing how easily the canoe could sink made us extra cautious—it was used only when the water was calm, no one deliberately tipped it, and lifejackets were required.

Sometimes, however, we’re closer to sinking than we know. Several years ago, we were camping by a small lake when my son, husband, and father-in-law decided to rent a small row boat and go fishing. At noon, they pulled the boat ashore and returned to our campsite to eat. After lunch, the fellows returned to their boat and rowed out onto the lake. When their feet got wet, they realized the boat was taking on water and started bailing. The water poured in faster than they could empty it, the boat sunk lower into the water, and they quickly rowed back and pulled the boat ashore. While gathering their fishing gear, my husband discovered that the boat’s drain plug was missing. My father-in-law, who’d been hesitant to leave the boat unattended during lunch, had decided to outsmart any would-be thieves by removing its plug and sticking it in his pocket. Unfortunately, he’d forgotten to reinstall the plug after lunch. Rather than any would-be thieves, they were the ones who got wet!

Boats don’t sink because of the water around them—they sink because of the water that gets into them. In the same way, Christians are meant to live in this sinful world without any of the world’s sins seeping into us. When the world finds its way into our lives, things like fear, anxiety, immorality, deceit, anger, pride, envy, selfishness, and greed do their very best pull us down and drown us. Like the boat’s plug, God’s word can keep the world from getting into our lives and affecting us. Like the buoyancy blocks in a canoe, our faith in Jesus will keep us from sinking even when our lives turn upside down. And, like a life jacket, the Holy Spirit will keep us afloat until we safely reach shore.

Let us always remember that Simon Peter only began to sink when he took his eyes off the Lord!

But when he saw the strong wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted. [Matthew 14:30 (NLT)]

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VOLUNTEER OR SERVANT?

Jacobs ladderWhen a servant comes in from plowing or taking care of sheep, does his master say, “Come in and eat with me”? No, he says, “Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.” And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, “We are unworthy servants who have simply done our duty.” [Luke 17:7-10 (NLT)]

Even though we no longer live in Illinois, we still receive our northern church’s newsletter. The latest edition mentioned the need for substitute Sunday School teachers and people to participate in “a crazy afternoon of ‘Do-Gooding’” called “Rake and Run” in which church members go from yard to yard raking leaves for those unable to do so for themselves. It also included an image of a newspaper “help wanted” ad that read:

SERVANTS WANTED: We have unlimited openings for motivated servants to meet the needs of God’s people. Start immediately. Responsibilities include performing random acts of kindness, serving and pleasing God, and doing what He calls you to do. No skills needed. God will equip you with on-the-job training. Benefits will include growth opportunities leading to one incredible “raise” at the end of your service. To apply: Contact God.

Notably absent in the newsletter was the word “volunteer.” Volunteers are an essential part of clubs, homeowner associations, service groups, and non-profits, and groups like these couldn’t function without them. The Church, however, doesn’t need volunteers; it needs servants! Jesus never told parables about volunteers because He wasn’t enlisting volunteers. Instead, He told parables about servants because that’s what He was calling us to be!

The word often translated in our Bibles as servant or bond servant, however, had nothing to do with being a servant like the chamber maid, butler, or valet in Downton Abbey. The word used was doulos, meaning slave, and it literally meant a person owned by another for his or her lifetime. While the word “volunteer” occurs eight times in the Old Testament, it never appears in the New. Doulos, however, occurs there 127 times in 119 verses. When Jesus freed us from slavery to sin, He freed us to become slaves to God. While our bondage to sin meant death, our bondage to God means eternal life—the “raise” at the end of our service!

For a follower of Jesus, there is big difference between being a volunteer at the church and a doulos or servant to Christ. Since they’re under no obligation, volunteers never need to leave their comfort zones; they can choose their task and are free to decline any or all requests. Serving at will, volunteers use leftover time to work and can quit and walk away at any time. It’s an entirely different matter for a doulos or servant of Christ. Instead of choosing the task we are willing to do, we do the task that needs to be done—the one God call us to do—even  when it means leaving our comfort zone. While volunteers use their free time at their convenience, Jesus’ servants sacrifice their time (often at their inconvenience) to serve Him. A volunteer’s commitment is temporary but, as servants of Christ, we have a lifetime commitment to serving our Master whenever and wherever He calls us. We volunteer only when we want to but we serve God because we need to do so. It is what we are called to do because faith and works are inextricably linked!

When Jesus told His disciples that the harvest was plentiful but the workers were few, could it have been because those workers viewed themselves as volunteers rather than His servants? Jesus is calling us to serve Him, will we answer His call?

It is a greater glory to us that we are allowed to serve God, than it is to him that we offer him that service. He is not rendered happy by us; but we are made happy by him. He can do without such earthly servants; but we cannot do without such a heavenly Master. [William Secker]

When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. Romans 6:20-23 (NLT)]

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WITHIN OUR LIMITS

The apostles returned to Jesus from their ministry tour and told him all they had done and taught. Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” [Mark 6:30-31a (NLT)]

Whenever we were with my mother-in-law, she would say, “Come, sit down, and rest for a bit.” Since I usually was busy preparing a meal or doing some task for her, I’d say, “Not now, Grandma, maybe later!” Now that she’s gone, I wish I’d spent a few more minutes sitting and resting with her. I thought of her this morning when reading Jesus’ words urging the disciples to find a quiet place to rest awhile.

Having just returned from their first mission trip of preaching, healing the sick, and casting out demons, the disciples were tired and hungry. In an attempt to get away from the crowd gathered around them, Jesus and the men left by boat to find an out-of-the-way place where they could rest and talk. We know the rest of the story—the people followed on foot and were waiting for Jesus when He came ashore. Seeing the throng as “sheep without a shepherd,” Jesus had compassion and taught them throughout the day. When evening came, He ended up feeding over 5,000 with five loaves and two fish. The miraculous feeding of this multitude overshadows the way the story began—with Jesus’ suggestion that they find “a quiet place and rest awhile.” Nevertheless, it’s as important as the rest of the story.

My physical issues the last several months made it clear that not taking regular breaks from the computer and failing to get a decent night’s sleep take a toll on our bodies. I’ve also come to understand that it’s not just our bodies that suffer when life gets out of balance. Retreat and rest are as important spiritually as they are physically; that’s why, as busy as Jesus was, He often withdrew to the wilderness for prayer.

According to the Talmud, Jews are supposed to pray three times a day and Scripture tells us that both David and Daniel did so. Muslims also take daily spiritual retreats in their obligatory five-times-a-day prayer ritual called salah. The Arabic word salah literally means “connection” and this practice is intended to link the one who prays with the creator. Other than Paul telling us to never cease praying, we Christians don’t have a similar “requirement.” If we did, I suspect some of us would try to lump together the five prayers into one or two so we wouldn’t have to interrupt our day (which would defeat its purpose). Muslims, however, have specific times (dawn, noon, afternoon, sunset, and evening) specified so that believers continue to maintain their connection with God throughout the day. Perhaps we should consider adopting their practice in some way.

In her book about discerning God’s will, author Ruth Haley Barton said, “Disciplines of rest and retreat teach us to live within our limits.” She pointed out that when we fail to do so, we compromise the quality of our relationships both with God and the people around us. My mother-in-law knew how to live within her limits. Granted, as a centenarian, she had fairly narrow limits and did a lot of resting, but she had a point! We need to find a balance between work and retreat, activity and rest, doing and being, in all areas of life.

Even though we know better, when it comes to spiritual matters, many of us emulate Martha by being busy doing for the Lord rather than model her sister Mary, who retreated from her activities to be with the Lord! When God instituted the work-free Sabbath, the Israelites had to trust God’s provision enough for tomorrow to retreat and rest on the Sabbath. Observing the Sabbath kept them from idolizing work. When we won’t stop working to be with the Lord, we’ve created a false idol. When we pause for Him, as did the Israelites on the Sabbath, we begin living within our limits by conceding that God is God and we are not! Only He can do it all.

Living within our limits doesn’t mean we have to go off on vacation or spend a week in a monastery and it shouldn’t be confined to just one day a week. Living within our limits could begin with our own Christian version of selah by taking regular mini-retreats from our daily activities to connect with God through prayer. Scripture tells us that Jesus frequently withdrew from the world to pray; let us not be afraid to do the same.

But Jesus often withdrew to the wilderness for prayer. [Luke 5:16 (NLT)]

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