LIKE KUDZU

Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. [Deuteronomy 29:18-19  (MSG)]

kudzuLast month we took a driving trip through Virginia and North Carolina to enjoy the fall colors in the Blue Ridge and Smoky Mountains. While taking a train ride along the Nantahala River Gorge, we commented on the beautiful vines covering the hillside. Our seat-mate told us this lovely looking plant is a destructive weed called kudzu. Native to Asia, this semi-woody vine was introduced to the U.S. back in 1876 during the Philadelphia Centennial Exposition. Originally advertised as an ornamental plant, kudzu’s ability to grow up to a foot day (and up to 60-feet a year), overtake, grow over, and smother just about anything in its path, has given it a new name: “the vine that ate the South.”

Thinking that kudzu would revitalize the land, reduce erosion, and add nitrogen to the soil, the government once offered up to $8 per acre as incentive for farmers to plant it. Giving no thought to the long-term effects of planting over 3-million acres with such a fast-growing plant, more than 85-million seedlings were given to southern landowners from the 1930s to the 50s. Spreading through runners with vines that can grow to 100-feet, kudzu ended up stifling agriculture production and timber growth, killing native plants, and causing loss of animal habitat and biodiversity.

As I learned about kudzu, I couldn’t help but see parallels to sin. Like a kudzu seedling, a sin may seem little and inconsequential but it can take over our lives and negatively impact the lives of those around us at an even faster pace. When David allowed the seed of lust to grow in his heart, he never thought his tryst with Bathsheba would lead to a pregnancy, murder, his child’s death, fratricide, and rebellion in his household. The ramifications of his sin were felt for generations! Like kudzu, sin is destructive.

Like kudzu, with its large lobed leaves and long clusters of fragrant violet flowers, sin often looks quite beautiful, innocent, and inviting. Looks, however, are deceiving; kudzu doesn’t look like the killer it is, the seductive Delilah seemed harmless enough, and that forbidden fruit in Eden was most inviting! If sin and evil looked like the invasive weeds they really are, we wouldn’t be so easily tempted to plant them in our lives!

Able to weather dry hot periods, kudzu is opportunistic. With climate change leading to warmer weather and more drought, it’s taking over where native plants can’t survive and is spreading from the southeastern U.S. to the Midwest, Northeast, and even Oregon. Sin is equally opportunistic. Satan tried to vanquish Jesus when He was hungry and weak after fasting in the wilderness for forty days, he tempted Joseph with Potiphar’s wife at a low point in the young man’s life, and he tempted Job after he’d lost family, health, and wealth!

Whether just a little kudzu or a lot of it, the weed must be kept from expanding and the same goes for sin! A little flirtation may seem harmless but it can turn into adultery in an instant. Although goats, persistent mowing, and applying herbicide can keep kudzu under control, the best way to defeat it is the hard labor of hand pulling, digging out, and removing the plants’ root crowns. Sin can be as difficult to defeat but it can be done. Rather than goats, we use the Holy Spirit to convict and guide us along with persistent prayer. We continually apply God’s word to our actions and labor to eradicate sin’s root from our lives! Of course, the best way to deal with both an invasive plant like kudzu and sin is to prevent it from taking root as soon as it’s recognized!

Blossoming flowers look beautiful before they’re cut or picked, but without soil or water they wither more quickly than grass. That’s what happens to all who forget God—all their hopes come to nothing. … Or they’re like weeds springing up in the sunshine, invading the garden, spreading everywhere, overtaking the flowers, getting a foothold even in the rocks. But when the gardener rips them out by the roots, the garden doesn’t miss them one bit. The sooner the godless are gone, the better; then good plants can grow in their place. [Job: 8:12-19 (MSG)]

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THE CATRINAS

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.… There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.… And anyone who believes in God’s Son has eternal life. [John 3:16,18,36 (NLT)]

La Catrina vestida de mariposasAll Saint’s Day for the Western Christian Church is November 1. While Roman Catholic and Orthodox church observances tend to focus on those who’ve been canonized saints, the Protestant church has a different approach to this holy day. Whether living or dead, it regards all Christian believers as “saints” and part of the Communion of Saints we speak of when reciting the Apostles’ Creed. For Protestants, All Saint’s Day is a time to commemorate Christian family members, church members, and friends who have died. At our liturgical church, there will be a solemn reading of the names of all church members who passed during the year. After each name is read, the bell will toll.

All Saints’ Day is observed in different ways in other cultures. In Mexico, the Dia de los Muertos, (Day of the Dead) is one manifestation of this feast day. I was unfamiliar with this Mexican tradition until our botanical garden featured eight larger-than-life skeleton sculptures of La Catrina. I’d always thought of the skulls and skeletons associated with this day as ghoulish until taking a good look at these Catrinas. One of the most recognizable figures of Day of the Dead, the elegant La Catrina doesn’t approach death through sadness but as a colorful celebration of life.

These skeletal but beautifully dressed 8-foot Catrinas towered over the gardens. Symbolizing the return of the souls of the deceased, one Catrina was adorned in monarch butterflies. One carried marigolds (the scent of which is said to attract the souls of the dead to altar offerings) while another carried a basket of food. Although I didn’t recognize the Catrina of Mexican actress/singer Maria Felix, Mexican artist Frida Kahlo with her “unibrow” was easy to recognize.

With its food, drink, and celebration, the Day of the Dead is like a family reunion—except one’s dead ancestors are the guests of honor. A curious blend of indigenous rituals, European religion, and Spanish cultures, many of its traditions and beliefs are pagan rather than Christian. While sharing stories and remembering our loved ones is a good way to deal with their loss, the Day of the Dead is not based on Biblical truth and many of its observances go beyond honoring the deceased. Those that involve superstition, mythology, empty rituals, the occult, or communing with the dead go into Satan’s territory and pose serious theological problems for a Christian.

Nevertheless, in spite of its pagan origins and rituals, I couldn’t help but contrast the joyful celebrations of the Day of the Dead with the solemn reading of names at our church on All Saint’s Day. Of course, we miss our dead friends and family and mourn their loss, but we also should remember all that we loved about them and celebrate their memory with smiles, joy, and even laughter!

All the Catrinas, including Lady Mictlán (the Aztec queen of the underworld), faced death with a smile—almost a smirk. In fact, the Catrina’s smiles reminded me of the Apostle Paul’s words in 1 Corinthians 15:15: “O death, where is your victory? O death, where is your sting?” As Christians, we can face both our death and the deaths of other believers with a smile. Our Christian hope isn’t that we’ll be welcomed back into the kingdom of living with flowers and food after death. Our Christian hope is that we’ll live forever in the kingdom of God! We’ll be welcomed there not because of works, worth, or rituals; we’ll be welcomed solely because of the work Jesus did on the cross! Because Jesus defeated death, we can face it with a smile even broader than that of La Catrina!

A believer may feel the stroke of death, but he shall never feel the sting of death. [D.L. Moody]

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.… Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ. [1 Corinthians 15:21-22, 54-57 (NLT)]

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WHO WILL WE SERVE?

But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord. [Joshua 24:15 (NLT)]

lake coeur d'Alene IDLast year, our family rented a lake home in Idaho. Although we never saw our next-door neighbors, we saw their landscaper nearly every day. A robotic lawnmower, it was meticulous about not missing even a small patch of grass on their expansive lawn. About twice the size of our robotic vacuum, this mower puts our little vac to shame. Rather than going in seemingly random circles, it efficiently cut in back-and-forth straight lines. The gizmo never strayed onto the beach, got lost in the shrubbery, banged into lawn furniture, or wandered into our yard! From lakeside to house, it went up and down the slope without slowing down and returned to its charging station when its power ran low. An obedient and hard-working servant, it was on call 24/7 and would have mowed all night if so directed. The mower’s schedule, boundaries, and grass height requirement were controlled by its master’s smartphone! Because that technology came with a hefty price tag, it also came with a built-in-alarm system, GPS theft-tracking, and a pin code.

Like that robotic lawn mower, we are servants, but our unseen master is God. Unlike the mower, however, rather than serving our master 24/7, we can choose to obey only when it’s convenient or self-serving. Like the mower, we were purchased for a steep price—not with VISA, but with the blood of Jesus! Like the mower’s owner, God doesn’t want any of his servants lost or stolen. He always knows exactly where we are, what we’re doing, and even what we’re thinking, but He does it without benefit of an app, GPS, pin code, alarm, smartphone, or Alexa.

Mass produced in a factory, the mower isn’t unique, doesn’t resemble its maker, and, with a microchip instead of a brain, has no will of its own. On the other hand, we are one-of-a-kind and created by the hand of God in His image. Rather than a computer chip, we have a brain and a will that allows us to make choices within our human limitations. Like that mower, however, we have invisible (but knowable) boundaries set by our master determining where we should or shouldn’t go. But, unlike the mower, we can breach those boundaries at will (and often do). When that happens, God lets us suffer the consequences. The prodigal son went hungry, the Israelites spent extra decades in the wilderness, Judah was exiled to Babylon, and Nebuchadnezzar lost his mind. In His mercy, however, God allows us to repent and come back to Him. The father welcomed his son home, Israel finally entered Canaan, Judah returned from exile, and the king regained his sanity.

As a machine without a will of its own, the mower has no relationship with its master. It’s just a possession and, while the owner liked the robot enough to spend over $1000 on it, he doesn’t love it. If it breaks, wears out, or turns rogue on him (as robots do in the movies), he probably will scrap it and get a newer model. On the other hand, we have a relationship with our master. Regardless of how we feel about God, He loved us enough to sacrifice His only Son for us! He’ll love us even when we’re incredibly unlovable, damaged, broken, worn out, and even if we go rogue on Him! He’ll never sell us on eBay, toss us in the dumpster, replace us with a more efficient model, or stop loving us.

Without a will, the mower can’t choose its master—it serves whoever has its app and knows its pin. Unlike it, we’re human beings with a will, but that doesn’t mean we don’t serve a master. One way or another, we will end up serving something or someone. Having a will simply means that we can choose the master we’ll serve—sin or the Lord. Let us remember, we can serve only one master; the choice is ours!

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace. [Charles Spurgeon]

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” [Mat. 6:24 (NLT)]

Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:18 (NLT)]

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MYSTIFYING

Can you solve the mysteries of God? Can you discover everything about the Almighty? Such knowledge is higher than the heavens—and who are you? It is deeper than the underworld—what do you know? It is broader than the earth and wider than the sea. [Job 11:7-9 (NLT)]

Bryce Canyon sunriseThe closest thing we have to a pet is one of those robot vacuums. Nearly as entertaining as a puppy, it needs far less care. As I watch it zip around the house, its movements appear to be entirely random. Sometimes, it starts by spiraling outward in a circle and, other times, it heads directly for the perimeter of the room. When it hits an obstacle, it seems to bounce off in another direction. Nevertheless, my robotic janitor usually knows enough to stop and beep for rescue when it gets into a jam. Unlike it, when I get into predicaments, I usually try to get out of them on my own. Life would be easier if I called on the Lord as readily as that gizmo beeps for me.

The robot vac also stops running (and beeps) when it is filled with dirt. When I get bogged down with the grime of life, I try to keep going rather than confess my sins and give up my burdens to God. When its battery runs low, this little vac knows enough to find its way back to its charging station, connect, and recharge. With a tendency to forget the importance of resting in God and having Him power me up, I often run myself ragged until I melt down or stop dead in my tracks.

Because the vacuum’s technology is old (another similarity), it has some issues. It has plenty of space to get under the guest room dresser but, once under, the vac can’t find its way out. Rather than stopping or changing direction, the thing repeatedly bangs into same corner as if an opening will suddenly appear! Of course, I’m not much different. Neither of us seem to learn from our mistakes and, like it, my stubbornness frequently blinds me to changing strategy. I’ve done the same ineffectual thing over and over again while foolishly expecting a different result (which is what 12-step groups refer to as “insanity”).

Apparently, the robotic vacuum has multiple sensors that help it calculate room size, detect obstacles, adjust for variations in surface, and keep from falling down stairs. In spite of reading explanations of its programming, I have yet to understand whatever logic is built into it. I can’t help but think of the inexplicable way God runs the universe. Like the robot’s movements, the events of life often seem random, disconnected, and perplexing. Yet, while I’m willing to accept not understanding how our mindless vacuum works, I seem to expect God to provide me with a clear explanation of life’s events. He doesn’t need me to understand how He operates to run the universe any more than my vacuum needs me to understand its workings to clean the floor.

St. Augustine said, “Si comprehendis, non est Deus,” which, roughly translated, means, “If you have understood God, what you have understood is not God.” He’s right! If we could comprehend how God works, He’d be less than a robotic vacuum. If He were small enough to be understood, God wouldn’t be large enough to be worshipped! We don’t have to understand how God works when we remember that He loves us and is good—all of the time.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. [Romans 11:33-36 (NLT)]

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MAKING EXCUSES

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

canna - bandana of the evergladesWhen the woman joined our group at the table in the school gym, she said, “I got a late start so I was speeding to get here. If a cop stopped me, I was going to tell him I was doing the Lord’s work and, since God will forgive me, he should too.” She insisted that speeding for a godly purpose was a justifiable offense and, since God offers forgiveness, so should the police. Granted, we were doing God’s work by packing meals for the needy but, as the Blues brothers learned when they saved the orphanage, a mission from God is not a “Get Out of Jail Free” card.

Short of rushing someone to the hospital in a life-or-death situation, I’m not sure there is a valid excuse for speeding. While the bags we filled with rice, beans, and seasoning could be considered life-saving, some fifty of us packed food for over three hours so her tardiness had negligible impact on our work. If the woman’s speeding had caused an accident or injury, would she still consider her “mission from God” a valid excuse?

Having pointed my finger at this woman, two were pointed at me and I plead “guilty” as charged. None of us like consequences and so, like her, we all make excuses. In fact, a 2020 poll found that the average American makes six excuses a day! If not to traffic cops, we make them to our teachers, bosses, classmates, co-workers, neighbors, parents, children, spouse, and even to ourselves! We claim we ran out of time, forgot, were too tired, or having a bad day. Instead of blaming the dog for eating our homework, we blame the heavy traffic, the computer that crashed, or the bad weather.

Worse, even though I’ve never had to excuse my driving to the police, I’ve offered a variety of excuses to God for greater offenses! I don’t think I’m alone on this. Rather than a contrite confession, we probably offer a litany of excuses justifying our various transgressions. Like the child who cries, “He started it!” we hold others accountable, claim inexperience or naivete, defend our motives, or blame extenuating circumstances. If a rose by any other name is a rose, I suspect a sin is a sin regardless of how skillfully we try to justify or defend it!

God doesn’t need to be told what we’ve done—He already knows that. He doesn’t want excuses because there is no excuse for sin. He wants us to repent of our sins and turn to Him! The Greek word translated as repent is metanoeó  which is more than regretting one’s sin. Its literal meaning is to think differently afterwards. Eerdmans Bible Dictionary defines repentance as “a complete change of orientation involving a judgment upon the past and a deliberate redirection for the future.”

That change of direction can’t happen if we rationalize our sins by blaming others or validate them with excuses. Until we honestly recognize and admit our sins, we’re not likely to repent of them. We can’t turn away from what we’re unwilling to acknowledge doing! Unacknowledged is unrepented!

Although being on a “mission from God” is not an excuse for sin or law-breaking, part of the woman’s theology is correct—God will forgive her! She was, however, totally wrong about why. God doesn’t forgive us because of our good works or great excuses. It is only by God’s grace and our faith in Jesus that we are forgiven. It is when we truthfully look at our sins, contemplate how pitiful and unworthy we are, and offer our failures in their naked ugliness without excuse that we can understand how loving, compassionate, generous, and forgiving our God really is. It is only then that we truly appreciate the gift of God’s forgiveness Jesus gave us on the cross.

True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation – in heartfelt confession before the throne of grace – in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ. [J.C. Ryle]

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

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BATTLE PLANS

O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help. [2 Chronicles 20:12 (NLT)]

rabbitYosemite Sam, the cartoon arch enemy of Bugs Bunny, used to exclaim “Jumpin’ Jehosophat!” I was an adult before learning that Jehosophat was the fourth king of the southern kingdom of Judah. It’s ironic that the king said to be jumping in Sam’s pseudo-swear is best known for standing still in 2 Chronicles!

Judah had been invaded by the armies of Moab, Ammon, and some of the Meunites. Surprised by the invasion and terrified of their powerful enemies, they turned to God. After ordering a nationwide fast, Jehoshaphat called the people to prayer in the Temple courtyard. Acknowledging God’s power and might, his prayer recalled God’s covenant relationship with His chosen people, admitted they were powerless against such foes, and asked for the nation’s deliverance. A Levite named Jahaziel relayed the Lord’s response. Telling the people not to be afraid, God assured them the battle was His, not theirs, and the battle would be won without any of them lifting a sword. They were to take their battle positions, stand still, and watch the Lord’s victory. Worship and praise followed this amazing pronouncement.

Nevertheless, as enthusiastic as Judah was that day, I wonder how confident they were the following morning when they marched into battle. Would they become easy targets as their army, clearly outnumbered, stood unmoving in front of their formidable foes? Perhaps Jehoshaphat heard some grumbling about this perplexing battle strategy because he stopped and reassured the men, “Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

Jehoshaphat appointed a chorus to walk ahead of the army and sing praises to the Lord: “Give thanks to the Lord; his faithful love endures forever!” As the choir’s voices rose, the Lord caused the armies of Moab and Ammon to turn against the Meunites, after which they attacked one another. By the time Judah’s army arrived, not one of their enemies had survived the melee; all they had to do was pick up the spoils of war. As God promised, the enemy was defeated without Judah lifting a sword.

While we’re not likely to encounter an enemy army, we do encounter difficulties, temptations, and challenges every day. In essence, Jehoshaphat’s prayer was a simple one: “We are powerless, Lord—you must fight for us!”  Are we as willing to admit our weakness and turn to God at the outset of trouble or do we wait until we’re in the midst of a losing battle before calling on Him?

The hardest part, however, comes in trusting God’s plan. Jehoshaphat wasn’t the only one to be given an unconventional battle strategy by the Lord—God told Joshua to circle a fortified city for seven days, Gideon to severely limit his army, Amaziah to dismiss the trained mercenaries he’d hired, and David to wait for a sound in the trees before attacking. Yet, it was by trusting God’s inexplicable plan that all were victorious. Let’s face it, God’s way is often contrary to what we’d normally expect—turn the other cheek, love your enemies, bless those that curse you, forgive seventy times seven, and find strength in our weakness. Nevertheless, God’s way must be our way!

Jehoshaphat and his army trusted so much in God’s plan that they thanked Him for victory before the battle began. Their praise came before their victory, not because they thought God would keep his promise but because they knew He would! The previous day, the moment God said the battle was His, the Moabites, Ammonites, and Meunites were vanquished; they just didn’t know it then! Let us march into our daily battles as did the Judeans—trusting God and singing, “Give thanks to the Lord; his faithful love endures forever!”

This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. … Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you! [2 [Chronicles 20:15b,17b (NLT)]

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