GARDEN OR SWAMP?

For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance. [Ecclesiastes 3:1-4 (NLT)]

We enjoy walking in the local Botanical Garden as well as the nearby Corkscrew Swamp. Although both offer plenty of photo ops and pleasant strolls in God’s creation, the Garden offers more color and variety than a swamp any day. Nevertheless, as much as I enjoy the Garden’s beauty and serenity, I feel more at home in the swamp.

While the Botanical Garden always has an abundance of showy colorful orchids, the swamp’s “super ghost orchid” has blossoms for only a few weeks each year. Even then, you need binoculars or a spotting scope to view its delicate (and not very impressive) flowers. At various times of the year, the swamp has wildflowers like blue flag iris, morning glories, and string lilies but they pale in comparison to the variety of exotic flora found in the Garden all year long. If the swamp’s flowers were in a beauty contest with the Garden’s flamboyant blooms like the passion flower or flaming glory bower, they’d easily lose.

Carefully designed by world-famous landscape architects and impeccably maintained by staff and volunteers, the Botanical Garden speaks of order, design, and perfection; nothing ever seems amiss. The Garden’s plants are beautifully pruned, fertilized, and fussed over. Weeds are quickly pulled and, should a plant wither or die, a lovely new one quickly replaces it.

In contrast, the swamp, with no apparent plan to its layout or plants, is a hodgepodge of flora, fauna, and water that changes almost daily. Completely dependent on rain for its existence, its animals and plants are left to the whims of the weather and Mother Nature. No one pulls the weeds, deadheads the flowers, shapes the trees, or brushes away dead leaves. Lightening and hurricanes take a heavy toll on the swamp’s plant life and, when conditions aren’t favorable, plants wither and die while animals move elsewhere. Dead trees eventually fall and, unless they’re blocking the trail, wherever they land is where they remain.

Try as I might, my life will never have the exquisite perfection of a Botanical Garden. In truth, it resembles the unpredictable and disordered swamp more than any garden. Perhaps, that’s why I enjoy it so much. The swamp is imperfect, changeable, and full of surprises. I never know what flowers will be in bloom, what birds will appear, or if I’ll see alligators, snakes, raccoons, or deer. The only thing I know for sure is that the swamp never disappoints; it always is wonderful and wild in its own unique way!

Life, like the swamp, is chaotic, disorganized, and a little dangerous; nevertheless, it is magnificent! As much as we might prefer it to be as ordered, serene, and pristine as a botanical garden, it isn’t! We’re sure to encounter life’s versions of thistles, mosquitoes, fungus, poison ivy, and animal scat. Nevertheless, along the way, there will be blessings like the swamp’s Roseate Spoonbills, sunflowers, deer, Scarlet Hibiscus, butterflies, and tiny green tree frogs! Like the swamp, we’ll have seasons of abundance and scarcity, downpours and drought, growth and dormancy, health and affliction, blessings and misfortune, beginnings and endings, and even occasional hurricanes. Life comes with its share of muck, weeds, pests, predators, storms, and vulnerability to circumstances beyond our control. The only sure thing is that God is with us during it all!

It’s ironic that our local Botanical Garden is in what used to be a swamp. The 250,000 yards of fill created after two lakes were dug in 2008 sculpted the property into the splendid showplace it is today. Someday, we will trade in our earthly swamp for God’s heavenly garden—a garden far more magnificent than any earthly garden—one with no disease, death, sorrow, pain, or weeds. Until then, we must be satisfied living in the crazy and wonderful swamp we call life. As we walk through it, we brush off the spider webs, avoid the scat on the trail, stay clear of the alligators, and look for the swamp’s gifts. Confident in the swamp’s creator, we find joy and contentment in the unique beauty of our somewhat confusing and chaotic journey. Thank you, God, for this amazing holy mess we call life!

They will never again be hungry or thirsty; they will never be scorched by the heat of the sun. For the Lamb on the throne will be their Shepherd. He will lead them to springs of life-giving water. And God will wipe every tear from their eyes. … He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 7:16-17, 21:4 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

EUCHARISTEO

And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” [Matthew 26:27-28 (ESV)]

The celebration of the Lord’s Supper/Holy Communion/the Eucharist has been central to Christian worship since the early church. While Protestants think of the Eucharist as the sacrament commemorating the Last Supper with bread and wine, for Roman Catholics and some Orthodox, “Eucharist” specifically refers to the consecrated elements, especially the bread. How ever you define it, the word “eucharist” originally had nothing to do with this beautiful sacrament.

Meaning to be thankful, the Greek eucharisteó comes from  meaning “grateful” and charizesthai meaning “to offer graciously”. Charizesthai  comes from charis, meaning “grace” (a gift that cannot be repaid) from chario meaning “to rejoice”. From its etymology, eucharisteó isn’t the kind of thanks we’d say to a friend who saved us a seat at the movie or to someone for opening the door for us. Encompassing the ideas of thanksgiving, grace in receiving a gift that cannot be repaid, and rejoicing or joy, eucharisteó is the kind of thanks that is specifically directed toward God! This is the word the Apostle Paul used whenever he said he thanked God. We find Jesus giving thanks (eucharisteó) before feeding the 5,000 and again before taking the wine at the last supper.

The first sacramental Eucharist took place during a Passover meal (seder) celebrating Israel’s deliverance from bondage to Egypt. The question “Why is this night different from all other nights?” would have been asked early in the seder and would have been answered by a retelling of Israel’s exodus from Egypt. When Jesus took the bread and passed it to the disciples, they didn’t know that the bread symbolizing Israel’s suffering in Egypt would come to represent the Lord’s suffering on Calvary. When Jesus filled the cup and passed it to the disciples, they didn’t know that the wine symbolizing Israel’s redemption from slavery in Egypt would come to represent the blood Jesus shed to purchase mankind’s redemption from sin.

While the disciples didn’t understand what lay ahead for Jesus that night, let’s not forget that Jesus certainly did! He knew that His body, having been defeated by thorns, whip, nails, and cross, would be broken in less than a day. Nevertheless, knowing full well the torment he would suffer and the blood He’d shed, Jesus graciously offered Himself for us and gave thanks—and not just any old thanks. He gave eucharisteó—the sacrificial lamb gave thanks to God with joy!

Like the exodus, the story of Jesus is one of redemption. Israel was in bondage to Pharaoh—mankind in bondage to sin and death. Israel was saved by the blood of a lamb; we are saved by the blood of the Lamb of God. Moses led the people to the Promised Land; Jesus leads us into the Kingdom of God. When we partake of the bread and wine during Holy Communion, let us pause and ask, “What makes this meal different from any other?” Do we recognize God’s grace and give thanks (eucharisteó) with joy?

So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it. [John Stott]

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [Colossians 2:6-7 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

THE BRILLIANT THINGS

This is the day that the Lord has made; let us rejoice and be glad in it. [Psalm 118:24 (ESV)]

What would you do if you were six and your father said that your mom is in the hospital because she finds it hard to be happy and “did something stupid”? That question is answered in Duncan Macmillan and Jonny Donahoe’s one-act play, Every Brilliant Thing. In their play, that boy, now a grown man, tells the audience that he made of list of everything that was “brilliant” about the world—everything worth living for—and left it on his mother’s pillow. Reflecting a six-year old’s priorities, the list included ice cream, Kung-Fu movies, laughing so hard you shoot milk out your nose, burning things, construction cranes, and “me.” Although she returns the list with its spelling corrected, the boy’s mother never comments on it. Nevertheless, he keeps adding to his list. Although his mother eventually takes her life, the narrator tells how his list took on a life of its own and eventually saved him from his own depression and suicidal thoughts.

Throughout the play, the audience learns of additions to the list—everything from peanut butter, water fights, and sunlight to peeing in the sea with nobody knowing, someone lending you a book, cycling downhill, and completing a task. Sort of a theatrical and secular version of Ann Voskamp’s One Thousand Gifts, Every Brilliant Thing is a poignant reminder of the importance of noticing and naming the little “brilliant” things in our lives—to step out of ourselves to take in the small blessings with which God blesses us every day—to pause and feel God’s love in a stranger’s smile, a nurses’ gentle touch, the sound of children’s laughter, the smell of lemon zest, the taste of a fresh-baked warm chocolate chip cookie, a mockingbird’s serenade, a compliment, or the smell of a campfire! No one’s list is the same nor should they be.

Nearly three years ago, Voskamp’s book inspired me to start my own list of “gifts” (what Macmillan and Donahoe called “brilliant” things). But, like the play’s narrator, I put it aside after a while. Although there were moments I thought, “That’s one for the list,” I rarely added them and they were forgotten. It wasn’t until my most recent bout with depression and pain that I resumed adding to it. Of course, I couldn’t add to the list without making a point of opening my eyes to God’s presence in the ordinary stuff of life. Some were big things like taking Communion or learning that my girls are visiting in a few weeks. Most things, however, are pretty mundane—the aroma of night-blooming jasmine, the two standard poodles that sit regally beside their person as he chauffeurs them around the community in his golfcart, Savannah Guthrie’s  book Mostly What God Does, whipped cream on a cup of hot cocoa, and monarch butterflies. There’s nothing extraordinary about these “brilliant” things; nevertheless, they bring a smile to my face and remind me of God’s presence in all things.

Although our cups overflow with God’s blessings, it’s been said that joy comes in sips rather than gulps. May we always remember that it wasn’t in the storm that Elijah heard God—it was in His whisper. Indeed, God whispers to us in the seemingly insignificant but “brilliant” things of life. Let us take note of each and every one!

There is not one little blade of grass, there is no color in this world that is not intended to make men rejoice. [John Calvin]

You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing. Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life. [Psalm 23:5-6 (MSG)]

Copyright ©2025 jsjdevotions. All rights reserved.

IN PAIN

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” [2 Corinthians 12:7-9 (ESV)]

But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world… [C.S. Lewis]

morning gloryDuring that dark time about which I recently wrote, I was in intense pain and it seemed like God had turned His back on me. When I confided to a friend that God seemed deaf to my pleas, she asked the simple question, “Have you turned it over to the Lord?” I assured her I had but, as the day wore on, I wondered if that were true.

In my prayers for relief, I was telling God the outcome I desired, but that really isn’t “turning it over” to Him. If any human had a direct line to God’s heavenly office, it would have been the Apostle Paul and yet God didn’t relieve him of whatever his thorn was! Instead of demanding the result I wanted, I had to place myself in God’s loving hands as did Paul and pray for God’s grace and the power to accept what He’d placed in my lap.

Each morning, I prayed for grace enough for the day—for the strength, endurance, peace, patience, courage, and joy needed to get through the next twenty-four hours. I asked God to reassure me of His lovingkindness and to protect me from the doubt, fear, and negativity Satan was whispering in my ears. The hardest thing, however, was to hand the outcome of my upcoming surgery into His loving hands. I had to trust in His plan and presence regardless of its outcome. The physical pain remained but, with the power of the Spirit, I dealt with it.

I don’t think God decides our fate with a toss of the dice and, while a quick view of my MRI told me the why of my present physical pain, I asked God to help me understand its purpose. Paul knew his thorn was to keep him from being conceited; what was my pain telling me? In The Problem of Pain, C.S. Lewis points out how easy it is to ignore God when all is well. “We will not seek it [our happiness] in Him as long as He leaves us any other resort where it can even plausibly be looked for. While what we call ‘our own life’ remains agreeable we will not surrender it to Him.” Admittedly, I’d been in a state of “meh” and become self-sufficient rather than God-dependent and lax in my spiritual disciplines. Like the Apostle Paul, perhaps I’d become too sure of myself; the intense pain reminded me of my need for God!

As C.S. Lewis wisely pointed out, an intellectual understanding of pain is far easier than the fortitude, courage, and patience needed to endure it. It’s far easier to talk the talk than walk the walk! Nevertheless, endure it we must and through the power of the Holy Spirit, we can!

By the time this devotion is published, I will have had the surgery that, God willing, will relieve my pain. While I don’t know what my future holds, I do know who holds it in His loving hands and I trust that He will supply me with all I need to face whatever it may be.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. … Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. [Romans 8:28, 35, 37-39 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

WHERE IS HE?

How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. [Psalm 13:1-4 (NIV)]

yellow crowned night heronWhen I first started reading the psalms, I suspected David might have been bi-polar—his highs seemed so high and his lows so very low; now I understand that he was just being truthful. In his psalms, David unabashedly expressed his deepest feelings to God. Pouring out his soul, he openly shared his emotions—whether anger, disappointment, sorrow, regret, shame, joy, love, fear, doubt, or even his desire for vengeance upon his enemies. No matter how troubled he was, David never was afraid to speak from his heart. I’m not sure we are willing to be as vulnerable and straightforward in our prayers as was David.

Thinking God had forgotten him (or was deliberately ignoring him), David dared to complain of the Lord’s unkindness in Psalm 13. In A Grief Observed, C.S. Lewis expressed a similar feeling of being ignored by the Lord. After noting how present God seemed in the good times, Lewis asked “where is God?… Go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence.” He asked, “Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?”

Indeed, it is easy to see God in times of safety, prosperity, and health. We perceive in Him a hillside of flowers but not when a wildfire destroys an entire town. We see His work in the birth of a child but not in a child’s death at the hands of a school shooter. We feel His presence when a loved one defeats cancer but He seems absent when we suffer from chronic pain. C.S. Lewis warned that the danger we face in those dark times is not so much that we’ll stop believing in God but that we’ll come to believe that God is not good! We’re tempted to give up on Him because it seems He’s given up on us!

In this fallen world, there will be times when, like C.S. Lewis and David, it seems that God has turned his back to us. We feel forsaken and disregarded. Having recently gone through a dark time when it felt like God’s office door was closed to me, I found myself praying the words of Psalm 13. Fortunately, I didn’t stop at the first four verses. After expressing his feeling of being abandoned, David turned to praise and proclaimed his confidence in God’s love, faithfulness, and deliverance.

Like David, I will trust in the Lord’s goodness in all things—even those things I don’t understand. Rather than believing in the goodness of life, I will choose to believe in the goodness of God.

But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me. [Psalm 13:5-6 (NIV])

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” [Lamentations 3:21-24 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

THE FIG TREE – Part 2

As they passed by in the morning, they saw the fig tree withered away to its roots.  And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [Mark 11:20-23 (ESV)]

The next morning, while Jesus and the disciples walked from Bethany to Jerusalem for yet another confrontation with Judea’s religious leaders, the disciples saw the tree Jesus cursed the previous day. The disciples had witnessed Jesus cast out demons and still a storm with a just a word but, when they saw the withered and dead fig tree, they were amazed. Normally, trees die slowly from the top down but this tree instantly withered from the roots up. With dead roots, no amount of water or fertilizer would revive it. Having witnessed the tree go from abundance to ruin with just a word from the Lord, rather than asking Jesus to explain cursing the tree, the disciples focused on the speed with which the fig died.

Rather than focusing on spiritual hypocrisy and the significance of the dead fig, Jesus focused on how He performed the miracle and spoke about the power of genuine faith. This wasn’t faith in something vague like positive thinking or an object; it wasn’t faith in faith or faith in the power of prayer. He made it clear that the sole object of this faith must be God! After all, faith is only as good as the object in which it trusts and God is all-powerful, ever-faithful, and trustworthy to His promises.

Pause for a moment and consider—even though Jesus was God, He was living as a man with the limitations of humanity. By saying, “Have faith in God,” He displayed both His humanity and His dependence upon God. Jesus’ power to speak with authority, forgive sins, calm a storm, heal the sick, raise the dead, provide food for a multitude, and wither that fig tree came from His faith in God and the indwelling of the Holy Spirit.

Explaining the power of faith in God, Jesus told them that, with faith, they could move the mountain on which they were standing (the Mount of Olives) into the sea (probably the Dead Sea 15 miles away). Moving a mountain is even more inconceivable than killing a tree with a word but Jesus uses this hyperbole to emphasize that what is impossible with man can be accomplished through faith in the power of God!

We tend to say that prayer changes things—but it is God who does the changing! Although we speak of the power of prayer, prayer alone has no power; the power comes from God who hears that prayer. We often lament, “If only I had more faith!” The disciples even asked Jesus to increase their faith. Jesus, however, told them that the size of their faith doesn’t matter—even a mustard seed of faith is enough! (With a diameter of 1 to 2 millimeters, the mustard seed was used proverbially to represent the smallest of things.) It’s not the amount of faith that matters—as long as we put our faith completely in God’s power rather than ours. It’s not faith that moves those mountains—it’s God! Even if our faith is not great, our God is!

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” [Luke 17:5-6 (ESV)]

But he said, “What is impossible with man is possible with God.” Luke 18:27 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.