I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. [1 Timothy 2:1-2 (NLT)]
Saying your prayers is like brushing your teeth.
It’s a habit you form—a commitment you keep.
You should brush your teeth, both morning and night;
The same with your prayers, if you’re saying them right.
To not let your spirit or teeth decay
Be sure to pray and brush every day! [Anonymous]
Although I’ve prayed while folding laundry and washing dishes, it seemed almost sacrilegious to combine prayer with an electric toothbrush and Crest! Nevertheless, after asking, “What would happen if we all pray twice a day for peace?” my next “Abundance” assignment was to pray for peace while brushing my teeth!
The lack of a declared war certainly doesn’t define peace. According to the Global Peace Index, last year the United States ranked 128th out of 163 nations rated for their peacefulness (with Iceland maintaining first place as the most peaceful and Afghanistan replacing Syria as the least). The U.S. Peace Index ranked my state of Florida at 47th out of 50 (with Maine, Vermont, and New Hampshire as the three most peaceful states.) Considering the political tensions both here and abroad, tribal conflicts and civil wars, terrorist attacks, conflicts and division within the church, divorce and custody battles, road rage, and the violence on our streets, in our homes and even at our schools, praying for peace seems like a good idea.
Since being peacemakers and praying for peace is God directed, I wonder why we’re not more diligent about praying for an end to the strife in our world. Living in a world that is fractured along political, ideological, socio-economic, ethnic, and even religious lines, we probably should pray for peace more than two times a day. We wouldn’t have to do it while brushing our teeth but, since we may be more conscientious about our dental hygiene than prayer, at least we’d remember to do it!
While we can cast blame for the lack of peace on things like politics, injustice, prejudice, corruption, economics, or this pandemic, the fault also lies within each one of us. While brushing and praying, I remembered the words to a song I often sang in Sunday school: “Let there be peace on earth and let it begin with me.” Peace must begin with us. As we pray while brushing, rinsing and spitting, perhaps we should consider what comes out of our mouths. Do we allow words of anger, frustration, criticism, and blame to spill out rather than ones of love, compassion, encouragement, or forgiveness? Our prayers for peace are empty and meaningless unless that peace begins with us!
What could happen if all of Christ’s followers really did pray for peace twice a day?
Let there be peace on earth, And let it begin with me.
Let there be peace on earth, The peace that was meant to be.
With God as our Father, Brothers all are we.
Let me walk with my brother In perfect harmony.
With ev’ry step I take, Let this be my solemn vow:
To take each moment and live Each moment in peace eternally.
Let there be peace on earth, And let it begin with me.
[Jill Jackson-Miller and Sy Miller]
Although the book of Esther never mentions God by name, His fingerprints are found throughout the story as it illustrates God’s providence in human affairs. The Jews were in captivity in Persia and the Persian King had banished the queen. Along with all the other beautiful virgins in the land, the young Jewess Esther is taken to the King’s harem. She finds favor with the king and is declared queen while the evil Haman plots the massacre of every Jew. When Esther’s cousin Mordecai requests her help in begging for the king’s mercy, she hesitates out of fear. Reminding Esther that she isn’t exempt from Haman’s evil plot, Mordecai asks, “Who knows if perhaps you were made queen for just such a time as this?”
By accident, this morning’s devotion was published yesterday afternoon. Rather than post another this morning, I thought I’d share words written by others. The first is a request by Bishop Jeff Clements of the Northern Illinois Synod of the ELCA calling his flock to pray together at noon each day until May 13 about this global pandemic. We certainly don’t need to be Lutherans to join in his prayer. Whether you do it right now, at noon, or tonight, please stop and take a moment to pray (and continue to pray daily), not only for your own church family and denomination, but also for our sisters and brothers throughout this troubled world.
“He’s not at all what I expected!” I said after seeing a well-known radio personality in person. Nowhere near as attractive, suave and elegant as he’d sounded on the air, he was much better in my mind’s eye. Older, heavier, less stylish and bald, I was disappointed. The imagined was so much better than the reality.
Even though we live 1,400 miles away, I still stay in touch with our northern church; after all, it was our church home for forty-six years. Over the last several months, I’ve joined them in a weekly abundance exercise, the purpose of which is to realize the abundance in life promised by Jesus. Reminding me that “love is an action word,” my abundance assignment was: “Be love to a family member or an old friend you haven’t spoken to in a while.” I was to call or visit someone with whom I’d fallen out of touch and the reconnect was to be more than a quick note or text. Since my calendar was already crowded with meetings, guests, deadlines, chores, and other obligations, I griped that the last thing I wanted or needed was another task (even if it was as simple as meeting an old friend for lunch). With an abundance of items on my to-do list, I certainly didn’t need one more to have an abundant life! I figured this exercise could wait for a more convenient time.
We recently heard a great deal about quid pro quo, a Latin phrase which means “something given or received for something else.” Although every bribe is a quid pro quo, not every quid pro quo is a bribe and there’s nothing inherently wrong with giving something to get something in return. After all, a quid pro quo occurs every time we exchange money for goods at a store! When Jesus gave us what we know as the Golden Rule, however, He didn’t mean quid pro quo. He expects us to give while expecting nothing in return or pro bono, meaning “for the sake of the greater good.”