ADAPTING AND CONFORMING

If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. Do you remember what I told you? “A slave is not greater than the master.” Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you.” [John 15:18-20 (NLT)]

A century of dike-building, agricultural development, and population growth has destroyed much of Florida’s wetlands and threatened the survival of dozens of animals like Florida panthers, Snail Kites, and Wood Storks. The White Ibis, however, is an exception. Having adapted to the new urban landscape, large groups of ibis happily graze the lawns of subdivisions, parks, and golf courses. They’ve found it easier to poke at the soil for a predictable buffet of grubs, earthworms, and insects than to forage in the remaining wetlands for aquatic prey like small fish, frogs, and crayfish. Once wary of humans, these urbanized ibis pay little or no attention to people as they follow one another across our lawns.

While conforming to a world of diminishing wetlands may be beneficial to the ibis, the Bible makes it clear that Christ’s followers are not to conform to the world around us. As the salt of the earth, we are to bring a distinctive taste, look, and smell to the world rather than take on the flavor of the world in which we live. Nevertheless, like the ibis, Christ’s church appears to be acclimating and adjusting to the world surrounding it.

In an effort to fill the pews and keep the coffers filled, we’re seeing His church adapting and conforming to today’s culture. Social media, politics, fashion, popular music, celebrities, advertisements, movies, television, politics, and politicians seem to be infiltrating and influencing our attitudes, worship, instruction, and doctrine. We’re beginning to shape values, use words, understand events, and determine right and wrong through the eyes of the world rather than the Bible. Jesus, however, was anything but popular, politically correct, or entertaining and His Church was never meant to be cool, trendy, fashionable, or fun to an unbelieving world; it is meant to be like Christ!

Just as the Israelites were not to succumb to the influence of the pagan nations around them, we are to remain apart and distinct from the corrupting influences of the world around us. While sinners should be welcome in the church, sin should not. Nevertheless, afraid of offending anyone—we creatively reinterpret or ignore Scripture, turn a blind eye to sin, or refuse to speak of sin at all. Are we seeking the world’s approval or God’s?

If we go back to the beginning of the Church, it’s estimated there were only about 1,000 Christ followers in the Roman Empire. By AD 100, however, there were about 7,500. By AD 150, there were 40,000 believers and, by 350, 34 million people (more than half the Roman Empire) followed Christ! Although the early church grew by about 40% each decade, the numbers are going in the opposite direction today. According to the Pew Research Center,  90% of Americans identified as Christian just 50 years ago but, in 2023, that number was only 64%! While adapting to the world around them may be working for the ibis, it doesn’t seem to be working for today’s church. In actuality, the church the looks and acts like the world around it, is not Christ’s church.

The early church didn’t grow because it lived as Rome did—it grew because it lived as Jesus did. The early believers had an uncompromising faith that transformed the pagan world around them. Let us do the same!

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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FROM A DISTANCE

For both of you betrayed me with the Israelites at the waters of Meribah at Kadesh in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. So you will see the land from a distance, but you may not enter the land I am giving to the people of Israel. [Deuteronomy 32:51-52 (NLT)]

Grand Canyon - Roaring Springs CanyonThe Israelites had been away from Israel for less than two months when they arrived at Rephidim. With no water to drink, the people complained, questioned whether the Lord was with them, criticized Moses, and then threatened him. Fearing for his life, Moses asked God what to do. Instructing him to strike a rock with his staff, God promised that water would come gushing out and, as promised, it did. The miracle was memorialized by the name given to this location, Massah (meaning testing) and Meribah (meaning quarreling.) Unfortunately, that was not the last time the Israelites tested the Lord and quarreled with Moses.

While still at Rephidim, Israel was attacked by Amalekites. Joshua led the men against their foes and Moses, Aaron, and Hur watched from a hill while holding that same staff high for Israel to see. Israel was victorious that day. In acknowledgement that their victory actually belonged to God because He was the source of their strength and courage, Moses built an altar and named it Yahweh-Nissi, meaning the Lord is my banner.

Nearly forty years later, a new generation of Israelites arrived in the wilderness of Zin to camp at Kadesh. As happened at Rephidim, there was no water. Apparently forgetting that their 38 extra years of wandering were because of their and their parents’ testing and quarreling, the people rebelled against Moses and Aaron. The brothers wisely took the problem to God who again gave them specific instructions. This time, however, Moses was to take the staff, speak to the rock, and watch as the water poured out. Rather than follow God’s directions, however, Moses angrily spoke to the people, “Must we bring you water from this rock?” and then struck the rock twice with his staff. Despite his disobedience, God graciously provided water and the people drank their fill. But, because Israel quarreled again with the Lord, this place also became known as the waters of Meribah.

Because Moses and Aaron had defied a direct command from God, they were punished and neither man was allowed to enter the Promised Land. Granted, Moses was tired, frustrated, and annoyed. He’d spent a third of his life leading over two million of these “stiff-necked people” and now, with the end in sight, they again complained, protested his leadership, and doubted the Lord. Perhaps it was his frustration and anger that led him to disobey God.

On the other hand, perhaps it was his pride. Nearly forty years had passed since bringing forth water from the rock at Rephidim and Moses may have forgotten whose power brought about that miracle as well as their victory over the Amalekites. In those decades of leading the people through the wilderness, had Moses forgotten who actually provided forty years’ worth of guidance and miracles? Had he mistakenly come to think that he and his staff held the power? By saying that he and Aaron would bring the people water, Moses appears to have thought the miracle would come from him rather than God! Once in sight of the finish line, the men showed too much faith in themselves and too little faith in God.

God is quite direct when telling us what to do and how to do it. He expects us to do it His way and we break faith with Him whenever we disobey. We also break faith with Him when we fail to acknowledge His presence and power. “To God be the glory,” are not to be empty words. God told Isaiah, “I will not give my glory to anyone else, nor share my praise with carved idols.” [42:8] He’s certainly not about to share it with mere mortals either!

Although Moses saw Canaan from a distance, he and Aaron missed the blessing for which they had waited forty years. We don’t want just to view the Promised Land; like Moses, we want to enter it! Let’s never forget who actually provides us with the guidance, wisdom, strength, and ability to attain whatever success we have on our journey through life. Like Moses’ staff, we are merely God’s instruments; both the power and glory belong to Him.

Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. [Psalm 115:1 (NLT)]   

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REACH FOR THE CROWN

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. [1 Corinthians 9:24-26 (ESV)]

Like their parents, my youngest grands like to race and recently did this year’s 5K “Hot Chocolate” run. When Paul referred to running, he wasn’t referring to fun runs like theirs or a marathon like the one their parents ran nor were his boxing and wrestling references to the sports we know today. His allusions were to the Panhellenic games and Olympics which were well known throughout the Roman Empire in his day.

The modern Olympics are a secular event but the ancient Olympics were as much a religious festival as a sporting one. Held to honor Zeus, cheating was an offense to the gods and breaking any rule was a sacrilege. The athletes (along with their brothers, fathers, trainers, and judges) vowed before an enormous statue of Zeus that they’d observed all the rules of training for at least ten straight months and would use no unfair means to win. Just as those athletes did not want to dishonor Zeus, Paul did not want to dishonor Jesus with his “race” and he wrote of conducting himself honorably so he wasn’t disqualified.

Paul’s mention of self-control takes on deeper meaning when we consider the athletes’ rigorous training and the discipline and self-denial required to maintain their strict diet and demanding physical regimen for ten straight months. Some athletes even remained celibate during training. If they are going to finish their race, Christ’s followers need that same level of self-discipline, diligence, obedience, effort, focus, and full commitment to God and His kingdom but for a lifetime rather than ten months! Ancient athletes competed in the nude and barefoot on a sand surface. Even though we run our faith race in clothing, let’s remember that we are completely naked before God and nothing is hidden from Him!

The marathon is a modern Olympic event and the ancient foot races were much shorter, ranging from about 210 yards (the length of the stadium) to 2.8 miles (less than a 5K run). Such short races meant there was little chance to catch up if one fell behind. Since any race longer than the length of the stadium meant runners had to make a sharp 180-degree turn around a post, no runner wanted to be caught in the pack when making that turn! Runners had to start strong and push forward with all their might. While our faith race lasts longer, Christians need to strain forward and press on with that same intensity if we hope to reach our goal.

In a special race called the hoplitodromos, men ran from a quarter to a half mile while wearing a soldier’s  helmet, shield, and greaves which meant carrying an additional 17 to 30 pounds. Depending on the race’s length, runners made one to three sharp turns and they often fell when their shields got entangled at the post. Knowing about the hoplitodromos gives deeper meaning to the admonition in Hebrews 12 to “lay aside every weight” slowing us down.

The brutal combat sports had no rest periods, water breaks, or time limits and bouts could last hours. Fighters risked injury, disfigurement, and even death. Other than biting, eye gouging, or attacking the genitals, just about everything else was allowed. With no holds barred and no weight classes, a wrestling match usually ended with broken bones. Boxers wore just a pad of leather over their knuckles and a man could be hit when down. The winner wasn’t determined by points or decision but by the complete submission or incapacitation of his opponent. When Paul referred to boxing, his readers knew that the fighter who shied away from his opponent or punched at air would not survive!

Testing an athlete’s ability to endure pain as much as his fighting skill, the pankration combined wrestling and boxing. In this brutal bloody contest, even groin kicks and hits were allowed. When Paul wrote of wrestling against the forces of evil or fighting the good fight of faith, he wasn’t talking about fighting under the Queensbury rules. He was speaking of a no-holds-barred-knock-down-drag-out brawl in harsh conditions—a battle that ended only when the opponent—Satan—was defeated!

With no teams, weak athletes couldn’t be carried to victory by stronger members of the team. Even though Christians collectively are the Church and the body of Christ, each person is responsible for running their individual race and fighting their individual battles. In the end, like the ancient Olympic athletes, we alone are responsible for how we run the race and fight the fight.

Even though my grands weren’t the first to cross the finish line in their recent 5K, they received medals along with a huge cup of cocoa, a banana, Rice Krispie treats, chocolate dip and a cookie (along with a hoodie)—which is more than the ancient Olympic athletes got! Back then, there was only one winner in each event and all he received at Olympia was a crown of olive leaves. For the chance to get one of those perishable crowns, athletes spent nearly a year training for a race less than the one my grands ran or for a fight that probably left them injured or disfigured. Only victors were honored by their home cities. As for the others—regardless of how honorably they competed, they returned home with their heads hanging in disgrace.

As Christians, no matter how slowly we run or often we stumble and regardless of how battered we get or frequently we’re knocked to the ground, if we are still running the race and fighting the fight until our dying breath, we will have won! Instead of being called up to the judge’s seat to receive a perishable crown of leaves, we will be called up to receive an imperishable crown of righteousness from the Lord Himself! Rather than returning to our hometowns with heads hanging in shame because we weren’t the strongest or fastest, we will go to our heavenly home as victors in Christ!

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. [Philippians 3:13-14 (ESV)]

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [2 Timothy 4:7-8 (ESV)]

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FINDING COMMON GROUND

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. [Galatians 3:26-28 (NLT)]

rosaryPastor Chris recently shared a devotion she read in which the author gives his office globe a gentle spin each morning. After a moment or two, he places a finger on the globe, stops its revolution, and prays for the people wherever his finger lands. Chris said she’s adopted this practice but, to make it more than a quick uninformed prayer, she does some research on the country’s needs and religions to guide her petitions.

Sounding like an interesting prayer discipline, I thought I’d give it a try. I don’t have a globe to spin but, since my hairdresser just returned from visiting her family in Albania, I thought I’d pray for her native land (a nation about which I knew nothing). Located just north of Greece, the Association for Religion Data Archives [ARDA] reported that about 59% of Albanians identify as Muslim and nearly 38% as Christian with the Christians almost evenly divided between the Roman Catholic and Orthodox churches. Less than 2% of the population identify as Protestant or other.

Although about 97% of Albania’s population claims to believe in God, few would have dared admit that 50 years ago! In 1967, communist Albania officially became an atheist country with a constitutional ban on all religious belief. Participation in any religious ceremony was a punishable offense, clergy of all faiths were jailed or killed, believers were ruthlessly persecuted, and churches and mosques were turned into factories. Possession of a Bible or Quran was prohibited and even making the sign of the cross could land someone in jail. With the fall of communism, the ban on religious observance was lifted in December 1990 and, in 1991, thousands of Christian missionaries flooded into Albania.

I learned that a fair amount of ignorance and arrogance came with those missionaries and we can learn a valuable lesson from their mistakes. Thinking they were the first to bring the gospel to Albania, most missionaries didn’t know that Albania’s Christian roots went back to the first century when Paul brought the gospel to Illyricum and Titus went to Dalmatia. That was today’s Albania! Evidence of Christian families in the Albanian city of Durrës in 58 AD leads scholars to believe Paul and Titus also visited there.

The uninformed evangelists didn’t know that Christianity thrived in Albania for twenty centuries until God was outlawed in 1967 or that 40% of the nation had a Christian background. They didn’t know that some priests had continued to baptize, say the liturgy, and have prayer vigils in secret and that many suffered for doing so! The evangelical missionaries were completely unfamiliar with Orthodox Christian or Roman Catholic traditions. When people showed their foreign visitors the icons, missals, rosaries, and crosses they’d kept hidden (at great risk) for over 25 years, they were told to put away their idolatrous items and to stop being superstitious by making the sign of the cross! Rather than build on these believers’ displays of faith, uninformed missionaries rejected them outright.

The Orthodox priests often found the supposedly non-denominational Christian groups unwilling to work with them. Unfamiliar with their ancient traditions and liturgy, many of the evangelical missionaries viewed them with suspicion. Of course, it went both ways. The Orthodox, unfamiliar with denominational Protestants, Evangelicals, Mormons, Jehovah’s Witnesses, Christian Scientists, Adventists, and Unitarians, lumped them all together in one category of “heretical cults” and often resisted efforts to hand out their Bibles. Ignorance, arrogance, and prejudice on both sides impaired Christian witness.

On the plus side, some groups were sensitive to the history of Albania and successfully worked in conjunction with the local churches. Today, in an effort to combat misperceptions, exchanges are done between the Orthodox and Roman Catholic seminaries and the Evangelical Bible Institute in Albania.

If we ever hope to introduce Christ to the world and spread God’s word, Christians everywhere need to overcome their ignorance of other people, cultures, traditions, and faiths—even when they seem very different from ours. Saying he did everything to spread the blessings of the gospel message, the Apostle Paul told the Corinthians that he tried to find common ground with everyone in his effort to save them.[1 Cor. 9:22-23]  We can do nothing less! Rather than Christians competing with one another, we need to understand that we’re all on the same side—the side of Jesus!

There’s nothing like face-to-face contact and the developing of relationships for breaking down walls of prejudice. We have to start seeing one another as brothers and sisters from whom we can learn and grow. We shouldn’t let our arrogance or ignorance, and even our differences or different beliefs create walls that nourish fear or uncertainty of the other. As Christians we have to love the other through encountering them, and trying to understand who they are and what they believe.  [Fr. Luke A. Veronis] 

Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. [Ephesians 4:2-4 (NLT)]

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LIKE KUDZU

Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. [Deuteronomy 29:18-19  (MSG)]

kudzuLast month we took a driving trip through Virginia and North Carolina to enjoy the fall colors in the Blue Ridge and Smoky Mountains. While taking a train ride along the Nantahala River Gorge, we commented on the beautiful vines covering the hillside. Our seat-mate told us this lovely looking plant is a destructive weed called kudzu. Native to Asia, this semi-woody vine was introduced to the U.S. back in 1876 during the Philadelphia Centennial Exposition. Originally advertised as an ornamental plant, kudzu’s ability to grow up to a foot day (and up to 60-feet a year), overtake, grow over, and smother just about anything in its path, has given it a new name: “the vine that ate the South.”

Thinking that kudzu would revitalize the land, reduce erosion, and add nitrogen to the soil, the government once offered up to $8 per acre as incentive for farmers to plant it. Giving no thought to the long-term effects of planting over 3-million acres with such a fast-growing plant, more than 85-million seedlings were given to southern landowners from the 1930s to the 50s. Spreading through runners with vines that can grow to 100-feet, kudzu ended up stifling agriculture production and timber growth, killing native plants, and causing loss of animal habitat and biodiversity.

As I learned about kudzu, I couldn’t help but see parallels to sin. Like a kudzu seedling, a sin may seem little and inconsequential but it can take over our lives and negatively impact the lives of those around us at an even faster pace. When David allowed the seed of lust to grow in his heart, he never thought his tryst with Bathsheba would lead to a pregnancy, murder, his child’s death, fratricide, and rebellion in his household. The ramifications of his sin were felt for generations! Like kudzu, sin is destructive.

Like kudzu, with its large lobed leaves and long clusters of fragrant violet flowers, sin often looks quite beautiful, innocent, and inviting. Looks, however, are deceiving; kudzu doesn’t look like the killer it is, the seductive Delilah seemed harmless enough, and that forbidden fruit in Eden was most inviting! If sin and evil looked like the invasive weeds they really are, we wouldn’t be so easily tempted to plant them in our lives!

Able to weather dry hot periods, kudzu is opportunistic. With climate change leading to warmer weather and more drought, it’s taking over where native plants can’t survive and is spreading from the southeastern U.S. to the Midwest, Northeast, and even Oregon. Sin is equally opportunistic. Satan tried to vanquish Jesus when He was hungry and weak after fasting in the wilderness for forty days, he tempted Joseph with Potiphar’s wife at a low point in the young man’s life, and he tempted Job after he’d lost family, health, and wealth!

Whether just a little kudzu or a lot of it, the weed must be kept from expanding and the same goes for sin! A little flirtation may seem harmless but it can turn into adultery in an instant. Although goats, persistent mowing, and applying herbicide can keep kudzu under control, the best way to defeat it is the hard labor of hand pulling, digging out, and removing the plants’ root crowns. Sin can be as difficult to defeat but it can be done. Rather than goats, we use the Holy Spirit to convict and guide us along with persistent prayer. We continually apply God’s word to our actions and labor to eradicate sin’s root from our lives! Of course, the best way to deal with both an invasive plant like kudzu and sin is to prevent it from taking root as soon as it’s recognized!

Blossoming flowers look beautiful before they’re cut or picked, but without soil or water they wither more quickly than grass. That’s what happens to all who forget God—all their hopes come to nothing. … Or they’re like weeds springing up in the sunshine, invading the garden, spreading everywhere, overtaking the flowers, getting a foothold even in the rocks. But when the gardener rips them out by the roots, the garden doesn’t miss them one bit. The sooner the godless are gone, the better; then good plants can grow in their place. [Job: 8:12-19 (MSG)]

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BROKEN PROMISES (Saul – Part 2)

There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family. [Proverbs 6:16-19 (NLT)]

great egretSaul, a man willing to kill his son rather than concede his error in making a foolish vow, wasn’t quite as eager to fulfill other vows he made. Later, he promised his daughter (along with exemption from taxes and military service) to the man who killed Goliath. While the vow prohibiting his men from eating came from his desire for revenge, this one may have come from fear. It was the king’s job to lead his men into battle and Saul, as the tallest man and the only one with bronze armor like Goliath’s, was the obvious choice to take on the Philistine. Perhaps Saul hoped the promise of wealth, honor, and a place at the king’s table would be incentive enough for someone else to volunteer to face the Philistine. For 40 days Goliath had taunted Israel but there were no takers until David.

Saul’s appreciation of the giant-killer quickly waned when he realized how popular the young warrior was. Jealous and afraid of being displaced as king, he had second thoughts about having David so close to the throne. Rather than openly reneging on his promise, Saul added an additional requirement. To become his son-in-law, David had to prove himself a true warrior. David, however, already had proved his worth as commander of Israel’s troops. Nevertheless, unwilling to soil his hands with David’s blood, Saul regularly sent him back into battle so the Philistines could kill him. David, however, was up to the task and always returned unharmed. When the time came for David’s marriage to Merab, however, Saul gave her to someone else!

When Saul’s daughter Michal fell in love with David, seeing another opportunity for Philistines to kill the young man, the king offered her to him. Then, rather than honor his first two promises, Saul upped the ante again by demanding a grisly dowry of foreskins from 100 Philistines within a limited amount of time. Although Saul claimed he wanted vengeance on his enemies, what he really wanted was David’s death during what seemed an impossible mission! Although Saul was sure David would die in his effort, the young man returned with twice the required number and the king had no choice but to honor his vow. That, however, didn’t stop him from trying to kill his son-in-law.

Even after Saul promised Jonathon that David would not be killed, the king tried to kill him with his spear. When David escaped, Saul told his troops to kill him at his house, but David escaped again. Years later, Saul again promised not to kill David if only he’d return home but, by then, David knew the king was not a man of his word. Having experienced Saul’s paranoia, deception, and erratic behavior, David knew it was just a matter of time before Saul broke his promise again. He and his men fled to Philistia.

Years later, Saul’s failure to keep one of Israel’s vows cost the nation a three-year drought and Saul’s family their lives. 400 years earlier, Israel pledged, “in the name of the Lord,” to allow the pagan Gibeonites to live in peace in the land. Disregarding this sacred covenant, Saul tried to wipe them out. Although the remaining Gibeonites didn’t hold all of Israel responsible for what amounted to murder, they did hold Saul accountable. As a result, they hung seven of Saul’s descendants.

Saul, a man described as someone who “spent most of his life looking around rather than looking up,” left as his legacy a long line of broken promises—promises made without regard to God’s warnings not to swear falsely. Unwilling to honor his own promises, Saul was unable to believe David’s sincere pledge that he’d never harm his king. After a promising beginning, Saul had a sad and shameful ending. His pride, impulsiveness, disobedience, insecurity, and jealousy eventually got the best of him.

It’s been said that you’re only as good as your word. How good is your word?

Honesty guides good people; dishonesty destroys treacherous people.… The godly are directed by honesty; the wicked fall beneath their load of sin. The Lord detests people with crooked hearts, but he delights in those with integrity. [Proverbs 11:3,5,20 (NLT)]  

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