WAS THERE RAIN BEFORE THE FLOOD?

…for the Lord God had not made it rain on the land, and there was no man to work the ground. But mist would come up from the earth and water all the ground. Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being. [Genesis 2:5-7 (CSB)]

double rainbowEarlier this week, I compared a fictional 21st century Noah with the original ark builder. Although I was told there had been no rain on earth before the Flood, since I hadn’t read it myself, I wanted to make sure before writing it. As it turns out, there is no clear decisive answer to whether or not there was rain before Noah’s day so I didn’t mention it at all.

Those who claim it never rained before the Flood occurred cite verses from Genesis and Hebrews to support their position. Genesis 2:5-7 tells us a mist covering the land watered the ground before the advent of mankind. Since rain isn’t mentioned again until Genesis 7:4 when God tells Noah He will make it rain, they assume the mist covered the earth until that time.

On the other hand, mist watering the earth prior to Adam doesn’t necessarily mean this canopy of water continued when Adam and Eve were banished from Eden. After the fall, things on earth changed radically—pain and death were introduced, the ground was cursed, and man had to toil to have food to eat. That neither rain nor drought are mentioned doesn’t necessarily mean they didn’t exist after the fall. It’s quite possible that the physical processes of water evaporation, cloud formation, and precipitation that recycle the world’s water supply today existed at the time of Noah, but we don’t know.

In Hebrews 11:7, we are told that God warned Noah “about what was not yet seen.” While that which hadn’t yet been seen could have been rain, it also could have been the phenomenon of a global catastrophe that started with a 40-day rainstorm flooding the entire earth and destroying every living thing on the earth. The event was so extraordinary that it would be one year and ten days after the rain began that Noah, his family, and the animals emerged from the ark onto dry land.

Once the waters receded, God promised that never again would floodwaters destroy all life; He confirmed His covenant with a rainbow. The timing of this post-flood rainbow is given as additional evidence that rain was a new phenomenon on earth since a rainbow requires the existence of rain. But, when God said, “I have placed my bow in the clouds,” He never said it was the first rainbow. God merely told Noah that it would serve as a reminder of His promise never to flood the earth again.

There is no way to know for sure whether there was rain prior to the flood and a case can be made for both sides of the question. Fortunately, whether or not it rained before the flood is a moot point because it doesn’t matter. Nevertheless, two valuable lessons were learned while I tried to answer that question. The first was simply to get our Bible knowledge first-hand!

The second lesson is that we should be cautious of reading more into a few Bible verses than what is there. There is a vast difference between speculation and Gospel truth and much of what occurred from the beginning of time through the 1st century AD is not mentioned in the Bible. After all, 400 years are missing between Malachi’s words and the birth of John the Baptist! Just because something isn’t stated in Scripture doesn’t necessarily mean it didn’t exist or happen! For example, Exodus mentions only two midwives by name but that doesn’t mean they were the only midwives serving several thousand Hebrew women! While we may find portions of Scripture ambiguous about peripheral issues (like rain or midwives), the Bible is quite clear about the essentials of Christian doctrine! Where Scripture is clear, we must be inflexible about the fundamentals of our faith. Let us be wary, however, of being unbending when Scripture is unclear and the issue is minor.

On the essentials, unity. On the nonessentials, liberty. In everything, charity. [Jack Hyles]

I have placed my bow in the clouds, and it will be a sign of the covenant between me and the earth. [Genesis 9:13 (CSB)]

By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.  [Hebrews 11:7 (CSB)]

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SWEETER THAN HONEY

Your words were found, and I ate them. Your words became a delight to me and the joy of my heart, for I bear your name, Lord God of Armies. [Jeremiah 15:16 (CSB)]

“Son of man,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth. [Ezekiel 3:3 (CSB)]

Back in 1919, pharmacist W.K. Buckley created a concoction to treat coughs, colds, and bronchitis called Buckley’s Original Mixture. Buckley’s elixir was tremendously effective but its flavor was horrid. Nevertheless, their nasty tasting blend of things like menthol, camphor, Canadian balsam, and pine needle oil is still being sold more than 100 years later. The mixture’s longevity is due as much to the company’s straightforward and humorous “awful taste” ad campaign as it is to its reputed efficacy. With the slogan, “It tastes awful. And it works!” Buckley’s is described by consumers as “the worst tasting, foulest smelling, yet most effective cough remedy.” Apparently, it is. Despite ads admitting, “People swear by it. And at it,” consumers continue to endure Buckley’s ghastly flavor. Never having used Buckley’s (and not about to try), this is not an endorsement!

While nowhere as unpleasant tasting as Buckley’s Mixture, many Christians tend to treat imbibing in God’s word as they might taking a dose of it or some other nasty tasting medication: hard to swallow and consumed only out of necessity! While Scripture’s writers sometimes likened God’s word to food or wrote of its taste, they never described it as “drinking turpentine and transmission fluid mixed together, with a hint of menthol and petroleum” as do some of Buckley’s customers!

While the Bible can be said to be “good for what ails you” and “just what the doctor ordered,” reading Scripture isn’t like taking a dose of Buckley’s or castor oil. God’s word never should be treated as a horrible-tasting medicine—something taken only when absolutely necessary. Peter likened God’s word to milk while Paul and the writer of Hebrews compared it to both milk and solid food (like meat). Job reported treasuring God’s words more than his daily food and Jeremiah, Ezekiel, and the Apostle John all wrote of eating God’s word. And, unlike those who consumed Buckley’s, there were no complaints about its foul taste. In fact, Jeremiah found God’s words a delight and the joy of his heart while Ezekiel and John said they were “sweet as honey” in their mouths. In fact, Psalms 19 and 119 refer to God’s words as even “sweeter” than honey!

When God fed the hungry Israelites in the Sinai desert, His provision included more than earthly food. Along with manna, He gave them something beautiful with which nourish their very souls—His Word! When Israel arrived in the Promised Land, the manna stopped but God’s voice didn’t; He provided mankind with a feast from Genesis through Revelation—and that feast remains with us today. As Moses told the Israelites and Jesus repeated to His followers, “Man must not live on bread alone but on every word that comes from the mouth of God.”

While God’s Word has been described as “sweet as honey” in one’s mouth, unlike cotton candy and sugary sodas, there’s more to it than a sweet taste. Rather than empty calories, God’s words were described by Charles Spurgeon as, “full of substance—they are spirit, they are life, they are to be fed upon by the spiritually hungry!” Remembering that God spoke all of creation into existence with His Word, it shouldn’t come as a surprise that God’s Word is what sustains us, as well! Fortunately, the words of Scripture are sweeter and much easier to consume than Buckley’s disagreeable mixture!

The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts. [A.W. Tozer]

 He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord. [Deuteronomy 8:3 (CSB)]

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YOUR WELFARE IS TIED TO THEIRS (Jeremiah 29 – Part 3)

But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. [Jeremiah 29:7 (ESV)]

pipevine swallowtail butterflyJeremiah told the exiles to work and pray for their captors. He explained that it was the shalom (well-being, peace, health, success, safety, and welfare) of their captors that they would ensure Judah’s shalom. For a people who’d been torn from their homeland and Temple, I expect it was difficult to understand how seeking Babylon’s prosperity would help them; but, it did!

While Daniel and his three friends diligently looked out for Babylon’s interests, I suspect they used their high government positions to protect the interests of their countrymen at the same time. We know that Daniel encouraged Nebuchadnezzar to show mercy to the oppressed. After seeing Shadrach, Meshach, and Abednego emerge unscorched from the fiery furnace, Nebuchadnezzar proclaimed that anyone who spoke against their God “would be torn limb from limb” and their houses turned into “heaps of rubble.” It probably was Daniel who precipitated the exiles’ return by showing Cyrus Isaiah’s 150-year-old prophecy naming him as the one who would make possible the Jews’ return to Jerusalem. By serving their captors, they also served their people.

When the first exiles returned to Judah, Cyrus stipulated that the financing for rebuilding the Temple would come from the royal treasury! In addition, he returned all the silver and gold that Nebuchadnezzar plundered from the Temple. Cyrus not only allowed the returnees to take their accumulated wealth with them but he also encouraged donations from those who remained. That Jewish wealth was substantial because the total of their gifts to the Temple was 61,000 gold coins, 6,250 pounds of silver, and 100 robes for their priests! A nation that hadn’t prospered wouldn’t have financed the Temple or allowed nearly 50,000 people, over 8,000 head of livestock, Nebuchadnezzar’s plunder, and that amount of personal wealth to leave! As their captors thrived, so did the exiles.

20 years later, Ezra returned to Judah with the second group of exiles. King Artaxerxes authorized and financed that trip by giving Ezra everything he needed along with silver and gold for an offering to Israel’s God. Like Cyrus, Artaxerxes allowed those returning to take their personal wealth and any donations with them to Judah. Moreover, the king instructed his provincial treasurers to supply Ezra with supplies (7,500 pounds of silver, 500 bushels of wheat, 550 gallons of both wine and olive oil, and an unlimited supply of salt)!

When a neighboring provincial governor opposed the rebuilding of the Temple, Persia’s King Darius prohibited their interference and decreed that additional financial support for the exiles would come from the taxes collected in that province—money originally destined for the royal treasury. A nation in financial straits never would have foregone tax revenue; as Persia thrived, so did Judah!

Nehemiah’s job was to ensure the health and safety of King Artaxerxes. When he asked to return to Judah and rebuild Jerusalem’s walls, the king granted his trusted servant’s request and provided him with the necessary lumber from the royal forests. It was the wealth and well-being of the Persian Empire that allowed for the restoration and well-being of Judah.

In the story of Esther, we see the nation’s well-being tied to that of the Jews in a different way. Had Mordecai not foiled the plot to murder Xerxes, Esther would have been a dead king’s widow and completely powerless. Her position as queen is what enabled the two Jews to foil Haman’s evil plot of Jewish genocide. That royal edict to kill all the Jews was not limited to the province of Babylon. It extended throughout the Persian Empire—all the way into Judah where the first exiles had settled. Had Esther not intervened, David’s line could have ended. After Haman was impaled on a pole, it was Mordecai who took his position as prime minister. Esther and her uncle used their positions “for the good of his people” and spoke up “for the welfare of all their descendants.” Again, the shalom of the Jews was closely linked to the shalom of their captors and pagan king!

While Jeremiah 29:7 was a specific command for a specific situation, we see a similar principle voiced in the New Testament. Jesus told us to pray for our persecutors and oppressors. Even in adverse circumstance, we are to be agents of peace and good will. We are to contribute positively to the society in which we live. Wherever God has placed us, as His people, we are to seek the peace and welfare of those around us. Whoever they may be, we are to love our neighbors; it is in their shalom, that we will find ours!

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, [Matthew 5:43-44 (ESV)]

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. [1 Timothy 2:1-2 (ESV)]

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. [Titus 3:1-2 (ESV)]

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DIRTY CUPS

Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup, so that the outside of it may also become clean. [Matthew 23:25-26 (CSB)]

When I put my mug under the hot water tap, I saw the stain. Fresh out of the dishwasher, the mug was clean on the outside but had a dark tea stain inside. As I applied some elbow grease and Bon Ami, I thought of Jesus’ criticism of the Pharisees. Like my mug, their exterior looked spotless but their interior was soiled. Unlike my tea-stained mug, however, it would take more than scouring powder to correct their problem. Rather than stained by tea tannins, the Pharisees were tainted by a host of sins starting with hypocrisy and moving right through to pride, judgment, self-righteousness, and more.

More interested in their external righteousness than God’s holiness, the Pharisees developed ways of appearing godly without being godly. Conspicuous in their strict adherence to both the oral and written law, they made a show of their piety. With their focus on external purity and cleanliness, like my mug, they looked good on the outside. But, as we know, looks can be deceiving! Appearing to be godly isn’t the same as having God in our hearts!

While scouring the mug, I wondered if I, like the Pharisees of old, had some internal stains that needed removing. Is there a disconnect between my head and heart—a discrepancy between my external behavior and my internal thoughts and motives? Am I seeking to glorify God with my words and actions or am I pursuing the approval and admiration of people? Could I be I more interested in looking good than being and doing good?

For that matter, am I ever easily offended or overly critical of others in small matters? Do I nitpick about things of no consequence, assume the worst about other people, or pass judgment on them? Have I been known to profess knowledge of God’s law without practicing obedience to it? Do I ever justify my behavior while condemning the same thing in others or think of myself as more devout or virtuous than someone else? Are there times I boast of my accomplishments or diminish those of others? Like the Pharisees, could I be spiritually blind when it comes to my faults but the possessor of 20/20 vision when it comes to the faults of others?

Guilty as charged; my head and heart are not always on the same page. I’m as stained on the inside as were the Pharisees. Clearly, the Spirit and I have some work to do that has nothing to do with scouring powder!

Just because we’re not ancient Pharisees who enlarged the phylacteries on their arms, lengthened the tassels on their robes, and stopped in the middle of the road to make a show of bowing low during their prayers doesn’t mean we’re not like them. The weeks of Lent are a good time to take a hard look at the inside of our cups (not the ones we use for coffee and tea) and do some serious scrubbing! For the Pharisees of yesterday and today, godliness, like beauty, is only skin deep. True godliness, however, should go through and through into our innermost being.

Sometimes we emulate the Pharisees more than we imitate Christ. [R.C. Sproul]

A Pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself. [A.W. Tozer]

Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. [Matthew 23:27-28 (CSB)]

FASTING THOUGHTS

You have heard that our ancestors were told, “You must not murder. If you commit murder, you are subject to judgment.” But I say, if you are even angry with someone, you are subject to judgment! … You have heard the commandment that says, “You must not commit adultery.” But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. [Matthew 5:21-22a,27-28 (NLT)]

little blue heronWe tend to think of fasting during Lent as abstaining from certain foods, drinks, or activities. Several years ago, however, I was asked, “What if you fasted regret? What if your friends fasted comparison? What would be the fruit of fasting stinginess?” Those questions proposed an entirely different kind of fast than refraining from sweets or social media. In truth, fasting from things like self-righteousness, discontent, and criticism is probably harder (and more meaningful) than giving up energy drinks or dining out.

Even though we have freedom of speech, we can’t shout “Fire!” in a crowded theatre or “Bomb!” in the security line at the airport. In the silence of our minds, however, we can shout anything at anyone, anywhere, whenever we want, with no one ever knowing! We can secretly call people unpleasant names and even wish ill upon them! We can be charming and polite to the ex-spouse who abandoned us while we wreak all sorts of revenge on them in our minds. We can be civil to the false friend who betrayed us or the contractor who deceived us while, in our imaginations, we’re hitting back to even the score. We appear to have “turned the other cheek” when, in our hearts, we haven’t.

Since our thoughts are far less easy to control than our actions, we’d like to think of them as less important. When we entertain wicked, vengeful, or hurtful thoughts, we think we’re not sinning because we’d never actually do the terrible things we’re picturing. Since we won’t burn down the house of the man who deceived us or climb in bed with the sexy hunk at work, we think we’re innocent of wrongdoing by thinking about them. But are we? Remember the words of Jimmy Carter that nearly cost him the 1976 election: “I’ve looked on a lot of women with lust. I’ve committed adultery in my heart many times.” Upon reading Jesus’ words in Matthew 5, Carter’s confession, while ill-advised politically, was true! While thoughts and actions can have vastly different results, our Lord made it quite clear that our thoughts are as important as our actions. Jesus knew the evil thoughts of the Scribes and he knows ours.

Fortunately for Jimmy Carter and the rest of us sinners, when Jesus told us to cut off our hands or gouge out our eyes if they cause us to lust, He was using hyperbole; otherwise, we all would be missing both hands and eyes. Nevertheless, Jesus was stressing the importance of avoiding sin. Sin is not a matter of the eyes and hands; it is a matter of the heart!

While we can’t control the temptations of this fallen world, we can control our evil thoughts. We can renounce every one of them and replace them with godly thoughts. Max Lucado describes it this way: ”You can be the air traffic controller of your mental airport. You occupy the control tower and can direct the mental traffic of your world.” Lucado explains that, when we keep the runway filled with godly thoughts, the bad ones circling around have no place to land. Our thoughts about other people are as much a part of love for them as are our actions.

Instead of fasting from caffeine or social media during Lent, what if we deliberately and prayerfully fasted from things like anger, lust, envy, animosity, conceit, disdain, spite, and impatience? How would our lives change if, instead of only forty days, we fasted from them all the time?

We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. [2 Corinthians 10:4-5 (NLT)]

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. [Philippians 4:8 (NLT)]

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IN PRAISE OF HIS WORD

I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. … The law of your mouth is better to me than thousands of gold and silver pieces. … How sweet are your words to my taste, sweeter than honey to my mouth! [Psalm 119: 15-16, 72, 103 (ESV)]

The more you read the Bible; and the more you meditate on it, the more you will be astonished with it. [Charles Spurgeon]

BiblesPsalm 119, the longest of the psalms, is a song in praise of the Word of God. Since we don’t read this psalm in its original Hebrew, we fail to appreciate its intricate construction. Each of its twenty-two sections begin with a letter of the Hebrew alphabet in sequence. Each of the eight verses in those twenty-two sections begin with the letter that introduced it. For example, the first word of the first section begins with alef, as do the next seven verses. In the second section, every line begins with beth. The psalm continues that way up to the 22nd (and last) section where every line begins with the final letter of the Hebrew alphabet, tav.

Using a variety of synonyms (such as words, ways, precepts, testimonies, commandments, path, and law), the psalmist mentions God’s word no less than 183 times! Believed to have been written by David, Jeremiah, Daniel or Ezra, the psalm’s author refers to himself as God’s servant and claims to praise God seven times a day. Whoever it was, penning a 176-line song about delighting in God’s word as an acrostic was a true labor of love.

I thought of this psalm when reading author Ann Voskamp’s description of the joy with which a nomadic tribe in Northern Kenya reacted when Bibles arrived in their village. Packed in cardboard boxes, God’s Word arrived on the back of a camel and was greeted by more than a thousand Rendille tribespeople along with dozens of their distant neighbors. After waiting 30 years for this day, the Rendille finally had Scripture’s words written in their own language. Having written praise songs specifically for the celebration, the women sang, “We give thanks to the Lord. The Word of God is like a pillar in our life. We give thanks to the Lord for this day for it is the first time we have the Bible in our own language.” Voskamp described how several women even slept with their Bibles under their pillows, “because it was treasured. They had nothing more valuable or priceless in their entire lives than God’s Word.”  For these followers of Christ, their newly translated Bibles were better than “thousands of gold and silver pieces.”

Unlike the Rendille people, we’ve had God’s word in our own language since William Tyndale’s translation of the New Testament in 1525; ten years later, the entire Bible was available in English. As the best-selling book of all time, Lifeway reports that about 85% of American homes have a Bible and the average household owns between four and five! While I suspect those Rendille tribespeople regularly read their Bibles, the Barna Group found that only about 35% of Americans ever read any of it and 36% of Americans never read at all! Yet, last year, the American Bible Society found that 71% of Americans are curious about the Bible and/or Jesus. There seems to be a disconnect here! If we’ve got questions about cooking, investing, bitcoins, or a medical condition, we research those topics. But, when we’re curious about the Bible or Jesus, those four plus Bibles in our homes remain unopened!

Both the psalmist and Rendille tribespeople celebrated God’s beautiful gift of Scripture. Finding it as “sweet as honey” and better than gold, they treasured this lamp to their feet and light for their path. After witnessing the Rendille’s enthusiastic response to the Bibles’ arrival along with their gratitude and joy in the Word, Voskamp asked herself, “How many Bibles do I have that are on my shelf collecting dust? Do I treasure God’s Word like this?”

Hers is a valid question and one we all should ask ourselves. Do we cherish and appreciate God’s word as did the author of Psalm 119? Do we receive God’s love letter to His people with the enthusiasm of the Rendille people? We should! After all, other than Jesus, it is the best gift God gave to man! Scripture’s words belong in our hearts rather than collecting dust in our bookcases!

I venture to say that the bulk of Christians spend more time in reading the newspaper than they do reading the Word of God. [Charles Spurgeon]

Oh how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. … Your word is a lamp to my feet and a light to my path. … Therefore, I love your commandments above gold, above fine gold. [Psalm 119:97-98, 105, 127 (ESV)]

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