When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. [Matthew 7:28-29 (NLT)]
The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches. [Charles Hodge]
As much as I enjoy reading the works of authors like C.S. Lewis, A.W. Tozer, Dietrich Bonhoeffer, and N.T. Wright, I admit to not always understanding exactly what they’re saying. Nevertheless, thinking me an expert, a friend sent me an article written by a well-known Christian theologian and asked for my thoughts. Unfortunately, I had none because I couldn’t make sense of it. When I reluctantly admitted my bewilderment, my friend admitted the same. Although we both tried to understand the author, neither of us could discern his point. He appeared to have used a great many fancy words to say very little. While another scholar might make sense of his words, we two reasonably intelligent believers couldn’t. Unfortunately, some pastors, theologians, Christian writers, and fellow believers unnecessarily complicate faith and our relationship with God.
When I couldn’t comprehend a sermon or a Christian writer’s words, I used to think I wasn’t smart enough or my faith wasn’t deep enough. But, just because we’re not as theologically learned, philosophical, or contemplative as others, doesn’t mean we’re mentally deficient or have less faith. Being a follower of Christ doesn’t require some secret knowledge and there’s nothing wrong with us if we don’t always understand what a pastor says or a theologian writes. The Holy Spirit will help us understand all that we need to understand.
God didn’t make all of us deep thinkers; He didn’t have to! His message isn’t intended for a select few religious scholars and intellectuals. When Jesus gave His “Sermon on the Mount,” He wasn’t speaking to the religious elite; He was speaking to a crowd of ordinary people like you and me. His message was simple, straightforward, heartfelt, and God-breathed.
While we never will be able to fully understand God’s plan of salvation through Jesus, there is nothing mysterious, hidden, or cryptic about it. After years of listening to sermons in church, it was a simple pamphlet with stick figures from Campus Crusade that finally explained the gospel message for me! Before Holy Communion at our liturgical church, we proclaim the “mystery of our faith” by saying: “Christ has died. Christ is risen. Christ will come again.” It’s really that simple!
During Saturday evening worship last week, the soloist sang “Yes, my Jesus Loves Me,” a beautiful song based on the well-known children’s hymn. Before starting her sermon, our pastor thanked the singer. She then told the congregation that if we took nothing more away from the service than the knowledge that Jesus loves us, we will have taken away all that we needed to know! Now, there’s a preacher who knows how to put her message in words we all can understand!
We should never disparage our faith or apologize because we’re not scholars or academically trained. Moreover, let us never allow our amateur status keep us from sharing the gospel message. Jesus spent His time with common people, not theologians and academics. Peter, the rock on which the Christian church is built, was a fisherman, as were most of the disciples. The Apostle Paul, as a Pharisee, was the only theologian in the group! What mattered was that they loved Jesus and spread His message far and wide. If all anyone knows after speaking with us is that Jesus loves them, they’ve taken away a powerful message, indeed!
As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. [Charles Spurgeon]
This proverb about iron sharpening iron reminds me of Sunday dinners when I was a girl. After the roast beef was placed in front of my father, he picked up the carving knife and a steel rod. With dramatic flair, he would run the knife back and forth against the steel before carving the meat. For the perfect slice of beef, he used iron to “sharpen” iron.
We were discussing when and how we came to believe in the existence of God. Those who’d been brought up in families of faith said there never was a time they weren’t aware of God’s presence. Others spoke of believing in God because He is visible in His creation—in flowers, majestic mountains, birds, sunrises and sunsets, the vastness of space, or the miracle of birth. One came to believe in God while attending Vacation Bible School with a neighbor and another met God through a campus ministry. After apologizing in advance for “grossing” us out, one woman shared her experience while in medical school.
Tithe means ten percent and the concept of the making a tithe is first found in Genesis. After being blessed by Melchizedek, the king of Salem and a “priest of God Most High,” Abram/Abraham gave him a tenth of all the goods he recovered from Kedorlaomer’s army after rescuing Lot. [14:20] After Jacob asked for God’s protection and provision, he pledged a tenth of his future blessings to Him. [28:22]
With few exceptions, when we find mention of pride in Scripture, it has a negative connotation. It refers to arrogance, conceit, disrespect, haughtiness, and effrontery. Often called stubborn, insolent, willful, and selfish, prideful people don’t fare well in Scripture. Consider Pharaoh whose pride made him stubbornly defy the power of God; as a result, his entire nation suffered plague after plague, he lost his eldest son, and his entire army was decimated. Lucifer’s insolence and pride got him evicted from heaven. Nebuchadnezzar’s conceitful boasting resulted in the king living as a field animal and eating grass for seven years! When arrogant King Uzziah overstepped boundaries and burned incense in Temple (something only priests could do), the proud king became an outcast leper. Indeed, “pride goes before destruction and a haughty spirit before a fall.” [Proverbs 16:18]
We once had neighbors who left our church for what I’ll call the “church of what’s happening now.” Its members have a variety of beliefs about God and, while they acknowledge a “higher power,” they do not share a concept of it. It could be God, a sacred force, or the spirit of life and there is no right or wrong way to understand Him, Her, or It. While some may regard Jesus as a great moral and spiritual leader or prophet (and possibly even supernatural), they don’t believe He was God and reject the Trinity. Theirs is an eclectic mix of beliefs with each person having his or her own personal truth. Embracing uncertainty, some believe there may be an afterlife and/or reincarnation but, for others, this life is all there is. Although they look to the Bible for wisdom, they also find spiritual inspiration in texts like the Bhagavad Gita, Dhammapada, and Tao Te-Ching. Our neighbors were loving caring people who believed in good things like justice, compassion, peace, protecting the environment, and the dignity of the individual. Nevertheless, while some of their thinking was correct, their conclusion was very wrong.