DID THEY KNOW?

Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:5 (NLT)]

Twenty-one of the twenty-seven books of the New Testament are letters (epistles) written by Paul, James, Peter, John, and Jude. While the gospels tell us about the life, death, and resurrection of Jesus, the epistles are letters of instruction, clarification, encouragement and, sometimes, caution to the new Christian community. I can’t help but wonder if those early letter writers realized the scope of their writing. Did they have any idea how fast and wide Christianity would spread? Did they envision how many people would come to know both their names and words? While they expected their messages to be read aloud to the members of the 1st century church, did they even dare hope that 2,000 years later their letters still would be read aloud regularly in many churches, that some of their words would even be used in Christian liturgy, or that people around the world would gather together to study their messages?

The God-inspired words of those men live today and still apply to us. While the issues we face are different than those in the 1st century, the underlying problems and concerns remain the same: false doctrine, dissension, immorality, and even persecution. We are still called to be godly, avoid foolish disputes, love one another, preach Christ to the world, and walk in a manner worthy of Jesus. We never will outgrow the need to understand doctrine and its application to our lives.

The story is told of a frail old man planting seeds in a garden. A passerby stopped to chat and the old gardener offered him a mango from one of his trees. When asked what he was planting, the aged man replied more mango trees. “But why bother?” asked the man. “It will be fifteen years before they produce a full crop and you’ll not live to see that day.” Pausing from his work, the gardener replied that the mango he gave the stranger was from a tree his grandfather had planted more than fifty years earlier. He was now planting trees for his grandchildren to enjoy long after his death.

Although they saw the church expand, the epistles’ writers never lived long enough to see the magnitude of their work. They did, however, know the promises of God: if they abided in Him, their work would bear fruit and His church would be built. The seeds they planted with their letters continue to bear fruit today.

Let us remember that, like the writers of the epistles (and the old man in the story), we should be committed to planting the seeds of faith, even though we may not see them bear fruit. It’s been said that, “The best time to plant a tree was 20 years ago. The second best time is now.” Indeed, it is.

This same Good News that came to you is going out all over the world. It is bearing fruit everywhere by changing lives, just as it changed your lives from the day you first heard and understood the truth about God’s wonderful grace. [Colossians 1:6 (NLT)]

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APOLOGIA

Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence. [1 Peter 3:15 (RSV)]

red-shouldered hawkAlthough the word “apologetics” sounds a bit like acknowledging guilt or expressing remorse, it isn’t. In 1 Peter 3:15, we first find its use when Peter tells the persecuted Christians in Asia Minor to be ready to make a defense (apologia) to anyone who asks for a reason for their hope. In a nutshell, that one verse is what Christian apologetics is about: the communication of the evidence and reasons that Christianity is true. Of course, Peter adds that this must be done with gentleness and respect and his words hold true today.

Nevertheless, there are some things, done by those who claimed to be Christians, for which we, as the body of Christ, should apologize. The most obvious issue is that of sexual abuse and the failure of the church to protect its most vulnerable by acknowledging and addressing the issue. Going back nearly one thousand years, we also have the Crusades (1096-1291) when countless Jews and Muslims were slaughtered in the name of Christ. Calling for the first crusade, Pope Urban II said killing non-Christians wasn’t a sin and further distorted the gospel message by reassuring the crusaders that it would win remission for their sins! Consider the Inquisition, beginning in the 12th century and continuing for hundreds of years, when people were jailed, tortured, and even murdered as punishment for anything considered heretical. Ignoring the command to love our enemies, Pope Innocent III announced that anyone whose views conflicted with church dogma “must be burned without pity.” During the Spanish Inquisition, Jews were forced into ghettos and more than 32,000 people were executed.

The Protestant Reformation pitted Christian against Christian. In contradiction to Paul’s command to live in harmony with one another, Christian hands shed Christian blood in the name of Christ, the Prince of Peace! Catholics and Lutherans persecuted one another, Lutherans and Calvinists harassed each other, and everyone seemed to attack the Anabaptists. More than eight million people died as a result of the Thirty Years War alone. Some say that’s ancient history; nevertheless, it is our history!

Even the Reformation’s hero, Martin Luther, did his share to further hate when, in 1543, he wrote The Jews and Their Lies. Calling Jews a “miserable and accursed people,” Luther accused them of being “nothing but thieves and robbers who daily eat no morsel and wear no thread of clothing which they have not stolen and pilfered from us by means of their accursed usury.” There’s nothing of Christ in those false and hateful words. Unfortunately, some of his rhetoric was used to justify Nazi ideology and is still being used by anti-Semites today.

Why do I bring up these perversions of Christ’s message? If we hope to truly defend our faith, we must be ready to acknowledge (and apologize) for our failings. When Luther’s virulent diatribe was first pointed out to me by an unbeliever, I was dumb-founded; totally unprepared, I had no response. If you’re like me, you forgot most of the Middle Ages as soon as you passed World History and yet the Crusades and the religious wars of that time are some of the most frequent arguments used against Christianity. Granted, all of Christianity can’t be blamed for the actions of some people any more than all Muslims can be blamed for the actions of Islamic terrorists. Nevertheless, when the name of Christ has been exploited, blasphemed, or abused by people claiming to be His followers, we must be prepared with an answer to people’s questions and accusations. It seems that there may be times in apologetics when we just might need to offer an apology.

If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. [1 Corinthians 12:26-27 (RSV)]

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GETTING IT JUST RIGHT

Pride ends in humiliation, while humility brings honor. [Proverbs 29:23 (NLT)]

brown bear - montana

In the story of The Three Bears, Goldilocks tasted porridge, sat in chairs, and climbed on beds in an attempt to find what was “just right” on the continuum between hot and cold, big and small, and hard and soft. When editing photos I do much the same thing as I adjust the brightness to find the setting where it’s neither too dark nor too light. As parents (and parents-in-law), we often struggle to find the right position between the extremes of meddling and total detachment. As Christians, we must find a proper balance between two other extremes: pride and humility.

Thinking either too much or too little of ourselves is equally wrong. Pride is insidious and can creep into our lives but so can false humility. When we’re prideful, we deprecate the gifts, talents and achievements of others but, when we’re falsely modest, we deprecate our God-given gifts, talents and achievements; both are dishonest. Healthy pride is a feeling of self-respect and confidence that acknowledges God’s gifts and isn’t threatened by the success of others. Healthy humility also acknowledges God’s gifts but with an attitude of genuine modesty and unpretentiousness. Both pride and humility exhibit delight in and gratitude for the blessings God has bestowed both on ourselves and others.

We need to know and recognize both our assets and our deficits. While our gifts vary from person to person, we are neither superior nor inferior to one another; we all are God’s children. It’s not just in the marketplace that God hates dishonest scales and deceit; He expects us to weigh and measure ourselves with honesty. Like Goldilocks, we must find the place that is “just right” between pride and humility: the place where we can both own our strengths and acknowledge our weaknesses. When we’re at that “just right” point, we can honestly give and take both praise and correction. Acknowledging the virtues and gifts of others as well as any with which we’ve been blessed, we can take joy in both our accomplishments and the accomplishments of others.

Humility is not thinking less of yourself, it’s thinking of yourself less. [Rick Warren]

Too much humility is pride. [German proverb]

The Lord detests the use of dishonest scales, but he delights in accurate weights. Pride leads to disgrace, but with humility comes wisdom. Honesty guides good people; dishonesty destroys treacherous people. [Proverbs 11:1-3 (NLT)]

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PRAY NOW

Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. [James 5:13 (NLT)]

I’m continually amazed that, for someone who claims to believe in the power of prayer, I so rarely exhibit my belief! Our distressed friend had come over for advice and encouragement. The three of us brain-stormed various ways to meet her many challenges. When she departed several hours later, my husband and I promised to keep her family in our prayers. As she walked down the driveway, I realized that, while we pray daily for her, her family and their difficulties, we hadn’t bothered to pray with her! During our long discussion, we’d never paused to pray together and ask God for His guidance. Yes, my husband and I are a good source of information and encouragement, but it was God’s direction and His gift of courage that our friend needed far more than ours. We should have started the conversation with a prayer for God’s guidance rather than ending it with a promise to pray!

How often do we tell someone we’ll keep them in our prayers rather than pray with them right away? Worse, how often do we tell someone we’ll pray for them and then we don’t? Sadly, more often than not, our promise to pray becomes an empty promise but, if we pray right then and there, we’re sure to make good on that promise. Perhaps, if all the promised prayers actually were prayed, the world would be a far better place!

Communal prayer isn’t just for church, Bible study groups, or table blessings; it’s for everyday situations. Nevertheless, most of us are hesitant to pray with others; we’re uncertain of how the offer will be received, think we don’t have the right words, or are unsure about what it is for which we should pray. People are free to decline the offer of prayer but, whenever I’ve made the offer, it always has been accepted and appreciated. A heartfelt “Lord, please help!” is all we really need to say; our omniscient God doesn’t need us to tell Him what’s wrong or how to fix it! The time to pray, to invite Jesus into a situation, is now, not later!

Those who do not believe do not pray. This is a good functional definition of faith. Faith prays, unbelief does not. (John A. Hardon)

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. [Ephesians 6:18 (NLT)]

With God’s power working in us, God can do much, much more than anything we can ask or imagine. [Ephesians 3:20 (NCV)]

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NEITHER OBSESS NOR IGNORE

Now concerning how and when all this will happen, dear brothers and sisters, we don’t really need to write you. For you know quite well that the day of the Lord’s return will come unexpectedly, like a thief in the night. When people are saying, “Everything is peaceful and secure,” then disaster will fall on them as suddenly as a pregnant woman’s labor pains begin. And there will be no escape. [1 Thessalonians 5:1-3 (NLT)]

Martin Luther once compared human nature to a drunkard who, after falling off the left side of his horse, resolves not to make same mistake again. He remounts and then, overreacting, leans to the right side of his saddle only to fall off again. His point is that just because one side is wrong, the opposite extreme isn’t necessarily correct!

In Jesus’s time, the strict adherence of the Pharisees to the law was an overreaction to Judah’s exile and captivity in Babylon. Knowing that Jerusalem’s destruction and their deportation was God’s punishment for the neglect of His law, no one wanted to endure God’s wrath again. Hoping to safeguard the Torah, the Pharisees went to the opposite extreme by augmenting it with oral explanations and traditions in an effort to guard against any possible breach of law. Shifting from ignoring the law to obsessing over it, they went from disregarding both the Lord and His law to loving the law instead of the Lord.

Sometimes Christians go to extremes. Although both Biblical prophecy and Jesus’s own words tells us that He will return at an undisclosed time in the future, some churches and theologians are obsessed with the End Times and Christ’s Second Coming. They point to every earthquake, political upheaval, famine, natural disaster, or plague as signs of the Apocalypse and often seem more interested in looking for apocalyptic signs than looking to Jesus’s teachings. There even is a “Rapture Index” (a sort of Dow Jones average of End Times activity). As of mid September, the score was 184; according to the site, any score over 160 means “Fasten Your Seatbelts” because the end of the world is at hand.

Since the 1st Century, there have been various end-of-the-world prophecies based on everything from the dimensions of Noah’s ark, the millennium, planetary alignments, mathematical calculations, and secret numerical codes. With an error rate of 100%, those predictions haven’t been rooted in Biblical theology; nevertheless, many have come from Christians and are an embarrassment to the Church.

As a result, many churches and theologians have fallen off the other side of the horse by completely ignoring the issue of the End Times and Christ’s return. Some openly scoff at the prophetic words while others quietly ignore them. Let’s not forget that Christian doctrine is grounded in Scripture and it tells us that Jesus will return. The Athanasius, Nicene and Apostles’ Creeds (the summaries of our Christian beliefs) clearly state that Jesus will come again to judge the living and the dead. Nevertheless, afraid of sounding like quacks or fanatics, many churches and pastors choose to ignore the Second Coming entirely.

End time prophecy is confusing but not completely understanding something, comprehending how it will happen, or knowing when it will occur doesn’t mean that it won’t take place. Although Jesus said He would return, He also made it clear that we are not to know the date. Whether or not we choose to believe or consider it; at an undisclosed and unknown time in the future, He will return. Rather than obsess or ignore, it’s time to get back in the saddle, sit squarely, and find the proper Biblical balance.

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. … However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. [Mark 13:26-27,32 (NLT)]

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BITING OFF MORE THAN WE CAN CHEW

AlligatorPride goes before destruction, and haughtiness before a fall. [Proverbs 16:18 (NLT)]

I will not endure conceit and pride. [Psalm 101:5b (NLT)]

With her uncanny sense of what it means to be part of a family, Lynn Johnston’s comic strip For Better or for Worse often hits home. In one, Elly, the weary mother, is pecking away at her typewriter. When her husband John asks why, with all of the people in her department, she seems to get everything dumped on her, El admits that it wasn’t “dumped;” she volunteered! Her thoughts in the final frame read: “Trouble with having a big mouth is…You usually bite off more than you can chew!” Truer words were never said!

Many years ago, I certainly bit off more than I could chew. School, church, community, and charity obligations began to interfere with my mothering. I was in a push to complete a major publicity campaign for a charity event when, like Elly, I sat working at the typewriter. My three small children took one look at me, intently typing, and started to cry in chorus. Shushing them, I sat them in front of the TV, and returned to my work. Those tears, however, preyed on my mind. They told me, in no uncertain terms, that I’d clearly taken on way too much. While my family’s basic needs had been met, I’d neither been truly present nor very pleasant. Following that day, I finished the obligations I already had, lessened my participation in several activities, and didn’t take on any new responsibilities until my children were older.

What is it that gives us such big mouths when it comes to taking on more than we can chew? In my case, it was an inflated ego. Sure no one could do as good a job as I would, I tried to do it all! No one else could do the publicity right, so I did it; no one else could write a good newsletter, so I did it; no one else could be as good a Brownie leader, so I did it. I foolishly thought I could do it all! It took three tearful children to remind me that only God can do it all and He’s the only one who can do it perfectly. The rest of us need to realize our limitations.

Having greatly overestimated my abilities and underestimated those of others, I was filled with pride and conceit. While the obligations I had were all good causes and worthy of my efforts, I had to understand that I wasn’t the only person who could complete God’s tasks. Pride had kept me from trusting that God would provide the qualified people necessary to do His work if He wanted it done.

The following year, I handed my publicity notebook over to someone else. Did she do it the way I would have? No. Did she miss some deadlines? Yes. Without my publicity, was the event successful? Yes; in fact, even more so! Did my various causes survive without my over-involvement? They did and it was humbling to realize that the world does quite well without me trying to run it.

Make no mistake, I’m not advocating an attitude of “Let the other guy do it.” I am, however, warning us to beware of the pride and arrogance that refuses to allow him or her to do it. Inflated egos can turn us into little gods who think we are the only ones who can write, play an instrument, lead a choir, take photographs, chair a meeting, bake, entertain, organize, teach, lead, encourage, or create. All of us have God-given talents and spiritual gifts and God rightly expects us to use them to his glory. We need to remember, however, that others also have been blessed. If you’ve bitten off more than you can chew, perhaps it’s time to let someone else use their talents and gifts.

Father, we want to serve you. Give us the wisdom to know both when and how to use our gifts in the best way possible. Guide us when we make obligations so that we never let pride or vanity make us say, “Yes,” when we should be saying, “Thank you, but no!”

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. Don’t be impressed with your own wisdom. [Proverbs 3:5-7a (NLT)]

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