LOOKS ARE DECEIVING!

tussock mother caterpillar

Stay in control of yourselves; stay awake. Your enemy, the devil, is stalking around like a roaring lion, looking for someone to devour. [1 Peter 5:8 (NTE)]

When we took a photo safari in Tanzania several years ago, bathrooms were in short supply and the gentlemen occasionally would step out of the Land Rovers to “check the tires.”  The guides, however, always cautiously chose the “tire-checking” locations and only stopped in the middle of the road in open areas. While there was little privacy, predators had no place in which to hide and any that approached could be seen from a distance. After all, no one wanted to be surprised by a lion while answering nature’s call. Since Satan sometimes skulks around like a hungry lion, it is wise to remember the guides’ advice: never linger where lions (or other predators) may be lurking.

Satan, however, isn’t always as obvious as a prowling lion. Sometimes, he’s more like a snake hidden in the grass waiting for us to approach. Since deceit is the most powerful weapon in his arsenal, we can be sure he won’t be wearing a sign that says, “Danger – Don’t touch!”  In fact, unlike a lion or snake, he may look innocent and rather appealing, like the harmless looking caterpillar I saw while walking in the swamp. Bearing a slight resemblance to a piece of novelty or “eyelash” yarn, it was a pretty little creepy-crawly with delicate tufts of hair. Looking so soft, I was tempted to lightly bush my finger over it. Fortunately, I’d just seen a sign warning of poisonous caterpillars and, suspecting that little guy was not as innocent as it seemed, I kept my hands to myself. The cute critter tuned out to be a tussock moth caterpillar and even a light touch of its soft looking bristles will feel like being pricked by fiberglass! In fact, some species can leave a persistent and painful rash.

We must never forget that Satan is cunning, powerful, resourceful and persistent. Sometimes, like a hungry lion, he actively hunts and we can see him coming from a distance. On the other hand, like a poison caterpillar that looks inviting and innocent, he sometimes lays in wait for us where we’d least expect to find trouble. Either way, we need to be constantly alert. While it may announce itself with a roar, more often than not, temptation looks as harmless as a fuzzy caterpillar. Don’t venture too close!

There is a precipice near every man’s foot, and a snare in every man’s path. … There is a lure for every bird, a bait for every fish. … Watch constantly against those things which are thought to be no temptations. The most poisonous serpents are found where the sweetest flowers grow. [Charles Spurgeon]

Rather, each person is tested when they are dragged off and enticed by their own desires. [James 1:14 (NTE)]

Watch and pray so that you don’t get pulled down into the time of testing. The spirit is eager, but the body is weak. [Matthew 26:41 (NTE)]

Copyright ©2020 jsjdevotions. All rights reserved.

NOT FAIR

The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy. [Ecclesiastes 9:11-12 (NLT)]

With the back-to-back hurricanes that tore through Louisiana, two others that devastated Nicaragua and Honduras, and the consecutive typhoons that flooded the Philippines, a great many people must be asking, “Why us, Lord?” In spite of the meteorological explanations for the paths taken by those storms, there is something discomforting about the seeming randomness of such destruction. I can’t help but wonder, “Why them and not us?” In a universe of retribution and reward, we’d have a sense of being able to control our destiny; only bad things would happen to bad people and only good things to the good ones. If we did all the right things, life would go smoothly and, if we didn’t, we’d just be getting what we deserved! That, however, is not the way of the world and back-to-back hurricanes along with cancer, ALS, hit-and-run-drivers, stray bullets, and tornadoes hit both the deserving and undeserving.

If any man deserved blessings, it was Job. Described by God as blameless, he was a man of integrity who feared God and stayed away from evil. Even so, this righteous man gets hit with his own back-to-back hurricanes: he becomes penniless and loses children, livestock, servants, health, and social standing. When tragedy hits, Job’s friends come to comfort and console him and, for seven days, they sit silently with their suffering friend. During their week of mourning, Job wonders, ”Why me?” while his friends wonder, “Why him?”

Operating on the assumption that suffering, disaster, and adversity are always the result of serious sin, Job’s friend Eliphaz speaks of a world that operates on the law of cause and effect: a universe where those who plant trouble get more of the same. By claiming that the innocent don’t suffer, he implies his good friend is not an innocent man. After suggesting that Job’s affliction is God’s discipline, he tells him to acknowledge his sins and be delivered from his misery. Although Job claims innocence, Bildad echoes the words of Eliphaz. He even accuses Job’s children of sin and says their punishment was well deserved. Zophar joins his friends in confronting and accusing Job of some horrible sin to cause such severe punishment from God. Although Elihu rightly points out that suffering can be a tool of healing in God’s hands, like his friends, he is convinced that it is Job’s transgressions that caused his trouble.

A prominent man, Job was one of the city fathers who sat at the gate and settled disputes. Well respected by all, people listened intently when he spoke. The man assisted the blind and lame, stood up against the wicked, and was generous to the poor, widows and orphans. The men accusing Job were all long-time friends of his. They’d observed his behavior, respected his opinions, and enjoyed his hospitality, and yet they were sure he was guilty of sins deserving of such horrific punishment! I might have reacted as did they. It was more comforting for his friends to think that Job deserved his misery than to think he didn’t; a blameless Job meant that the same horrific things could happen to them! When Job eventually repents, it’s not of any sin that caused his suffering; he repents of falsely accusing God of injustice.

Faith, worship and works do not ensure our well-being or buy us a reward any more than sin guarantees earthly punishment or suffering. Just like back-to-back hurricanes, disaster can strike both the innocent and guilty! The evil can prosper and the righteous suffer. The book of Job never explains the why of his suffering, but it does tell us that our sovereign God is not cruel, capricious, or erratic. Nothing happens that hasn’t passed through God’s hands first and, while it makes sense to Him, it frequently seems incredibly random, unfair, undeserved, and arbitrary to us. Victim or onlooker, we must do as Job did: trust God in both the blessings and tragedies of life.

In this troubling time of disease, death, disaster, dissension, and destruction, let us continue to trust our loving and good God regardless of the storms assaulting us now. Job’s story ends with the restoration of all that he lost. Our story will end in restoration, as well; if not in this world, then in the life to come.

If I were to say “God, why me?” about the bad things, then I should have said “God, why me?” about the good things that happened in my life. [Arthur Ashe]  

He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” In all of this, Job did not sin by blaming God. [Job 1:21-22 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

SEEING THE WHOLE THING

Every Scripture passage is inspired by God. All of them are useful for teaching, pointing out errors, correcting people, and training them for a life that has God’s approval. [2 Timothy 3:16 (GW)]

ELEPHANT - SERENGETIThe story is told of four blind men who, while walking together, collided with an elephant. The one who bumped into the elephant’s trunk concluded they’d run into a giant hose. The second man, feeling the elephant’s huge ear, disagreed and said it was an enormous fan. As he pulled on the tail, the third man assumed that it was a heavy rope. The fourth blind man, feeling the thick leg, pronounced them all to be wrong and declared they’d encountered a tree. Because none of them felt the entire animal, all of them were incorrect.

Jesus doesn‘t want His followers groping in the dark; He wants followers who can recognize Him. He doesn’t want faith that can’t see; he wants faith that comes from seeing the truth. Blind faith can’t answer the question, “Why do you believe?” nor can it stand firm when challenged. It can’t explain, “How do you know Jesus is the Son of God?” or “What makes you think the Bible is true?” Uninformed faith certainly can’t respond to difficult questions about evil, condemnation, redemption, and salvation. Blind faith can’t answer, “What would Jesus do?” if it doesn’t know what He said or did. It certainly can’t share the Gospel if it doesn’t know what the good news really says! Undiscerning faith can’t stand strong when Satan instills doubts nor can it recognize false teachings. Faith requires trust but how can we trust when we’re unsure of what and why we believe? Reason and intellect are not abandoned when we accept Christ; reason and intellect are what show us the truth of God’s way.

Without reading the Bible, we are like the blind men with the elephant. Depending entirely on what they felt at the time, they drew incorrect conclusions and missed the enormity of what was right in front of them. Let us never forget that the entire Bible is “God breathed” and not just our favorite verses. Without reading the whole thing, however, it’s easy to misunderstand what is right in front of us or to focus only on the concepts we like, such as love, mercy and God’s forgiveness, instead of other more demanding concepts, like sacrifice, humility, self-denial and obedience.

It has often been said that, “Knowledge is power.” Indeed, Biblical knowledge is powerful, but not because it gives us brute force. Biblical knowledge gives us the power to understand our lives as they relate to God’s plan, to discriminate between right and wrong, to resist evil and make the correct choices. It gives us the power to know our Lord, to share God’s word and, most of all, to stand strong in our faith.

Father, open our eyes and minds so that we grow in our knowledge of you. Let your truth grip our hearts and strengthen our faith.

We must not select a few favorite Bible passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian. [A.W. Tozer]

So Jesus said to those Jews who believed in him, “If you live by what I say, you are truly my disciples. You will know the truth, and the truth will set you free.” [John 8:31-32 (GW)]

But dedicate your lives to Christ as Lord. Always be ready to defend your confidence in God when anyone asks you to explain it. However, make your defense with gentleness and respect. [1 Peter 3:15 (GW)]

Copyright ©2020 jsjdevotions. All rights reserved.

WE’RE LIMITED; HE’S NOT

Bow Lake - Alberta CanadaDo you think you can explain the mystery of God? Do you think you can diagram God Almighty? God is far higher than you can imagine, far deeper than you can comprehend, Stretching farther than earth’s horizons, far wider than the endless ocean. [Job 11:7-9 (MSG)]

God is above us, below us, within us and all around us. Although he is indescribable, we need words when we speak of Him. Having only human language to use, we say God does the same things that we do: creates, moves, blesses, feeds, walks, talks, hears, sees, sends, tests, and judges. None of these words, however, can capture the true essence of a being who always has been and forever will be—a being capable of fashioning something from absolutely nothing and seeing into men’s hearts.

God is unlimited; we, however, are not. There are certain things we can’t create, places we can’t walk, and things we can’t see. Some of the vocabulary we use when speaking of God implies that He has limitations, too. God is indomitable and yet he “rested” on the seventh day; does God get tired? God sees everything but “asks” Adam where he is; is there a limit to His sight? Noah is given the rainbow so God will “remember” their covenant; does that mean God forgets? God gets “angry;” does that mean he holds grudges or throws dishes? The Bible says he “regretted” making Saul king; does that mean he makes mistakes? When Scripture refers to God’s body—His face, hands, eyes, arms and even feet—does that mean He needs nourishment, clothing or baths?

Having no other vocabulary, we use human terms regarding God’s actions, emotions, and appearance. There is no danger in giving human characteristics to God; it truly is the only way we can visualize Him. There is, however, danger if we let our limited vision and inadequate vocabulary constrain our concept of God. If we want human explanations for a being far beyond human, it isn’t going to happen. There are questions that can’t be answered and answers that are beyond our understanding. God is an incomprehensible, infinite and immense being; He is our audacious, amazing, invincible and almighty God. We must never let our ineptitude at fathoming His power keep us from believing in it and we must never let our inability to comprehend His omnipotence cause us to have weak faith and timid prayers. Nothing, absolutely, nothing is impossible for God.

Trying to analyze His [God’s] omnipotence is like an amoeba attempting to comprehend the behavior of man. [Dr. James Dobson]

I am the Lord, the God of all the peoples of the world. Is anything too hard for me? [Jeremiah 32:27 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” [Mark 10:27 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE PROVERBS 31 WOMAN

Who can find a virtuous and capable wife? She is more precious than rubies. Her husband can trust her, and she will greatly enrich his life. She brings him good, not harm, all the days of her life. [Proverbs 31:10-12 (NLT)]

osprey pair - rookery bayProverbs 31 is said to have been written by King Lemuel. We only know that Lemuel was “the king of Massa,” possibly an Arab king, his name means “devoted to God,” and his words were written somewhere between the tenth and sixth centuries BC. Attributing his words to counsel from his mother, the first nine verses sound like the sort of thing a queen-mother would tell son about government and the dangers of wine and bad women. Verses 10 through 31, however, are an acrostic poem outlining the qualities of the ideal wife.

Lemuel’s mama would have been a hard mother-in-law to please because the woman described in Proverbs 31 could be called Wonder Wife. She seems to be a cross between Shark Tank’s Barbara Cocoran, Martha Stewart, Little Women’s  Mrs. March (Marmee), and Leave it to Beaver’s June Cleaver. Rising before dawn and burning her lamp late into the night, the Proverbs 31 woman juggles family, home, business, and charitable activities effortlessly and without benefit of carry-out, Amazon, Instant Pot, car pools, complaint, spa days, naps, or any help from her husband.

Because I don’t spin wool, sew clothing to sell, plant vineyards, or make our bedspreads, I used to feel a twinge of guilt whenever I read Proverbs 31. There are weeds in the garden, fingerprints on the walls, stains on the carpet, and my kids often outgrew clothes before I got around to sewing on a missing button! These words, however, aren’t about specific activities, they are about values. In these twenty-two verses, rather than a to-do list, we find the qualities every woman (and man) should want to emulate. She is virtuous, trustworthy, strong, supportive, enterprising, resourceful, compassionate, industrious, energetic, considerate, generous, honorable, and wise and we don’t have to gather flax, weave our own cloth, dress in fine linen, or get up before dawn and prepare breakfast to be any of those things! In actuality, the Proverbs 31 woman is the epitome of the ideals found throughout the book of Proverbs. She is what true wisdom looks like in real life (or real life more than 2,000 years ago)!

Some women find this chapter objectionable with its somewhat dated sentiments. Let us remember that these verses are from a time when the highest compliment a man could give a woman was that she was a perfect homemaker! Although mothers have been advising their sons about the kind of woman they should marry for centuries, some scholars think these verses actually may be King Lemuel’s tribute to his mother: a woman of “noble character.” In fact, in many traditional Jewish homes, these verses (known as the Eshet Hayil) are sung or recited at the Sabbath meal Friday nights as a way for the husband to honor his wife and show the family’s appreciation for all she’s done for them. Rather than a list of wifely duties, these words are a song of praise!

Her children stand and bless her. Her husband praises her: “There are many virtuous and capable women in the world, but you surpass them all!” Charm is deceptive, and beauty does not last; but a woman who fears the Lord will be greatly praised. Reward her for all she has done. Let her deeds publicly declare her praise. [Proverbs 31:28-31 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

RULES

This is what the Lord has commanded: A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do. [Numbers 30:1-2 (NLT)]

“What sorrow awaits you teachers of religious law and you Pharisees. …For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’” [Matthew 23, 15-16 (NLT)

water lily

As any parent of a teenager knows, it’s impossible to have enough rules to cover all the ways your child can err. Schemers that they are, they’ll always find a way around restrictions. When I attended boarding school, for example, several of us girls had our ears pierced by a fellow student (an aspiring physician). We knew that neither school nor parents would endorse numbing our ears with icicles and piercing them with a sewing needle and dental floss but, without a specific rule against it, we pierced them anyway. Because it was the school’s second year, the administration hadn’t anticipated all the ways we teens could misbehave and our student handbook was only one page. Now, 57 years later, that handbook is 33 pages long and covers such things as body piercings and tattoos, drones, room searches, recording devices, prohibited clothing, subwoofers, a roommate’s rights, and unauthorized access to the school’s computer system. I imagine next year’s handbook will be even longer and reflect yet another way its students have managed to flout authority.

Of course, it’s not just teenagers who assume that, if something isn’t specifically prohibited, it must be allowed. No matter their age, people will try to find a way around every inconvenient or bothersome rule. For example, God made it clear that a vow made before Him was binding. Keeping promises, however, can prove problematic and, through a convoluted re-interpretation of the law, the Pharisees of Jesus’ time created a loophole. If one swore by the gold on the altar, the promise was binding. But, if one swore only by the altar or temple, it was like crossing your fingers and the promise could be broken with impunity: a promise was only a promise if it was expedient.

We girls knew we shouldn’t have pierced our ears that way, the Pharisees knew that God meant for all promises to be kept, and today’s students shouldn’t need a specific rule stating that roommates must be spoken to in a respectful manner. While there were plenty of laws in the Old Testament, Jesus boiled them all down to two simple ones: love God and love our neighbor. In a perfect world these would be the only laws necessary. The world, however, isn’t perfect which is why we still have regulations and school handbooks.

Just because something is legal doesn’t necessarily make it right and just because something isn’t specifically prohibited doesn’t mean it should be done. Jesus lived by one law: the law of love. Regardless of the rules, like Him, we must let the two-fold commandment of loving God and loving our neighbor guide us in everything we do.

Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law. [Romans 13:8-10 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.