MARVELOUS WORKMANSHIP

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [Romans 1:20 (NLT)]

We were discussing when and how we came to believe in the existence of God. Those who’d been brought up in families of faith said there never was a time they weren’t aware of God’s presence. Others spoke of believing in God because He is visible in His creation—in flowers, majestic mountains, birds, sunrises and sunsets, the vastness of space, or the miracle of birth. One came to believe in God while attending Vacation Bible School with a neighbor and another met God through a campus ministry. After apologizing in advance for “grossing” us out, one woman shared her experience while in medical school.

Not a believer at the time, she was sure science explained everything that needed explaining until she dissected a human brain. As she cut into the tissue and started labeling parts, she began to wonder. While slicing through the 100 billion neurons of a man’s brain, she questioned where she’d find the part that loved stroking his wife’s hair, knew the sound of his children’s laughter, taught his boys how to play football, or built a dollhouse for his daughter. She wondered which of those billions of neurons learned the alphabet and times tables, struggled to learn Spanish, loved his parents, knew how to play the guitar, told jokes to his friends, called blue his favorite color, or enjoyed both the Beetles and Bach? With each slice she asked things like, “Is this the part that knew sorrow at his child’s death or joy at his daughter’s wedding? Where is the memory of his first bicycle, first kiss, or honeymoon?”

She held the most fascinating and complex organ of the body in her hands and knew the name and function of every part of it but she couldn’t find the answers to her questions. Touching this man’s brain, she knew him more intimately than anyone. Nevertheless, she couldn’t uncover what made him who he was. When she couldn’t find his essence—his very soul—she realized that man is greater than the sum of his parts. Understanding that inside us all there is something unique that cannot be seen, cut into, labeled, or even explained was her “Aha!” moment. It was then that she recognized something or someone far greater is in charge. That moment she finally believed in God—the creator of heaven and earth and all things in between.

When she finished speaking, there was dead silence in the room and she started to apologize again for talking about cadavers and dissections. We reassured her there was no need for apology. Her compelling story had not turned our stomachs; rather, the beauty of it had taken away our breath! We sat in stunned silence as we each reflected on this great and marvelous Creator God who reveals Himself in such wonderful and unique ways.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. [Psalm 139:13-15 (NLT)]

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TITHE OR GIVE?

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Tithe means ten percent and the concept of the making a tithe is first found in Genesis. After being blessed by Melchizedek, the king of Salem and a “priest of God Most High,” Abram/Abraham gave him a tenth of all the goods he recovered from Kedorlaomer’s army after rescuing Lot. [14:20] After Jacob asked for God’s protection and provision, he pledged a tenth of his future blessings to Him. [28:22]

In Deuteronomy, Leviticus, and Numbers, we find the tithing laws given to the people of Israel. With three tithes, rather than 10%, the required tithe was more like 23%. The first tithe was the Levitical or sacred tithe. The Levites oversaw the tabernacle and worship and Aaron’s family was set apart for priestly duties. As a theocracy, Israel’s Levites and priests also acted as government officials. Unlike the other tribes, the Levites did not receive an allotment of land upon entering Canaan. Instead, their share of the nation’s wealth came from this tithe. The Levites then tithed their tithe and gave it to Aaron for the priests.

The second tithe, the tithe of the feasts, underwrote the required pilgrimage festivals of Passover, Pentecost, and Tabernacles. This tithe provided for both travel and the feast (that would be consumed by the landowner) with the stipulation that the Levites were to be included in their feast. The third tithe served as a welfare net for the poor. Given every third year, kept locally, and given to the Levites, it was for foreigners, widows, orphans, and others in need. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and God expected the Israelites to fulfill this obligation.

In addition to the tithe, every male over twenty was required to pay an annual temple tax of a half-shekel (about two days wages) for the Temple’s maintenance. More like an entry fee than a tax, this was a standard amount regardless of income; the rich were not to give any more nor were the poor to give any less! In effect, the Temple tax and tithe were involuntary taxes that funded the Temple and the nation of Israel.

Other giving, such as the items for the Tabernacle’s furnishings given to Moses, the precious stones and metals David collected for the Temple, and the widow’s two copper coins were not mandatory. Unlike the tithe and temple tax, those were voluntary offerings. Rather than coming from the Law, they came from the heart!

When the first Jerusalem council met and the Apostles settled the issue of whether Gentiles had to abide by Jewish Law, the question of tithing never arose because, rather than the required tithe and tax of the Old Testament, we find offerings in the New. We read of believers selling their property and possessions and sharing the proceeds with those in need, of the church in Antioch sending relief to the church in Judea with “everyone giving as much as they could,” [1 Cor 11:29) and the Macedonian Christians who, though poor and beset by trouble, “overflowed in rich generosity” when sending relief to Jerusalem. [2 Cor 8:2] While Paul wrote of giving regularly, proportionally, generously, and out of love, he and the early church fathers never imposed a legalistic requirement for what that amount or proportion should be.

As Christ followers, we shouldn’t need a rule about giving—unless it is this: “Give obediently, generously, and with joy!” Jesus told us, “Wherever your treasure is, there the desires of your heart will also be.” [Mat 6:21] It seems that, as long Jesus has our hearts, He should have our treasures, as well! Does He?

Give me five minutes with a person’s checkbook, and I will tell you where their heart is. [Billy Graham]

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” [Matthew 6:19-21 (NLT)]

All must give as they are able, according to the blessings given to them by the Lord your God. [Deuteronomy 16:17 (NLT)]

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PRIDE

The Lord detests all the proud of heart. Be sure of this: They will not go unpunished. [Proverbs 16:5 (NIV)]

peacockWith few exceptions, when we find mention of pride in Scripture, it has a negative connotation. It refers to arrogance, conceit, disrespect, haughtiness, and effrontery. Often called stubborn, insolent, willful, and selfish, prideful people don’t fare well in Scripture. Consider Pharaoh whose pride made him stubbornly defy the power of God; as a result, his entire nation suffered plague after plague, he lost his eldest son, and his entire army was decimated. Lucifer’s insolence and pride got him evicted from heaven. Nebuchadnezzar’s conceitful boasting resulted in the king living as a field animal and eating grass for seven years! When arrogant King Uzziah overstepped boundaries and burned incense in Temple (something only priests could do), the proud king became an outcast leper. Indeed, “pride goes before destruction and a haughty spirit before a fall.” [Proverbs 16:18]

Since Scripture makes it clear that pride is a sin, where does that leave us when we enjoy the satisfied feeling of a job well done or the pleasure of receiving praise? What emotion is appropriate when we have attained a goal or succeeded at a difficult task? What feeling can we share with someone who has achieved something extraordinary? If not pride, what?

I confess to feeling good when I receive a compliment on a devotion I’ve written, a sermon I’ve given, a cookie I baked, or a meal I served. I’m proud of the accomplishments of my children and grands. Is that wrong? Since the Apostle Paul admits to pride and to boasting about the Corinthians and Thessalonians, the Lord, the cross, and his hope, there appears to be a good or acceptable kind of pride.

Good pride has a sense of worth and is earned through effort and hard work; sinful pride over-estimates its worth and is competitive by nature. Rather than doing its best, it just wants to do better than others. Good pride makes a realistic assessment of itself and sees its faults. Sinful pride, however, has an inflated ego blind to its faults; instead of self-esteem, it is more like a low regard for everyone else. Good pride, like the pride Paul had in the Corinthians and Thessalonians, encourages others because it isn’t threatened by their success. Generous, it takes satisfaction in others’ accomplishments. On the other hand, sinful pride discourages and demeans; selfish, it takes satisfaction only in itself. While good pride is humble, quiet, and self-assured, the other arrogantly blusters and brags.

The biggest distinction between good and sinful pride is its relationship to God. Good pride sees the need for God and has confidence in His power but sinful pride has confidence only in self and sees no need for God (or anyone else). Good pride exalts and worships God. It takes no credit for God’s gifts and, if it boasts, like Paul, it boasts only of what God’s grace has accomplished. Sinful pride, however, exalts and worships itself, takes all the credit, and sings only its own praises.

Rather than two different prides, could pride exist on a continuum with acceptable or good pride on one end and sinful pride on the other. After all, there must be a continuum for other sins. At some point, enjoying good food (which is not sinful) can move into over-eating and then onto gluttony (which is a sin). For that matter, at what point does admiration turn into envy, desire into lust, or conversation turn into gossip? Somewhere on those scales, what’s acceptable becomes what’s not.

Let us be cautious of self-reliance and over-confidence, lest our acceptable (and humble) sense of pride imperceptibly slides down the line toward conceit, arrogance, haughtiness, and self-glorification. We must never forget that anything we’ve managed to accomplish was possible only because God encouraged, empowered, equipped, and sustained us.

If you have anything to be proud of, remember what it is and that it is not your own, but has been given or lent to you by God, who especially hates pride. [Richard Baxter]

This is what the Lord says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. [Jeremiah 9:23-24 (NIV)]

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CLOSE ONLY COUNTS IN HORSESHOES

For God loved the world so much that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. … Any man who believes in him is not judged at all. It is the one who will not believe who stands already condemned, because he will not believe in the character of God’s only Son. [John 3:16,18 (PHILLIPS)]

clematisWe once had neighbors who left our church for what I’ll call the “church of what’s happening now.” Its members have a variety of beliefs about God and, while they acknowledge a “higher power,” they do not share a concept of it. It could be God, a sacred force, or the spirit of life and there is no right or wrong way to understand Him, Her, or It. While some may regard Jesus as a great moral and spiritual leader or prophet (and possibly even supernatural), they don’t believe He was God and reject the Trinity. Theirs is an eclectic mix of beliefs with each person having his or her own personal truth. Embracing uncertainty, some believe there may be an afterlife and/or reincarnation but, for others, this life is all there is. Although they look to the Bible for wisdom, they also find spiritual inspiration in texts like the Bhagavad Gita, Dhammapada, and Tao Te-Ching. Our neighbors were loving caring people who believed in good things like justice, compassion, peace, protecting the environment, and the dignity of the individual. Nevertheless, while some of their thinking was correct, their conclusion was very wrong.

C.S. Lewis asserts that while many non-Christian religions have good ideas and may not be entirely erroneous, they most definitely are not correct. After all, while some math answers might be closer to being correct than others, there is only one correct answer to the problem. For example, if we had to determine the volume of a cone, we’d need the correct formula:⅓ x b x h. But, before starting, we’d need to figure out b (the area of the base) with another formula: pi x r2. To do that, however, we’d have to know the value for pi. With two formulas, several multiplications and one division, there are plenty of opportunities to get the final answer wrong. If the wrong formulas are used, the answer is wrong. If both the formulas and math are correct but the wrong number for pi is used, the answer is wrong and, if everything is done correctly but the decimal is misplaced, the answer still is wrong. Although a nice math teacher may give us some credit for being partially correct, I’m not sure God works that way. Although some of the answers offered by other religions are closer to being right than others, the only correct answer to the salvation equation is Jesus Christ!

In mathematics, we’re given a set of axioms (fundamental truths) and postulates (fundamental assumptions) on which we base our figuring. In Christianity, our creeds are our axioms and postulates. But rather than basing them on Aristotle or Euclid, our fundamental truths and assumptions are based on the Word of God as revealed in Scripture. Within those uncompromisable Christian beliefs, however, we are free to make choices and even disagree. That’s why we have so many different denominations! Nevertheless, our Christian creeds are just that—Christian—and they clarify and encompass our universal beliefs so that, however we got there, we all share the one and only right answer!

I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried. He descended into hell; The third day He rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The Holy catholic Church, the Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the Life everlasting. Amen. [Apostles’ Creed]

You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all. [Ephesians 4:4-6 (PHILLIPS)]

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WAS THERE RAIN BEFORE THE FLOOD?

…for the Lord God had not made it rain on the land, and there was no man to work the ground. But mist would come up from the earth and water all the ground. Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being. [Genesis 2:5-7 (CSB)]

double rainbowEarlier this week, I compared a fictional 21st century Noah with the original ark builder. Although I was told there had been no rain on earth before the Flood, since I hadn’t read it myself, I wanted to make sure before writing it. As it turns out, there is no clear decisive answer to whether or not there was rain before Noah’s day so I didn’t mention it at all.

Those who claim it never rained before the Flood occurred cite verses from Genesis and Hebrews to support their position. Genesis 2:5-7 tells us a mist covering the land watered the ground before the advent of mankind. Since rain isn’t mentioned again until Genesis 7:4 when God tells Noah He will make it rain, they assume the mist covered the earth until that time.

On the other hand, mist watering the earth prior to Adam doesn’t necessarily mean this canopy of water continued when Adam and Eve were banished from Eden. After the fall, things on earth changed radically—pain and death were introduced, the ground was cursed, and man had to toil to have food to eat. That neither rain nor drought are mentioned doesn’t necessarily mean they didn’t exist after the fall. It’s quite possible that the physical processes of water evaporation, cloud formation, and precipitation that recycle the world’s water supply today existed at the time of Noah, but we don’t know.

In Hebrews 11:7, we are told that God warned Noah “about what was not yet seen.” While that which hadn’t yet been seen could have been rain, it also could have been the phenomenon of a global catastrophe that started with a 40-day rainstorm flooding the entire earth and destroying every living thing on the earth. The event was so extraordinary that it would be one year and ten days after the rain began that Noah, his family, and the animals emerged from the ark onto dry land.

Once the waters receded, God promised that never again would floodwaters destroy all life; He confirmed His covenant with a rainbow. The timing of this post-flood rainbow is given as additional evidence that rain was a new phenomenon on earth since a rainbow requires the existence of rain. But, when God said, “I have placed my bow in the clouds,” He never said it was the first rainbow. God merely told Noah that it would serve as a reminder of His promise never to flood the earth again.

There is no way to know for sure whether there was rain prior to the flood and a case can be made for both sides of the question. Fortunately, whether or not it rained before the flood is a moot point because it doesn’t matter. Nevertheless, two valuable lessons were learned while I tried to answer that question. The first was simply to get our Bible knowledge first-hand!

The second lesson is that we should be cautious of reading more into a few Bible verses than what is there. There is a vast difference between speculation and Gospel truth and much of what occurred from the beginning of time through the 1st century AD is not mentioned in the Bible. After all, 400 years are missing between Malachi’s words and the birth of John the Baptist! Just because something isn’t stated in Scripture doesn’t necessarily mean it didn’t exist or happen! For example, Exodus mentions only two midwives by name but that doesn’t mean they were the only midwives serving several thousand Hebrew women! While we may find portions of Scripture ambiguous about peripheral issues (like rain or midwives), the Bible is quite clear about the essentials of Christian doctrine! Where Scripture is clear, we must be inflexible about the fundamentals of our faith. Let us be wary, however, of being unbending when Scripture is unclear and the issue is minor.

On the essentials, unity. On the nonessentials, liberty. In everything, charity. [Jack Hyles]

I have placed my bow in the clouds, and it will be a sign of the covenant between me and the earth. [Genesis 9:13 (CSB)]

By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.  [Hebrews 11:7 (CSB)]

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SWEETER THAN HONEY

Your words were found, and I ate them. Your words became a delight to me and the joy of my heart, for I bear your name, Lord God of Armies. [Jeremiah 15:16 (CSB)]

“Son of man,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth. [Ezekiel 3:3 (CSB)]

Back in 1919, pharmacist W.K. Buckley created a concoction to treat coughs, colds, and bronchitis called Buckley’s Original Mixture. Buckley’s elixir was tremendously effective but its flavor was horrid. Nevertheless, their nasty tasting blend of things like menthol, camphor, Canadian balsam, and pine needle oil is still being sold more than 100 years later. The mixture’s longevity is due as much to the company’s straightforward and humorous “awful taste” ad campaign as it is to its reputed efficacy. With the slogan, “It tastes awful. And it works!” Buckley’s is described by consumers as “the worst tasting, foulest smelling, yet most effective cough remedy.” Apparently, it is. Despite ads admitting, “People swear by it. And at it,” consumers continue to endure Buckley’s ghastly flavor. Never having used Buckley’s (and not about to try), this is not an endorsement!

While nowhere as unpleasant tasting as Buckley’s Mixture, many Christians tend to treat imbibing in God’s word as they might taking a dose of it or some other nasty tasting medication: hard to swallow and consumed only out of necessity! While Scripture’s writers sometimes likened God’s word to food or wrote of its taste, they never described it as “drinking turpentine and transmission fluid mixed together, with a hint of menthol and petroleum” as do some of Buckley’s customers!

While the Bible can be said to be “good for what ails you” and “just what the doctor ordered,” reading Scripture isn’t like taking a dose of Buckley’s or castor oil. God’s word never should be treated as a horrible-tasting medicine—something taken only when absolutely necessary. Peter likened God’s word to milk while Paul and the writer of Hebrews compared it to both milk and solid food (like meat). Job reported treasuring God’s words more than his daily food and Jeremiah, Ezekiel, and the Apostle John all wrote of eating God’s word. And, unlike those who consumed Buckley’s, there were no complaints about its foul taste. In fact, Jeremiah found God’s words a delight and the joy of his heart while Ezekiel and John said they were “sweet as honey” in their mouths. In fact, Psalms 19 and 119 refer to God’s words as even “sweeter” than honey!

When God fed the hungry Israelites in the Sinai desert, His provision included more than earthly food. Along with manna, He gave them something beautiful with which nourish their very souls—His Word! When Israel arrived in the Promised Land, the manna stopped but God’s voice didn’t; He provided mankind with a feast from Genesis through Revelation—and that feast remains with us today. As Moses told the Israelites and Jesus repeated to His followers, “Man must not live on bread alone but on every word that comes from the mouth of God.”

While God’s Word has been described as “sweet as honey” in one’s mouth, unlike cotton candy and sugary sodas, there’s more to it than a sweet taste. Rather than empty calories, God’s words were described by Charles Spurgeon as, “full of substance—they are spirit, they are life, they are to be fed upon by the spiritually hungry!” Remembering that God spoke all of creation into existence with His Word, it shouldn’t come as a surprise that God’s Word is what sustains us, as well! Fortunately, the words of Scripture are sweeter and much easier to consume than Buckley’s disagreeable mixture!

The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts. [A.W. Tozer]

 He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord. [Deuteronomy 8:3 (CSB)]

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