UNDESERVING

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

After being asked, “How different would the world look if everyone got what they deserved?” I started wondering. Even as a child, I knew people didn’t get what they deserved. When I was ten, I watched on television as nine black students tried to enroll in an all-white school in Little Rock, Arkansas; they were blocked by the National Guard and an angry mob of 400 angry whites. Two years earlier, on a bus in Montgomery, Alabama, Rosa Parks was arrested for refusing to give up her seat to a white woman. I grew up in Detroit and, while discrimination and segregation were more subtle than in the South, it existed. I lived in a large home with a big yard on a tree-lined street but any bus trip “downtown” told me that the people of color didn’t live in neighborhoods like mine. There may not have been “colored” drinking fountains or “white only” bathrooms but there was a six-foot high, one-foot wide, and half-mile long wall segregating one black community from a neighboring white one. Many other invisible and more impenetrable walls existed within our divided city.

I knew no one deserved prejudice, discrimination, hate, injustice, or poverty. I saw that my color gave me advantages that I hadn’t earned and didn’t deserve. Seeing no black or brown children at my dance classes, theater school, sleep-away camp, or private boarding school, I was thankful that I’d been born a white girl in America and that my father had a good job so that I had those opportunities. I knew I lived a better life than did most people of color in my country and, regardless of their race, many of the people in the rest of the world. Having done nothing to deserve my advantages, I also knew that I was no more worthy than anyone else; I wasn’t smarter, nicer, prettier, more talented, or more valuable than any other little girl. I wasn’t better—I simply was more fortunate.

I’m not sure what the rest of the world would look like if everyone got what they deserved, but my first thought was that Detroit would probably look a whole lot better than it does right now. Then I remembered that the Christian way isn’t giving everyone exactly what they deserve. It’s not an eye for an eye or a slur for a slur. It’s not blows and counterblows, attack and reprisal, or forgiving only if we’ve been forgiven. It’s not helping only those worthy of help, squaring accounts, or turning the tables. It’s turning the other cheek, helping the undeserving, forgiving the reprehensible, loving the unlovable, accepting apologies, and burying the hatchet. It’s helping, healing, sharing, and loving as we would have done to us. Rather than evening the score, Christ’s way is going the extra mile, bearing no malice, and praying for our persecutors. It’s being as merciful to others as God is to us.

When asked how they’re doing, some people reply, “Better than I deserve.” The answer may be a bit of a cliché but it’s true. Just as I’ve done nothing to deserve the advantages my heritage gave me, mankind has done absolutely nothing to be deserving of God’s blessings. As recipients of God’s unmerited grace, we all have gotten more than we deserve (our salvation) and, as recipients of God’s mercy, we haven’t gotten what we do deserve (God’s punishment)! Certainly, God didn’t give us what we deserved when Jesus paid the penalty for our sins!

Upon second thought, I realize that, if everyone got only what they deserved, Detroit would look different but not any better (and probably worse). While a great many of the bad things that happened to me were undeserved, a far greater number of good things were undeserved, as well. If everyone got only what they deserved, my life would be nowhere as pleasant and comfortable as it is. Moreover, since salvation is undeserved, I wouldn’t even have eternal life at the end! The world won’t improve if everyone gets exactly what they deserve. It’s not until we give everyone better than what they deserve that the world will truly change for the better.

God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite. [F.F. Bruce]

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:38-45 (NLT)]

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IT’S NOT THAT DIFFICULT

When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. [Matthew 7:28-29 (NLT)]

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches. [Charles Hodge]

Great Blue HeronAs much as I enjoy reading the works of authors like C.S. Lewis, A.W. Tozer, Dietrich Bonhoeffer, and N.T. Wright, I admit to not always understanding exactly what they’re saying. Nevertheless, thinking me an expert, a friend sent me an article written by a well-known Christian theologian and asked for my thoughts. Unfortunately, I had none because I couldn’t make sense of it. When I reluctantly admitted my bewilderment, my friend admitted the same. Although we both tried to understand the author, neither of us could discern his point. He appeared to have used a great many fancy words to say very little. While another scholar might make sense of his words, we two reasonably intelligent believers couldn’t. Unfortunately, some pastors, theologians, Christian writers, and fellow believers unnecessarily complicate faith and our relationship with God.

When I couldn’t comprehend a sermon or a Christian writer’s words, I used to think I wasn’t smart enough or my faith wasn’t deep enough. But, just because we’re not as theologically learned, philosophical, or contemplative as others, doesn’t mean we’re mentally deficient or have less faith. Being a follower of Christ doesn’t require some secret knowledge and there’s nothing wrong with us if we don’t always understand what a pastor says or a theologian writes. The Holy Spirit will help us understand all that we need to understand.

God didn’t make all of us deep thinkers; He didn’t have to! His message isn’t intended for a select few religious scholars and intellectuals. When Jesus gave His “Sermon on the Mount,” He wasn’t speaking to the religious elite; He was speaking to a crowd of ordinary people like you and me. His message was simple, straightforward, heartfelt, and God-breathed.

While we never will be able to fully understand God’s plan of salvation through Jesus, there is nothing mysterious, hidden, or cryptic about it. After years of listening to sermons in church, it was a simple pamphlet with stick figures from Campus Crusade that finally explained the gospel message for me! Before Holy Communion at our liturgical church, we proclaim the “mystery of our faith” by saying: “Christ has died. Christ is risen. Christ will come again.” It’s really that simple!

During Saturday evening worship last week, the soloist sang “Yes, my Jesus Loves Me,” a beautiful song based on the well-known children’s hymn. Before starting her sermon, our pastor thanked the singer. She then told the congregation that if we took nothing more away from the service than the knowledge that Jesus loves us, we will have taken away all that we needed to know! Now, there’s a preacher who knows how to put her message in words we all can understand!

We should never disparage our faith or apologize because we’re not scholars or academically trained. Moreover, let us never allow our amateur status keep us from sharing the gospel message. Jesus spent His time with common people, not theologians and academics. Peter, the rock on which the Christian church is built, was a fisherman, as were most of the disciples. The Apostle Paul, as a Pharisee, was the only theologian in the group! What mattered was that they loved Jesus and spread His message far and wide. If all anyone knows after speaking with us is that Jesus loves them, they’ve taken away a powerful message, indeed!

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. [Charles Spurgeon]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

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HONING

As iron sharpens iron, so a friend sharpens a friend. [27:17 (NLT)]

This proverb about iron sharpening iron reminds me of Sunday dinners when I was a girl. After the roast beef was placed in front of my father, he picked up the carving knife and a steel rod. With dramatic flair, he would run the knife back and forth against the steel before carving the meat. For the perfect slice of beef, he used iron to “sharpen” iron.

At the time, I thought he was sharpening the blade; instead, he was honing it. Whenever a knife is used, its sharp edge begins to bend and catch on whatever is being cut. Pulling a knife’s blade along a honing steel brings its rough edges back into an upright position so the knife can perform at its best. A whetstone is necessary to sharpen a dull or damaged knife. But, because it rubs away some of the blade to create a brand-new edge, the more a knife is sharpened, the thinner the blade gets and the shorter its lifespan.

Just as there is a difference between a steel honing rod and a whetstone, constructive comments and words of correction differ from harsh criticism and disparagement—one enriches and improves while the other gradually diminishes. When called to do a little sharpening, we should proceed prayerfully and gently, always remembering that we should be more like honing steels than whetstones. Rather than grinding off any mettle, our purpose is to enhance by smoothing out the rough edges. Moses’ father-in-law Jethro did some honing when he pointed out Moses’ mistake in thinking he could manage two million people by himself. Jethro offered excellent advice on how to delegate responsibility and Moses became a better leader because he listened.

While a carving knife has no choice about accepting that steel rod, we do. Nevertheless, if we want to maintain our sharpness, be properly aligned, and work at our best, a little honing might be necessary. Solomon’s son Rehoboam certainly didn’t take his father’s warning that, “Fools think their own way is right, but the wise listen to others.” [Pro 12:15] Rather than accepting sage counsel from his father’s trusted advisors, he turned to his sycophantic friends because they would tell him what he wanted to hear! His foolishness and their poor advice resulted in a divided kingdom of Israel.

God puts wise people in our lives for a reason and it’s for more than encouragement. Matthew Henry said their purpose is to “improve both others and ourselves…to provoke one another to love and to good works and so to make one another wiser and better.” Like Moses, we can accept the correction that comes from those who love us or, like Rehoboam, we can resist the honing and insist on doing it our way. Just as we are tested by the way we respond to praise, we are tested by the way we respond to correction and constructive criticism. In both cases, we must remain humble and thankful.

The trouble with most of us is that we would rather be ruined by praise than saved by criticism. [Norman Vincent Peale]

If you listen to constructive criticism, you will be at home among the wise. If you reject discipline, you only harm yourself; but if you listen to correction, you grow in understanding. [Proverbs 15:31-32 (NLT)]

Wounds from a sincere friend are better than many kisses from an enemy. [Proverbs 27:6 (NLT)]

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MARVELOUS WORKMANSHIP

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [Romans 1:20 (NLT)]

We were discussing when and how we came to believe in the existence of God. Those who’d been brought up in families of faith said there never was a time they weren’t aware of God’s presence. Others spoke of believing in God because He is visible in His creation—in flowers, majestic mountains, birds, sunrises and sunsets, the vastness of space, or the miracle of birth. One came to believe in God while attending Vacation Bible School with a neighbor and another met God through a campus ministry. After apologizing in advance for “grossing” us out, one woman shared her experience while in medical school.

Not a believer at the time, she was sure science explained everything that needed explaining until she dissected a human brain. As she cut into the tissue and started labeling parts, she began to wonder. While slicing through the 100 billion neurons of a man’s brain, she questioned where she’d find the part that loved stroking his wife’s hair, knew the sound of his children’s laughter, taught his boys how to play football, or built a dollhouse for his daughter. She wondered which of those billions of neurons learned the alphabet and times tables, struggled to learn Spanish, loved his parents, knew how to play the guitar, told jokes to his friends, called blue his favorite color, or enjoyed both the Beetles and Bach? With each slice she asked things like, “Is this the part that knew sorrow at his child’s death or joy at his daughter’s wedding? Where is the memory of his first bicycle, first kiss, or honeymoon?”

She held the most fascinating and complex organ of the body in her hands and knew the name and function of every part of it but she couldn’t find the answers to her questions. Touching this man’s brain, she knew him more intimately than anyone. Nevertheless, she couldn’t uncover what made him who he was. When she couldn’t find his essence—his very soul—she realized that man is greater than the sum of his parts. Understanding that inside us all there is something unique that cannot be seen, cut into, labeled, or even explained was her “Aha!” moment. It was then that she recognized something or someone far greater is in charge. That moment she finally believed in God—the creator of heaven and earth and all things in between.

When she finished speaking, there was dead silence in the room and she started to apologize again for talking about cadavers and dissections. We reassured her there was no need for apology. Her compelling story had not turned our stomachs; rather, the beauty of it had taken away our breath! We sat in stunned silence as we each reflected on this great and marvelous Creator God who reveals Himself in such wonderful and unique ways.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. [Psalm 139:13-15 (NLT)]

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TITHE OR GIVE?

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Tithe means ten percent and the concept of the making a tithe is first found in Genesis. After being blessed by Melchizedek, the king of Salem and a “priest of God Most High,” Abram/Abraham gave him a tenth of all the goods he recovered from Kedorlaomer’s army after rescuing Lot. [14:20] After Jacob asked for God’s protection and provision, he pledged a tenth of his future blessings to Him. [28:22]

In Deuteronomy, Leviticus, and Numbers, we find the tithing laws given to the people of Israel. With three tithes, rather than 10%, the required tithe was more like 23%. The first tithe was the Levitical or sacred tithe. The Levites oversaw the tabernacle and worship and Aaron’s family was set apart for priestly duties. As a theocracy, Israel’s Levites and priests also acted as government officials. Unlike the other tribes, the Levites did not receive an allotment of land upon entering Canaan. Instead, their share of the nation’s wealth came from this tithe. The Levites then tithed their tithe and gave it to Aaron for the priests.

The second tithe, the tithe of the feasts, underwrote the required pilgrimage festivals of Passover, Pentecost, and Tabernacles. This tithe provided for both travel and the feast (that would be consumed by the landowner) with the stipulation that the Levites were to be included in their feast. The third tithe served as a welfare net for the poor. Given every third year, kept locally, and given to the Levites, it was for foreigners, widows, orphans, and others in need. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and God expected the Israelites to fulfill this obligation.

In addition to the tithe, every male over twenty was required to pay an annual temple tax of a half-shekel (about two days wages) for the Temple’s maintenance. More like an entry fee than a tax, this was a standard amount regardless of income; the rich were not to give any more nor were the poor to give any less! In effect, the Temple tax and tithe were involuntary taxes that funded the Temple and the nation of Israel.

Other giving, such as the items for the Tabernacle’s furnishings given to Moses, the precious stones and metals David collected for the Temple, and the widow’s two copper coins were not mandatory. Unlike the tithe and temple tax, those were voluntary offerings. Rather than coming from the Law, they came from the heart!

When the first Jerusalem council met and the Apostles settled the issue of whether Gentiles had to abide by Jewish Law, the question of tithing never arose because, rather than the required tithe and tax of the Old Testament, we find offerings in the New. We read of believers selling their property and possessions and sharing the proceeds with those in need, of the church in Antioch sending relief to the church in Judea with “everyone giving as much as they could,” [1 Cor 11:29) and the Macedonian Christians who, though poor and beset by trouble, “overflowed in rich generosity” when sending relief to Jerusalem. [2 Cor 8:2] While Paul wrote of giving regularly, proportionally, generously, and out of love, he and the early church fathers never imposed a legalistic requirement for what that amount or proportion should be.

As Christ followers, we shouldn’t need a rule about giving—unless it is this: “Give obediently, generously, and with joy!” Jesus told us, “Wherever your treasure is, there the desires of your heart will also be.” [Mat 6:21] It seems that, as long Jesus has our hearts, He should have our treasures, as well! Does He?

Give me five minutes with a person’s checkbook, and I will tell you where their heart is. [Billy Graham]

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” [Matthew 6:19-21 (NLT)]

All must give as they are able, according to the blessings given to them by the Lord your God. [Deuteronomy 16:17 (NLT)]

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PRIDE

The Lord detests all the proud of heart. Be sure of this: They will not go unpunished. [Proverbs 16:5 (NIV)]

peacockWith few exceptions, when we find mention of pride in Scripture, it has a negative connotation. It refers to arrogance, conceit, disrespect, haughtiness, and effrontery. Often called stubborn, insolent, willful, and selfish, prideful people don’t fare well in Scripture. Consider Pharaoh whose pride made him stubbornly defy the power of God; as a result, his entire nation suffered plague after plague, he lost his eldest son, and his entire army was decimated. Lucifer’s insolence and pride got him evicted from heaven. Nebuchadnezzar’s conceitful boasting resulted in the king living as a field animal and eating grass for seven years! When arrogant King Uzziah overstepped boundaries and burned incense in Temple (something only priests could do), the proud king became an outcast leper. Indeed, “pride goes before destruction and a haughty spirit before a fall.” [Proverbs 16:18]

Since Scripture makes it clear that pride is a sin, where does that leave us when we enjoy the satisfied feeling of a job well done or the pleasure of receiving praise? What emotion is appropriate when we have attained a goal or succeeded at a difficult task? What feeling can we share with someone who has achieved something extraordinary? If not pride, what?

I confess to feeling good when I receive a compliment on a devotion I’ve written, a sermon I’ve given, a cookie I baked, or a meal I served. I’m proud of the accomplishments of my children and grands. Is that wrong? Since the Apostle Paul admits to pride and to boasting about the Corinthians and Thessalonians, the Lord, the cross, and his hope, there appears to be a good or acceptable kind of pride.

Good pride has a sense of worth and is earned through effort and hard work; sinful pride over-estimates its worth and is competitive by nature. Rather than doing its best, it just wants to do better than others. Good pride makes a realistic assessment of itself and sees its faults. Sinful pride, however, has an inflated ego blind to its faults; instead of self-esteem, it is more like a low regard for everyone else. Good pride, like the pride Paul had in the Corinthians and Thessalonians, encourages others because it isn’t threatened by their success. Generous, it takes satisfaction in others’ accomplishments. On the other hand, sinful pride discourages and demeans; selfish, it takes satisfaction only in itself. While good pride is humble, quiet, and self-assured, the other arrogantly blusters and brags.

The biggest distinction between good and sinful pride is its relationship to God. Good pride sees the need for God and has confidence in His power but sinful pride has confidence only in self and sees no need for God (or anyone else). Good pride exalts and worships God. It takes no credit for God’s gifts and, if it boasts, like Paul, it boasts only of what God’s grace has accomplished. Sinful pride, however, exalts and worships itself, takes all the credit, and sings only its own praises.

Rather than two different prides, could pride exist on a continuum with acceptable or good pride on one end and sinful pride on the other. After all, there must be a continuum for other sins. At some point, enjoying good food (which is not sinful) can move into over-eating and then onto gluttony (which is a sin). For that matter, at what point does admiration turn into envy, desire into lust, or conversation turn into gossip? Somewhere on those scales, what’s acceptable becomes what’s not.

Let us be cautious of self-reliance and over-confidence, lest our acceptable (and humble) sense of pride imperceptibly slides down the line toward conceit, arrogance, haughtiness, and self-glorification. We must never forget that anything we’ve managed to accomplish was possible only because God encouraged, empowered, equipped, and sustained us.

If you have anything to be proud of, remember what it is and that it is not your own, but has been given or lent to you by God, who especially hates pride. [Richard Baxter]

This is what the Lord says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. [Jeremiah 9:23-24 (NIV)]

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