KNOWING IT’S TRUE

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” … they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. As a result, many Jews believed, as did many of the prominent Greek women and men. [Acts 17:2-3, 11b-12 (NLT)]

St. MatthewProof of the truth is no substitute for our faith; nevertheless, it is important to know the truth of what we believe. At some point, we will ask ourselves how we can believe the validity of what we’re reading in our Bibles. Fortunately, we have Christian apologists to help us see its truth. Rather than offering apologies for the wrongs committed by evil people in the name of Jesus, apologists share the objective reasons and evidence that Christianity is true and should be believed. The Apostle Paul was probably the first apologist when he showed that Jesus’ fulfillment of Scripture’s prophecies proved He was the Messiah. Paul knew that the truth could stand up to scrutiny and it still does today. As for those prophecies: by conservative estimate, Jesus fulfilled at least 300 prophecies while on earth.

Most ancient works were written on perishable papyrus so we don’t have the originals of any ancient secular or sacred manuscript. But, with the New Testament, we do have more than 25,000 manuscript copies and fragments with a gap of less than 25 years between the time of the original manuscripts and the first existing copies! About 5,800 of these ancient copies were written in Greek and over 19,000 copies are in Latin and other languages. Running a distant second to the New Testament is Homer’s Iliad with fewer than 1,800 copies and a 500-year gap between the original manuscript and the first existing copy.

Unlike the Iliad copies, the New Testament’s manuscripts are remarkably alike. When those 25,000 plus copies and fragments are compared, they agree 99.5% of the time! As you’d expect with handwritten copies, there are some minor variations, most of which can be attributed to scribal error. Out of the 8,000 verses in the New Testament, only about two dozen (.3%) are in dispute and none of them affect doctrine. Moreover, even though we don’t have the original manuscripts or even the first copies, 2nd century church fathers, like Ignatius of Antioch, Clement of Rome, and Polycarp quoted from scripture so frequently that we could piece together about 95% of the New Testament just from their writings! We can be sure that the gospels and epistles we read today are nearly identical to those being circulated by the end of the 1st century AD.

How can we know Christianity isn’t more myth than reality? We can trust the writers because none of them had any motivation for perpetuating a lie. Rather than getting rich and powerful, they were persecuted and punished. They abandoned their long-held beliefs and practices, were banished from their synagogues, and (like the Apostles) suffered and died for their faith! Their words were written and circulated where Christ’s miracles occurred when witnesses to the events were still alive; they wouldn’t have succeeded if they were passing along a lie! Unlike the authors, liars wouldn’t put themselves in a bad-light by writing of denials, doubt, disagreements, and failures. Moreover, we have plenty of extra-Biblical documentation for Jesus in the ancient writings of Roman historian Tacitus, Roman governor Pliny the Younger, 1st century Jewish historian Josephus, Greek satirist Lucian, and even the Babylonian Talmud! In all, 39 ancient secular sources corroborate more than 100 facts concerning Jesus.

I’m not a religious scholar, historian, or an archeologist and I haven’t examined the Dead Sea scrolls or ancient papyri. Nevertheless, I do read the work of those who have. The more I study Scripture and the work of Christian apologists, the more certain I am that there is nothing unreasonable, irrational, or unfounded about my belief. The Bible can stand up to intense archeological and historical investigation so we have nothing to fear (and much to gain) when we look closely at God’s word.

As thinking Christians, we must never be afraid to ask questions and seek answers. When we seek the truth, as did Lee Strobel, we’ll be able to make a case for Christ. Like Josh McDowell, we’ll discover that Jesus was more than a carpenter and, like Tim Keller, we’ll know the reason for God. After atheist turned apologist C.S. Lewis examined the faith, he made the case for Christianity. After their research, Norman Geisler and Frank Turek didn’t have enough faith to be atheists! When forensic scientist J. Warner Wallace examined the claims of the Gospel as he would a cold case and lawyer David Limbaugh put Jesus on trial, our Lord withstood their intense scrutiny and cross examination. The closer we examine Scripture, the more we’ll believe that Jesus really is the way, the truth, and the life!

Socrates once said that the unexamined life is not worth having. We believe that the unexamined faith is not worth believing. [Norman Geisler & Frank Turek]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15 (NLT)]

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WHAT DO YOU BELIEVE?

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. [1 Corinthians 15:1-5 (NIV)]

I came across an article questioning whether we have to believe certain things to be a Christian or is it enough just to trust God. The author believed that Christians don’t have to “assent intellectually” to the facts of traditional Christian teaching or agree with the Christian creeds. “Faith” to the author is simply placing one’s confidence in “Spirit” (not the Holy Spirit) and following Jesus’ teaching is more important than believing certain things about Him. Having nothing to do with dogma or creeds, Christianity was seen as a wisdom tradition and way of life rather than a belief. Claiming they were “man-made” and date from the 4th century and Emperor Constantine, the author believed Christianity’s creeds should be disregarded.

A creed (or confession of faith) is simply a statement of what we believe; every time we share what we believe with others, we are confessing a creed. The first creed predates Constantine by at least 1,600 years and was given to us by God. The Hebrew Shema, found in Deuteronomy, declares the fundamental belief of Judaism:Listen, O Israel! The Lord is our God, the Lord alone.” [6:4] To be recited every morning and night, this declaration of belief remains the cornerstone of the Jewish faith. Throughout the Hebrew Scriptures, we find worshippers recalling the Lord’s faithfulness with confessions of faith like that in 1 Kings 18:39 that, “The Lord—he is God! Yes, the Lord is God!” The belief that, “The Lord is our God, the Lord alone,” is a cornerstone of Christianity, as well!

In the New Testament, we also find confessions of faith or creeds. Christianity’s fundamental belief was confessed by Peter when he stated that Jesus was “the Christ, the Son of the living God,” [Mat 16:16] and again when Nathaneal acknowledged Jesus as “the Son of God…the King of Israel!” [John 1:49] When other followers deserted Jesus, the Lord asked the twelve if they would leave. Peter responded, “You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” [John 7:68-69] Although short, these confessions of faith were creeds.

The earliest creeds of the church can be found in the epistles of Paul. His words in today’s verse from 1 Corinthians 15 appear to be an early creed. That he “received it,” means Paul wasn’t the original author and, since he’s reminding them, it predates Paul’s first trip to Corinth (49-50 AD)! In his first letter to Timothy, Paul emphasized the importance of preserving and proclaiming the truth and includes what historians believe to be an early hymn summarizing the theology of the incarnation.[3:16] In Philippians 2:5-11, we find another early hymn explaining the dual nature of Jesus. It’s believed that Ephesians 4:4-6, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all,” were an early creed that was recited by new converts when they were baptized. If we believe Scripture is God-breathed, those words of belief aren’t man’s—they’re God’s!

The article’s author contends that belief and faith are two different things and that belief is not essential for faith. I think the Apostle Paul would disagree. Belief is intellectual acceptance that something is true and faith is trusting in the promise of that belief and they seem to be two sides of the same coin. If I believe the boat is sea-worthy, it’s my faith in it that gets me to sail it out to sea. On the other hand, if I don’t believe it’s sea-worthy, I wouldn’t have faith enough to take it sailing. Faith involves trust, commitment, and action and, without knowing and believing the promises of God, how will we have faith enough to trust them? Our creeds are the foundation of Christianity and help us know exactly what it is in which we have faith! It’s that knowledge that keeps us from falling for the false “feel-good-anything-goes” theology we find in the world today!

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. [Timothy 3:16  (ESV)]

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NEPHILIM

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. [Genesis 6:1-4 (ESV)]

Beach sunflowerThose four verses are some of the most confusing ones in Scripture. Who are the sons of God, the daughters of men, the Nephilim, and how did they come to be mighty men (or as some translations say giants)? The Nephilim appear to be a race of formidable beings associated with extraordinary physical stature and fearful reputation. Mentioned briefly twice in Scripture, we find them in Genesis, just before the flood, and again in Numbers (post flood). Nephilim comes from naphal, meaning to fall. One school of thought holds that the “sons of God” were fallen angels who mated with human women (the daughters of man) and produced a hybrid race of giants called Nephilim. The apocryphal book of Enoch claims these offspring were giants standing thee hundred cubits (450 feet) tall. They had such insatiable hunger that they ate humans as well as one another. Having taught humans medicinal magic, astrology, divination, and other sinful practices, it was their evil ways that caused the flood! Written around 300-100 BC, the book of Enoch never was accepted as part the Hebrew Scriptures and never has been in the Christian canon.

Let’s look at the context of these confusing verses. The previous chapters are about man’s fall into sin and the genealogy of Adam’s line rather than fallen angels and their giant offspring. Moreover, describing the Nephilim as “the mighty men who were of old, the men of renown” hardly seems an apt description of evil beings. When Genesis 6:5 says, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually,” there’s no mention of fallen angels or giant angel/men. Moreover, while they can take on human form, angels are spirit and Matthew 22:30 tells us they “neither marry nor are given in marriage.” Finally, Nephilim are mentioned again in Numbers. If this race of angel/humans existed post-flood, we must ask how they survived the great deluge. God vowed to “destroy every living thing” not on the ark with the flood and they weren’t on it!

Who were “the sons of God”? While angels are called the “sons of God” in the book of Job, Moses calls the men of Israel the “sons of the Lord your God” in Deuteronomy [14:1,32:8]. In Isaiah 43:6, God calls for the return of both His sons and daughters (meaning Israel). Indeed, Adam (meaning man) is the “son” of the one who formed him and gave him breath: God. On the other hand, woman is the “daughter” of man since she came from Adam!

While some posit that the “sons of God” descend from the godly line of Seth and the “daughters of men” come from the godless line of Cain, there really is no indication that Seth’s descendants were more godly or Cain’s more evil than anyone else. Nowhere else in Scripture are the terms “sons of God” or “daughters of man” used to indicate someone’s spiritual state. While there’s no evidence of them elsewhere, others believe the “sons of God” were early rulers who established royal dynasties. More likely, they were men of large stature and prowess who took women as their wives. Like their fathers, their sons (known as Nephilim) were people of considerable size who became “mighty men” because of their size and power. The Nephilim reappear in Numbers 13:33, when the scouts reported back to Moses. Seeing men of remarkable physical stature in the Promised Land, they called these descendants of Anak “Nephilim.” Elsewhere in Scripture, these descendants of Anak are called “a people great and tall.”

We don’t know the exact identity of the Nephilim and never will on this side of heaven. While I believe they were mortal men of extraordinary physical stature and military skill, you may disagree. Fortunately, our different interpretations do not impact our faith in Christ. Non-believers, however, love to take isolated verses like these as evidence that Scripture is filled with errors and ancient myths. The Bible, however, is inerrant which means it’s free from all falsehood, fraud, or deceit. But, that doesn’t mean the Bible is without difficulties and the Nephilim are just one of many. It’s our job to defend our faith. We can’t do that, however, without digging into those challenging verses and finding a rational and articulate defense of God’s voice as heard in Scripture.

“And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” [Numbers 13:33 (ESV)]

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UNDESERVING

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

After being asked, “How different would the world look if everyone got what they deserved?” I started wondering. Even as a child, I knew people didn’t get what they deserved. When I was ten, I watched on television as nine black students tried to enroll in an all-white school in Little Rock, Arkansas; they were blocked by the National Guard and an angry mob of 400 angry whites. Two years earlier, on a bus in Montgomery, Alabama, Rosa Parks was arrested for refusing to give up her seat to a white woman. I grew up in Detroit and, while discrimination and segregation were more subtle than in the South, it existed. I lived in a large home with a big yard on a tree-lined street but any bus trip “downtown” told me that the people of color didn’t live in neighborhoods like mine. There may not have been “colored” drinking fountains or “white only” bathrooms but there was a six-foot high, one-foot wide, and half-mile long wall segregating one black community from a neighboring white one. Many other invisible and more impenetrable walls existed within our divided city.

I knew no one deserved prejudice, discrimination, hate, injustice, or poverty. I saw that my color gave me advantages that I hadn’t earned and didn’t deserve. Seeing no black or brown children at my dance classes, theater school, sleep-away camp, or private boarding school, I was thankful that I’d been born a white girl in America and that my father had a good job so that I had those opportunities. I knew I lived a better life than did most people of color in my country and, regardless of their race, many of the people in the rest of the world. Having done nothing to deserve my advantages, I also knew that I was no more worthy than anyone else; I wasn’t smarter, nicer, prettier, more talented, or more valuable than any other little girl. I wasn’t better—I simply was more fortunate.

I’m not sure what the rest of the world would look like if everyone got what they deserved, but my first thought was that Detroit would probably look a whole lot better than it does right now. Then I remembered that the Christian way isn’t giving everyone exactly what they deserve. It’s not an eye for an eye or a slur for a slur. It’s not blows and counterblows, attack and reprisal, or forgiving only if we’ve been forgiven. It’s not helping only those worthy of help, squaring accounts, or turning the tables. It’s turning the other cheek, helping the undeserving, forgiving the reprehensible, loving the unlovable, accepting apologies, and burying the hatchet. It’s helping, healing, sharing, and loving as we would have done to us. Rather than evening the score, Christ’s way is going the extra mile, bearing no malice, and praying for our persecutors. It’s being as merciful to others as God is to us.

When asked how they’re doing, some people reply, “Better than I deserve.” The answer may be a bit of a cliché but it’s true. Just as I’ve done nothing to deserve the advantages my heritage gave me, mankind has done absolutely nothing to be deserving of God’s blessings. As recipients of God’s unmerited grace, we all have gotten more than we deserve (our salvation) and, as recipients of God’s mercy, we haven’t gotten what we do deserve (God’s punishment)! Certainly, God didn’t give us what we deserved when Jesus paid the penalty for our sins!

Upon second thought, I realize that, if everyone got only what they deserved, Detroit would look different but not any better (and probably worse). While a great many of the bad things that happened to me were undeserved, a far greater number of good things were undeserved, as well. If everyone got only what they deserved, my life would be nowhere as pleasant and comfortable as it is. Moreover, since salvation is undeserved, I wouldn’t even have eternal life at the end! The world won’t improve if everyone gets exactly what they deserve. It’s not until we give everyone better than what they deserve that the world will truly change for the better.

God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite. [F.F. Bruce]

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:38-45 (NLT)]

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IT’S NOT THAT DIFFICULT

When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. [Matthew 7:28-29 (NLT)]

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches. [Charles Hodge]

Great Blue HeronAs much as I enjoy reading the works of authors like C.S. Lewis, A.W. Tozer, Dietrich Bonhoeffer, and N.T. Wright, I admit to not always understanding exactly what they’re saying. Nevertheless, thinking me an expert, a friend sent me an article written by a well-known Christian theologian and asked for my thoughts. Unfortunately, I had none because I couldn’t make sense of it. When I reluctantly admitted my bewilderment, my friend admitted the same. Although we both tried to understand the author, neither of us could discern his point. He appeared to have used a great many fancy words to say very little. While another scholar might make sense of his words, we two reasonably intelligent believers couldn’t. Unfortunately, some pastors, theologians, Christian writers, and fellow believers unnecessarily complicate faith and our relationship with God.

When I couldn’t comprehend a sermon or a Christian writer’s words, I used to think I wasn’t smart enough or my faith wasn’t deep enough. But, just because we’re not as theologically learned, philosophical, or contemplative as others, doesn’t mean we’re mentally deficient or have less faith. Being a follower of Christ doesn’t require some secret knowledge and there’s nothing wrong with us if we don’t always understand what a pastor says or a theologian writes. The Holy Spirit will help us understand all that we need to understand.

God didn’t make all of us deep thinkers; He didn’t have to! His message isn’t intended for a select few religious scholars and intellectuals. When Jesus gave His “Sermon on the Mount,” He wasn’t speaking to the religious elite; He was speaking to a crowd of ordinary people like you and me. His message was simple, straightforward, heartfelt, and God-breathed.

While we never will be able to fully understand God’s plan of salvation through Jesus, there is nothing mysterious, hidden, or cryptic about it. After years of listening to sermons in church, it was a simple pamphlet with stick figures from Campus Crusade that finally explained the gospel message for me! Before Holy Communion at our liturgical church, we proclaim the “mystery of our faith” by saying: “Christ has died. Christ is risen. Christ will come again.” It’s really that simple!

During Saturday evening worship last week, the soloist sang “Yes, my Jesus Loves Me,” a beautiful song based on the well-known children’s hymn. Before starting her sermon, our pastor thanked the singer. She then told the congregation that if we took nothing more away from the service than the knowledge that Jesus loves us, we will have taken away all that we needed to know! Now, there’s a preacher who knows how to put her message in words we all can understand!

We should never disparage our faith or apologize because we’re not scholars or academically trained. Moreover, let us never allow our amateur status keep us from sharing the gospel message. Jesus spent His time with common people, not theologians and academics. Peter, the rock on which the Christian church is built, was a fisherman, as were most of the disciples. The Apostle Paul, as a Pharisee, was the only theologian in the group! What mattered was that they loved Jesus and spread His message far and wide. If all anyone knows after speaking with us is that Jesus loves them, they’ve taken away a powerful message, indeed!

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. [Charles Spurgeon]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

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HONING

As iron sharpens iron, so a friend sharpens a friend. [27:17 (NLT)]

This proverb about iron sharpening iron reminds me of Sunday dinners when I was a girl. After the roast beef was placed in front of my father, he picked up the carving knife and a steel rod. With dramatic flair, he would run the knife back and forth against the steel before carving the meat. For the perfect slice of beef, he used iron to “sharpen” iron.

At the time, I thought he was sharpening the blade; instead, he was honing it. Whenever a knife is used, its sharp edge begins to bend and catch on whatever is being cut. Pulling a knife’s blade along a honing steel brings its rough edges back into an upright position so the knife can perform at its best. A whetstone is necessary to sharpen a dull or damaged knife. But, because it rubs away some of the blade to create a brand-new edge, the more a knife is sharpened, the thinner the blade gets and the shorter its lifespan.

Just as there is a difference between a steel honing rod and a whetstone, constructive comments and words of correction differ from harsh criticism and disparagement—one enriches and improves while the other gradually diminishes. When called to do a little sharpening, we should proceed prayerfully and gently, always remembering that we should be more like honing steels than whetstones. Rather than grinding off any mettle, our purpose is to enhance by smoothing out the rough edges. Moses’ father-in-law Jethro did some honing when he pointed out Moses’ mistake in thinking he could manage two million people by himself. Jethro offered excellent advice on how to delegate responsibility and Moses became a better leader because he listened.

While a carving knife has no choice about accepting that steel rod, we do. Nevertheless, if we want to maintain our sharpness, be properly aligned, and work at our best, a little honing might be necessary. Solomon’s son Rehoboam certainly didn’t take his father’s warning that, “Fools think their own way is right, but the wise listen to others.” [Pro 12:15] Rather than accepting sage counsel from his father’s trusted advisors, he turned to his sycophantic friends because they would tell him what he wanted to hear! His foolishness and their poor advice resulted in a divided kingdom of Israel.

God puts wise people in our lives for a reason and it’s for more than encouragement. Matthew Henry said their purpose is to “improve both others and ourselves…to provoke one another to love and to good works and so to make one another wiser and better.” Like Moses, we can accept the correction that comes from those who love us or, like Rehoboam, we can resist the honing and insist on doing it our way. Just as we are tested by the way we respond to praise, we are tested by the way we respond to correction and constructive criticism. In both cases, we must remain humble and thankful.

The trouble with most of us is that we would rather be ruined by praise than saved by criticism. [Norman Vincent Peale]

If you listen to constructive criticism, you will be at home among the wise. If you reject discipline, you only harm yourself; but if you listen to correction, you grow in understanding. [Proverbs 15:31-32 (NLT)]

Wounds from a sincere friend are better than many kisses from an enemy. [Proverbs 27:6 (NLT)]

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