PROTECT THEM, LORD

I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. I called on the Lord, who is worthy of praise, and he saved me from my enemies. [Psalm 18:1-3 (NLT)]

mockingbird chick

Back when parks were open and the world seemed a safer place, we witnessed a parent’s nightmare. While the father was changing his toddler’s diaper, his four-year old daughter wandered away and disappeared in the zoo! We saw him frantically asking people, “Did you see a little girl in a pink bike helmet?” As he went racing down the path toward the alligators and lions, we went toward the lemurs and play area. Fortunately that pink helmet made her easy to spot as she stood watching the black bears lumber through their enclosure. While walking her back to her father, I said a prayer of thanksgiving that she would return safely home that day.

I thought of that anxious father the following day when reading Pearls Before Swine, a comic drawn by Stephan Pastis. Goat was extending sympathy to Pig for his grandma’s death when Pig carried him off. In the next few frames, Pig carted off his friends Duck and Cat. All of Pig’s friends were stuffed in a box labeled “Bad things stay away!” A sign above them read, “SAFE PLACE WHERE I CAN KEEP AN EYE ON EVERYONE I LOVE SO NOTHING BAD CAN HAPPEN TO THEM.” In the last frame, Goat tried to explain that life doesn’t work that way but Pig said, “Don’t distract me. I’m standing guard.”

Like Pig, I wish I could keep bad things from happening to those I love. Of course, if parents and grandparents could, we’d erect a wall of protection around our loved ones to shield them, not just from death, but also from pandemics, heartache, injury, disappointment, and pain.

It would be a miracle if the worst that happens to that little girl is getting lost at the zoo. While her pink bike helmet may protect her when she falls off her trike, it’s of little use elsewhere! We live in a fallen world: a world with disease, defiance, pain, sorrow, falseness, mistakes, greed, betrayal, loss, violence, malice, and death. Chances are that our children and grands will wander further astray than to the bears’ enclosure at the local zoo.

We protect our gates, are cautious of what we allow into our homes, wear masks, sanitize, wash our hands, and stay alert to the dangers around us but what about when our loved ones leave home to lead their own lives? Unlike Pig, we can’t stuff those we love in a box and stand guard over them night and day. Instead, we teach, encourage, warn, guide, lead, love, discipline, forgive, pray, equip them, and then let them go. Although we provide them with God’s armor, we can’t make them accept or wear it. Sadly, there is no fool-proof way to protect our loved ones from Columbines or Sandy Hooks any more than we can from pandemics, disappointment, grief, cancer, mental illness, rejection, failure, or death.

I used to ask God to be with my children and grands until I realized how silly my request was; He’s with them always! I now ask God to guard them from evil by making His presence known to them and His voice heard by them. As I pray God’s blessing of protection over my loved ones, I give them to Him, trusting that He will bring them safely home, if not in this world, then in the next!

But let all who take refuge in you rejoice; let them sing joyful praises forever. Spread your protection over them, that all who love your name may be filled with joy. For you bless the godly, O Lord; you surround them with your shield of love. [Psalm 5:11-12 (NLT)]

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PERPETUAL

I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. [John 5:24 (NLT)]

monarch - caterpillar - butterflyDeath is the consequence of sin—of living in a fallen world—but Jesus promised that all believers have eternal life. In the Apostles’ Creed, we affirm our belief in this “life everlasting.” Eternal life, life in perpetuity, life forever and ever: how can that be? For centuries thousands of inventors have attempted to make a perpetual motion machine that will run indefinitely with no input of energy and have failed every time. Apparently perpetual motion violates the first and second laws of thermodynamics. If perpetual motion is an impossibility, perpetual life seems improbable, as well. It seems to violate all sorts of natural laws let alone human logic. God, however, isn’t limited by thermodynamics, any other law of nature, or human understanding; after all, He’s the author of them all!

The Greek word translated as “eternal” is aiónios which means eternal, forever, everlasting or perpetual. When combined with the Greek zoe (meaning life), it focuses not just on quantity of time but also on the quality of that time! The eternal life promised in the gospel isn’t just about the number of years; it is about the fullness of that unending life. Independent of time as we know it, eternal life is not something for which we need to hope. Jesus didn’t promise eternal life at some point in the future. Using the present tense, He said that “anyone who believes has eternal life” [John 6:47] For Christians, eternal life starts when we first believe in Christ. It has begun!

When our heart stops beating, our brain ceases functioning, and life has ebbed out of our body, we won’t stop existing. We will, however, change form. The caterpillar that wriggles along leaves and branches with its sixteen legs looks nothing like the butterfly whose beautiful wings enable it to flit from flower to flower. Nevertheless, they are the same creature with the same DNA. It will be much like that for us when we leave this dimension and enter into the next. While our bodies as we knew them will cease to exist in this world, our spirit or soul will continue into the next and (unlike a butterfly) last forever!

As a believer who is closer to the end of her years than the beginning, I find comfort in knowing that Jesus has already made good on His promise of eternal life. It’s mine already! When the time comes for my last breath, it simply will be like going to sleep as a caterpillar and awakening as a perpetual butterfly.

For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. [1 Peter 1:23 (NLT)]

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THE LEIDENFROST EFFECT

I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? [Psalm 56:4 (NLT)]

leidenfrost effect

Two businessmen were touring a foundry. When they entered the smelting area with its vats of molten metal, their guide said it was possible to safely pour that hot metal over someone’s hand if the hand was first dipped into water. When he asked if either gentleman cared to give it a try, the first man said, “I’ll just take your word for it.” The second man agreed and dipped his hand in a tub of water. When the molten metal was poured over the wet hand, it streamed off without causing him pain or injury. Although the first man said he believed the guide, the second one showed his faith in the man by acting on his belief.

Because of something called the Leidenfrost Effect, you really can dip your hand into water and then pour a stream of molten metal over it without pain or injury; a tiny layer of steam would insulate and protect your damp hand from the hot metal. Just because we could do it, however, doesn’t mean we should. The effect is short lived and I don’t suggest trying it at home!

I understand the Leidenfrost Effect and have seen it demonstrated; in theory, I believe in it. In actuality, however, I’d never trust it enough to give it a try! I’m like the Israelites during the Exodus. Although they witnessed God’s power over and over again in the plagues God visited on Egypt and when they safely crossed the Red Sea, saw the defeat of Pharaoh’s army, drank sweet water that once was bitter, gathered both quail and manna from heaven, and saw water spring from a rock, they continued to doubt. In spite of God demonstrating the truth of His promises throughout their journey, the Israelites spurned the God of miraculous provision while camped at Kadesh by refusing to enter Canaan, the land He’d promised to them. How much proof did they need that God would be true to them? Sometimes, even seeing isn’t enough to truly believe and trust.

It’s easy to have faith when the outcome is known. Our challenge is to believe and trust when the outcome is unknown or there is an element of risk, such as third degree burns or formidable foes. Because the power to believe a promise depends on our faith in the one who makes the promise, I wouldn’t have trusted the factory guide enough to put my wet hand under molten metal and, without trusting that God would be true to His promises, the Israelites wouldn’t obey Him!

Unlike the Israelites, do we have faith in the One who guides us through life? In the end, the difference between intellectual belief and actual faith is a willingness to take action: to step out in obedience. We have more proof of God’s faith, love, and power in Scripture than all the YouTube videos about the Leidenfrost Effect. Yet, there are many who probably would place their damp hands under molten metal before trusting their unknown fate to a known God! Isaac Watts said, “I believe the promises of God enough to venture an eternity on them.” What about you? Who do you trust? In whose hands have you rested your fate?

God never made a promise that was too good to be true. [Dwight L. Moody]

For the word of the Lord holds true, and we can trust everything he does. [Psalm 33:4 (NLT)]

Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. [Hebrews 10:23 (NLT)]

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ROCKY SOIL (Soil – Part 2)

rocky soilOther seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. [Luke 8:6 (NLT)]

If sinners take up religion in a fair day, they will lay it down in a foul day. They are willing to go to seas, but on condition there are no storms. They think too much of wearing a thorn, though it is borrowed from Christ’s crown. [D.L. Moody]

In the parable of the four soils, some of the farmer’s seed falls among the rocks. Again, this is not the farmer’s fault. Much of the soil of Israel and Judah was rocky and only a thin layer of topsoil covered the limestone base. While seeds might germinate, the seedlings would have weak root systems. Any moisture falling on such shallow soil evaporates quickly and, with roots unable to penetrate the stone, the sprouts soon wither and die. Just as the seed that fell on the pathway could be snatched away, it’s easy for the enemy to pull such weak seedlings out of the soil.

The rocky soil represents a shallow and impulsive faith—a faith based on emotions rather than a conscious decision to trust God with all things. We must never mistake outward fervor (in others or ourselves) as evidence of conversion. This is a “fair-weather faith” that answers the altar call with joy but disappears at the first sign of difficulty, service, or sacrifice. Superficial, it’s more about being religious than being obedient or devoted to God. This shallow response is what Dietrich Bonhoeffer might call “cheap grace…forgiveness without repentance, baptism without discipline, communion without confession, and grace without discipleship or the cross.” The Apostle James called it “dead” or “useless” faith because it goes through the motions without growing or producing fruit. With no depth of understanding, it is vulnerable and easily deceived.

Although human emotion can’t sustain our faith, with enough effort rocky soil can be broken up and shallow faith can deepen. When we deliberately choose to yield our lives to God’s plow and allow His Word to penetrate deep into our hearts, our faith can flourish and survive both drought and flood!

So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. … You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? [James 2:17,19-20 (NLT)]

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. [Jeremiah 17:7-8 (NLT)]

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FORTITUDE

Let’s not get tired of doing what is good, for at the right time we will reap a harvest—if we do not give up. [Galatians 6:9 (ISV)]

Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance. But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing. [James 1:2-4 (ISV)]

Moraine Lake - CanadaYesterday, I wrote about the sin of sloth, a sort of spiritual weariness; fortitude is considered its contrasting virtue. Taken captive in 605 BC and forced to trudge the 500 miles from Jerusalem to Babylon, Daniel is an example of fortitude. He lost his home, family, name, language, culture, nation, and possibly his manhood but the one thing he never lost was his faith in God. From the moment he arrived in Babylon, Daniel refused to compromise his principles by refusing to defile himself with prohibited food. Sixty-six years later, he was still determined to stay true to God. In spite of knowing he would be thrown to the lions for his actions, he ignored the law prohibiting praying to anyone but King Darius. Instead, Daniel opened his windows and, as he’d “always done,” prayed to the one true God while offering thanks and asking for God’s help. [Daniel 6:10-11]

A pastor friend was in her fifties when God called her to the ministry. After completing her Lutheran seminary studies and internship, she met all the additional ordination requirements except one: she needed “a call” or placement in a Lutheran church. Although she’d received a call and felt confident it was God’s plan, a problem remained. Caught in a sort of “catch-22,” the call was from a Methodist church for an ordained minister but she couldn’t be ordained without accepting a call from a Lutheran church! Urging her to be patient, the bishop assured her that the Methodists and Lutherans soon would come to a “full communion” agreement so her position with the Methodists would qualify as the required call. The wheels of bureaucracy moved slowly and the Bishop’s promise of “soon” dragged into years. While she worked in Christian education for the Methodist church, my friend was not yet ordained and her dream of becoming a pastor had been put on indefinite hold. In God’s time, however, the Lutherans and Methodists became full communion partners which, among other things, meant they could exchange clergy. Four years after her seminary graduation, my pastor friend was ordained by a Lutheran bishop in the Methodist church. It would have been faster to leave the right church (but “wrong” denomination) in search of the “right” denomination (but wrong church), but she didn’t. Instead, she exhibited fortitude by trusting God and staying where He put her.

Fortitude is not a word we use much today. The Roman Catholic Catechism calls it “the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life.” Our spiritual backbone, fortitude is a combination of endurance, courage, perseverance, strength, and faith. Simply put, fortitude is the grace God gives us when we so desperately need it.

As did my pastor friend several years ago, we’re probably asking, “How long?” We’re not the first ones to ask that question. It had to have been asked multiple times when a few years of refuge in Egypt turned into 400 years and slavery, an 11 day trek across the desert stretched into 40 years, 15 difficult years passed between David’s anointing and his kingship, Job’s suffering seemed to have no end, and Judah’s Babylonian captivity lasted 70 years. Rather than wondering, “How long?” let us pray as did Daniel: by offering thanksgiving and asking for God’s help. May God clothe us with fortitude and fortify us with His strength.

She clothes herself with fortitude, and fortifies her arms with strength. [Proverbs 31:17 (ISV)]

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A TERRIBLE TEMPTATION

O Lord, how long will you forget me? Forever? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? [Psalm 13:1-2 (NLT)]

The BadlandsWhile some of us may have become couch-potatoes during his time of sheltering in place, that’s not truly the sin of sloth. Thought of as one of the seven “deadly sins,” sloth originally was two sins: acedia (meaning absence of care) and trisitia (meaning sorrow). A 4th century monk, Evagrius of Ponticus, listed them (along with gluttony, lust, greed, anger, vainglory, and pride) as the “terrible temptations” of life. Acedia and sadness were seen as particularly dangerous threats to the ascetic life of a monk living in the Egyptian desert, as was Evagrius. The monks easily could grow despondent, lonely, weary or discontented as they prayed, fasted, and labored in their harsh and isolated setting.

While not in a desert monastery, the new normal of COVID-19 can seem as desolate as one and tempt us with sloth’s spiritual lethargy. With the pandemic’s disruption of routine—the unstructured time, depressing news, monotony, isolation, financial challenges, uncertainty, and loss of purpose and community—acedia and tristia can set in as it did for those ancient monks. We may experience worry or fear, dullness to our prayers, emptiness in our hearts, unproductive study, an inability to give thanks in all things, and even apathy toward God’s word. Joy can seem but a distant memory.

Unlike wrath, lust or greed, sloth is subtle and difficult to spot until it has taken hold. During a dark time several years ago I struggled with sloth. Calling it compassion fatigue, I was emotionally spent and felt hopeless, discouraged, and despondent. I imagine I’m not the only person facing this “terrible temptation” again today.

Jesus told us the most important commandment was to love God but sloth keeps us from doing that. It makes us focus on ourselves and our emptiness rather than God and His abundance. When discussing this sin, the Catechism of the Catholic Church explains that “spiritual sloth goes so far as to refuse the joy that comes from God.” Sloth’s rejection of God’s gift is like a slap in His face—it’s no wonder Evagrius called it a “terrible temptation.”

David’s psalms indicate that he frequently experienced spiritual emptiness. In Psalm 13, we find him asking God, “How long?” not once, but four times in a row! Having lost the sense that God was there, life felt like an endless struggle; troubled and discouraged, he’d begun to doubt God’s plan. Yet, after asking God to “restore the sparkle to my eyes,” [13:4] he finished the psalm with words of trust and even joy.

In times like these, the enemy tries to steal our zeal, keep us from experiencing the joy of the Lord, and sabotage our sense of purpose with spiritual lethargy and inner emptiness. Whether or not sloth will be allowed to linger, however, is our choice. Like David, let us trust in God (even when it seems He isn’t there) and persevere in praying for relief from our emptiness and despair. He will restore the sparkle to our eyes!

But I trust in your unfailing love. I will rejoice because you have rescued me. I will sing to the Lord because he is good to me. [Psalm 13:5-6 (NLT)]

The Lord is my strength and shield. I trust him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving. [Psalm 28:7 (NLT)]

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