THE BLESSING OF WORK

The Lord God took the man and put him in the garden of Eden to work it and keep it. [Genesis 2:15 (ESV)]

Today is Labor Day—the unofficial last day of summer. On a day originally intended to celebrate the accomplishments of workers, it’s somewhat ironic that most of us are doing as little work as possible. Nevertheless, whether it’s just making the bed, grilling the burgers, washing the car, or being called in for an emergency surgery, we’ll all do some work today. We appreciate the day off but we’d much prefer a full-blown vacation—with no chores, deadlines, schedules, or business calls, texts, and emails. On the ideal vacation, all we have to do is relax and enjoy ourselves.

Everyday life, however, requires work of some kind. Some days that work might be stimulating but, other days, it can downright boring. While our labor can be enjoyable, it also can be grueling or hectic. Most of our tasks aren’t what we’d describe as fun. Some are physically demanding, others are tedious, and some are just plain gross! The list of tasks seems never-ending and much of the what we did yesterday, we’ll do again today, and probably tomorrow, as well! Nevertheless, work is a gift from God and, quite likely, the gift we least value.

Surveys show that about 60% of our waking hours are spent working in some way or another. The American Time Use Survey estimates that, out of their 16.2 waking hours, the average employed person spends 8.8 hours working at their job, 1.8 hours on household activities, and 1.2 hours caring for others. No matter how much we love our family, doing the laundry, pulling weeds, grocery shopping, changing diapers, and helping the kids with homework is work. With so much of our life spent in labor, God wants us to enjoy our work and, thankfully, he’s given us the ability to do so.

God worked for six days creating the universe, Jesus accomplished the work God gave him [John 17:4], and the Holy Spirit is working in us right now. Because God is inherently good, anything He does is good, so we know work can’t be bad or evil. It’s simply a fact of life. God didn’t put Adam in the garden to sit in a lounge chair and drink margaritas. He gave him a garden to tend and watch over. Work was a gift not a curse but, because of our sin, God’s curse affected our work! It was only after the fall that work became toil, presented difficulties, and was prone to failure and unintended consequences. Work became more important in our lives simply because it took more labor to yield the desired results!

God wants us to enjoy all aspects of life, not just holidays like Labor Day or those two weeks in the sun while on vacation. Holidays and vacations are just the icing on the cake; He wants us to delight in the cake as well. When we work to the best of our ability with an uncomplaining (and appreciative) heart, work becomes a privilege and a way to honor our Heavenly Father.

Lord, we thank you for the gift of labor. Forgive any grumbling, shoddy workmanship, or lackluster effort on our part. Renew us with your Spirit. Fill us with enthusiasm, competence, and fortitude as we work so that the fruit of our labor brings honor to you and joy and self-respect to us.

Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures. [Elisabeth Elliot]

Commit your work to the Lord, and your plans will be established. [Proverbs 16:3 (ESV)]

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. [Colossians 3:23-24 (ESV)]

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I’M BUSY

Then Jesus said to his disciples, “Those who want to come with me must say no to the things they want, pick up their crosses, and follow me.” [Matthew 16:24 (GW)]

bee on sunflower“I’m so busy!” If there’s even a remote possibility that we might be asked to do something we’d rather avoid, we can cut off the request at the pass by starting the conversation with those words. It’s the perfect out. On the other hand, when said to us, we can’t argue with it.

Both Luke and Mark tells the story of four men who weren’t too busy to carry their paralyzed friend on a pallet to see Jesus in Capernaum. Once there, they were unable to get their friend through the mass of people crowding into the house where Jesus was preaching. Undeterred by the crowd, they hauled the paralyzed man up to the roof, dug a hole through the thatch, and lowered him down to the room. Determined to bring the paralyzed man to Jesus, these friends weren’t too busy, even when helping him became a major undertaking and an engineering feat!

Consider Job’s friends—despite their business and family obligations, they weren’t too busy to drop everything and travel from their homes to offer him solace. These men didn’t just stop by to leave a covered casserole and offer quick condolences; they silently sat with Job for seven days. While there were errors in their theology, their intentions were good.

Mark tells us about a blind man in Bethsaida whose friends brought him to Jesus and begged the Lord to touch and heal him. The man regained sight because his friends weren’t too busy to bring him to the Lord. Consider the seven men the early church commissioned to serve the needs of the widows in their midst. These men already had jobs and other obligations but Stephen, Philip, and the others weren’t too busy to take on an extra task for the church.

No matter how filled our calendars are, we all manage to find time to do the things important to us. Even though Martha was busy preparing supper for Jesus and the disciples, she could have found time to listen to Jesus. It’s simply a matter of priorities. How much of our busyness is necessary and how much is needless or unproductive? How much of our time is spent working ineffectively, keeping busy while accomplishing nothing, or giving undue importance to trivialities? Are we intentional about the way we spend our time? While God doesn’t expect us to give an automatic “yes” to every request, He probably doesn’t want an automatic “no” either and “I’m busy” is just an easier way of saying, “No!”

Being busy can hinder more than our relationships with people; it hinders our time with God! No matter what’s on our schedule, we must never be too busy for Him as was Martha. Yet, we often start our prayers with that very complaint or answer His call with that response. He knows exactly how busy we are and how we spend (or waste) our time and energy. We need to listen and pray before deciding we’re too busy for friends, family, or God. Even though He runs the entire universe, God is never too busy for us; how can we possibly think we’re too busy for Him? Jesus told us the greatest commandment was to love God and the next was to love our neighbor as ourselves. May we never find ourselves too busy to do either one!

One reason we are so harried and hurried is that we make yesterday and tomorrow our business, when all that legitimately concerns us is today. If we really have too much to do, there are some items on the agenda which God did not put there. Let us submit the list to Him and ask Him to indicate which items we must delete. There is always time to do the will of God. If we are too busy to do that, we are too busy. [Elisabeth Elliot]

I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you. Don’t become like the people of this world. Instead, change the way you think. Then you will always be able to determine what God really wants—what is good, pleasing, and perfect. [Romans 12:1b-2 (GW)]

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A VOICE IN THE WILDERNESS – THE BAPTIZER (2)

A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” [Isaiah 40:30 (ESV)]

great blue heronLike his cousin Jesus, John’s impending birth was announced by the angel Gabriel, it took God’s intervention to take place, and his name and calling were determined before he was conceived. The angel Gabriel told Zechariah that, “in the spirit and power of Elijah,” John was “to make ready for the Lord a people prepared.” When John was circumcised, Zechariah prophesied that John would “go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins.”

From the moment of his birth, John knew his purpose and, in his 30th year, he came out of the wilderness to answer God’s call. While preparing the way for the Lord, John warned the people that being a Jew would not save them from judgment; salvation was not inherited. Emphasizing a change of heart and the fruit of a changed life, John told the people to repent—to turn away from their sins and turn to God. Many of those hearing his message took it to heart and John baptized them.

Wanting to know the identity of this strange man who came out of nowhere and started baptizing, the priests and Levites questioned John about his identity. When asked if he was the Messiah, John said he wasn’t. When asked if he was Elijah, John said, “No.”

Curious about an unfulfilled prophecy in Deuteronomy 18:15-18 in which God told Moses that He would raise up a prophet like Moses from among their countrymen who would speak God’s very words, they asked if John was that expected prophet, but John’s reply was another no. “Then who are you?” they demanded. Rather than saying who he was, John explained why he came. Quoting from Isaiah 40, he claimed to be the voice in the wilderness preparing the way of the Lord.

Completely ignoring John’s claim to be announcing the Lord, the Pharisees got to their main concern. Since he wasn’t the Messiah, Elijah, or the promised Prophet, what gave John the right to baptize? While the Jews believed in ritual cleansing and bathing, baptism was a conversion ritual only used when Gentiles became Jews. The rite was to remove the defilement the convert contracted in the Gentile world before becoming a Jew. That Jews were being baptized shocked and offended the Pharisees because it implied that Jews (even those as meticulous in their obedience to the Law as the Pharisees) were in as much need of purification as were Gentiles.

Ignoring their question about his authority to baptize, John again pointed his questioners to the one they didn’t recognize among them whose ministry would follow. John baptized with water but He would baptize with the Holy Spirit and fire and John considered himself unworthy of being His slave. But, satisfied with knowing who John wasn’t and disinterested in learning the identity of this person about whom John spoke, they left the Baptizer at the Jordan River.

John’s questioners were priests, Levites, and Pharisees—men who knew the prophecies in the Hebrew Scriptures and were thought of as “men of God.” Unfortunately, these men were so intent on their agenda that they never truly heard John’s answers. Although he wasn’t “the Prophet” promised in Deuteronomy, John was Isaiah’s voice in the wilderness; that voice was directing them to the ultimate Prophet—Jesus Christ! A prophet unlike any before—one of their countrymen who speaks face-to-face with God and from whose mouth come the words of God! The promised Messiah was in their midst and they ignored His presence. Like the foolish people in Jeremiah’s day, they had eyes that did not see and ears that did not hear!

Are we as guilty? Are we ever so sure of ourselves that we ignore what has been written for us in Scripture? Do we overlook the opportunities right before us because they aren’t what we expected? Do we miss seeing Jesus when He is standing in the crowd with us? Do we miss hearing his voice because we’re not listening? Are we ever as blind and deaf as were they?

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” [Matthew 13:13-15 (NLT)]

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DARKNESS OR LIGHT?

There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:18-20 (NLT)]

moonflowerOccasionally, I’ll spot a partially open moonflower (Ipomoea alba) during an early morning walk at the park. While the Moonflower’s cousin the Morning Glory opens wide to welcome the sunlight, the Moonflower prefers darkness. It’s only when the sun sets that it opens to a large trumpet-shaped bloom. Rather than competing during the day with brightly colored flowers for pollinators like bees and butterflies, Moonflowers enjoy pollinators like bats and moths at night. As the morning sun rises, the Moonflower again rejects the light and rolls up into itself.

The Moonflower’s rejection of the sun reminds me of those people who, preferring darkness, reject Jesus, the light of the world. Some people choose the dark because they don’t know or understand God’s word or doubt its authenticity. At best, they may think of Scripture as a guide to good living and, at worst, a work of fiction along the lines of The Odyssey and The Iliad. Others may reject the light because of painful personal experiences with the church, the hypocrisy they’ve seen in people claiming to be Christ’s followers, or the church’s failures regarding abuse, morality, prejudice, and righting wrongs.

While a Moonflower can never become a Morning Glory in my garden, they can in God’s! An unbeliever can become a believer and glory in the light of Christ. But, for that to happen, we must do a better job of sharing the light of the Lord and being Christ-like in all we do. As God’s gardeners, if we gently correct misunderstandings and misconceptions and witness Jesus in our words and actions, some of those choosing darkness may turn to God’s light.

Nevertheless, while some people may have their reasons for rejecting the light, I suspect many reject Jesus simply because (like a Moonflower) they prefer the darkness to the light. While they might even know the truth of Christianity, they’re like the Jews who believed in Jesus but, fearful of the Pharisees, wouldn’t admit it and remained in the darkness. John tells us they “loved the glory that comes from man more than the glory that comes from God.” [12:43] Perhaps, like the rich man who walked away from Jesus because he valued his earthly possessions more than eternal life, they find the ideas of sacrifice, selflessness, humility, submission, righteousness, repentance, or forgiveness to be stumbling blocks. The cost of discipleship, of carrying their own cross and following Christ—is too great. Jesus may stand at the door and knock, but it’s up to each person to decide whether to open it! Sadly, not everyone will.

The issue is now clear. It is between light and darkness and everyone must choose his side. [G.K. Chesterton]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:8-9 (NLT)]

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FORGETTING – FORGIVENESS (1)

The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. [Psalm 103:8-12 (ESV)]

scarlet swamp hibiscusWhen Moravian missionaries first arrived in the Arctic, they found no single word in the Inuktitut language for forgiveness. That doesn’t mean the Inuit people didn’t let go of past wrongs, just that they didn’t have a single world for doing so. Since forgiveness is an essential concept in Christianity, the missionaries wanted a single word that captured the kind of forgiveness found in Psalm 103. Using Inuktitut words, they came up issumagijoujungnainermik meaning “not-being-able-to-think-about-it-anymore.” This 24-letter multi-syllable word beautifully describes the God who will “cast all our sins into the depths of the sea” [Micah 7:19], who vows to “forgive their iniquity, and…remember their sin no more,” [Jeremiah 31:34], and who promises to blot out our transgressions and not remember our sins.[Isaiah 43:25]

The kind of forgiveness expressed in issumagijoujungnainermik is not limited to God. That is the kind of forgiveness we Christ-followers are to have for the offenses of others. A story about nursing pioneer and Red Cross founder Clara Barton illustrates issumagijoujungnainermik.  When a friend reminded Barton of a spiteful act done to her years earlier, she acted as if it never happened. When the friend questioned, “Don’t you remember it?” Barton vehemently replied, “No! I distinctly remember forgetting it.” True forgiveness is deliberately choosing not to remember that wrong. Without our deliberate effort to put offenses aside, it’s easy for past hurts to weasel their way right back into our hearts and minds.

A recent Pickles comic strip (drawn by Brian Crane) illustrates what forgiveness isn’t. In it, Earl asks his wife Opal, “Are you mad at me for some reason?” When she reminds him that he left the refrigerator door open all night, he explains, “I didn’t mean to…I said I was sorry.” The repentant husband adds, “You said you were going to forgive and forget.” After replying that she did “forgive and forget,” Opal continues, “I just don’t want you to forget that I forgot and forgave.” Storing up our grievances and then reminding people of our forgiveness isn’t “not-being-able-to-think-about-it-anymore.” Still holding on to her grievance, it looks like Opal needs a lesson in issumagijoujungnainermik!

While it’s easy to forget where we put our glasses or keys (as both Opal and Earl frequently do), it’s not so easy to forget a wrong. Like Opal, do we say we forgive but fail to forget? D.L Moody would say that’s like burying “the hatchet with the handle sticking out of the ground, so you can grasp it the minute you want it.” It’s only by the power of the Spirit that we can practice issumagijoujungnainermik!

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note – torn in two, and burned up, so that it never can be shown against one. [Henry Ward Beecher]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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BROKEN PROMISES

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [2 Corinthians 5:10-11 (ESV)]

Earlier this week, I wrote about my nephew Johnny’s baptism in my mother’s hospital room. Because she was at death’s door, my brother took emergency leave and he and I served as the baby’s sponsors in Baptism (or Godparents).

As Johnny’s Godmother, I made three promises for him during the service: that he would “renounce the devil and all his works…believe all of the Articles of the Christian Faith and…keep God’s holy will and commandments.” In a perfect world, Johnny would have made those same promises again at his confirmation when he was old enough to personally know Jesus. But the world isn’t perfect; he never came to know Jesus and make those vows for himself.

As his Baptismal sponsor, I promised to make sure Johnny learned the Creed, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.” Sometimes promises are easier said than done and I did not keep my vows any better than did my nephew the promises made on his behalf. I can make all sorts of excuses for my failure—I only was 15 when I made those vows, at least 1,500 miles always separated us, and I saw him less than ten times in his 60 years. Nevertheless, I did not try to keep those promises and I will answer to God for my failure.

When I stand at God’s judgment seat, my sins will not be an issue; they already have been forgiven and my ticket to heaven is secure. But I will be asked to give an accounting for what I have done (and failed to do) since becoming a believer. While I kept my nephew in my prayers, I squandered my opportunity, small as it was, to share God’s love and the good news of the Gospel with him. I can’t say that anything I could have done would have made a difference in his troubled life but I should have tried. That weighs heavy on my heart—not because I may miss out on some heavenly reward, but because I missed an opportunity to be a disciple of Christ.

When believers stand before God, we will be judged. Since each of us have been uniquely created and gifted, my evaluation will not be the same as yours; nevertheless, each one of us will give an accounting of ourselves. What did we do with the spiritual light we had, what did we do with the opportunities given to us, and what did we do with the time, talents, and property God entrusted to us?

My nephew is one of the reasons I served our church’s children’s ministry and support both recovery ministries and programs serving the homeless and mentally ill. I suspect I continue writing these devotions as a way of atoning for not keeping the promises to God I made at my mother’s bedside 63 years ago. Older, wiser, and having more light, opportunity, time, and ability, more is expected of me now. While I no longer pray for my nephew, I continue to pray for God’s protection, grace, and mercy on others like him. As for those of us who are Christ followers, I pray that we will make good use of all that God has given us and that through our words and deeds we will live and teach the Creeds, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.”

Having gifts that differ according to the grace given to us, let us use them. [Romans 12:6 (ESV)]

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. [Luke 12:48b (ESV)]

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