SNAP IN OUR CELERY

Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me. [Psalm 71:18 (NLT)]

pansyEvery year, Britain’s The Oldie magazine celebrates the achievements of the “older generation’ by granting their “Oldie of the Year Awards.” According to the magazine’s founder, Richard Ingrams, it’s not enough for someone simply to be an “elderly achiever”—you also must show that you still have “snap in your celery.” This year, wanting to recognize Queen Elizabeth II for her leadership during the pandemic, the magazine offered her the honor of being their “Oldie of the Year.” The 95-year-old monarch, however, politely declined saying, “Her Majesty believes you are as old as you feel, as such The Queen does not believe she meets the relevant criteria to be able to accept, and hopes you will find a more worthy recipient.” What a great attitude; there’s a woman who still has snap in her celery!

What defines “old?” Is it a matter of years or mind? When we spent our winters in Colorado, we often saw Banana George (aka George Blair) in his signature yellow jumpsuit shredding the slopes on his yellow snowboard. In his eighties and early nineties at the time, George didn’t even learn to snowboard until he was 75. This stunt water skier and star of the Cypress Gardens water show was 40 before he even learned how to water ski! At 46, George started barefoot water skiing and became famous for skiing on one foot while holding the tow rope between his teeth (a feat he continued doing until he was 79)! George continued water skiing and snowboarding until he was 92 when, suffering from the devastating effects associated with Lewy Body Dementia, he reluctantly put away his water skis and snowboard. When speaking of George, his wife said, “He wanted to make people happy, so he did all these things and made everybody happy.” Banana George certainly had “snap in his celery!”

It’s easy for us “seniors” to consider youth a prerequisite for serving God and even easier for the younger generation to think of us as “over the hill.” After all, David was about seventeen when he defeated Goliath and Daniel and his three friends were in their mid-teens when they boldly refused to eat the king’s food. Shadrach, Meshach and Abednego were no more than thirty when they bravely chose a fiery furnace over worshiping Nebuchadnezzar’s statue. Samuel was just a lad when he readily answered God’s call, Jeremiah was only 17 when he became a prophet, Esther was barely out of her teens when she saved a nation, and Mary was barely in her teens when she chose to become mother to the Messiah. It’s believed that Timothy was around 20 when he joined Silas and Paul on the Apostle’s second tour through Asia Minor and less than 40 when he took charge of the church at Ephesus.

Youth, however, is not a requirement for doing God’s work. Abraham was 75 when he left Haran and headed for Canaan. 80 when he led the Israelites out of Egypt, Moses guided them for another 40 years. When they led the Israelites across the Jordan, we know that Caleb was 79 and Joshua was about the same age. Moreover, contrary to popular belief (and most Sunday school coloring pages), Daniel was not a young man when he faced those lions. 66 years had passed since his arrival in Babylon and, by the time he was thrown to the lions, Daniel was around 82! At that age, we’d expect a stroke or heart attack to finish him off before the hungry beasts could. Nevertheless, Daniel survived and continued to record his prophetic visions for at least three more years. Along with their faith in God, these men had snap in their celery!

We probably won’t be nominated as the “Oldie of the Year” or water ski and snowboard until our nineties but, like Queen Elizabeth and “Banana” George, we can continue to have a passion for life. Moreover, like those Biblical “oldies” we can have a passion for serving the Lord. Since none of us are old by God’s standards (after all, He’s older than time itself), our age should be determined by attitude rather than years. As Author Erma Bombeck once said, “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left and could say, ‘I used everything you gave me.’” May we all endeavor to keep the snap in our celery!

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! [2 Corinthians 4:16b-17 (NLT)]

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THE ESCAPE ROOM

Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. Likewise, two people lying close together can keep each other warm. But how can one be warm alone? A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken. [Ecclesiastes 4:9-12 (NLT)]

great egret - great blue heronWhen visiting our daughter’s family in New Mexico one October, stormy weather caused us to switch from the pumpkin patch/corn maze outing to an escape room attempt. With just an hour to solve a mystery and “escape,” we entered into a room filled with assorted puzzles, locks, props, and gadgets. Knowing we had to discover clues and complete a series of clever puzzles, we novices decided to divide and conquer. Each person worked on a different task speaking to their individual strengths. I worked on word puzzles while others worked on number challenges, dexterity puzzles, combination locks, or searched for hidden clues.

Silently working on our individual tasks, we missed important clues like the picture of randomly placed fruit. Had we counted the six apples, four lemons, two pineapples, and eight limes, we would have known the four numbers we needed to open a combination lock! Thinking the content of a letter was important, we missed seeing that it was an acrostic with the first letter of each line spelling the clue!

Wanting to prove our stellar problem-solving skills, we hesitated to ask our game guide for help. It wasn’t until we consulted her, talked with one another, and started working as a team that we made any headway. With less than five minutes left, we finally unlocked the kitchen door—only to find that it led into another locked room with even more hidden clues! Our guide is the one who finally released us. Even though we held a up sign saying “epic fail” in our post-game photo, we learned some valuable lessons about life.

Sure that we were as smart as the game master and wanting to get bragging rights for completing it on our own, rather than asking for help, we wasted time spinning our wheels and getting nowhere. Isn’t that what we do with God by only going to Him when all else fails? After all, if we do it by ourselves, we get the glory but, when we ask for God’s help, He gets the glory! Paul, however, tells us that God’s power works best in weakness: “So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. … For when I am weak, then I am strong.” [2 Corinthians 12:9-10]

Ignoring the wise words of Ecclesiastes, rather than help one another, we divided to do our own thing. No one, however, makes it through an escape room alone—it’s a team effort and so is life! Escape rooms require collaboration, cooperation, communication, and listening to one another (even when the idea seems crazy); so does life in Christ.

Although we each had our own particular gift set and abilities—it wasn’t until we appreciated the gifts of others that we made any headway. Being the shortest one in the room, my grand saw a code on the baseboard that we bigger people missed. Even though she wasn’t good with letters or numbers, she spotted what turned out to be the most important clue! No one’s gift is more or less valuable when it’s a team effort. Isn’t that what Paul is telling us in 1 Corinthians 12?

The final lesson we learned was a simple one—don’t be afraid to lose. Failure—even an epic one like ours—is an inevitable part of playing any game so it’s best to embrace the game rather than the outcome. As for our life in Christ—we too will experience failure. With the exception of Jesus, no one else in Scripture did life perfectly. Nevertheless, because we believe in Jesus, we know the eventual outcome is a win. In the meantime, let us find joy in our journey, regardless of its challenges and difficulties.

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. … But we have all been baptized into one body by one Spirit, and we all share the same Spirit. Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.” In fact, some parts of the body that seem weakest and least important are actually the most necessary. [1 Corinthians 12:12-22 (NLT)]

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HEEDING THE SIGNS

sandhill cranesSo you, too, must keep watch! For you don’t know what day your Lord is coming. [Matthew 24: 42 (NLT)]

Yesterday, when writing about the migratory birds’ staging area near our northern home, I remembered the year they weren’t in a rush to depart. Autumn that year had been unseasonably mild with temperatures hovering in the 60s and we’d returned north in November to celebrate my mother-in-law’s birthday. The day we headed out to the park, however, the weather had taken a sharp turn toward winter. The day’s high of 37° occurred before sunrise and the season’s first snowfall was expected that night. While walking through the park that cold fall day, we were surprised to see hundreds of Sandhill Cranes and Canada Geese still in the marsh. Apparently, the mild fall weather and still plentiful food caused them to recklessly delay their departure south. The marsh soon would freeze and food would be scarce, not just in the park, but all along their migration route. Seemingly oblivious to the danger, the birds were like the people of Noah’s day or the inhabitants of Sodom and Gomorrah—having a rollicking good time right up until disaster rained down on them. By the time they realized what was happening, it was too late! I hoped it wouldn’t be that way with the birds.

Looking at the upheaval of the last two years, many are reaching for their Bibles and wondering if we’re seeing signs of the apocalypse. We read of death by “the sword and famine and disease and wild animals,” in Revelation 6:8. Luke 21:9-10 records Jesus speaking of wars, insurrections, earthquakes, famines, plagues, and “terrifying things.” As much as that sounds like today, it probably sounds a great deal like much of mankind’s troubled history. Our century is not the only one troubled by pandemics, conflict, catastrophe, natural disasters, violence, scarcity, and loss. Jesus, however, said that no one (not even He) knows the day or hour of His return. Nevertheless, just as the sudden drop in temperature and wintery wind warned those birds of winter’s approach, these could be warning signs of things to come and the Bible tells us to be vigilant.

As with the flood and Sodom’s destruction, swift and sudden judgment will accompany Jesus’ return. Jesus compared His second coming to the surprise arrival of a thief in the night and both believers and unbelievers won’t know when that thief will appear. While unbelievers have good reason to fear that day, Christians don’t. To carry the thief metaphor further, we aren’t afraid of the thief because we’re well insured. Our acceptance of Jesus gives us assurance of salvation; our sins are mercifully forgiven and we have everlasting life. We’ve read the book and know how the story ends!

When we returned to the park two days later, the marsh was frozen but the birds were gone. They’d seen the signs and made the right decision; unbelievers should do the same.

Live as if Christ is coming in the next 10 minutes. Plan as if He is not coming for 1,000 years. [Roger Barrier]

Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. [2 Peter 3:11-14 (NLT)]

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STATS

Does this sound as if I am trying to win human approval? No indeed! What I want is God’s approval! Am I trying to be popular with people? If I were still trying to do so, I would not be a servant of Christ. [Galatians 1:10 (GNT)]

canna - bandana of the evergladesA pastor friend who’s led dozens of mission trips used to evaluate his mission’s success by the number of new believers gained during the trip. If the latest mission’s altar call stats did not exceed the previous mission’s numbers, he felt it was a failure. Like him, we tend to be number people who measure our success or failure quantitatively. Business success is gauged by the balance sheet, bottom line, and price-earnings ratio; financial success by income, the value of our investment portfolio, and the size of our house or the price of our car. Regardless of the sport, with their assorted BAs, RBIs, Yds, Gs, PPRs, FT%s, and GOAT points, stats seem to evaluate every athlete’s success. Social success is assessed by the number of holiday cards we send or receive, how many “friends” we have on social media, and how many “likes” we got on our latest post. Intellectual success is measured by IQ, SAT, ACT and GPA numbers. A pastor assesses his success by Sunday’s attendance (or the offering), the teacher by the standardized test results of her students, and the author by his book’s ranking on the best seller list. I’m no different; I often check my website’s stats to see the number of followers, visitors, and views.

When we quantitatively assess our lives, it’s way too easy to find people with better numbers than ours. Moreover, when the numbers aren’t stellar, we often think we’re failures. God, however, isn’t an accountant or statistician. He measures success by standards completely different than those of the world. His standards are qualitative—the quality of our obedience, faith, and love.

That pastor friend eventually came to understand that God looks at a mission’s success far differently than man. Regardless of the number of new believers gained, when the pastor obediently follows God’s direction to lead a mission—to spread God’s word and share His love—he has been a good and faithful servant. When we hear God’s call and whole-heartedly respond to the best of our ability, regardless of the statistics, we have not failed. Success is when we go where He sends us and do what He tells us to do.

Let’s stop playing the numbers game and judging ourselves quantitatively by the world’s standards. Rather than comparing our scores to those of other people, there is only one person to whom we should compare ourselves and that is Christ. He sets the standard for our behavior and, while that standard is observable, it is not measurable. We’re successful if the fruit of His Spirit is visible in our lives—if we demonstrate love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control. In God’s book, we’re successful when we become the sort of people Jesus wants us to be.

We should do what we do in order to gain God’s approval instead of prestige and approval from other human beings. … Are we motivated by the approval of people or the applause of God? [Phil Harper]

You should each judge your own conduct. If it is good, then you can be proud of what you yourself have done, without having to compare it with what someone else has done. For each of you have to carry your own load. [Galatians 6:4-5 (GNT)]

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SARAH SMITH (The Great Divorce – 2)

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? [Micah 6:8 (ESV)]

Growing up, one of my favorite hymns was, “I Sing a Song of the Saints of God.” Its author, Lesbia Scott, wrote hymns for her children as expressions of the family’s faith. Not originally intended for publication, she wrote this song to emphasize that saints lived not just in the distant past but also in the present day. My favorite verse was the final one and I recall singing it loudly with childlike enthusiasm: “The world is bright with the joyous saints who love to do Jesus’ will. You can meet them in school, on the street, in the store, In church, by the sea, in the house next door; They are saints of God, whether rich or poor, and I mean to be one too.”

It’s been years since singing that song but its words came to mind while reading C.S. Lewis’ fantasy The Great Divorce. After the dreaming narrator, presumed to be Lewis, takes his bus ride from hell to heaven, he meets his guide—the author George MacDonald. Although MacDonald was dead before Lewis read any of his books, his writing had a direct impact on Lewis’ faith and work. Lewis believed there was “hardly any other writer who seems to be closer, or more continuously close, to the Spirit of Christ Himself.” MacDonald’s writing was instrumental in causing the atheist Lewis to eventually become one of Christianity’s greatest apologists.

While conversing with his heavenly guide, the narrator sees a woman of “unbearable beauty” surrounded by a dazzling procession of angels, children, animals, and musicians. Although he’s sure she must be someone of great importance, perhaps even Jesus’ mother, MacDonald explains, “Fame in this country and fame on Earth are two quite different things.” Identifying her as “Sarah Smith of Golders Green,” he says she was “one of the great ones.”

Since MacDonald was a real person whose books I read as a girl, I thought Sarah Smith might have existed and immediately put down my book to Google her. Sarah Smith, however, was but a figment of the writer’s imagination—an ordinary person who loved children, was kind to people, and cared for animals. Nevertheless, explains MacDonald, like a stone dropped into a pool, Sarah had a ripple effect of love and joy on the lives of those she encountered and the “abundance of life she has in Christ from the Father” flowed over into the lives of all she met. As a result, children loved their parents more and men even loved their wives more. After knowing her and being loved by her, people were renewed, restored, and transformed in a meaningful and beautiful way. In short, ordinary Sarah Smith of Golders Green touched the lives of others as only a Christ follower can. She was, indeed, a saint of God.

Like the fictional Sarah Smith, the real Sarah (and Sam) Smiths of today humbly and lovingly shine the light of Christ on all whose lives they touch. Completely ordinary men and women, they are the kind of people about whom I sang as a child—and the kind of people Jesus call us to be. As followers of Christ, we are called to be the Sarah and Sam Smiths of our troubled world. May we all be saints of God.

We are told to let our light shine, and if it does, we won’t need to tell anybody it does. Lighthouses don’t fire cannons to call attention to their shining—they just shine. [D.L. Moody]

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:14-16 (ESV)]

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TWO KINDS OF PEOPLE (The Great Divorce – 1)

“I am the resurrection and the life,” replied Jesus. “Anyone who believes in me will live, even if they die. And anyone who lives and believes in me will never, ever die.” [John 11:25-26 (NTE)]

sandhill crane - canadian gooseI thought of that great fixed chasm between heaven and hell again after reading C.S. Lewis’ fantasy, The Great Divorce. Lewis clearly warns his readers that the book is a fantasy, what he calls “imaginative supposal,” and should be read that way. He does, however, add that it does have a moral. The book’s unnamed narrator (presumed to be Lewis) describes what seems to be hell as a grey, dingy, and utterly joyless place where quarrelsome souls continually argue with one another and move further and further apart. Finding himself there, the narrator joins others as they take a bus ride from this grey world to a vibrant, beautiful, and substantial place that appears to be heaven.

Although they aren’t ghosts, his fellow travelers appear insubstantial, almost wraithlike, in comparison to this new world—a place more real than anything he’d ever known—and the solid radiant people they see there. Full of life, love, and joy, each vivid being tries to convince one of the ghostlike travelers to stay. Those who choose to remain may do so and are reassured that they will gradually become more substantial as they drink from the fountain and journey up the mountain. Those who choose to reject the offer are free to return to the bus and their joyless lives.

The narrator’s travelling companions are people like us. Some are self-absorbed or greedy while others are embittered or selfish. One traveler is sure he’s better than the “riff-raff” around him and another, sure that he’s earned his way there, demands his rights. One wants to be assured of his position before staying, another remains skeptical of its promise, and still another person refuses to stay because of shame. One refuses to forgive, one wishes to live in the past, and one prefers wallowing in misery and self-pity. When none of these choose to stay, the narrator’s guide explains that the choice of those “lost souls” is best expressed in the phrase, “Better to reign in Hell than serve in Heaven.” He adds, “there is always something they insist on keeping, even at the price of misery…always something they prefer to joy.” Only one traveler chooses to give up the lust that controlled his life and stay. When he does so, the narrator watches as he solidifies into a new-made man.

In Mere Christianity, C.S. Lewis wrote: “The more we get what we now call “ourselves” out of the way and let Him take us over, the more truly ourselves we become. … It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.” The contrast between the ghostlike non-believing souls with the vibrant solid people they meet is a perfect illustration of Lewis’ point. Indeed, it is only when we die to ourselves that we truly become alive and complete. Giving up oneself to follow Jesus is a real choice each person must make!

Even though the narrator takes a bus ride from hell to heaven, this fantasy really isn’t about heaven or hell. It merely answers the question so many people ask: how can a loving God send someone to Hell? The simple answer is that He doesn’t! Rather than being condemned to hell as punishment, each person freely chooses how they will spend both life in the here-and now and in eternity. The narrator is told by his guide, “All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it.”

When the narrator wonders if he’d actually witnessed choices made long before death, his guide doesn’t answer. Instead, he explains it was just a dream and cautions the man to make that clear should he ever write of it. As Lewis said in the book’s preface, the story is just a fantasy but, as he promised in the preface, it does have a moral: our loving God never sends people to hell—they do that of their own free will!

There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. [C.S. Lewis]

He then spoke to them all. “If any of you want to come after me,” he said, “you must say No to yourselves, and pick up your cross every day, and follow me. If you want to save your life, you’ll lose it; but if you lose your life because of me, you’ll save it. What good will it do you if you win the entire world, but lose or forfeit your own self?” [Luke 9:23-25 (NTE)]

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