BUBBLING OVER

Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]

Reichenback Falls - Switzerland“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).

In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”

Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.

Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.

None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]

Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. [Romans 12:11 (VOICE)]

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NO WON’TS ALLOWED

Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”? Will he not rather say to him, “Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink”? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” [Luke 17:7-10 (ESV)]

black-crowned night heronWhen she lived in Florida, my mother-in-law hired a woman to do the cleaning. In spite of representing herself as a “cleaning service,” this woman had a long list of “won’ts”—won’t do windows, mirrors, get on step ladders, move furniture, or bend over to wipe the baseboards, etc. Nevertheless, she always had a long list of complaints and financial needs that she was more than willing to share.

I wonder if that’s how we are in our relationship with God. Instead of being a willing servant who snaps to attention when his master calls and does what is asked, we have a list of “won’ts”—won’t obey, give, forgive, love, go where Gods sends us, or inconvenience ourselves. Nevertheless, in spite of our unwillingness to do for Him, we always have a long list of things we want from Him or complaints about the blessings we’ve already received.

Thinking we have a master probably makes us uncomfortable; we don’t want to think we’re subservient to anything or anyone. Instead of a master/servant relationship with our Lord, we’d prefer having a giver/receiver relationship with Him. Rather than serving Him, we’d prefer Him serving us and, as our generous benefactor, He continually would bestow gifts and blessings on us. When we think of God as our father, we’d prefer an indulgent father who’s long on generosity and short on discipline rather than one who expects obedience from His children. We’re happy to think of God as a protector shielding us from harm, a heavenly bail bondsman bailing us out of problems, or a pleasant and undemanding friend, but not so thrilled about having a master. While we’d prefer God being a trusted advisor whose advice we would follow if we liked it, He’s more of a dictator (albeit a benevolent one) whose word is law and whose plan is to be followed (like it or not)!

Make no mistake about it—God is more than a provider, parent, defender, rescuer, comrade, or counselor. God is our master and we are His servants. Rather than serving God with a list of “won’ts,” let us approach our master with the willing, eager, and obedient heart of a servant. Unlike that house cleaner, rather than serving for a reward of some kind (and complaining all the while), good servants whole-heartedly and joyfully serve God because they know, love, and trust Him. The central theme of Scripture is servanthood; may we always serve as did Jesus—the greatest servant of all.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [Philippians 2:3-8 (ESV)]

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ADVENT LOVE

This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should share in the life of God’s new age. After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him. [John 3:16-17 (NTE)]

While we’re busy decorating our homes, planning holiday menus, finding the perfect gift for everyone on our list, and stressed about supply chain issues and shipping delays affecting the receipt of those gifts, let’s not forget that we’re in the season of Advent. This is a time for us to prepare for the second coming of Christ and to ponder the gifts of hope, love, peace, and joy we received with His first coming.

Although the observation of Advent has no Biblical mandate and its traditions vary throughout various denominations and nationalities, many churches observe this season with an Advent wreath and candles. At our northern church, last Sunday’s candle was the Prophet’s Candle, the candle of hope. This Sunday’s candle will be the Bethlehem candle, the candle of love. It was on that holy night in Bethlehem long ago that God’s love for His fallen children took on human form. When thinking about this amazing gift of love, the words of Christina Georgina Rossetti’s beautiful poem come to mind. “Love came down at Christmas, love all lovely, love divine; love was born at Christmas, star and angels gave the sign.”

God is love and that baby born in Bethlehem so very long ago was God! When love was made manifest in Jesus, we saw that love is far more than an abstract idea or emotion. We not only saw how much God loved us, but we also saw what real love looks like, and it has nothing to do with expensive gifts, gaily wrapped boxes, beautifully decorated cookies, or wreaths, colored lights, and tinsel. It has to do with serving others, humility, patience, compassion, forgiveness, generosity, mercy, and sacrifice.

In a season marked by materialism, stress, shopping, over-eating (and drinking), travel, and entertaining, let us reflect upon the love of a God who, rather than giving up on his sinful rebellious children, loved us enough to sacrifice his only Son for our salvation. That Son was “love incarnate, love divine” as He put on the flesh of humanity, was born of a woman, suffered and died for us just so He could redeem us with His own blood! Born in Bethlehem over two thousand years ago, He loved us enough to become flesh and blood, not so that He could be with us, but so that we could be with Him!

It’s been pointed out that, while it’s easy to believe in Christmas and even easier to celebrate it, it’s much harder to live Christmas. “Love incarnate, love divine” is the true meaning of Christmas. As God loved us, may we love others in the same way, not just in this season, but all year long.

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.
Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?
Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign. [Christina Georgina Rossetti]

The one who does not love has not known God, because God is love. This is how God’s love has appeared among us: God sent his only son into the world, so that we should live through him. Love consists in this: not that we loved God, but that he loved us and sent his son to be the sacrifice that would atone for our sins. Beloved, if that’s how God loved us, we ought to love one another in the same way. [1 John 4:8-11 (NTE)]

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ONCE-IN-A-LIFETIME

Photo: Dennis Johnson

Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. … Remember, it is sin to know what you ought to do and then not do it. [James 4:13-14,17 (NLT)]

Last week, I missed a once-in-a-lifetime opportunity—the longest lunar eclipse to occur in a span of 1,000 years. The last time a lengthy lunar eclipse happened was in 1440 and the next one won’t occur until 2669! Although I woke in the middle of the night and remembered the eclipse, I let the threat of clouds, the inconvenience of going outside in the middle of the night, and the lure of sleep deter me. Instead of seizing the opportunity, I rolled over and went back to sleep. Although it will be much shorter, I can always see another lunar eclipse next year. Then again, there’s no guarantee that the sky will be clear that night or that I’ll be awake (or even alive) between midnight and 3:00 AM on May 22! A missed opportunity is missed forever!

When pondering once-in-a-lifetime opportunities, I think of the time Jesus passed through Jericho on His way to Jerusalem. A blind man named Bartimaeus was sitting by the roadside begging. When he heard that Jesus was passing by, he called out, “Jesus, Son of David, have mercy on me!” Annoyed by his cries, the crowd following Jesus yelled at him to be quiet. Perhaps, like many of their time, they considered illness and disability God’s punishment for one’s sins and didn’t think the blind man deserved Jesus’ attention. In any case, Bartimaeus was not to be deterred. Taking the opportunity before him, he called out so loudly and persistently that Jesus heard the blind man’s voice, called to him, and restored the man’s sight.

As Jesus walked through Jericho, a wealthy tax collector named Zacchaeus wanted to catch a glimpse of the famous rabbi. A little man, Zacchaeus was too short to see over people’s heads and couldn’t push his way to the front of the crowd. As the chief tax-collector, he probably was the most hated man in Jericho and no one was about to make way for the man. In fact, Zacchaeus probably was shoved around by the crowd and may have encountered a few deliberate pokes in his ribs. Like Bartimaeus, however, the publican was not about to be deterred. He ran ahead (a very undignified thing for a government official) and climbed up a sycamore tree to get a view of Jesus as He passed. Seeing his determination, Jesus called him down and invited himself to the tax man’s house.

That day, Jesus restored the sight of Bartimaeus and brought salvation to the home of Zacchaeus but what if those two men had allowed the opportunity to know Jesus slip past them? Like most, they thought Jesus was going to Jerusalem for Passover and would be passing back through town again. Thinking they’d catch Jesus next time He came through town, they easily could have allowed the crowd to deter them. Jesus, however, was on His way to the cross and that one day in Jericho was their once-in-a-lifetime opportunity.

Regretfully, I’ve missed far more important opportunities than seeing a six-hour lunar eclipse—opportunities to be kind, helpful, compassionate, and generous. I’ve allowed myself to be deterred from opportunities to witness, defend, advocate, assist, and support. Like Bartimaeus and Zacchaeus, we don’t know if today is the last day a particular opportunity will arise nor do we know what tomorrow will bring. Today, let us take advantage of all the God-given opportunities it offers.

If today were your last, would you do what you’re doing? Or would you love more, give more, forgive more? Then do so! Forgive and give as if it were your last opportunity. Love like there’s no tomorrow, and if tomorrow comes, love again. [Max Lucado]

So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do. [Ephesians 5:15-17 (NLT)]

So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:9-10 (NLT)]

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YESTERDAY, TODAY AND TOMORROW

Lord, I trust in you. You are my God. My life is in your hands. [Psalm 31:14-15a (ERV)]

Going by the popular name of “Yesterday, Today and Tomorrow,” the Brunfelsia is one of my favorite Florida flowers. Three colors of pansy-like fragrant flowers can be seen on the one plant at the same time: the deep purple of the new flower, the pale lavender that appears shortly thereafter, and the pure white just before the flower falls off. Although we get to see what this flower looked like yesterday, looks like today and will look like tomorrow, we don’t get to see the past, present and future of our lives all at once. God, however can.

This lovely flower was brought to mind last week when I had my yearly exam at the dermatologist’s. In honor of Thanksgiving, one wall of the waiting room displayed brown, orange, red, and yellow construction paper leaves scattered under a banner that asked, “For what are you thankful?” While reminiscent of an elementary school classroom bulletin board, the answers written on those leaves by both patients and staff weren’t like those of the average grade-schooler who knows little of things like death, biopsies, addiction, loneliness, strokes, cancer, conflict, bankruptcy, job loss, homelessness, violence, or struggle. While a fourth-grader might have written her dog’s name on a leaf, only a mature adult would have said, “I’m thankful for the troubled times because, without them, I wouldn’t be the person I am today!”

Indeed, I can’t say I was thankful for my troubles when they occurred but, like that person, I am thankful for what God did with them in my life. The hurdles, pain, injury, loss, and trouble that seemed so random and senseless at the time make sense in retrospect. I can see how God brought those difficult yesterdays together to bring me to a better and more beautiful today and how today’s challenges will lead me into an even more amazing tomorrow. Having no crystal ball to see how it all will come together at some point in the future, however, we simply must trust God with our tomorrows and settle on only seeing the past, present, and future at one time in the lovely flowers of the Brunfelsia.

Another name for the Brunfelsia is “Kiss Me Quick Before I Fade,” but I tend to think of it as the Carpe Diem flower. The phrase comes from the Roman poet Horace and was part of his injunction to “carpe diem quam minimum credula postero” meaning “pluck the day, trusting as little as possible in the next one.” Horace, who died in 8 BC, was a pagan but, had he been born at a later date and become a follower of Jesus, the poet could have trusted in his tomorrows because he would have known they were in God’s hands.

As for me, while thanking God for the blessings of yesterday (even though I didn’t appreciate many of them at the time), I will pluck this day with enthusiasm and joy while trusting God with the next one. He planted us right here and at this time for a reason and He will faithfully cultivate, prune, water, and nurture us. Trusting that God knows what He’s doing, what He wants for us, where He’s taking us, and how He will get us there, let us release to Him all of our yesterdays, todays, and tomorrows.

God promises a safe landing but not a calm passage. [Bulgarian Proverb]

The Lord guides our steps, and we never know where he will lead us. [Proverbs 20:24 (ERV)]

So I saw that the best thing people can do is to enjoy what they do, because that is all they have. Besides, no one can help another person see what will happen in the future. [Ecclesiastes 3:22 (ERV)]

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DESSERTS OR DESERTS?

But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong.” [Luke 23:40-41 (NLT)]

wild turkeyWe’re hosting family and friends for Thanksgiving dinner and I’m still planning the menu. One guest won’t eat anything green, another doesn’t eat seafood, one dislikes turkey, and two are vegetarians. While I’m still working on appetizers, salad, main course and sides, dessert is a given. Between the sweets our guests are bringing and my pecan pumpkin pie topped with caramel sauce and whipped cream, even the pickiest eater will be happy! I probably could please everyone with just desserts!

Thinking of eating just desserts reminded me of a show I saw several years ago about non-traditional Thanksgiving menus. Prepared by the owner of a confectionery, the entire meal consisted of sweets masquerading as traditional savory holiday dishes. The turkey was formed of dark and light chocolate and the mashed potatoes and gravy were a white cake heaped in a bowl, topped with buttercream frosting, and drizzled with butterscotch syrup. The dinner rolls were doughnuts, the yams were sweet pumpkin soufflé, and the peas were made of marzipan. After their initial dismay, everyone enjoyed eating just desserts. In fact, upon cleaning his dinner plate, one little boy asked for dessert!

The life God give us isn’t like that holiday dinner of just desserts; there always will be things like sadness, trouble, loss, and pain. We didn’t enjoy them the first time around and certainly don’t want second or third helpings. Nevertheless, like that little boy, rather than relishing whatever sweetness we’re given, we often think we deserve more. While we might prefer a life of just desserts, what we don’t want is one of just deserts!

You see, in spite of their similar pronunciation, the phrases “just desserts” and “just deserts” are not the same thing.  “Just deserts” uses a now obsolete definition of “desert” as “something that is deserved” and precedes the mid-16th century concept of an after dinner sweet called “dessert” by several hundred years.

In fact, we’re blessed that God doesn’t give us our just deserts. As sinners, we don’t even deserve the blessings we’ve already been given. We certainly don’t deserve God’s love—a love so great that He sacrificed His only son for us. Without sin, Jesus didn’t get His just deserts when he suffered on the cross; He took our just deserts! Dying so that we might live, our Lord got what He didn’t deserve so that we could receive what we didn’t! We deserve condemnation and punishment but God’s mercy gives us love and forgiveness. Let’s be careful when we demand what we truly deserve from God; we don’t want Him to give us our just deserts!

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

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