OUR WORST ENEMY

Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. [James 1:14-15 (NLT)]

donkeyAs the Israelites journeyed toward Canaan, they turned south to the plains of Moab. Fearful of so many Israelites in Moab and Midian, King Balak of Moab sent the elders of Moab and Midian to hire Balaam, a sorcerer and prophet, to curse the Israelites. Although Balaam tried to do just that, the Lord intervened by speaking through the mouth of a donkey, opening the prophet’s eyes to see an angel of the Lord, and being told he could speak only the message the Lord put in his mouth. Rather than cursing the Israelites, Balaam ended up blessing them and cursing Moab! Needless to say, the prophet did not receive the rich reward promised him. Although God prevented Balaam from cursing Israel, the unscrupulous prophet found another way to get his reward from Balak—he got Israel to bring a curse upon themselves!

Any reading the Hebrew Scriptures tells us that Israel’s biggest threat wasn’t from pagan curses or foreign armies. The danger lay in their continual failure to remember and obey their God—the God who delivered them from Egyptian slavery, brought them safely through the wilderness, and even protected them from Balaam’s curse. Sacred prostitution was a common practice among the Canaanite religions and, while camped at Shittim, Israel’s men began to have sex with the local women. Encouraged by these women, they then began attending their local feasts, pagan sacrifices, and worshipping Baal of Peor (one of the main gods of the Moabites, Midianites, and Ammonites). The Lord grew angry with Israel for their debauchery and idolatry and commanded the deaths of all who defiled themselves by participating in the sacrilege. 24,000 men died in the violent plague of judgment. It turns out that the same Balaam who blessed Israel instead of cursing it was the one who instigated the women’s invitation to fornication and idolatry. Even though Balaam set the stage for the seduction of the Israelite men, no one forced them to respond; that responsibility fell squarely on each man’s shoulders.

Moab’s King Balak didn’t need a curse to kill any Israelites; they did a fine job of doing that on their own! But, the story didn’t end well for Balaam and the Midianites, as well. The Lord commanded Moses to take vengeance on them for their seduction of His people. A brutal massacre of the nation followed and the prophet Balaam died in the carnage. Nevertheless, the Israelites’ fall to temptation reminds us that our greatest battles are not against enemy armies or pagan prophets but against Satan and our own sinful natures. God, however, has not left us defenseless. While our worst enemy is self, our strongest ally is Jesus and the power of the Holy Spirit.

Beware of no man more than of yourself; we carry our worst enemies within us. [Charles H. Spurgeon]

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. [Galatians 5:16 (NLT)]

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. [Ephesians 6:10-11 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

STAY ALERT!

When the devil had finished tempting Jesus, he left him until the next opportunity came. [Luke 4:13 (NLT)]

bearWhile I expected bear sightings when we lived in the mountains of Colorado, I never expected a bear to find its way into our Florida community and scavenge in a neighbor’s trash bin on her driveway! While bears generally prefer natural foods like berries and nuts, as civilization encroaches on their habitat, those foods are becoming less abundant. Driven by their need to eat, bears will go where they can find any food. With a sense of smell that is seven times greater than a bloodhound’s, it’s estimated they can smell a food source from as far away as 20 miles. Opportunistic creatures, they take advantage of whatever is easily available, whether bird seed, pet food, barbecue grills, or garbage.

Tenacious and intelligent animals, bears will spend hours solving a problem if food is involved but, since they lack opposable thumbs, bears couldn’t open the lock on our community’s “bear-proof” dumpster in Colorado. At the time, however, the doors on Subarus didn’t require thumbs to open and the hungry bears in our Colorado town eventually learned how to open the doors of unlocked Subarus. After that, no unlocked Subaru in town was safe from a bear! Once a bear gets inside a car, the door often closes and traps it. By the time the imprisoned angry animal manages to make an exit, the car’s interior is wrecked and the bear has done what it usually does in the woods! Nevertheless, just as people often forgot to latch our dumpster, some people still left their cars unlocked!

Satan is as opportunistic and tenacious as any black bear and, if we let him, he can leave our lives even more messed up than a bear does a Subaru. Rather than sniffing out the aroma of a garbage can or a candy bar on the dash, he has an uncanny way of sniffing out our vulnerabilities and spotting our weaknesses. Think of the story of Job. When Satan couldn’t get him to curse God by taking his wealth and livestock, servants, herdsmen, workers, and children, he came back and took the man’s health. Although Job never cursed God, he lost perspective and cursed the day he was born. As determined and unwilling to admit defeat as a black bear, Satan probably was behind the words of condemnation spoken by Job’s wife and friends. Like a hungry bear, the enemy does not give up easily. When the devil failed to tempt Jesus in the wilderness, he departed “until the next opportunity.” Like the Terminator and hungry bears, Satan will be back.

Just as storing garbage inside, latching bear-proof dumpsters, and locking car doors is a way to prevent bear problems, being aware of our vulnerabilities is a way of protecting us from Satan’s attacks. Recovery programs often use the acronym H-A-L-T as a reminder. Standing for Hungry, Angry, Lonely, and Tired, these feelings make us susceptible to Satan. While we often think of hunger as that grumble in our tummies, it is more. Hunger is dissatisfaction, frustration, a desire for something more or different and often has nothing to do with food. Anger isn’t just being mad at someone. Anger is holding on to unforgiveness, hostility, and resentment, and often includes casting blame. While lonely seems self-explanatory, we don’t have to be alone to be lonely. Even when surrounded by people, we can feel isolated, unappreciated, deserted, and desolate. Being tired can be physical exhaustion, but it’s also apathy, feeling drained by circumstances (or people), or wanting to abandon both hope and effort.

Being aware of these feelings when they arise helps us take extra precautions to protect ourselves. Instead of locking our dumpsters and cars, we redouble our efforts to study God’s Word, pray, worship with praise, offer thanks, gather in Christian fellowship, or even seek Christian counseling. When we leave ourselves vulnerable with hunger, anger, loneliness, or tiredness, we’re little safer from the enemy’s attack than people who keep their food in their tents when camping, store their garbage outside, don’t lock their Subarus, or fail to latch bear-proof dumpsters. Whether from bears or Satan, we’re just asking for trouble.

Satan loves to fish in the troubled waters of a discontented heart. [Thomas Watson]

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. [1 Peter 5:8-9 (NLT)]

But the Lord is faithful; he will strengthen you and guard you from the evil one. [2 Thessalonians 3:3 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

ANOTHER WEAPON OF DESTRUCTION

The tongue can bring death or life; those who love to talk will reap the consequences. [Proverbs 18:21 (NLT)]

With their words, the godless destroy their friends, but knowledge will rescue the righteous. … Upright citizens are good for a city and make it prosper, but the talk of the wicked tears it apart. [Proverbs 11:9,11 (NLT)]

When writing about nitroglycerin recently, I realized there’s something else in our lives much like this strange chemical that is both helpful and harmful. Like nitroglycerin, man’s capabilities are a dichotomy between good and evil, constructive and destructive, and beneficial or detrimental. The same mind capable of creating a vaccine that saves thousands of lives is capable of creating a nuclear bomb that can take those lives. James speaks of this incongruity when writing about the way we use our words, “We use our tongues to praise our Lord and Father, but then we curse people, whom God made like himself. Praises and curses come from the same mouth! My brothers and sisters, this should not happen.” [3:9-10]

While most of us have nothing to do with weapons of mass destruction and can’t annihilate a city with the push of a button, we can destroy one life at a time with our words! Like dynamite, our words can cause an explosion that produces major destruction. We can quash ambition with disparaging and demeaning remarks. We can shoot down someone with censure, condemnation, and blame. While we’d never think of physically harming a person, with a few words, we can wound an ego and tear open old wounds. We’d never murder anyone but we certainly can manage to kill someone’s hopes and dreams. We wouldn’t think of destroying a person’s home, yet we can demolish their reputation and even their career with just a few words! Ridicule and shaming can collapse self-esteem faster than an arrow can deflate a helium balloon. Our words, like nitroglycerin, can be devastating weapons.

Nevertheless, like medical nitroglycerin, our words also can help. Words of love, comfort, forgiveness, encouragement, respect, or sympathy can lift burdens and defuse situations better than any bomb squad. It is our choice as to whether we crush or nurture, rend or mend, stifle or encourage. My mother used to tell me, “If you can’t say something nice, say nothing at all!” Sometimes that’s easier said than done! There are times my prayer is simply that God will put his arm around my shoulder and place His hand across my mouth!

Father, forgive us for our thoughtless and often cruel words. Guide us to use our tongues with wisdom and love; show us how to heal, not harm. Let our words be ones of encouragement and support. Rather than destroyers, show us how to be builders; rather than combatants, let us be peacemakers; and rather than adversaries, let us be advocates.

Only speak words that make a heart grow stronger. [Ann Voskamp]

The words you say will either acquit you or condemn you. [Matthew 12:37 (NLT)]

Take control of what I say, O Lord, and guard my lips. [Psalm 141:3 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

HOLY AND ACCEPTABLE

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:1-2 (ESV)]

giant swallowtail butterflyAaron’s four sons were priests and, in Leviticus 10, his oldest sons Nadab and Abihu offer incense to God in the Tabernacle. The incense symbolized the people’s prayers rising up to God and the coals used for burning it were to be taken from the altar of burnt offerings outside the sanctuary. Although priests were required to fulfill their duties precisely, Scripture tells us the two offered “strange” or “unauthorized” fire and were immediately consumed by fire from God!

In 2 Samuel, God severely punishes Uzzah for a different ritual error. After being stolen by the Philistines and recovered, the ark of the covenant had been in the house of Abinadab for 40 years. David gathered his men to return the ark to its rightful place in the Tabernacle in Jerusalem. Symbolizing God’s presence, it was God’s earthly throne and, like ritual incense, there were specific rules about the ark’s handling. To ensure it was treated with the proper reverence, the ark never was to be touched by any man. Rather than moving it on a cart, Levites were to carry it on poles. Nevertheless, the ark was loaded on a cart (as the Philistines had done when they returned it). When the oxen pulling it stumbled, Uzzah reached out to steady the ark as he would a piece of furniture and God immediately struck the man down for profaning it with his touch.

These stories are troubling and, as 21st century Christians, we wonder at such harsh punishment. After all, these men were trying to do the right thing, even though they did it incorrectly. Perhaps a closer look may help us better understand what happened.

Nadab and Abihu’s error was not that of inexperienced youth. Men of prestige and privilege, they joined Moses, Aaron, and seventy of Israel’s elders on Mount Sinai and had the honor of seeing the living God and eating a covenant meal with Him. Nevertheless, the brothers failed to take their priestly duties seriously and follow God’s law absolutely. The “strange” or “unauthorized” fire could mean the live coals were not taken from the proper altar or were offered at the wrong time. Only a few verses later, however, Aaron’s two remaining sons are told never to consume any alcoholic drink before entering the tabernacle and it’s possible the older brothers were intoxicated. Whether out of ignorance, heedlessness, or disobedience, the “unauthorized” fire used by Nadab and Abihu profaned the Lord’s sanctuary and God took their lives for failing to respect His holiness!

As for Uzzah’s death. Uzzah was the son of Abinadab. After seeing the ark in his father’s house for decades, perhaps the gold-plated chest became commonplace and more like a piece of furniture than a sacred object to be revered. Moreover, Scripture only tells us that the oxen stumbled, not that the cart tipped or the ark was falling. Did Uzzah not trust that the Lord would protect His ark? Like Nadab and Abihu, Uzzah meant no harm. But, like those men, he knew the law and broke it. His touch offended God because it brought impurity into His presence.

The people of Israel encountered God in the tabernacle or temple so keeping His “home” and the ark free of sin’s contamination is understandable but, as Christ followers, what do these stories mean to us? The sins of Uzzah, Nadab, and Abihu were those of irreverence and disregard toward God. Are we much different? Sometimes I think we forget that our friendship with the Lord is not that of equals! He is our Lord and Master. Rather than pals, we are His servants and it is our privilege to serve Him. Could our familiarity with Him ever cause us to become blasé or disrespectful? Are we ever on auto-pilot when we worship? Do we ever take Communion without the proper reverence and time of introspection? Do we fail to honor God with rushed or half-hearted prayer? Have we become lax in our Bible study? Have we lost our fear of God—our reverence and awe for the Lord? True worship takes place in our hearts—the dwelling place of God. Are we always a “holy and acceptable” sacrifice or do we ever allow sin’s contamination to soil our heart so that it no longer is a place fit for our King?

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. [1 Corinthians 11:27-29 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.