Give me understanding and I will obey your instructions; I will put them into practice with all my heart. Make me walk along the path of your commands, for that is where my happiness is found. [Psalm 119:34-36 (NLT)]

Today we celebrate the adoption of the Declaration of Independence 246 years ago—when American colonists shed the tyranny of Great Britain and King George III to form the United States of America. Among the unalienable rights cited in this historic document are “life, liberty, and the pursuit of happiness.” During this long holiday weekend, Americans have been busy enjoying life, celebrating liberty, and pursuing happiness with a variety of activities that, among other things, probably include parties, picnics, flags, fireworks, parades, sparklers, and carnivals along with beaches, pools or sprinklers, and hot dogs, burgers, potato salad, and ice cream!
“The pursuit of happiness,” however, had a different meaning back in 1776 than it does today. When our Founding Fathers wrote of pursuing happiness, they weren’t thinking about 4th of July fireworks, fun, and games. Rather than a temporary emotion, they were thinking of a state of being and envisioning the kind of happiness that comes from having a government in which people can participate, their voices are heard, they can control their destiny, justice prevails, talents are nurtured, people can work and move ahead, the nation is tranquil, and its borders are defended. Pursuing happiness in 1776 wasn’t about self-gratification; it was about an individual’s contribution to society. As Supreme Court Justice Anthony Kennedy explained, “For them, happiness meant that feeling of self-worth and dignity you acquire by contributing to your community and to its civic life.”
Unfortunately, a prevalent attitude in our nation today focuses on individual needs and desires and the pursuit of happiness is interpreted as meaning, “Do whatever makes you happy!” We might want to exercise some caution when pursuing happiness while focusing only on ourselves. It didn’t end well in Eden when Adam and Eve decided to pursue happiness by eating the forbidden fruit nor did focusing on their own desires work for David or Sampson. A hungry Esau pursued happiness with a hearty bowl of stew and his brother pursued it by deceiving Isaac. Achan pursued happiness by keeping plunder from Jericho as did Saul when he kept the best spoils from Agag. Sarah foolishly pursued happiness by giving Hagar to Abraham and, like many of us, Noah sought happiness in too much wine. Yet, none of those pursuits brought happiness. In spite of his wisdom, Solomon pursued happiness by accumulating massive amounts of silver and gold, 700 wives, and 300 concubines and yet his words in Ecclesiastes are not those of a happy man. As Thomas Jefferson said, “It is neither wealth nor splendor; but tranquility and occupation which give you happiness.”
While we live in a free country and God has given us free will, we need to be sure we don’t ever use our freedom to fall into another kind of tyranny—a tyranny much worse than that of King George III—the tyranny of sin.
There are two freedoms—the false, where man is free to do what he likes; the true, where he is free to do what he ought. [Charles Kingsley]


Last week, a devotion I read asked, “What is the worst sin?” How would you answer it? While the “Seven Deadly Sins” (pride, greed, lust, envy, gluttony, wrath, and sloth) are all wrong, I’m not sure they belong at the top of the list. Would it be idolatry, murder, stealing, or adultery? What about the heinous sins of mass murder, genocide, torture, or the abuse of children?
While the Nazarites’ long hair was supposed to be a constant reminder of their commitment to God and a sign to others of their vow, I don’t think his hair was what gave Samson his strength. Three times Delilah asked Samson the source of his strength, three times he lied in his answer, and three times he woke to find himself incapacitated in the way he said he could be defeated. After being betrayed by Delilah three times, why would the man finally tell her the truth the fourth time she asked? He couldn’t possibly have been that foolish. Perhaps, his Philistine wife’s betrayal years earlier taught him a thing or two about deceit. When Samson finally told Delilah the source of his strength, could he have thought all four of his answers to be lies? Wanting to continue enjoying her favors in bed, he might have thought he’d given her an answer as outlandish as tying him with seven bowstrings or weaving his hair onto a loom. I’m not a Bible scholar but I suspect the boastful warrior thought that, in spite of having the long hair of a Nazarite, he alone was the true source of his strength.
The word Nazirite comes from the Hebrew words nazir, meaning to consecrate, and nazar, meaning to separate. By taking on the vows prescribed in Numbers 6:2-21, Nazirites separated themselves from the world and were consecrated to God. For the length of their vows, they abstained from wine or any fermented drink. They also were prohibited from eating, drinking, or touching anything coming from a grape vine such as grape juice, wine vinegar, raisins, grapes, and grape seeds, skins, and leaves. Their hair was not to be cut during the entire length of the vow and the Nazirite was prohibited from becoming ceremonially unclean by being anywhere near a dead body. Both men and women could take the Nazirite vow and, at its conclusion, their hair was shaved and special offerings were made to the Lord. Typically, the vow was taken voluntarily and had a specific time frame, usually thirty days. For three men in Scripture, however, becoming a life-long Nazirite was decided for them. Angels of the Lord determined that both Samson and John the Baptist were to be Nazirites and it was Samuel’s mother who dedicated him a Nazirite.