Category Archives: Temptation & Sin

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June 2, 2022

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Attitudes & Behavior, Bible Stories, Obedience, Temptation & Sin, Wisdom & Guidance

CURIOSITY

When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate. [Genesis 3:6 (MSG)]

catI often wonder why Eve ate that forbidden fruit and why Adam so foolishly followed suit. Of course, we have the clever, devious and deceitful serpent to blame. Assuring Eve that God lied to her, he said she wouldn’t die if she ate the apple. He promised that she’d be just like God with the knowledge of good and evil. God hadn’t given Adam and Eve any reason to doubt His word, so why did they succumb so easily to Satan’s temptation?

It certainly wasn’t hunger that led them to that forbidden fruit; they lived in Eden where everything was good and all of their needs were met. The two already had the knowledge of all that was good so why were they so interested in learning about evil? The serpent, however, piqued Adam and Eve’s curiosity. Seeing that lovely tree with luscious looking fruit, they got inquisitive. Why did God forbid that fruit? What would happen if they ate it? What did it taste like? Who would know? What was evil? What was death? What would it be like to have that knowledge—to know everything? Curiosity tugged at the two of them and they started yearning for what wasn’t theirs to have.

Curiosity was given to us by God and it is a beautiful gift. It makes us wonder what lies beyond and question what things are made of, how they work, and how they can be used. It causes us to ask, “What would happen if…?” Curiosity moved mankind forward in an amazing and awesome way and, without it, we wouldn’t have things like the wheel, electricity, solar energy, computers, vaccines, telescopes, or space travel. As William Arthur Ward said, “Curiosity is the wick in the candle of learning.”

Along with being that wick in the candle of learning, however, curiosity can be a double-edge sword. While it’s what makes a child explore and ask “Why?” it’s also what makes him stick a fork in an electric socket, swallow button batteries, and bite into detergent pods. Curiosity sent the Magi to Bethlehem and the shepherds to the manger but it also caused Adam and Eve to disobey God. It was curiosity that caused the Ethiopian eunuch to ask Philip to explain Isaiah but it also caused the prodigal son to explore a profligate lifestyle.

Untamed curiosity can make us vulnerable to the enemy’s attacks. It was curiosity that caused David to watch Bathsheba from his rooftop and lust for what wasn’t his to possess and curiosity made the men of Beth Shemesh peek in the Ark at what wasn’t theirs to see. Curiosity asks, “What’s the harm in one taste…one touch…one sip…one try…one time…one look?” Remember, Lot’s wife took just one inquisitive look back at Sodom and it didn’t end well for her.

“Where would we be today if no one got curious?” asked the teacher. “In the Garden of Eden!” answered the little boy. When curiosity leads us to be displeased with the wrongs of the world, it is a blessing. But, when curiosity leads us to be discontented with the blessings we have, as it did with Adam and Eve, it only leads to trouble. Curiosity isn’t a sin but what we do with it can be! Like free will, curiosity is a God-given gift but, like free will, it must be used with caution. The choice is ours.

Curiosity is a kernel of the forbidden fruit which still sticketh in the throat of a natural man, sometimes to the danger of his choking. [Thomas Fuller]

When God, your God, cuts off the nations whose land you are invading, shoves them out of your way so that you displace them and settle in their land, be careful that you don’t get curious about them after they’ve been destroyed before you. Don’t get fascinated with their gods, thinking, “I wonder what it was like for them, worshiping their gods. I’d like to try that myself.” [Deuteronomy 12:29-30 (MSG)]

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May 31, 2022

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Attitudes & Behavior, Forgiveness, God's Word: The Bible, Love & Works, Obedience, Temptation & Sin

SINS OF OMISSION

Remember, it is sin to know what you ought to do and then not do it. [James 4:17 (NLT)]

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. [The Book of Common Prayer (1928)]

snowdrop - windflowerA sin of commission is the willful act of doing something that violates God’s commands in Scripture. With a little self-examination, our sins of commission are pretty easy for us to spot because they’re blatant and (more often than not) deliberate. While we may try to rationalize our actions, we know when we’ve lied, cheated, coveted, stolen or worse.

On the other hand, sins of omission are not doing what is right or failing to do as instructed. For example, adultery is a sin of commission but not respecting, honoring or loving our spouse is the more subtle sin of omission! [Ephesians 5:22-33] The things we’ve left undone that should have been done are as much a sin as the things we shouldn’t have done that we did!

Many of Jesus’ parables are as much about people not doing what is right as they are about people doing what is wrong. A priest and a Levite ignored the plight of a fellow Jew lying naked and half-dead in a ditch, the invited guests didn’t come to the great feast, the five bridesmaids didn’t bring enough oil, a servant didn’t invest his master’s money, the Pharisee didn’t humble himself, the son didn’t work in the vineyard, and the forgiven debtor didn’t forgive his fellow servant’s debt. All were sins of omission.

Take a moment to think of the things Scripture commands us to do that we frequently don’t. Chances are we frequently ignore at least one of the commands found in Ephesians—to always “be humble and gentle…patient with each other, making allowance for each other’s faults.” [4:2-3] Furthermore, we are to rid ourselves of “all bitterness, rage, anger, harsh words, and slander” and be “kind to each other, tenderhearted, forgiving one another.” [4:31-32]. For that matter, do we always serve as the “salt of the earth” or the “light of the world”? [Matthew 5:13-14] How are we doing on the loving our enemies and praying for those who persecute us? [Matthew 5:44] Chances are we haven’t erased from our lives “all deceit, hypocrisy, jealousy, and all unkind speech.” [1 Peter 2:1] We frequently pass by people in need [1 John 3:17]. Do we always love the Lord with all our heart, soul, mind and strength and how are we doing on loving that obnoxious neighbor with the dog who poops on our lawn? In the forgiveness department, have we skipped over the adulterous ex-spouse, the friend who betrayed our trust, or the co-worker who maligned us and got the promotion that should have been ours?

When a woman in the crowd called out, “God bless your mother!” Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.” As His followers, we are to be doers of the Word. That’s all of the Word—both the dos and the don’ts and the shalts and shalt nots!

The omission of good is no less reprehensible than the commission of evil. [Plutarch]

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

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May 18, 2022

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Attitudes & Behavior, Bible Stories, Fruit of the Spirit, Love & Works, Obedience, Temptation & Sin, Today: Make it Count

LOVING OUR NEIGHBOR

Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” [John 9:13-15 (NLT)]

great blue heronIt’s easy to assume the Pharisees were irate just because Jesus had worked on the Sabbath but, for these sticklers for the law, it was as much about how He healed the man! Spitting on the ground on the Sabbath was forbidden because plowing was one of the 39 types of work prohibited on the Sabbath! Using their convoluted logic, that meant that digging any hole was prohibited and, when spittle landed on soil, it might cause a small dent in the ground (which would be digging a hole) and dislocate a small amount of dirt (which would be plowing)! Compounding Jesus’ violation of the law by both healing and plowing, He made mud. Kneading, defined as joining small particles into a mass using any liquid, was another of the 39 kinds work prohibited on the Sabbath. Jesus broke this law the moment his spittle wet the dust; the mixing of his spittle and the dirt together to make mud was an additional offense! To them, the restoration of sight meant nothing when compared to His many transgressions of the law!

When Jesus healed a man who’d been lame for thirty-eight years, it also was on the Sabbath. [John 5] Once healed, Jesus specifically told the man to pick up his mat and walk. Carrying anything more than six feet in a public place, however, was prohibited on the Sabbath. When the Jewish leaders accosted the man for carrying a burden, he explained that Jesus told him to do so after healing him! Again, the Pharisees were more concerned about work being done on the Sabbath than the miraculous healing that occurred!

In all, seven Sabbath healings are mentioned in the gospels. Although Jesus healed Peter’s mother-in-law in private, the rest of His Sabbath healings were done right in front of His critics. When He healed the man with the withered hand, the crippled woman, and the man possessed by evil spirits, Jesus was in the synagogue and He was having dinner at the home of a leading Pharisee (possibly a member of the Sanhedrin) when he healed a man suffering from dropsy (edema).

Like His other Sabbath healings, this didn’t appear to be a life-or-death situation and, for all we know, the man was there as a way of entrapping Jesus into another violation of the law. Nevertheless, after asking the Pharisees if it was right to heal on the Sabbath and not receiving an answer, Jesus healed the man and sent him on his way. He then exposed His critics’ hypocrisy by asking which of them wouldn’t rescue his son or cow if they were to fall in a pit? His question exposed their convoluted thinking since rescuing an animal from a pit on the Sabbath was acceptable even to the Pharisees! In fact, a primary principle in Jewish law is preventing tza’ar ba’alei chayim, the suffering of living creatures, and the Talmud specifically permitted rescuing an animal in pain or at risk of death and even permitted moving prohibited objects to relieve their pain. Yet, the Pharisees seemed unwilling to have compassion on their fellow man!

Once again, when it comes to the law, Jesus made it abundantly clear that every other law is subordinate to the greatest one of loving God and loving our neighbor as ourselves. The next time we see someone in need, along with asking, “What would Jesus do?” we might also ask, “What would I want done for me in a similar situation?”

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. [Matthew 5:17 (NLT)]

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May 17, 2022

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Attitudes & Behavior, Church & Worship, Family, Friends & Fellowship, Love & Works, Obedience, Salvation: A New You, Temptation & Sin, Wisdom & Guidance

FENCES

Stay away from every kind of evil. [1 Thessalonians 5:22 (NLT)]

Moses received the Torah from Sinai and committed it to Joshua, and Joshua to the elders, and the elders to the Prophets, and the Prophets to the Men of the Great Assembly. They said three things: Be deliberate in judgment, raise up many disciples, and make a fence around the Torah. [Misnha (Pirke Avot)]

tigerLast December, after breaching the barrier surrounding the tiger enclosure at our local zoo, a man stuck his hand into the tiger’s cage. A similar incident occurred a few months later at a nearby airboat attraction when a man improperly went through the first enclosure and put his arms into the tiger’s cage. Although both men survived, they suffered serious injuries to their hands and arms. Fences are placed to protect us and keep us from getting too close to danger but you can’t protect people from their own stupidity.

Just as those fences around the tigers’ cages were meant to protect people from the tigers (and the tigers from people), many of the Rabbinic innovations were designed to protect the commandments of the Torah. It is in the Mishnah (the oldest collection of post-biblical Jewish laws) that we find the phrase “make a fence around the Torah.” It is this fence, not the Bible, that explains the hundreds of prohibitions we find in Judaism.

Those Rabbinic rules were supposed to prevent people from being tempted to break the law or unintentionally doing so. For example, items like hammers and scissors that were associated with prohibited work like building or cutting, were not even to be picked up lest handling them led to their use. Although the Sabbath officially begins at sunset Friday, a few minutes were added before its beginning and after its end to make sure no one accidentally worked too late or resumed work too early. Even today, for my Jewish friend, the Shabbat candles are lit and all work has stopped no later than 18 minutes before the sun officially sets. His Sabbath ends when three stars are visible, which can be about 30 minutes after sunset. Rather than additions to the Mosaic law, these fences were seen as a way of helping people remain obedient to the law; they were erected to keep people from giving into temptation or just cutting it too close! Sadly, through the years, the rules became increasingly complicated and, by Jesus’ time, they were the heavy yoke about which He spoke.

Nevertheless, Jesus gave us a New Testament version of building a fence when He equated the emotion of anger with the act of murder and the attitude of lust with adultery. Anger and lust are like stepping too close to the tiger’s cage—they’re dangerous territory! Just as picking up his cell phone on Saturday might lead my Jewish friend to break the Sabbath by using it, lust and anger can lead to something far worse! Sticking your arm in a tiger’s cage or stepping into sin never ends well and, rather than gouging out our eyes or cutting off our hands, we can erect spiritual boundaries to keep us and our loved ones safe. We may restrict our youngsters to G or PG movies or set specific rules about dating for our teens. We might use internet filters to screen out inappropriate content on our computers, abstain from alcohol, or avoid the appearance of inappropriate behavior by following the “Billy Graham rule” of never being alone with a person of the opposite sex except for one’s spouse. We each have our own spiritual fences.

Unless they’re found in Scripture, however, those fences are not doctrine. They are our personal rules and, as such, other people may have different ones, some of which may be closer or further from the tiger’s cage than ours. We are not in a position to judge other people’s spiritual barriers any more than they are to judge ours. Unfortunately, for the Pharisees of Jesus’ day, the fence around the Torah became more important than the law itself. We must never do that. Every fence we erect must comply with God’s simple law that we love Him with our entire being and love our neighbors as we love ourselves.

…he asked, “Of all the commandments, which is the most important?” Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” [Mark 12:28-31 (NLT)]

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May 9, 2022

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Attitudes & Behavior, Church & Worship, Family, Friends & Fellowship, Obedience, Prayer, Temptation & Sin

KEEP IT ON THE ISLAND

A gossip goes around telling secrets, but those who are trustworthy can keep a confidence. [Proverbs 11:13 (NLT)]

aftermath of fireWhile attending a spiritual retreat, three ministers decided to share their gravest ethical lapses with one another. After a little hesitation, Pastor Jones started the ball rolling and confessed to having an affair with his beautiful (and married) church secretary. After admitting to a gambling problem, Pastor Smith owned up to embezzling thousands of dollars from his church. Pastor Brown, however, was reluctant to share his moral failings. Telling him that “confession is good for the soul,” the other two ministers urged him to speak, especially since his transgression couldn’t be any worse than theirs. Nervously, Pastor Brown answered, “I’m sorry to tell you fellows, but I’m a compulsive gossip!”

Because secrets often get shared in faith-based small groups, the church is a dangerous place when it comes to gossip. When two or three are gathered together in Jesus’ name, God will hear their prayer. When those same people are gathered together, He also might hear some gossip. When we’re asked to pray for someone, we often learn details about their lives that are intensely private. Through prayer requests, small groups, friendships, and counseling, we often gain knowledge of addicted children, attempted suicides, abusive spouses, abortions, adultery, medical conditions, and more—information that is not ours to share with anyone.

As Christians, however, we’ve found a gossip loophole. Instead of telling others about someone, we can ask them to pray for that person by name and then give the juicy details of their problems. Some people seem to think passing along information about the life of someone not present isn’t gossip if a “Bless her/his heart” is added to the end of the conversation. They’re wrong! When requesting prayers, God already knows all the names and particulars so specifics aren’t necessary. When given a person’s deepest secrets, we should treasure them, lock them in a safe place, and toss away the key.

Right now, New Mexico is experiencing the second largest wildfire in their history. For more than a month, firefighters have tried to tame this ferocious megafire but, as of Saturday, the Calf Canyon/Hermits Peak fire stretched across 169,000 acres and was only 20% contained. That fire, however, is only one of six wildfires burning throughout the state. Altogether, over 300,000 acres have burned just this year! More than trees, wildlife, and homes are being destroyed. Not only have those fires claimed lives but they also threaten an Indo-Hispano culture that has endured since long before the United States came into existence. A way of life that has lasted for centuries is being destroyed by those flames.

Whether carelessly or deliberately spoken, the Apostle James likens our words to a spark that can cause another kind of fire. Like New Mexico’s fires, gossip spreads rapidly, is as hard to stop, and can be just as destructive! While buildings will remain, homes may not; trees will survive but reputations probably won’t. People may not die but their lives may be destroyed. Once started, ill-spoken words are as difficult to contain as a megafire and their smoke and ash can darken a life forever.

Years ago, when we vacationed with friends on Grand Cayman, we agreed to keep any personal information we shared “on the island.” We continue to keep things “on the island” whether we’re on an island, in the living room, at small group, praying for someone, or anywhere else. Forgive me for mixing metaphors but it is only by keeping it “on the island” that we can prevent forest fires!

But a tiny spark can set a great forest on fire.  And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. [James 3:5-6 (NLT)]

Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who refuse to gossip or harm their neighbors or speak evil of their friends. [Psalm 15:1,3 (NLT)]

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May 5, 2022

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Attitudes & Behavior, Bible Stories, Forgiveness, God's Grace & Love, Obedience, Temptation & Sin

THE ADULTEROUS WOMAN

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. [Romans 6:23 (NIV)]

Rocky Mountain National ParkThe Torah made it abundantly clear that adultery was punishable by death and, since adultery involves more than one party, laws in Leviticus and Deuteronomy required the condemnation of both parties involved. Jesus was speaking to a crowd when some scribes and Pharisees brought a woman caught in adultery to Him. Insisting that the law required her to be stoned, they asked Jesus what to do.

Rather than being concerned about a sin, this was another attempt to trap Jesus into saying something for which they could condemn Him. If He said to let her go, that would be a clear violation of Mosaic law. On the other hand, if He said to stone her, Jesus could be reported to the Romans for violating their law prohibiting Jews from carrying out their own executions. Moreover, if He condemned her, Jesus lay Himself open to accusations of hypocrisy since He spoke so often of forgiveness and mercy.

Before answering, Jesus stooped down and wrote something in the dust with His finger. He then stood and told them, “All right, but let the one who has never sinned throw the first stone.” He stooped again and wrote some more in the dust. Although He’d upheld the law, not one of the men could claim to be sinless and the woman’s accusers slowly slunk away. The condemned woman remained with the only sinless man who could, but wouldn’t, cast a stone.

All who read this story wonder what Jesus wrote in the dust. He may have been writing the exact words from the Torah that imposed the death penalty for adultery—words that demanded death for both the man and woman! If this woman actually was caught in the act, where was the man with whom she supposedly committed adultery? It was the scribes and Pharisees who sinned by only condemning her. Moreover, Mosaic law required a trial in which at least two witnesses testified before anyone could be put to death by stoning. There doesn’t seem to have been a trial and where were the witnesses? They were supposed to be the first ones to throw their stones! When Jesus asked for the first stone to be cast, was He asking for the witnesses to step forward? Perhaps there were none or the witnesses knew they were as guilty of sin as was the woman.

Perhaps Jesus was writing the names and secret sins of those present. Even though He walked in human flesh, Jesus also was God and knew what was in people’s hearts. Perhaps, seeing their names written in the dust, these scribes and Pharisees were reminded of the words of Jeremiah that, “all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the Lord, the spring of living water.” [17:13] Had they forsaken God by their abysmal behavior? Let us remember that the finger writing in the dust that day was the same finger that wrote the law on Moses’ stone tablets. Whatever they said, those words in the dust were powerful ones written by the hand of God!

In the end, while the only one without sin did not condemn the woman, He did not condone her sin either. In fact, we know that Jesus had a far narrower definition of adultery that did the scribes and Pharisees. While Jesus is gracious and merciful, He also is holy and calls us to a life of obedience and righteousness. Although He did not condemn her, He did tell her, “Go and sin no more.” Jesus tells us the same thing every time He forgives us; may we go and sin no more!

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? [Romans 6:1-2 (NIV)]

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